Vaishnavism: Difference between revisions

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Undid revision 1241510595 by Dāsānudāsa (talk) Restored old image with avatars, avatars play a major role in Vaishnavism.
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Undid revision 1252236600 by Hbanm (talk) This image shows Vishnu being worshipped, which is a a better representation of Vaishnavism than a 19th century Dashavatara lithograph.
 
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{{Infobox
| title = Vaishnavism
| image = [[File:Vishnu Avatarswith an adorer.jpg|200px]]
| caption = Vaishnava traditions centre on [[Hindu]] god [[Vishnu]] (centreleft), depicted with a devotee, and his [[avatars]].
}}
{{Vaishnavism}}{{Hinduism}}
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According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus.<ref name=johnson400/><ref>{{Cite web |date=January 2012 |title=Chapter 1 Global Religious Populations |url=http://media.johnwiley.com.au/product_data/excerpt/47/04706745/0470674547-196.pdf |archive-url=https://web.archive.org/web/20131020100448/http://media.johnwiley.com.au/product_data/excerpt/47/04706745/0470674547-196.pdf |archive-date=20 October 2013}}</ref>
 
The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a [[History of Hinduism|fusion]] of various regional non-Vedic religions with worship of [[Vishnu]]. It is considered a merger of several popular non-Vedic theistic traditions, particularly the [[Bhagavata]] cults of [[Vāsudeva|Vāsudeva-krishnaKrishna]]{{sfn|Dandekar|1987|p=9499}}<ref name=ucsm>{{cite web |title=Vaishnava |publisher=philtar.ucsm.ac.uk |url=http://philtar.ucsm.ac.uk/encyclopedia/hindu/devot/vaish.html |access-date=22 May 2008 |archive-url=https://web.archive.org/web/20120212183626/http://www.philtar.ac.uk/encyclopedia/hindu/devot/vaish.html |archive-date=12 February 2012 |url-status=dead}}</ref> and ''[[Gopala-Krishna]]'',{{sfn|Dandekar|1987|p=9499}}{{sfn|Flood|1996|p=120}} as well as [[Narayana]],{{sfn|Flood|1996|p=119,120-121}} developed in the 7th to 4th century BCE.{{sfn|Dandekar|1987|p=9499}}<ref>{{cite book |last1=Eliade |first1=Mircea |last2=Adams |first2=Charles J. |title=The Encyclopedia of religion |date=1987 |publisher=Macmillan |isbn=978-0-02-909880-6 |page=[https://archive.org/details/encyclopediaofre15elia/page/168 168] |url=https://archive.org/details/encyclopediaofre15elia |url-access=registration}}</ref> It was integrated with the Vedic God [[Vishnu]] in the early centuries CE, and [[Origins of Hinduism|finalized]] as Vaishnavism,{{sfn|Dandekar|1987|p=9499}}{{sfn|Gonda|1993|p=163}}{{sfn|Klostermaier|2007|pp=206–217, 251–252}} when it developed the [[avatar]] doctrine, wherein the various non-Vedic deities are revered as distinct incarnations of the supreme God [[Vishnu]]. [[Rama]], [[Krishna]], [[Narayana]], [[Kalki]], [[Hari]], [[Vithoba]], [[Venkateswara|Venkateshvara]], [[Shrinathji]], [[Ranganatha]] and [[Jagannath]] are among the names of popular avatars all seen as different aspects of the same supreme being.{{sfn|Matchett|2001|pp=3-9}}{{sfn|Anna King|2005|pp=32–33}}{{sfnm|1a1=Mukherjee|1y=1981|1p= |2a1=Eschmann|2a2=Kulke|2a3=Tripathi|2y=1978|2p=|3a1=Hardy|3y=1987|3pp=387–392 |4a1=Patnaik|4y=2005|4p= |5a1=Miśra|5y=2005|5loc=chapter 9. Jagannāthism|6a1=Patra|6y=2011|6p=}}
 
The Vaishnavite tradition is known for the loving devotion to an avatar of Vishnu (often Krishna), and as such was key to the spread of the [[Bhakti movement]] in [[Indian subcontinent]] in the 2nd millennium CE.{{sfn|Hawley|2015|pp=10–12, 33–34}}{{sfn|Lochtefeld|2002b|pp=731–733}} It has four [[Vedanta]]-schools of numerous denominations (''sampradaya''): the medieval-era [[Vishishtadvaita]] school of [[Ramanuja]], the [[Dvaita Vedanta|Dvaita]] school of [[Madhvacharya]], the [[Dvaitadvaita]] school of [[Nimbarkacharya]], and the [[Shuddhadvaita]] of [[Vallabha]]charya.{{sfn|Beck|2005a|pp=76–77}}{{sfn|Fowler|2002|pp=288–304, 340–350}} There are also several other Vishnu-traditions. [[Ramananda]] (14th century) created a Rama-oriented movement, now the largest monastic group in Asia.{{sfn|Raj|Harman|2007|pp=165–166}}{{sfn|Lochtefeld|2002b|pp=553–554}}