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{{short description|Christian economic system}}
'''Brotherhood economics''' ({{lang-ja|兄弟経済}}; [[Hepburn romanization|Hepburn]]:
== Historical context ==
{{See also|Toyohiko Kagawa#Activism}}
[[File:Jesus Band Free Clinic.png|thumb|Jesus Band Free Clinic]]
In 1909, while studying at the Kobe Theological Seminary, Kagawa moved to [[Kobe|Kobe's Shinkawa]] slums. Here, he engaged in relief work, aiding thousands of impoverished residents. He identified three major weaknesses among the residents: the physically weak, the mentally weak, and the morally weak. Therefore, a core aspect of his Christian mission involved establishing free medical clinics, educational facilities, and spaces for preaching the gospel.<ref name=":
In 1914, he traveled to the United States to enroll at [[Princeton Theological Seminary]] for three years, pursuing studies in divinity.<ref name=":02"
Kagawa returned to Japan and actively participated in peace initiatives, advocated for labor unions, promoted environmental conservation, and supported the movement for [[universal suffrage]]. He faced multiple arrests for his activities, which he viewed as obligations aligned with the principles of a Christian "[[Parable of the Good Samaritan|Good Samaritan]]
In the early 1920s, Kagawa encountered disagreements with radical labor union leaders due to his assertion that spiritual reform must accompany authentic social and economic reform.
As he became more influenced by the gradualist ideas of [[Guild socialism|British Guild Socialists]] and the cooperative movement of the [[Rochdale and District Weavers', Reelers', Beamers' and Doublers' Association|Rochdale Weavers]], he started advocating for cooperative economics as a favorable option compared to both communism and capitalism.{{sfn|Hastings|2015|p=195}} In 1922, Kagawa declared himself as a "Guild Socialist" in terms of his political views, his approach is non-militant, and he could be described as a "passivist
Kagawa published
== Seven cooperatives types ==
Kagawa advocates for the establishment of seven types of cooperatives: health and life insurance, producers', marketing, credit, mutual aid, public utility, and consumers'. These cooperatives would serve as the foundation of the legislative body within the political state he envisions, emphasizing the necessity of Christian principles for its realization. He contends that without the development of a Christian brotherhood, an ideal economic society cannot be achieved, distinguishing his vision from socialism, communism, and capitalism's exploitative nature.
Kagawa stresses the need to base economic revolution on society as a whole rather than any specific segment, asserting that the labor movement alone cannot accomplish necessary economic reconstruction. Additionally, he emphasizes the importance of a consumption system alongside production, suggesting that private ownership and enterprise could coexist with legislative intervention to safeguard the common good. While Kagawa's proposals include ambitious goals like eradicating corruption and relying on the spirit of the Cross to address economic challenges, he acknowledges the practical limitations and challenges associated with implementing cooperatives.<ref>Robinson, G. K. (1937). Recent Books. [https://www.journals.uchicago.edu/doi/10.1086/481984 ''The Journal of Religion'', 17(2)], 243. University of Chicago Press. <nowiki>https://doi.org/10.1086/481984</nowiki></ref>
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=== Student housing ===
The inception of student co-ops traces back to Gainesville, Florida, and Austin, Texas, in the 1890s, initially as dining clubs. However, the concept of cooperative student housing gained traction during the [[Great Depression]], spurred by economic hardships that prompted students to seek innovative solutions. A pivotal moment occurred with a speaking tour led by Japanese co-op advocate Toyohiko Kagawa, arranged by the student Christian movement. Kagawa's lectures on "Brotherhood Economics
=== Women's Cooperative Guilds in Nova Scotia ===
[[File:Conférence de 1947 à Chéticamp.jpg|thumb|The cooperative movement conference in Chéticamp, Nova Scotia (Canada), 1947
In the context of Atlantic Canada, the implementation of Brotherhood economics within cooperatives posed challenges for women, described by Mary Ellicott Arnold as a significant obstacle to navigate. Despite the inherently patriarchal structure of these institutions, some women were able to assert agency in fulfilling their own needs, a departure from the prevailing norm where women typically accepted what was offered to them. While these individual initiatives did not fully realize the cooperatives' vision of gender equality nor dismantle male dominance within the cooperatives, they did afford certain women the opportunity to exert degrees of social and economic influence within these structures.
=== Toronto ===
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* [[Small Is Beautiful|Small is beautiful]]
* [[Christianity in Japan]]
* [[Mutual aid (organization theory)]]
* [[Sabbath economics]]
* [[Syncretic politics]]
==
<references />
== Sources ==
{{refbegin}}
* {{cite book |last=Hastings |first=Thomas John |date=2015 |title=Seeing All Things Whole: The Scientific Mysticism and Art of Kagawa Toyohiko(1888–1960) |url=https://books.google.com/books?id=Ejr6CQAAQBAJ |publisher=T. Wipf and Stock |isbn=9781498204088}}
* {{cite book |last=Kagawa |first=Toyohiko |date=1936 |title=Brotherhood Economics |url={{GBurl|LBn0tOl1PPYC}} |location=New York |publisher=Harper & Brothers}}
* {{cite book |last=Neal |first=R. |date=1998 |title=Brotherhood Economics: Women and Co-operatives in Nova Scotia |url=https://books.google.com/books?id=OgYC-Yf5l18C |location=Canada |publisher=UCCB Press |isbn=9780920336656}}
{{refend}}
[[Category:Economic ideologies]]
[[Category:Social reformers]]
[[Category:Japanese economists]]
[[Category:Christianity in Japan]]
[[Category:Distributism]]
[[Category:Social economy]]
[[Category:Cooperative economics]]
[[Category:Christian socialism]]
[[Category:Christian radicalism]]
[[Category:Economy and Christianity]]
[[Category:Economic systems]]
[[Category:Christian ethics]]
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