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{{Use dmy dates|date=May 2016}}
{{Infobox book
| italic
| name = Ninety-five Theses
| image = Luther 95 Thesen.png
| image_size =
| alt = A single page printing of ''Ninety-five Theses'' in two columns
| caption = The 1517 [[Nuremberg]] printing of ''Ninety-five Theses'', now housed at the [[Berlin State Library]]
| author = [[Martin Luther]]
| title_orig = Disputatio pro declaratione virtutis indulgentiarum{{efn|name=title|{{langx|la|Disputatio pro declaratione virtutis indulgentiarum}}. The title comes from the 1517 Basel pamphlet printing. The first printings of the ''Theses'' use an [[incipit]] rather than a title which summarizes the content. The 1517 [[Nuremberg]] placard edition opens {{lang|la|Amore et studio elucidande veritatis: hec subscripta disputabuntur Wittenberge. Presidente R.P. Martino Lutther ... Quare petit: vt qui non possunt verbis presentes nobiscum disceptare: agant id literis absentes.}} Luther usually called them "{{lang|de|meine Propositiones}}" (my propositions).{{sfn|Cummings|2002|p=32}}<br />{{langx|de|Disputation über die Macht und Wirksamkeit des Ablasses}}|group=lower-alpha}}
| orig_lang_code = la
| country = Germany
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}}
The '''''Ninety-five Theses'''''
In the ''Theses'', Luther claimed that the [[s:Augsburg Confession#Article XII: Of Repentance.|repentance]] required by [[Christ]] in order for sins to be forgiven involves inner spiritual repentance rather than merely external [[Sacrament of Penance|sacramental confession]]. He argued that indulgences led Christians to avoid true repentance and sorrow for sin, believing that they could forgo it by obtaining an indulgence. These indulgences, according to Luther, discouraged Christians from giving to the poor and performing other acts of mercy, which he attributed to a belief that indulgence certificates were more spiritually valuable. Though Luther claimed that his positions on indulgences accorded with those of [[Pope Leo X]], the ''Theses'' challenge a 14th-century [[papal bull]] stating that the pope could use the [[treasury of merit]] and the good deeds of past saints to forgive temporal punishment for sins. The ''Theses'' are framed as propositions to be argued in debate rather than necessarily representing Luther's opinions, but Luther later clarified his views in the ''Explanations of the Disputation Concerning the Value of Indulgences''.
Luther sent the ''Theses'' enclosed with a letter to [[Albert of Brandenburg]], [[Archbishop of Mainz]], on 31 October 1517, a date now considered the start of the [[Reformation]] and commemorated annually as [[Reformation Day]]. Luther may have also posted the ''Ninety-five Theses'' on the door of [[All Saints' Church, Wittenberg|All Saints' Church]] and other churches in
==Background==
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Another prominent opponent of the ''Theses'' was [[Johann Eck]], Luther's friend and a theologian at the [[University of Ingolstadt]]. Eck wrote a refutation, intended for the [[Bishop of Eichstätt]], entitled the ''Obelisks''. This was in reference to the [[Dagger (typography)|obelisks]] used to mark heretical passages in texts in the Middle Ages. It was a harsh and unexpected personal attack, charging Luther with heresy and stupidity. Luther responded privately with the ''Asterisks'', titled after the [[asterisk]] marks then used to highlight important texts. Luther's response was angry and he expressed the opinion that Eck did not understand the matter on which he wrote.{{sfn|Brecht|1985|p=212}} The dispute between Luther and Eck would become public in the 1519 [[Leipzig Debate]].{{sfn|Hendrix|2015|p=65}}
Luther was summoned by authority of the pope to defend himself against charges of heresy before [[Thomas Cajetan]] at [[Augsburg]] in October 1518. Cajetan did not allow Luther to argue with him over his alleged heresies, but he did identify two points of controversy. The first was against the 58th thesis, which stated that the pope could not use the treasury of merit to forgive temporal punishment of sin.{{sfn|Hequet|2015|p=124}} This contradicted the papal bull ''Unigenitus'' promulgated by [[Clement VI]] in 1343.{{sfn|Brecht|1985|p=253}} The second point was whether one could be assured that
==Legacy==
[[File:Göttlicher Schrifftmessiger print.jpg|alt=Print showing Luther inscribing a church door with a giant quill. The opposite end of the quill pierces a lion's head. There are many other symbolic and historical figures.|thumb|upright=1.3|Print made for the [[Reformation Day#Centenary|1617 Reformation Jubilee]] showing Luther inscribing the ''Theses'' on the Wittenberg church door with a giant quill.]]
The indulgence controversy set off by the ''Theses'' was the beginning of the [[Reformation]], a [[schism]] in the Roman Catholic Church which initiated profound and lasting social and political change in Europe.{{sfn|Dixon|2002|p=23}} Luther later stated that the issue of indulgences was insignificant relative to controversies which he would enter into later, such as his debate with [[Erasmus]] over the [[Bondage of the Will|bondage of the will]],{{sfn|McGrath|2011|p=26}} nor did he see the controversy as important to his intellectual breakthrough regarding [[the gospel]]. Luther later wrote that at the time that he wrote the ''Theses'', he remained a "[[papist]]", and he did not seem to think the ''Theses'' represented a break with established Roman Catholic doctrine.{{sfn|Marius|1999|p=138}} But it was out of the indulgences controversy that the movement which would be called the Reformation began, and the controversy propelled Luther to the leadership position he would hold in that movement.{{sfn|McGrath|2011|p=26}} The ''Theses'' also made evident that Luther believed the church was not preaching properly and that this put the laity in serious danger. Further, the ''Theses'' contradicted the decree of [[Pope Clement VI]], in 1343, that indulgences are the treasury of the church. This disregard for papal authority presaged later conflicts.{{sfn|Wengert|2015a|pp=xliii–xliv}}
31 October 1517, the day Luther sent the ''Theses'' to Albert, was commemorated as the beginning of the Reformation as early as 1527, when Luther and his friends raised a glass of beer to commemorate the "trampling out of indulgences".{{sfn|Stephenson|2010|pp=39–40}} The posting of the ''Theses'' was established in the historiography of the Reformation as the beginning of the movement by [[Philip Melanchthon]] in his 1548 ''Historia de vita et actis Lutheri''. During the 1617 Reformation Jubilee, the centenary of 31 October was celebrated by a procession to the Wittenberg Church where Luther was believed to have posted the ''Theses''. An engraving was made showing Luther writing the ''Theses'' on the door of the church with a gigantic quill. The quill penetrates the head of a lion symbolizing Pope Leo X.{{sfn|Cummings|2002|pp=15–16}} In 1668, 31 October was made [[Reformation Day]], an annual holiday in Electoral Saxony, which spread to other Lutheran lands.{{sfn|Stephenson|2010|p=40}} 31 October 2017, the 500th Anniversary of Reformation Day, was celebrated with a national public holiday throughout Germany.<ref>{{Cite web|url=https://publicholidays.de/reformation-day/|title=Reformation Day 2021, 2022 and 2023}}</ref>
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* {{cite book |last=Hequet |first=Suzanne |year=2015 |chapter=The Proceedings at Augsburg, 1518 |title=The Annotated Luther, Volume 1: The Roots of Reform |editor-last=Wengert |editor-first=Timothy J. |place=Minneapolis, MN |publisher=Fortress |isbn=978-1-4514-6535-8 |chapter-url=http://muse.jhu.edu/chapter/1692338 |url=http://muse.jhu.edu/book/43325 |pages=121–166 |url-access=subscription |via=[[Project MUSE]] }}
* {{cite book |last=Junghans |first=Helmar |year=2003 |chapter=Luther's Wittenberg |editor-last=McKim |editor-first=Donald K. |editor-link=Donald McKim |title=Cambridge Companion to Martin Luther |place=Cambridge |publisher=Cambridge University Press |pages=20–36 |doi=10.1017/CCOL0521816483.002|isbn=9780521816489 }}
* {{cite journal |last1=Leppin |first1=Volker |last2=Wengert |first2=Timothy J. |year=2015 |title=Sources for and against the Posting of the ''Ninety-Five Theses'' |journal=[[Lutheran Quarterly]] |volume=29 |pages=373–398 |url=http://www.lutheranquarterly.com/uploads/7/4/0/1/7401289/lq-95theses-leppin_wengert.pdf |access-date=16 May 2016 |archive-date=26 March 2016 |archive-url=https://web.archive.org/web/20160326124747/http://www.lutheranquarterly.com/uploads/7/4/0/1/7401289/lq-95theses-leppin_wengert.pdf |url-status=dead }}
* {{cite book |last=Lohse |first=Bernhard |year=1999 |orig-year=1995 |title=Luthers Theologie in ihrer historischen Entwicklung und in ihrem systematischen Zusammenhang |language=de |trans-title=Martin Luther's Theology: Its Historical and Systematic Development. Contributors |others=Translated by Roy A. Harrisville |publisher=Fortress |place=Minneapolis, MN |isbn=978-0-8006-3091-1 |url=https://archive.org/details/martinluthersthe0000lohs }}
* {{cite book |last=Lohse |first=Bernhard |year=1986 |title=Martin Luther—Eine Einführung in sein Leben und sein Werk |orig-year=1980 |trans-title=Martin Luther: An Introduction to His Life and Work |others=Translated by Robert C. Schultz |language=de |publisher=Fortress |place=Minneapolis, MN |isbn=978-0-8006-0764-7 |oclc=12974562}}
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{{sister project links|auto=1}}
{{Gutenberg|274}}
* [https://holyword.church/miscellaneous-resources/martin-luther-and-his-95-theses/ ''Ninety-five Theses''] {{Webarchive|url=https://web.archive.org/web/20210124222407/https://holyword.church/miscellaneous-resources/martin-luther-and-his-95-theses/ |date=24 January 2021 }} Modern English translation with commentary and notes
* {{librivox book | author=Martin Luther}}
* [https://www.luther.de/en/95th-lat.html Latin original]
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