A fly few flew chasing vibes (+Three Chandeliers). Piety to Power. Aesthetic Bastion. Heretical. Always. Building. Wreak the Heavens.
“But what is your own opinion? How long shall you march under another man’s orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”— Seneca, Moral Letters to Lucilius
“Ideally, we lose ourselves in what we read, only to return to ourselves, transformed and part of a more expansive world — in short, we become more critical and more capacious in our thinking and our acting.”— Judith Butler, “McGill University commencement address”, 2013
“We have almost totally lost sight of the beautiful as a criterion of art: in other words, of the aspiration to express the ideal. Every age is marked by the search for truth. And however grim that truth, it still contributes to a country’s moral health. Its recognition is a sign of a healthy time and can never be in contradiction with the moral idea. Attempts to hide the truth, cover it, keep it secret, artificially setting it against a distorted moral ideal on the assumption that the latter will be repudiated in the eyes of the majority by the impartial truth—can only mean that ideological interests have been substituted for aesthetic criteria. Only a faithful statement about the artist’s time can express a true, as opposed to a propagandist, moral ideal. This was the theme of Andrey Rublyov. It looks at first sight as if the cruel truth of life as he observes it is in crying contradiction with the harmonious ideal of his work. The crux of the question, however, is that the artist cannot express the moral ideal of his time unless he touches all its running sores, unless he suffers and lives these sores himself. That is how art triumphs over grim, base’ truth, clearly recognizing it for what it is, in the name of its own sublime purpose: such is its destined role. For art could almost be said to be religious in that it is inspired by commitment to a higher goal. Devoid of spirituality, art carries its own tragedy within it. For even to recognise the spiritual vacuum of the times in which he lives, the artist must have specific qualities of wisdom and understanding. The true artist always serves immortality, striving to immortalise the world and man within the world. An artist who doesn’t try to seek out absolute truth, who ignores universal goals for the sake of accidentals, can only be a time-server.”
- Andrei Tarkovsky, Sculpting in Time: Reflections on the Cinema, page 168.
“Unk had written the letter to himself before having his memory cleaned out. It was literature in its finest sense, since it made Unk courageous, watchful, and secretly tree. It made him his own hero in very trying times.”
— Kurt Vonnegut, The Sirens of Titan.
“Who has vocation hears the voice of the inner man; he is called. And so it is the legendary belief that he possesses a private demon who counsels him and whose mandates he must execute.”
- Carl Jung, The Development of Personality.
“People will do anything, no matter how absurd, in order to avoid facing their own souls. They will practice Indian yoga and all its exercises, observe a strict regimen of diet, learn the literature of the whole world—all because they cannot get on with themselves and have not the slightest faith that anything useful could ever come out of their own souls.”— Carl Jung
“No one really starts anything new… Everyone builds on other men’s failures. There is nothing really original in science. What each man contributes to the sum of knowledge is what counts.”— Daniel Keyes, Flowers for Algernon
“The world will ask you who you are, and if you don’t know, the world will tell you.”— Carl Jung
“I tell you: one must still have chaos within oneself, to give birth to a dancing star.”— Friedrich Nietzsche, Thus Spoke Zarathustra
“Art addresses everybody, in the hope of making an impression, above all of being felt, of being the cause of an emotional trauma and being accepted, of winning people not by incontrovertible rational argument but through the spiritual energy with which the artist has charged the work. And the preparatory discipline it demands is not a scientific education but a particular spiritual lesson. Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken a wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for its own sake. What purports to be art begins to look like an eccentric occupation for suspect characters who maintain that any personalized action is of intrinsic value simply as a display of self-will. But in artistic creation the personality does not assert itself, it serves another, higher and communal idea. The artist is always a servant, and is perpetually trying to pay for the gift that has been given to him as if by a miracle. Modern man, however, does not want to make any sacrifice, even though true affirmation of self can only be expressed in sacrifice. We are gradually forgetting about this, and at the same time, inevitably, losing all sense of our human calling…. When I speak of the aspiration towards the beautiful, of the ideal as the ultimate aim of art, which grows from a yearning for that ideal, I am not for a moment suggesting that art should shun the ‘dirt’ of the world. On the contrary! The artistic image is always a metonym, where one thing is substituted for another, the smaller for the greater. To tell of what is living, the artist uses something dead; to speak of the infinite, he shows the finite. Substitution… the infinite cannot be made into matter, but it is possible to create an illusion of the infinite: the image.”
Andrei Tarkovsky, Sculpting in Time: Reflections on the Cinema, page 38.
“To dare is to lose one’s footing momentarily. Not to dare is to lose oneself.”
Søren Kierkegaard.