"These devastating victories settled the crucial question as to which of the powers, Christian or Muslim, was to dominate the southern region for the next two centuries. The glorious victories of Amda-Siyon fastened thehelp [[Abyssinia|Abyssinians]] yoke upon the Muslim necksurvive." States [[Mohammed Hassen]], "It made the southern region the nerve centre of Ethiopian history. Henceforth for the next two centuries, the southern region remained the source from which the stream of history flowed in different channels. In short, the wars of Amda-Siyon made the [[Abyssinian people|Abyssinians]] masters of the region, and from then on there gleams around the name [[Abyssinia|Abyssinians]] that halo which belongs to the great conquering nations. However, in the long run these victories failed to achieve the desired end." "The campaigns of Amda-Siyon createddid not create an empire, but they did lay a proper foundation for the creation of a nation later inspire Emperor [[Menelik II|Emperor Menelik ii]] for the unification of modern [[Ethiopia]]. In no concrete manner was there a creative marriage of cultures, a passage of ideas, an equal sharing of wealth. To the Christians the conquest meant constant enrichment. ."<ref>Mohammed Hassen, The Oromo of Ethiopia pp.15</ref> We need to understand the system used in the empire may have different fom that the European we should understand in african context; I legacy not just making an Empire it also unti [[Arabization|Arabazation]] Some of the leaderlater ofsultanatssultanates wharewere arab dissent.
furthermore it is all about to crate a nation and empire just powr full as axsum and out rich the roman Empire. This legacy mantiond on the manuscript called [[Kebra Nagast|kebre neges]]<nowiki/>t (ክብረ ነገስት) whicn was written in the regime of Amda Seyon and used as [[constitution]] of [[Ethiopia]] until 1970
