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| resting_place = Oak Grove Cemetery, Searcy, Arkansas
| resting_place = Oak Grove Cemetery, Searcy, Arkansas
| death_date = {{death date and age|1991|12|15|1898|9|26}}
| death_date = {{death date and age|1991|12|15|1898|9|26}}
| occupation = Missionary<br>College administrator<br>
| occupation = Missionary<br />College administrator<br />
[[Conservative (politics)|Conservative]] [[political activist]]
[[Conservative (politics)|Conservative]] [[political activist]]
| nationality = American
| nationality = American
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'''George Stuart Benson''' (September 26, 1898—December 15, 1991)<ref name="EofA 3495">{{Cite web|url=https://encyclopediaofarkansas.net/entries/george-stuart-benson-3495/|title=George Stuart Benson|last=Haynie|first=Paul|date=2017|website=Encyclopedia of Arkansas History and Culture|language=en-US|access-date=2019-10-09}}</ref> was an American missionary, college administrator, and conservative political activist. After fleeing communist uprisings in China as a missionary, Benson became an anticommunist and conservative activist, taking stances against the New Deal, and later, racial integration. Benson served for many years as the president of [[Harding College]], and oversaw a large propaganda network through his National Education Program, which sponsored short cartoons, "Freedom Forums" (gatherings of business people to promote the [[American way]]), and lecture tours for Benson.
'''George Stuart Benson''' (September 26, 1898—December 15, 1991)<ref name="EofA 3495">{{Cite web|url=https://encyclopediaofarkansas.net/entries/george-stuart-benson-3495/|title=George Stuart Benson|last=Haynie|first=Paul|date=2017|website=Encyclopedia of Arkansas History and Culture|language=en-US|access-date=2019-10-09}}</ref> was an American missionary, college administrator, and conservative political activist. After fleeing communist uprisings in China as a missionary, Benson became an anticommunist and conservative activist, taking stances against the New Deal, and later, racial integration. Benson served for many years as the president of [[Harding College]], and oversaw a large propaganda network through his National Education Program, which sponsored short cartoons, "Freedom Forums" (gatherings of business people to promote the [[American way]]), and lecture tours for Benson.


== Early Life and Education ==
== Early life and education ==
Benson grew up on a Dewey County, Oklahoma homestead.{{r|"Missionary Experiences"|p=4}} His parents, Stuart and Emma, were devout Christians, never missing the meetings in the Taloga schoolhouse church held by the various itinerant preachers who passed through.{{r|"Contributions"|p=5-6}} They instilled early the values of hard work and self-reliance, so that by age eight he worked full days on the farm.{{r|"Never in Doubt" |p=2}} George completed eight grades in nearby Bonto and a year of high school each in Seiling and in Claremore, where his janitor job paid the rent for the shack he lived in.<ref name="Before Any Were Willing"/>{{rp|76-77}} The year away from home in Claremore was foundational in his resolve to serve God "above all else" and "regardless of where it might lead".{{r|"Missionary Experiences"|p=14-15}} After three years working on the family farm and teaching in nearby schools, George completed high school in Kingfisher.<ref name="Before Any Were Willing"/>{{rp|77}}
Benson grew up on a Dewey County, Oklahoma homestead.{{r|"Missionary Experiences"|p=4}} His parents, Stuart and Emma, were devout Christians, never missing the meetings in the Taloga schoolhouse church held by the various itinerant preachers who passed through.{{r|"Contributions"|p=5-6}} They instilled early the values of hard work and self-reliance, so that by age eight he worked full days on the farm.{{r|"Never in Doubt" |p=2}} George completed eight grades in nearby Bonto and a year of high school each in Seiling and in Claremore, where his janitor job paid the rent for the shack he lived in.<ref name="Before Any Were Willing"/>{{rp|76–77}} The year away from home in Claremore was foundational in his resolve to serve God "above all else" and "regardless of where it might lead".{{r|"Missionary Experiences"|p=14-15}} After three years working on the family farm and teaching in nearby schools, George completed high school in Kingfisher.<ref name="Before Any Were Willing"/>{{rp|77}}


Benson attended church-of-Christ affiliated Harper Junior College in Kansas, where J.N. Armstrong was then president.<ref name="Missionary Experiences">{{Cite book|last=Benson|first=George S.|title=Missionary Experiences|publisher=Gospel Light Publishing Company|year=1987|location=Delight, AR}}</ref>{{rp|22–24}}<ref name="Before Any Were Willing" />{{rp|79}} He went on to earn a B.A. from Harding College in 1925,{{r|"Contributions"|p=19}} a B.S. from [[Oklahoma State University–Stillwater|Oklahoma A&M University]],<ref name="Missionary Experiences"/>{{rp|26}} and an M.A. in history with an emphasis in Oriental studies from the [[University of Chicago]] in 1931.<ref name="EofA 3495" /><ref name="Field is World"/>{{rp|24}} He received several honorary doctorates including those from Harding University, 1932; [[Knox College (Illinois)]], 1948;<ref>Knox College, [https://www.knox.edu/About-Knox/We-Are-Knox/Our-History/Honorary-Degrees/Honorary-Degrees-1900-1999.html Honorary Degrees] (retrieved 2010 July 22).</ref> and Oklahoma Christian University, 1968.
Benson attended church-of-Christ affiliated Harper Junior College in Kansas, where J.N. Armstrong was then president.<ref name="Missionary Experiences">{{Cite book|last=Benson|first=George S.|title=Missionary Experiences|publisher=Gospel Light Publishing Company|year=1987|location=Delight, AR}}</ref>{{rp|22–24}}<ref name="Before Any Were Willing" />{{rp|79}} He went on to earn a B.A. from Harding College in 1925,{{r|"Contributions"|p=19}} a B.S. from [[Oklahoma State University–Stillwater|Oklahoma A&M University]],<ref name="Missionary Experiences"/>{{rp|26}} and an M.A. in history with an emphasis in Oriental studies from the [[University of Chicago]] in 1931.<ref name="EofA 3495" /><ref name="Field is World"/>{{rp|24}} He received several honorary doctorates including those from Harding University, 1932; [[Knox College (Illinois)]], 1948;<ref>Knox College, [https://www.knox.edu/About-Knox/We-Are-Knox/Our-History/Honorary-Degrees/Honorary-Degrees-1900-1999.html Honorary Degrees] {{Webarchive|url=https://web.archive.org/web/20100604104742/http://www.knox.edu/About-Knox/We-Are-Knox/Our-History/Honorary-Degrees/Honorary-Degrees-1900-1999.html |date=2010-06-04 }} (retrieved 2010 July 22).</ref> and Oklahoma Christian University, 1968.


==Missionary career==
==Missionary career==
George S. Benson started his career as a missionary to [[China]] for eleven years, 1925-1936. After only 6 months in [[Guigang|Kwei Hsien]], Communist propagandists arrived and "insisted that these intruders should be either killed or driven out". The Bensons had difficulty finding a boat to take them to Hong Kong because of threats against those who carried foreigners.<ref name="Missionary Experiences"/>{{rp|37–44}} After a year in Hong Kong, [[George Pepperdine]] offered them support to work in the Philippines.{{r|"Missionary Experiences"|p=117-118|q="If you will go to the Philippines Islands while you are a refugee from China, I will pay the extra cost for you to try out opportunities there."}} George pitched a tent in Pinamalayan and started preaching, making converts and establishing a congregation. Sixty days later, he left for Paglasan and then [[Baguio]], where he followed a similar procedure.<ref name="Before Any Were Willing">{{cite book|last=Stevens|first=John C.|title=Before Any Were Willing: The Story of George S. Benson|year=1991|location=Searcy, AR}}</ref>{{rp|91-97}} While passing through 30 years later, Benson "found the church at Baguio still continuing faithful to the Lord".<ref name="Missionary Experiences"/>{{rp|152}}
George S. Benson started his career as a missionary to [[China]] for eleven years, 1925-1936. After only 6 months in [[Guigang|Kwei Hsien]], Communist propagandists arrived and "insisted that these intruders should be either killed or driven out". The Bensons had difficulty finding a boat to take them to Hong Kong because of threats against those who carried foreigners.<ref name="Missionary Experiences"/>{{rp|37–44}} After a year in Hong Kong, [[George Pepperdine]] offered them support to work in the Philippines.{{r|"Missionary Experiences"|p=117-118|q="If you will go to the Philippines Islands while you are a refugee from China, I will pay the extra cost for you to try out opportunities there."}} George pitched a tent in Pinamalayan and started preaching, making converts and establishing a congregation. Sixty days later, he left for Paglasan and then [[Baguio]], where he followed a similar procedure.<ref name="Before Any Were Willing">{{cite book|last=Stevens|first=John C.|title=Before Any Were Willing: The Story of George S. Benson|year=1991|location=Searcy, AR}}</ref>{{rp|91–97}} While passing through 30 years later, Benson "found the church at Baguio still continuing faithful to the Lord".<ref name="Missionary Experiences"/>{{rp|152}}


The Bensons returned to China in 1929, having heard that the situation there was improving.<ref name="Before Any Were Willing" />{{rp|97}} George taught English for a year at [[Sun Yat-sen University]] in [[Guangzhou|Canton]]. Through this experience, he decided that "the most effective way to reach the Chinese people was through teaching English".<ref name="Before Any Were Willing" />{{rp|101}} Following masters studies that improved his understanding of Chinese history and culture,<ref name="Before Any Were Willing" />{{rp|102-103}}<ref name="Field is World"/>{{rp|24}} the Bensons returned to Canton in April 1932.<ref name="Field is World">{{cite book |last1=Crowder |first1=Stephen V. |title=The Field is the World |date=2018 |publisher=Wipf & Stock Publishers |location=Eugene, OR |isbn=978-1-5326-4366-8}}</ref>{{rp|28}} Together with a growing team, they opened the Canton English Finishing School opened in February 1933, which grew to over 100 students by year-end.<ref name="Field is World"/>{{rp|34}} In 1933, the intensive Bible training short courses that had been conducted several times in 1932 were expanded and formalized as the Canton Bible School, starting with 14 full-time students. The three-year program included Chinese reading and writing in addition to the primary Bible instruction.<ref name="Field is World"/>{{rp|28-29,33}} As the students matured, they participated in evangelism work in the country, taught children's Bible classes, and taught children to read and write at a new "school for the poor" they had suggested.<ref name="Field is World"/>{{rp|49-50}} The English and Bible schools continued to operate until 1949.<ref name="Before Any Were Willing"/>{{rp|109-110}} Another significant effort in Guangzhou was translating and publishing literature in the Chinese language, including an award winning publication of [[John William McGarvey|J.W. McGarvey's]] ''Commentary on Acts''.<ref name="Field is World"/>{{rp|25-27}}
The Bensons returned to China in 1929, having heard that the situation there was improving.<ref name="Before Any Were Willing" />{{rp|97}} George taught English for a year at [[Sun Yat-sen University]] in [[Guangzhou|Canton]]. Through this experience, he decided that "the most effective way to reach the Chinese people was through teaching English".<ref name="Before Any Were Willing" />{{rp|101}} Following masters studies that improved his understanding of Chinese history and culture,<ref name="Before Any Were Willing" />{{rp|102–103}}<ref name="Field is World"/>{{rp|24}} the Bensons returned to Canton in April 1932.<ref name="Field is World">{{cite book |last1=Crowder |first1=Stephen V. |title=The Field is the World |date=2018 |publisher=Wipf & Stock Publishers |location=Eugene, OR |isbn=978-1-5326-4366-8}}</ref>{{rp|28}} Together with a growing team, they opened the Canton English Finishing School opened in February 1933, which grew to over 100 students by year-end.<ref name="Field is World"/>{{rp|34}} In 1933, the intensive Bible training short courses that had been conducted several times in 1932 were expanded and formalized as the Canton Bible School, starting with 14 full-time students. The three-year program included Chinese reading and writing in addition to the primary Bible instruction.<ref name="Field is World"/>{{rp|28–29,33}} As the students matured, they participated in evangelism work in the country, taught children's Bible classes, and taught children to read and write at a new "school for the poor" they had suggested.<ref name="Field is World"/>{{rp|49–50}} The English and Bible schools continued to operate until 1949.<ref name="Before Any Were Willing"/>{{rp|109–110}} Another significant effort in Guangzhou was translating and publishing literature in the Chinese language, including an award winning publication of [[John William McGarvey|J.W. McGarvey's]] ''Commentary on Acts''.<ref name="Field is World"/>{{rp|25–27}}


Families that had joined the work in Canton included the Oldham, Davis, Whitfield, Leung, So, Ko, and Bernard families.<ref name="Field is World"/>{{rp|22-23,29-32,40}} Lowell Davis and Roy Whitfield had been in a missionary methods class at Harding that George taught winter 1931-1932 while on furlough.<ref name="Field is World"/>{{rp|25}} When Benson received Armstrong's invitation to the Harding presidency in March 1936, he was inclined to turn it down.{{r|"Missionary Experiences"|p=103-104|q="I had come to China to give my life to spreading the Gospel there. After all, we now had a foothold and had a program under operation that I could ill afford to leave."}} But as the now-experienced team contemplated the quantity of missionaries that would be needed to "take the Christian message to the other great cities of China", they urged him to accept this role where he could "influence the recruitment and preparation of future missionaries for China".<ref name="Field is World"/>{{rp|55}}<ref name="Before Any Were Willing" />{{rp|108-109}}
Families that had joined the work in Canton included the Oldham, Davis, Whitfield, Leung, So, Ko, and Bernard families.<ref name="Field is World"/>{{rp|22–23,29–32,40}} Lowell Davis and Roy Whitfield had been in a missionary methods class at Harding that George taught winter 1931-1932 while on furlough.<ref name="Field is World"/>{{rp|25}} When Benson received Armstrong's invitation to the Harding presidency in March 1936, he was inclined to turn it down.{{r|"Missionary Experiences"|p=103-104|q="I had come to China to give my life to spreading the Gospel there. After all, we now had a foothold and had a program under operation that I could ill afford to leave."}} But as the now-experienced team contemplated the quantity of missionaries that would be needed to "take the Christian message to the other great cities of China", they urged him to accept this role where he could "influence the recruitment and preparation of future missionaries for China".<ref name="Field is World"/>{{rp|55}}<ref name="Before Any Were Willing" />{{rp|108–109}}


After their first year in China, Sally wrote a short book, "Chats About China" to share their "first impressions" of the people in the "small part of South China" they had observed so the reader might "know something about the people on this side of the world" and "be interested in their soul salvation".<ref>{{cite book |last1=Benson |first1=S.E. |title=Chats About China |date=1927 |page=Forward}}</ref>
After their first year in China, Sally wrote a short book, "Chats About China" to share their "first impressions" of the people in the "small part of South China" they had observed so the reader might "know something about the people on this side of the world" and "be interested in their soul salvation".<ref>{{cite book |last1=Benson |first1=S.E. |title=Chats About China |date=1927 |page=Forward}}</ref>
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=== Harding College ===
=== Harding College ===
Benson left China in 1936, at the invitation of J.N. Armstrong, to succeed him as president of Harding College.{{r|"Missionary Experiences" |p=103–104}}{{r|"Contributions"|p=44|q="You as president and Sears as dean would please me as no other arrangement could. As I have said before and want to say again, there has never been a man within my knowledge that I would as soon turn my mantle. I believe that you can raise money, and I can&apos;t. This will be the first thing for you to do."}} The college had not yet repaid any of its debt from the 1934 Searcy campus purchase, so it's prospects were bleak.{{r|"Never in Doubt" |p=14-15}}{{r|"Before Any Were Willing" |p=112–113,132}} Like Western, Cordell, and Harper colleges that Armstrong had led before it, Harding was becoming insolvent.{{r|"Contributions" |p=40-41,44}} Finances were further challenged by a controversy that isolated the school from potential donors in the Churches of Christ: In 1935, President Armstrong was accused of being sympathetic to [[Premillennialism]] in the [[Gospel Advocate]] and Gospel Guardian, which may have led to his resignation. Upon assuming the presidency, Benson was pressured to fire Armstrong from the Bible faculty, and then criticized in publications such as [[Foy E. Wallace#Premillennialism|The Bible Banner]] when he would not.{{r|"Before Any Were Willing" |p=116-126}}{{r|"Never in Doubt" |p=18-19}} Benson traveled around the country raising money to pay the $70,000 debt and on Thanksgiving Day of 1939, Armstrong was able to toss the cancelled mortgage into a fire.{{r|"Before Any Were Willing" |p=128-132}}<ref name="Against the Grain">{{cite book |last1=Ganus Jr. |first1=Clifton |author1-link=Clifton_L._Ganus_Jr. |editor1-last=Burks |editor1-first=David |editor1-link=David_Burks |title=Against the Grain Ch 3: The Harding Legacy |date=1998 |publisher=Harding University |location=Searcy, AR}}</ref>{{rp|55-56}}
Benson left China in 1936, at the invitation of J.N. Armstrong, to succeed him as president of Harding College.{{r|"Missionary Experiences" |p=103–104}}{{r|"Contributions"|p=44|q="You as president and Sears as dean would please me as no other arrangement could. As I have said before and want to say again, there has never been a man within my knowledge that I would as soon turn my mantle. I believe that you can raise money, and I can&apos;t. This will be the first thing for you to do."}} The college had not yet repaid any of its debt from the 1934 Searcy campus purchase, so its prospects were bleak.{{r|"Never in Doubt" |p=14-15}}{{r|"Before Any Were Willing" |p=112–113,132}} Like Western, Cordell, and Harper colleges that Armstrong had led before it, Harding was becoming insolvent.{{r|"Contributions" |p=40-41,44}} Finances were further challenged by a controversy that isolated the school from potential donors in the Churches of Christ: In 1935, President Armstrong was accused of being sympathetic to [[Premillennialism]] in the [[Gospel Advocate]] and Gospel Guardian, which may have led to his resignation. Upon assuming the presidency, Benson was pressured to fire Armstrong from the Bible faculty, and then criticized in publications such as [[Foy E. Wallace#Premillennialism|The Bible Banner]] when he would not.{{r|"Before Any Were Willing" |p=116-126}}{{r|"Never in Doubt" |p=18-19}} Benson traveled around the country raising money to pay the $70,000 debt and on Thanksgiving Day of 1939, Armstrong was able to toss the cancelled mortgage into a fire.{{r|"Before Any Were Willing" |p=128-132}}<ref name="Against the Grain">{{cite book |last1=Ganus Jr. |first1=Clifton |author1-link=Clifton L. Ganus Jr. |editor1-last=Burks |editor1-first=David |editor1-link=David Burks |title=Against the Grain Ch 3: The Harding Legacy |date=1998 |publisher=Harding University |location=Searcy, AR}}</ref>{{rp|55–56}}


In 1940, Benson announced the next major goal would be accreditation by the [[North Central Association of Colleges and Schools]] (NCA).{{r|"Before Any Were Willing" |p=165}} This would aid Harding students seeking admission to graduate schools.{{r|"Before Any Were Willing" |p=144}}{{r|"Against the Grain" |p=57}} From 1941-1948 he "significantly strengthened faculty qualifications, increased the institution's financial resources and endowments, and undertook a costly building program."{{r|"Never in Doubt" |p=84}} He hired retired NCA Review Board members to evaluate the school and make recommendations. The 1953 NCA reviewers recognized "a top quality faculty", fully satisfactory physical plant, "one of the most stable financial situations among small colleges", and high quality graduates.<ref name="Contributions">{{cite book |last1=Altman |first1=Ted |title=The Contributions of George S. Benson to Christian Education |date=1970 |version=Ed.D dissertation|publisher=North Texas University}}</ref>{{rp|130,136}} However, there was strong opposition to Benson's work with the National Education Program on the NCA Review Board,{{r|"Contributions"|p=135|quote="A former member of the board...told him that the &apos;key&apos; man in the opposition had said to him: I&apos;d rather see George Benson burned in oil than to see Harding College get into North Central...if Harding College gets into North Central,it will do it over my dead body"}}. The NCA rejected Harding's applications four times from 1948-1953.{{r|"Contributions" |p=137}} Continuing to engage with knowledgeable contacts, Benson learned that he could win over most of the Review Board by separating the NEP from the college. This was done in early 1954 and that March the NCA granted accreditation.{{r|"Contributions" |p=137-138}}{{r|"Never in Doubt" |p=84-85}}
In 1940, Benson announced the next major goal would be accreditation by the [[North Central Association of Colleges and Schools]] (NCA).{{r|"Before Any Were Willing" |p=165}} This would aid Harding students seeking admission to graduate schools.{{r|"Before Any Were Willing" |p=144}}{{r|"Against the Grain" |p=57}} From 1941-1948 he "significantly strengthened faculty qualifications, increased the institution's financial resources and endowments, and undertook a costly building program."{{r|"Never in Doubt" |p=84}} He hired retired NCA Review Board members to evaluate the school and make recommendations. The 1953 NCA reviewers recognized "a top quality faculty", fully satisfactory physical plant, "one of the most stable financial situations among small colleges", and high quality graduates.<ref name="Contributions">{{cite book |last1=Altman |first1=Ted |title=The Contributions of George S. Benson to Christian Education |date=1970 |version=Ed.D dissertation|publisher=North Texas University}}</ref>{{rp|130,136}} However, there was strong opposition to Benson's work with the National Education Program on the NCA Review Board,{{r|"Contributions"|p=135|quote="A former member of the board...told him that the &apos;key&apos; man in the opposition had said to him: I&apos;d rather see George Benson burned in oil than to see Harding College get into North Central...if Harding College gets into North Central,it will do it over my dead body"}}. The NCA rejected Harding's applications four times from 1948-1953.{{r|"Contributions" |p=137}} Continuing to engage with knowledgeable contacts, Benson learned that he could win over most of the Review Board by separating the NEP from the college. This was done in early 1954 and that March the NCA granted accreditation.{{r|"Contributions" |p=137-138}}{{r|"Never in Doubt" |p=84-85}}


Another primary goal for Benson was increasing faculty salaries and "to retain this dedicated faculty, with its deep spiritual commitment to cultivating genuinely Christian character in students." One of the first things he did upon assuming the presidency was to establish a firm salary schedule that would be paid each month rather than paying "whatever the school could afford",{{r|"Never in Doubt" |p=15}} in which situation some had received "maybe half of what they had been promised". "Most of the teachers" were surprised when they began receiving their full salary each month under Benson.{{r|"Contributions" |p=105}}
Another primary goal for Benson was increasing faculty salaries and "to retain this dedicated faculty, with its deep spiritual commitment to cultivating genuinely Christian character in students." One of the first things he did upon assuming the presidency was to establish a firm salary schedule that would be paid each month rather than paying "whatever the school could afford".{{r|"Never in Doubt" |p=15}}


In 1937, Harding began holding "Distinguished Speaker" lectures on campus with speakers such as [[James L. Kraft]] and [[Charles F. Kettering]].{{r|"Before Any Were Willing" |p=130,135}} In 1943, Benson started and directed Camp Tahkodah, purchasing it himself after the board refused his suggestion that the college buy it.{{r|"Before Any Were Willing" |p=133-135}} In 1958, the [[Harding School of Theology|Harding Graduate School of Bible and Religion]] began operating on the King Estate in Memphis that had been purchased. Benson's proposal two years earlier to establish it on the Searcy campus had been rejected by a faculty vote over concerns it would lead to faculty members in other disciplines no longer being allowed to also teach Bible classes.{{r|"Before Any Were Willing" |p=170-171}}{{r|"Contributions" |p=143-144}}
In 1937, Harding began holding "Distinguished Speaker" lectures on campus with speakers such as [[James L. Kraft]] and [[Charles F. Kettering]].{{r|"Before Any Were Willing" |p=130,135}} In 1943, Benson started and directed Camp Tahkodah, purchasing it himself after the board refused his suggestion that the college buy it.{{r|"Before Any Were Willing" |p=133-135}} In 1958, the [[Harding School of Theology|Harding Graduate School of Bible and Religion]] began operating on the King Estate in Memphis that had been purchased. Benson's proposal two years earlier to establish it on the Searcy campus had been rejected by a faculty vote over concerns it would lead to faculty members in other disciplines no longer being allowed to also teach Bible classes.{{r|"Before Any Were Willing" |p=170-171}}{{r|"Contributions" |p=143-144}}


During Benson's 29-year presidency, Harding grew from 324 to 1228 students and 15 buildings were erected, increasing the campus value from $600,000 to $25 million.{{r|"Against the Grain" |p=57-58}} Following his 1965 retirement, he continued to assist in the development of several other [[List of universities and colleges affiliated with the Churches of Christ|Church of Christ-related institutions]], including Oklahoma Christian University, [[Lubbock Christian University|Lubbock Christian College]], Alabama Christian College (Now [[Faulkner University]]), and [[Pepperdine University|George Pepperdine College]].
During Benson's 29-year presidency, Harding grew from 324 to 1228 students and 15 buildings were erected, increasing the campus value from $600,000 to $25 million.{{r|"Against the Grain" |p=57-58}} Following his 1965 retirement, he continued to assist in the development of several other [[List of universities and colleges affiliated with the Churches of Christ|Church of Christ-related institutions]], including Oklahoma Christian University, [[Lubbock Christian University|Lubbock Christian College]], Alabama Christian College (Now [[Faulkner University]]), and [[Pepperdine University|George Pepperdine College]].


====Desegregation====
====Desegregation====
Benson resisted a 1957 effort by students and faculty to desegregate Harding,<ref name="integration" />{{rp|85}}<ref name="concern"/>{{rp|169}} but in the fall of 1963 three black students were admitted to the Searcy campus.<ref name="EofA 3495" />{{r|"Against the Grain" |p=58}}<ref name="integration" />{{rp|93}}{{r|"no to integration"}} Benson's stated reasons for opposing desegregation in 1956 were that the "community is not yet ready" and that time was required for the South to absorb the "great shock" of the Supreme Court decision. He claimed that integrating immediately would cause white students to leave Harding, and that equal educational opportunities were available for all without integration, stating "The Little Rock Nine left a far better building and their own teachers to go to Central."{{r|"no to integration"}} In a 1958 chapel speech, Benson claimed that few blacks desired to attend Harding, and that he personally provided funds to attend all-black colleges to those few that applied.<ref name="no to integration" /> Losing financial support was likely also a concern.<ref name="integration" />{{rp|85}}<ref name="Author's Note"/> But he especially feared that interracial marriage would follow integration, and warned of "increased destruction to properties, increased gonorrhea and syphilis, and increased pregnancies."<ref name="no to integration" /><ref name="Author's Note"/><ref name="Dailey">{{cite web |last1=Dailey |first1=Zach |title=A Year Of Amazing Grace Will Harding look back or forge a new path forward? |url=https://www.theodysseyonline.com/year-of-amazing-grace |access-date=2 October 2019 |date=September 12, 2016 |quote=In the talk, Benson defended segregation, claiming that equal educational opportunities were available without the need for integration, that integration was an evil that would "increase destruction to properties, increase gonorrhea and syphilis, and increase pregnancies." He opined that mixed marriages would lead to broken homes and increased crime, ending his remarks with "the blackbirds and bluebirds, the blue jays and mockingbirds, they don't mix and mingle together, young people!"}}</ref> He expressed his belief that segregation was the natural order of creation, stating "the blackbirds and bluebirds, the blue jays and mockingbirds, they don't mix and mingle together, young people!"<ref name="Dailey" /><ref name="Talon" /> In a 1966 sermon he maintained that "Before God, all men are equal, but in like manner there is no reason to think the Lord wants a mixing of the races and the creating of just one mongrel race.{{r|"integration" |p=94}} Benson also believed that black people were "under the curse of Ham", a reference to one of Noah's sons in the book of Genesis that was often used as a biblical justification of segregation and inferiority of black people.<ref name="integration">{{cite book |last1=Key |first1=Barclay |title=Race and Restoration: churches of Christ and the African American Freedom Struggle |date=May 6, 2020}}</ref>{{rp|85}}
Benson resisted a 1957 effort by students and faculty to desegregate Harding,<ref name="integration" />{{rp|85}}<ref name="concern"/>{{rp|169}} but faced with the prospect of losing federal funds, in the fall of 1963 three black students were admitted to the Searcy campus.<ref name="EofA 3495" />{{r|"Against the Grain" |p=58}}<ref name="integration" />{{rp|93}}{{r|"no to integration"}} Benson's stated reasons for opposing desegregation in 1956 were that the "community is not yet ready" and that time was required for the South to absorb the "great shock" of the Supreme Court decision. He claimed that integrating immediately would cause white students to leave Harding, and that equal educational opportunities were available for all without integration, stating "The Little Rock Nine left a far better building and their own teachers to go to Central."{{r|"no to integration"}} In a 1958 chapel speech, Benson claimed that few blacks desired to attend Harding, and that he personally provided funds to attend all-black colleges to those few that applied.<ref name="no to integration" /> Losing financial support was likely also a concern.<ref name="integration" />{{rp|85}}<ref name="Author's Note"/> But he especially feared that [[miscegenation|interracial marriage]] would follow integration, and warned of "increased destruction to properties, increased gonorrhea and syphilis, and increased pregnancies."<ref name="no to integration" /><ref name="Author's Note"/> He expressed his belief that segregation was the natural order of creation, stating "the blackbirds and bluebirds, the blue jays and mockingbirds, they don't mix and mingle together, young people!"<ref name="Talon" /> In a 1966 sermon he maintained that "Before God, all men are equal, but in like manner there is no reason to think the Lord wants a mixing of the races and the creating of just one mongrel race.{{r|"integration" |p=94}} Benson also believed that black people were under the [[Curse of Ham]], a biblical reference that was often used to cast Black people as inferior and provide theological justification for slavery and segregation.<ref name="integration">{{cite book |last1=Key |first1=Barclay |title=Race and Restoration: churches of Christ and the African American Freedom Struggle |date=May 6, 2020}}</ref>{{rp|85}} While Benson's interest in global humanitarianism and worldwide evangelism indicate that he did not harbor stringent racial animosities, his positions were used by followers who believed that their faith in God and scripture mandated segregation in order to fulfill God's will.<ref name="integration" />{{rp|94}} In 1963, Benson directed Harding to grant an honorary doctorate to [[John L. McClellan|Senator John McClellan]] for his work opposing the integration of [[Little Rock Central High School|Central High School]] in Little Rock.<ref name="integration" />{{rp|5}}


In 1957, student body president Bill Floyd circulated a "statement of attitude" that affirmed that the signers were ready to accept black students. Upon hearing of it, Benson announced in the required daily chapel that students should not sign it, yet over 85 percent of the student body and almost one hundred faculty and staff did so. Nevertheless, Benson dismissed the statement as "not an accurate expression of student feeling" and explained "they didn't understand what they were signing".<ref name="no to integration">{{cite news |last1=Brown |first1=Michael D |title=Despite school sentiment, Harding's leader said no to integration |url=https://www.arktimes.com/arkansas/despite-school-sentiment-hardings-leader-said-no-to-integration/Content?oid=2276428 |access-date=29 December 2018 |publisher=Arkansas Times |date=6 June 2012}}</ref><ref name="concern">{{cite book |last1=Myers |first1=Robert |title=Voices of Concern; Critical Studies in Church of Christism |date=January 1, 1966 |publisher=Mission Messenger}}</ref>{{rp|166-168}} The following day, students posted an ironic "whites only" sign in the lily pool, a decorative pond that serves as the central gathering place on the Searcy campus.<ref name="integration" />{{rp|85}}<ref name="Haymes">{{cite web |last1=Haymes |first1=Don |title=Introduction to Why I could not be a career preacher |url=https://webfiles.acu.edu/departments/Library/HR/restmov_nov11/www.mun.ca/rels/restmov/texts/race/haymes12.html |access-date=19 April 2021}}</ref>
In 1957, student body president Bill Floyd circulated a "statement of attitude" that affirmed that the signers were ready to accept black students. Upon hearing of it, Benson announced in the required daily chapel that students should not sign it, yet over 85 percent of the student body and almost one hundred faculty and staff did so. Nevertheless, Benson dismissed the statement as "not an accurate expression of student feeling" and explained "they didn't understand what they were signing".<ref name="no to integration">{{cite news |last1=Brown |first1=Michael D |title=Despite school sentiment, Harding's leader said no to integration |url=https://www.arktimes.com/arkansas/despite-school-sentiment-hardings-leader-said-no-to-integration/Content?oid=2276428 |access-date=29 December 2018 |publisher=Arkansas Times |date=6 June 2012}}</ref><ref name="concern">{{cite book |last1=Myers |first1=Robert |title=Voices of Concern; Critical Studies in Church of Christism |date=January 1, 1966 |publisher=Mission Messenger}}</ref>{{rp|166–168}} The following day, students posted an ironic "whites only" sign in the lily pool, a decorative pond that serves as the central gathering place on the Searcy campus.<ref name="integration" />{{rp|85}}<ref name="Haymes">{{cite web |last1=Haymes |first1=Don |title=Introduction to Why I could not be a career preacher |url=https://webfiles.acu.edu/departments/Library/HR/restmov_nov11/www.mun.ca/rels/restmov/texts/race/haymes12.html |access-date=19 April 2021}}</ref>


Harding's graduate school in Memphis admitted four black students in 1962.{{r|"Against the Grain" |p=58}}
Harding's graduate school in Memphis admitted four black students in 1962.{{r|"Against the Grain" |p=58}}


Integration preceded slowly at Harding, with blacks comprising less than 2% of the student body in 1970, and challenges in areas like roommate assignments, dating and athletics continued beyond Benson's presidency.{{r|"integration" |p=96,102}}
Integration proceeded slowly at Harding, with blacks comprising less than 2% of the student body in 1970, and challenges in areas like roommate assignments, dating and athletics continued beyond Benson's presidency.{{r|"integration" |p=96,102}}


=====Impact of 1964 Civil Rights Legislation=====
=====Impact of 1964 Civil Rights Legislation=====
In 2012, Mike D. Brown was first to suggest that Harding's 1963 decision to begin admitting black students was motivated by expectation that the coming Civil Rights Act would require "Harding to desegregate to continue receiving federal funds".<ref name="no to integration"/> Key follows, noting that "Congress was already considering what would become the Civil Rights act of 1964", and he cites the "similarly pragmatic" Seventh-day Adventist decision to desegregate in 1965. He also relates that the [[Freed–Hardeman University]] president attributed his own school's 1964 policy change "to the mistake of accepting federal funds". But Key acknowledges that "extant records do not precisely indicate" the reasoning at Harding.<ref name="integration" />{{rp|93, 96, 209}} Hicks viewed Harding's action as "voluntary", citing a September 1963 Arkansas Gazette article: "as a private institution [Harding] faced no legal threat".<ref name="Hicks" />{{rp|87}} The Gazette further reported that Harding was the first private college in Arkansas to integrate and editorialized "they and Dr. Benson deserve an ovation...for the grace with which they have undertaken this social change".{{r|"Before Any Were Willing" |p=209}} More recently, the Arkansas Times has reported that Harding was actually second.<ref name="no to integration"/> The student newspaper article about the announcement was also positive: "Benson's leadership in the movement for equal opportunity makes us proud, even boastful".{{r|"integration" |p=93}} The 1962 admission of black students at the graduate school further disconnects Harding's steps towards integration from the Civil Rights Act.{{r|"Against the Grain" |p=58}}
In 2012, Mike D. Brown wrote that Harding's 1963 decision to begin admitting black students was motivated by expectation that the coming Civil Rights Act would require "Harding to desegregate to continue receiving federal funds".<ref name="no to integration"/> Key concurs, noting that "Congress was already considering what would become the Civil Rights act of 1964", and cites the "similarly pragmatic" Seventh-day Adventist decision to desegregate in 1965, as well as observing that the [[Freed–Hardeman University]] president attributed his own school's 1964 policy change "to the mistake of accepting federal funds". Key acknowledges that "extant records do not precisely indicate" the reasoning at Harding.<ref name="integration" />{{rp|93, 96, 209}} Hicks viewed Harding's action as "voluntary", citing a September 1963 Arkansas Gazette article: "as a private institution [Harding] faced no legal threat".<ref name="Never in Doubt" />{{rp|87}} The Gazette further reported that Harding was the first private college in Arkansas to integrate and editorialized "they and Dr. Benson deserve an ovation...for the grace with which they have undertaken this social change".{{r|"Before Any Were Willing" |p=209}} More recently, the Arkansas Times has reported that Harding was actually second.<ref name="no to integration"/> The student newspaper article about the announcement stated: "Benson's leadership in the movement for equal opportunity makes us proud, even boastful".{{r|"integration" |p=93}}


Brown notes two examples that suggest Benson was not dedicated to preserving segregation: He had "turned down a lucrative offer" to start a strictly segregated college in Mississippi, and he personally raised support for the students who broke the color barrier at Harding. Brown's summary cautions against oversimplification: Benson "was marked by the segregated society in which he was raised", "feared the loss of conservative donations that would have followed early desegregation", dreaded interracial marriage, and it is unclear if he ever "acknowledged his mistakes and racial myopia". Yet, "on some level, Benson too believed that 'God was no respecter of persons.'"<ref name="Author's Note">{{cite web |last1=Brown |first1=Michael D|title=The author's note |url=https://arktimes.com/news/cover-stories/2012/06/06/the-authors-note |access-date=18 April 2021 |date=6 June 2012 |quote=He personally wrote letters to gain financial support for Lewis Brown, Walter Cunningham, and David Johnson, the three black students who broke the color barrier at Harding in 1963. To one such contributor who had sent $50 in scholarship support for the three he wrote, "They are starting off well with their work. We hope all of them will continue to do well."}}</ref>
Brown notes two examples that suggest Benson was not dedicated to preserving segregation: He had "turned down a lucrative offer" to start a strictly segregated college in Mississippi, and he personally raised support for the students who broke the color barrier at Harding. Brown's summary cautions against oversimplification: Benson "was marked by the segregated society in which he was raised", "feared the loss of conservative donations that would have followed early desegregation", dreaded interracial marriage, and it is unclear if he ever "acknowledged his mistakes and racial myopia". Yet, "on some level, Benson too believed that 'God was no respecter of persons.'"<ref name="Author's Note">{{cite web |last1=Brown |first1=Michael D|title=The author's note |url=https://arktimes.com/news/cover-stories/2012/06/06/the-authors-note |access-date=18 April 2021 |date=6 June 2012 |quote=He personally wrote letters to gain financial support for Lewis Brown, Walter Cunningham, and David Johnson, the three black students who broke the color barrier at Harding in 1963. To one such contributor who had sent $50 in scholarship support for the three he wrote, "They are starting off well with their work. We hope all of them will continue to do well."}}</ref>
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In early 1955, [[Oklahoma Christian University|Central Christian College]] president Baird met with Benson and expressed that the school's situation in Bartlesville, OK was hopeless. He asked for Benson's help with moving the school to Tulsa or Oklahoma City.{{r|"Before Any Were Willing"|p=174-175|q="if it is all left to me, I am going to resign in September and that school will close, in my opinion and close probably for good. ... I believe if you could see your way to come and give us a helping hand we might succeed in moving that school to either Tulsa or Oklahoma City and give it a future."}} After a year of Benson "leading and guiding the moving program", the board named him Chancellor so he could represent the college on a more authoritative basis,{{r|"OCC Dream to Reality" |p=83–84}} and asked Harding to release Benson for approximately a third of his time.{{r|"Before Any Were Willing" |p=174–176}} Benson primarily focused on fund raising, delegating day-to-day operations to President Baird. When the college sought accreditation, the North Central Examining Committee's December 1965 report was critical of the college's dual leadership, so Benson made plans to retire.<ref name = "OCC Dream to Reality">{{cite book|first=W.O.|last=Beeman|title=Oklahoma Christian College: Dream to Reality|location=Delight, AR|year=1970}}</ref>{{rp|159–160}} Benson connected the college with major donors such as the Gaylords and Davissons.<ref name = "Soaring Like Eagles">{{cite book|first=Stafford|last=North|title=Soaring on Wings Like Eagles: A History of Oklahoma Christian University|location=Oklahoma City|year=2008|isbn=978-0-615-24819-6}}</ref>{{rp|102–103}}
In early 1955, [[Oklahoma Christian University|Central Christian College]] president Baird met with Benson and expressed that the school's situation in Bartlesville, OK was hopeless. He asked for Benson's help with moving the school to Tulsa or Oklahoma City.{{r|"Before Any Were Willing"|p=174-175|q="if it is all left to me, I am going to resign in September and that school will close, in my opinion and close probably for good. ... I believe if you could see your way to come and give us a helping hand we might succeed in moving that school to either Tulsa or Oklahoma City and give it a future."}} After a year of Benson "leading and guiding the moving program", the board named him Chancellor so he could represent the college on a more authoritative basis,{{r|"OCC Dream to Reality" |p=83–84}} and asked Harding to release Benson for approximately a third of his time.{{r|"Before Any Were Willing" |p=174–176}} Benson primarily focused on fund raising, delegating day-to-day operations to President Baird. When the college sought accreditation, the North Central Examining Committee's December 1965 report was critical of the college's dual leadership, so Benson made plans to retire.<ref name = "OCC Dream to Reality">{{cite book|first=W.O.|last=Beeman|title=Oklahoma Christian College: Dream to Reality|location=Delight, AR|year=1970}}</ref>{{rp|159–160}} Benson connected the college with major donors such as the Gaylords and Davissons.<ref name = "Soaring Like Eagles">{{cite book|first=Stafford|last=North|title=Soaring on Wings Like Eagles: A History of Oklahoma Christian University|location=Oklahoma City|year=2008|isbn=978-0-615-24819-6}}</ref>{{rp|102–103}}


To avoid confusion with the nearby [[University of Central Oklahoma | Central State College]] following the move to Oklahoma City, Benson recommended changing the name to Oklahoma Christian College.{{r|"OCC Dream to Reality" |p=103}}
To avoid confusion with the nearby [[University of Central Oklahoma|Central State College]] following the move to Oklahoma City, Benson recommended changing the name to Oklahoma Christian College.{{r|"OCC Dream to Reality" |p=103}}


===Zambia Christian Schools (1964-84)===
===Zambia Christian Schools (1964-84)===
In 1964, the newly independent [[Zambia|Zambian]] government offered land to Church of Christ missionary J.D. Merritt if he would build a secondary school on it. Merritt asked Benson to help raise funds for that purpose. Namwianga Christian Secondary School opened in 1966 and Kabanga Christian Secondary School several years later.{{r|"Before Any Were Willing" |p=226-228}} In 1989, George Benson Christian College opened as a teacher training college on the [[Namwianga Mission]] site.<ref>{{Cite web |url=http://www.zambiamission.org/schools.html |title=Archived copy |access-date=2008-09-28 |archive-url=https://web.archive.org/web/20080704124816/http://www.zambiamission.org/schools.html |archive-date=2008-07-04 |url-status=dead }}</ref>
In 1964, the newly independent [[Zambia]]n government offered land to Church of Christ missionary J.D. Merritt if he would build a secondary school on it. Merritt asked Benson to help raise funds for that purpose. Namwianga Christian Secondary School opened in 1966 and Kabanga Christian Secondary School several years later.{{r|"Before Any Were Willing" |p=226-228}} In 1989, George Benson Christian College opened as a teacher training college on the [[Namwianga Mission]] site.<ref>{{Cite web |url=http://www.zambiamission.org/schools.html |title=Zambia Mission |access-date=2008-09-28 |archive-url=https://web.archive.org/web/20080704124816/http://www.zambiamission.org/schools.html |archive-date=2008-07-04 |url-status=dead }}</ref>


Benson served a Chairman of the Board of Zambian Christian Schools until 1984.{{r|"Missionary Experiences" |p=202}} He was "heavily involved" because "he wanted a multitude of Zambians to receive an education where they would get to know Christ as their personal savior."<ref name = "The George Benson I Knew">{{cite web |last1=Sianjina |first1=Rayton |title=The George Benson I knew |url=https://christianchronicle.org/the-george-benson-i-knew/ |website=The Christian Chronicle |access-date=17 April 2021}}</ref>
Benson served a Chairman of the Board of Zambian Christian Schools until 1984.{{r|"Missionary Experiences" |p=202}} He was "heavily involved" because "he wanted a multitude of Zambians to receive an education where they would get to know Christ as their personal savior."<ref name = "The George Benson I Knew">{{cite web |last1=Sianjina |first1=Rayton |title=The George Benson I knew |url=https://christianchronicle.org/the-george-benson-i-knew/ |website=The Christian Chronicle |date=23 July 2020 |access-date=17 April 2021}}</ref>


===Alabama Christian College (1975-83)===
===Alabama Christian College (1975-83)===
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At both Harper College and Oklahoma A&M, Benson displayed an interest in the mistakes that had felled great civilizations of past, taking as his debate theme "The Seventh Nation" in which America was compared with Egypt, Babylonia, Persia, Syria, Greece and Rome. Abroad, Benson observed much lower standards of living despite comparable natural resources. He concluded key differences were the stability of America's constitutional government along with innovation from its private enterprise economic system. Benson believed that only when the government is stable will individuals venture the capital that creates jobs. He also saw America's economic success as dependent on personal integrity, with that being grounded in faith in God. Benson viewed the federal government's role as "umpire" rather than "guarantor of security" that would take individual freedom to deliver that security.<ref name="Harding Anniversary">{{cite news |last1=Fretz |first1=Gene |title=Harding Observes an Anniversary, and a Way of Life |work=Arkansas Gazette |date=May 30, 1954}}</ref>
At both Harper College and Oklahoma A&M, Benson displayed an interest in the mistakes that had felled great civilizations of past, taking as his debate theme "The Seventh Nation" in which America was compared with Egypt, Babylonia, Persia, Syria, Greece and Rome. Abroad, Benson observed much lower standards of living despite comparable natural resources. He concluded key differences were the stability of America's constitutional government along with innovation from its private enterprise economic system. Benson believed that only when the government is stable will individuals venture the capital that creates jobs. He also saw America's economic success as dependent on personal integrity, with that being grounded in faith in God. Benson viewed the federal government's role as "umpire" rather than "guarantor of security" that would take individual freedom to deliver that security.<ref name="Harding Anniversary">{{cite news |last1=Fretz |first1=Gene |title=Harding Observes an Anniversary, and a Way of Life |work=Arkansas Gazette |date=May 30, 1954}}</ref>


As he embarked for China, Benson thought of Americans as "alert, ambitious, and hopeful", "self-reliant and "independent". Upon returning in 1936, however, he saw a "paralyzing change. Millions were on relief and their children were growing up without knowledge of any other way of life". The National Education Association had recently announced educational plans to "support President Roosevelt in taking [basic industries and utilities] over and operating them at full capacity as a unified national system".<ref name="His Fight">{{cite news |last1=Fletcher |first1=John L |title=George S Benson - His Fight: Free Enterprise |work=Arkansas Gazette |date=Dec 14, 1952 |page=5F}}</ref> America seemed to be trending towards "the public tendency to live off the national pay roll" that had brought down the Greek and Roman democracies.<ref>{{cite news |title=Dr. Benson sees Danger Facing our Democracy |work=The Arkansas Gazette |date=Aug 5, 1942 |page=5}}</ref> Benson "promised himself that he'd do something in his small way".<ref name="His Fight"/>
As he embarked for China, Benson thought of Americans as "alert, ambitious, and hopeful", "self-reliant and "independent". Upon returning in 1936, however, he saw a "paralyzing change. Millions were on relief and their children were growing up without knowledge of any other way of life". The National Education Association had recently announced educational plans to "support President Roosevelt in taking [basic industries and utilities] over and operating them at full capacity as a unified national system".<ref name="His Fight">{{cite news |last1=Fletcher |first1=John L |title=George S Benson - His Fight: Free Enterprise |work=Arkansas Gazette |date=Dec 14, 1952 |page=5F}}</ref> America seemed to be trending towards "the public tendency to live off the national pay roll" that had brought down the Greek and Roman democracies.<ref>{{cite news |title=Dr. Benson sees Danger Facing our Democracy |work=The Arkansas Gazette |date=Aug 5, 1942 |page=5}}</ref> Benson "promised himself that he'd do something in his small way".<ref name="His Fight"/>


Upon assuming the Harding presidency, Benson had quickly become a regular regional speaker as he raised funds.<ref name="Before Any Were Willing"/> {{rp|129}} But he gained national prominence through a 1941 speech to the [[United States House Committee on Ways and Means | Congressional Ways and Means Committee]]. He was the 147th speaker at public hearings about how to fund the [[Lend-Lease | Lend Lease Act]], anticipated to require a 44% increase in the federal budget.<ref name="Before Any Were Willing"/> {{rp|7-9}} Previous speakers had urged "economy", but Benson was specific in recommending shuttering the "make-work" [[Civilian Conservation Corps]] and [[National Youth Administration]] because many jobs were available as defense industries ramped up. He also recommended a 50% cut to the [[Works Progress Administration]], granting that relief measures were still needed for those who were not employable. Together, these cuts amounted to one third of what [[United States Department of the Treasury | Treasury]] had requested.<ref name="Before Any Were Willing"/> {{rp|22-23}} His speech was well-received by the Committee and nationally, with 2 million reprints requested.<ref name="Before Any Were Willing"/> {{rp|29}} Congress proceeded to pass the a tax increase without any of his recommended spending cuts,<ref name="Before Any Were Willing"/> {{rp|26}} but by the end of 1943 all three agencies had been abolished.<ref name="Before Any Were Willing"/> {{rp|51}}
Upon assuming the Harding presidency, Benson had quickly become a regular regional speaker as he raised funds.<ref name="Before Any Were Willing"/> {{rp|129}} But he gained national prominence through a 1941 speech to the [[United States House Committee on Ways and Means|Congressional Ways and Means Committee]]. He was the 147th speaker at public hearings about how to fund the [[Lend-Lease|Lend Lease Act]], anticipated to require a 44% increase in the federal budget.<ref name="Before Any Were Willing"/> {{rp|7–9}} Previous speakers had urged "economy", but Benson was specific in recommending shuttering the "make-work" [[Civilian Conservation Corps]] and [[National Youth Administration]] because many jobs were available as defense industries ramped up. He also recommended a 50% cut to the [[Works Progress Administration]], granting that relief measures were still needed for those who were not employable. Together, these cuts amounted to one third of what [[United States Department of the Treasury|Treasury]] had requested.<ref name="Before Any Were Willing"/> {{rp|22–23}} His speech was well-received by the Committee and nationally, with 2 million reprints requested.<ref name="Before Any Were Willing"/> {{rp|29}} Congress proceeded to pass the a tax increase without any of his recommended spending cuts,<ref name="Before Any Were Willing"/> {{rp|26}} but by the end of 1943 all three agencies had been abolished.<ref name="Before Any Were Willing"/> {{rp|51}}


In 1945 and 1948, Benson spoke to congressional committees opposing federal funding for state and local education. While acknowledging educational deficiencies, he argued that the real need was for local school districts to "set our own house in order, rather than asking for Federal aid to keep a disorderly house supplied with unnecessary funds". He characterized Federal "aid" to states as merely a return of taxes paid by those states and "weighted with a group of bureaucrats and political hangers-on", and that such "aid" would lead to increased federal government control. In 1946 Benson debated Dr. Ralph Norton of Columbia University on the topic of federal aid to education.<ref name="Never in Doubt">{{cite book|first=L. Edward|last=Hicks|title=Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right|location=Knoxville|year=1994|isbn=0-87049-865-7}}</ref>{{rp|49}}
In 1945 and 1948, Benson spoke to congressional committees opposing federal funding for state and local education. While acknowledging educational deficiencies, he argued that the real need was for local school districts to "set our own house in order, rather than asking for Federal aid to keep a disorderly house supplied with unnecessary funds". He characterized Federal "aid" to states as merely a return of taxes paid by those states and "weighted with a group of bureaucrats and political hangers-on", and that such "aid" would lead to increased federal government control. In 1946 Benson debated Dr. Ralph Norton of Columbia University on the topic of federal aid to education.<ref name="Never in Doubt">{{cite book|first=L. Edward|last=Hicks|title=Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right|location=Knoxville|year=1994|isbn=0-87049-865-7}}</ref>{{rp|49}}


The National Education Program (NEP) was set up as a Harding's Department of National Education in 1941 and formally separated from the college in 1954.<ref name="Never in Doubt"/>{{rp|22}} The NEP produced a variety of materials intended to advance "the facts about our economic system, our constitutional government, and our spiritual heritage".<ref name="Never in Doubt"/>{{rp|52}} In 1954 these included the weekly "Looking Ahead" and "Listen, Americans" columns carried by 4,000 weekly newspapers and trade newspapers, a monthly bulletin mailed to 47,000 people, a weekly radio broadcast carried by 387 stations, and MGM-distributed films estimated to have been viewed by 35 million people.<ref name="Harding Anniversary"/> These animated films were produced by John Sutherland, a former Disney executive and funded by The Sloan Foundation and included "Make Mine Freedom", "Going Places", "Meet King Joe", "Why Play Leapfrog", "Albert in Blunderland", "Adventures in Economics". These cartoons became "the most popular short subjects ever distributed by MGM.<ref name="Never in Doubt"/>{{rp|63,74}} The 1965 NEP film "The Truth About Communism" was narrated by Ronald Reagan at Benson's invitation.<ref name="Before Any Were Willing"/>{{rp|238}}<ref name="Never in Doubt"/>{{rp|78}}<ref name="Encyclopedia of Arkansas">{{cite web |last1=Lewis |first1=Todd E. |title=National Education Program |url=https://encyclopediaofarkansas.net/entries/national-education-program-12187/ |website=Encyclopedia of Arkansas |publisher=Central Arkansas Library System |access-date=31 May 2021}}</ref>
The National Education Program (NEP) was set up as a Harding's Department of National Education in 1941 and formally separated from the college in 1954.<ref name="Never in Doubt"/>{{rp|22}} The NEP produced a variety of materials intended to advance "the facts about our economic system, our constitutional government, and our spiritual heritage".<ref name="Never in Doubt"/>{{rp|52}} In 1954 these included the weekly "Looking Ahead" and "Listen, Americans" columns carried by 4,000 weekly newspapers and trade newspapers, a monthly bulletin mailed to 47,000 people, a weekly radio broadcast carried by 387 stations, and MGM-distributed films estimated to have been viewed by 35 million people.<ref name="Harding Anniversary"/> These animated films were produced by John Sutherland, a former Disney executive and funded by The Sloan Foundation and included "[[Make Mine Freedom]]", "Going Places", "Meet King Joe", "Why Play Leapfrog", "Albert in Blunderland", "Adventures in Economics". These cartoons became "the most popular short subjects ever distributed by MGM.<ref name="Never in Doubt"/>{{rp|63,74}} The 1965 NEP film "The Truth About Communism" was narrated by Ronald Reagan at Benson's invitation.<ref name="Before Any Were Willing"/>{{rp|238}}<ref name="Never in Doubt"/>{{rp|78}}<ref name="Encyclopedia of Arkansas">{{cite web |last1=Lewis |first1=Todd E. |title=National Education Program |url=https://encyclopediaofarkansas.net/entries/national-education-program-12187/ |website=Encyclopedia of Arkansas |publisher=Central Arkansas Library System |access-date=31 May 2021}}</ref>


In 1949, the NEP conducted its first "Freedom Forum" to help reach Americans with "the facts about our economic system, our constitutional government, and our spiritual heritage". Forums were a mixture of lecture and workshop and organized around a theme, such as "Collectivism - History's Greatest Failure". Enrollment at the first forum was limited to 160, intended for "thought leaders" who could then educate their organization, often businesses.<ref name="Never in Doubt"/>{{rp|52-54}} Speakers included [[Robert Andrews Millikan]], [[Herbert Philbrick]], and [[Fred Schwarz]]. Initially the forums focused on affirming "faith in God, constitutional government, and free private enterprise", but as the Cold War intensified the focus shifted to anti-communism. In 1955, Youth Forums on Americanism were added for high school students.<ref name="Before Any Were Willing"/>{{rp|153-163}}
In 1949, the NEP conducted its first "Freedom Forum" to help reach Americans with "the facts about our economic system, our constitutional government, and our spiritual heritage". Forums were a mixture of lecture and workshop and organized around a theme, such as "Collectivism - History's Greatest Failure". Enrollment at the first forum was limited to 160, intended for "thought leaders" who could then educate their organization, often businesses.<ref name="Never in Doubt"/>{{rp|52–54}} Speakers included [[Robert Andrews Millikan]], [[Herbert Philbrick]], and [[Fred Schwarz]]. Initially the forums focused on affirming "faith in God, constitutional government, and free private enterprise", but as the Cold War intensified the focus shifted to anti-communism. In 1955, Youth Forums on Americanism were added for high school students.<ref name="Before Any Were Willing"/>{{rp|153–163}}


Hicks assessed the NEP's effectiveness, concluding that Reagan's 1980 victory can be attributed in part to "the grassroots activism carefully nurtured by men such as George Benson with his NEP".<ref name="Never in Doubt"/>{{rp|xxv}} In a message for his 80th birthday, Reagan said "Dr. Benson, more than most, recognized the parallel between that other great civilization, now lost in the dustbin of history, and what could happen to this country, and he began trying to warn all of us before any were willing to accept the warning."<ref name="Before Any Were Willing"/>{{rp|Forward}}. Eisenhower commented "I only wish that other colleges and universities were doing what Harding College is doing for our American way of life."<ref name="Before Any Were Willing"/>{{rp|154-155}} Benson's work with the NEP placed him "at the nexus of the 'Radical Right'", playing a role in "the right's transformation from marginalization in the 1930s to its resurrection by the 1980s".<ref name="Shooting Star">{{Cite journal|last=Maxwell|first=Robbie|date=2019|title='A Shooting Star of Conservatism': George S. Benson, the National Education Program and the 'Radical Right'|url=https://www.cambridge.org/core/journals/journal-of-american-studies/article/shooting-star-of-conservatism-george-s-benson-the-national-education-program-and-the-radical-right/ED5F8D1FA88B2111E065EDCF388E5901|journal=Journal of American Studies|volume=55|issue=2|pages=372–375|doi=10.1017/S0021875817001360}}</ref>
Hicks assessed the NEP's effectiveness, concluding that Reagan's 1980 victory can be attributed in part to "the grassroots activism carefully nurtured by men such as George Benson with his NEP".<ref name="Never in Doubt"/>{{rp|xxv}} In a message for his 80th birthday, Reagan said "Dr. Benson, more than most, recognized the parallel between that other great civilization, now lost in the dustbin of history, and what could happen to this country, and he began trying to warn all of us before any were willing to accept the warning.".<ref name="Before Any Were Willing"/>{{rp|Forward}} Eisenhower commented "I only wish that other colleges and universities were doing what Harding College is doing for our American way of life."<ref name="Before Any Were Willing"/>{{rp|154–155}} Benson's work with the NEP placed him "at the nexus of the 'Radical Right'", playing a role in "the right's transformation from marginalization in the 1930s to its resurrection by the 1980s".<ref name="Shooting Star">{{Cite journal|last=Maxwell|first=Robbie|date=2019|title='A Shooting Star of Conservatism': George S. Benson, the National Education Program and the 'Radical Right'|url=https://www.cambridge.org/core/journals/journal-of-american-studies/article/shooting-star-of-conservatism-george-s-benson-the-national-education-program-and-the-radical-right/ED5F8D1FA88B2111E065EDCF388E5901|journal=Journal of American Studies|volume=55|issue=2|pages=372–375|doi=10.1017/S0021875817001360|s2cid=148874700}}</ref>


As the NEP grew in influence, it attracted increasing criticism. Its 1960 video "Communism on the Map" was attacked as "mingling fact and falsehood" and "misleading propaganda".<ref name="Before Any Were Willing"/>{{rp|189}} 1961 articles in the New York Times, Newsweek, and Arkansas Gazette labelled the NEP as "far right" and linked it to the widely discredited John Birch society.<ref name="Before Any Were Willing"/>{{rp|184-198}} That June, Arkansas senator [[J. William Fulbright]] sent a memo to Secretary of Defense [[Robert McNamara]] raising concerns about use of NEP materials in the armed forces, which resulted in immediate restrictions on its use.<ref name="Before Any Were Willing"/>{{rp|194-195}} These attacks were "permanently and seriously damaging", and the NEP saw it's revenues fall by half from 1961/62 to 1962/63.<ref name="Before Any Were Willing"/>{{rp|201}}<ref name="Shooting Star"/> In 1964, the [[Anti-Defamation League]] book "Danger on the Right" stated that the NEP was "the largest producer of radical right propaganda in the country".<ref>{{cite news |title=George Benson Resigns Harding College Post; Will Stay as NEP Head |work=The Arkansas Gazette |agency=Gazette State News Service |date=Apr 27, 1965 |page=1}}</ref><ref name="Encyclopedia of Arkansas"/> Harding's faculty became critical, with James Atteberry shifting from praising the NEP in a 1966 book to expressing concern in 1967 that Harding's "national image is currently political rather than Christian".<ref name="Before Any Were Willing"/>{{rp|202-203}} Benson and the NEP viewed much of the criticism as communist subversion, becoming "somewhat less focused" on promoting free market ideology.<ref name="Shooting Star"/>
As the NEP grew in influence, it attracted increasing criticism. Its 1960 video "Communism on the Map" was attacked as "mingling fact and falsehood" and "misleading propaganda".<ref name="Before Any Were Willing"/>{{rp|189}} 1961 articles in the New York Times, Newsweek, and Arkansas Gazette labelled the NEP as "far right" and linked it to the widely discredited John Birch society.<ref name="Before Any Were Willing"/>{{rp|184–198}} That June, Arkansas senator [[J. William Fulbright]] sent a memo to Secretary of Defense [[Robert McNamara]] raising concerns about use of NEP materials in the armed forces, which resulted in immediate restrictions on its use.<ref name="Before Any Were Willing"/>{{rp|194–195}} These attacks were "permanently and seriously damaging", and the NEP saw its revenues fall by half from 1961/62 to 1962/63.<ref name="Before Any Were Willing"/>{{rp|201}}<ref name="Shooting Star"/> In 1964, the [[Anti-Defamation League]] book "Danger on the Right" stated that the NEP was "the largest producer of radical right propaganda in the country".<ref>{{cite news |title=George Benson Resigns Harding College Post; Will Stay as NEP Head |work=The Arkansas Gazette |agency=Gazette State News Service |date=Apr 27, 1965 |page=1}}</ref><ref name="Encyclopedia of Arkansas"/> Harding's faculty became critical, with James Atteberry shifting from praising the NEP in a 1966 book to expressing concern in 1967 that Harding's "national image is currently political rather than Christian".<ref name="Before Any Were Willing"/>{{rp|202–203}} Benson and the NEP viewed much of the criticism as communist subversion, becoming "somewhat less focused" on promoting free market ideology.<ref name="Shooting Star"/>


At the NEP, Benson worked closely with [[James D. Bales]], [[Clifton L. Ganus Jr.]], and Glenn A. "Bud" Green.<ref name="Never in Doubt"/>{{rp|55}} Benson helped to establish Americanism programs at several other colleges, including [[The King's College (New York City)|Kings College]], [[Pepperdine University|George Pepperdine College]], [[Cascade College|Columbia Christian College]], [[Lubbock Christian University|Lubbock Christian College]], [[Faulkner University|Alabama Christian College]] and [[Abilene Christian University|Abilene Christian College]].<ref name="Never in Doubt"/>{{rp|68-69}}
At the NEP, Benson worked closely with [[James D. Bales]], [[Clifton L. Ganus Jr.]], and Glenn A. "Bud" Green.<ref name="Never in Doubt"/>{{rp|55}} Benson helped to establish Americanism programs at several other colleges, including [[The King's College (New York City)|Kings College]], [[Pepperdine University|George Pepperdine College]], [[Cascade College|Columbia Christian College]], [[Lubbock Christian University|Lubbock Christian College]], [[Faulkner University|Alabama Christian College]] and [[Abilene Christian University|Abilene Christian College]].<ref name="Never in Doubt"/>{{rp|68–69}} Influential anti-communist author [[John A. Stormer|John Stormer]] credited Benson with awakening him to the dangers of liberalism.<ref name="Never in Doubt"/>{{rp|170}}


== Honors and legacy ==
== Honors and legacy ==
Benson was a recipient of the Tax Foundation's Distinguished Service Award in 1941.<ref>{{Cite web |url=http://www.taxfoundation.org/events/printer/46.html |title=Archived copy |access-date=2008-09-28 |archive-url=https://web.archive.org/web/20081027091410/http://www.taxfoundation.org/events/printer/46.html |archive-date=2008-10-27 |url-status=dead }}</ref> Dr. Benson was inducted into the Oklahoma Hall of Fame in 1972<ref>[http://www.oklahomaheritage.com/HallofFame/ByName/tabid/89/Default.aspx]</ref> and to the Oklahoma State University Hall of Fame in 1976.<ref>{{Cite web|url=https://securelb.imodules.com/s/860/18/interior.aspx?sid=860&gid=1&pgid=3&cid=40&returnurl=https%3a%2f%2fwww.orangeconnection.org%2fs%2f860%2findex-blue.aspx%3fpgid%3d364%26gid%3d1|title=Login/Logout|website=securelb.imodules.com}}</ref> Benson was the ''Arkansas Democrat'' "Outstanding Arkansan" of the year in 1954, and received a Freedoms Foundation George Washington Medal from General Eisenhower in 1949.{{r|"Against the Grain" |p=58}}
Benson was a recipient of the Tax Foundation's Distinguished Service Award in 1941.<ref>{{Cite web |url=http://www.taxfoundation.org/events/printer/46.html |title=The Tax Foundation - |access-date=2008-09-28 |archive-url=https://web.archive.org/web/20081027091410/http://www.taxfoundation.org/events/printer/46.html |archive-date=2008-10-27 |url-status=dead }}</ref> Dr. Benson was inducted into the Oklahoma Hall of Fame in 1972<ref>{{Cite web|title=Benson, George S. {{!}} 1972|url=https://oklahomahof.com/member-archives/b/benson-george-s-1972|access-date=2022-02-15|website=Oklahoma Hall Of Fame|language=en}}</ref> and to the Oklahoma State University Hall of Fame in 1976.<ref>{{Cite web|title=OSU Alumni Association A-E|url=https://www.orangeconnection.org/s/860/18/interior.aspx?sid=860&gid=1&calcid=24874&calpgid=9639&pgid=252&ecid=24877&crid=0|access-date=2022-02-15|website=OSU Alumni Association|language=en}}</ref> Benson was the ''Arkansas Democrat'' "Outstanding Arkansan" of the year in 1954, and received a Freedoms Foundation George Washington Medal from General Eisenhower in 1949.{{r|"Against the Grain" |p=58}}


Buildings are named in his honor at [[Harding University]], [[Freed Hardeman University]], and Faulkner University. There was formerly a building named for Benson at [[Oklahoma Christian University]], where a student-led civil rights event in 1969 ultimately led to 18 students being arrested and expelled.<ref name="Tryggestad">{{cite web |last1=Tryggestad |first1=Erik |title=After 50 years, an apology |url=https://christianchronicle.org/after-50-years-an-apology/ |access-date=5 June 2020 |date=March 29, 2019}}</ref> In 2020, Oklahoma Christian removed Benson's name from the building because of his segregationist views.<ref name="Talon">{{cite web |last1=Miller |first1=Elise |title=George Benson’s name removed from administration building |url=http://www.talon.news/news/geroge-bensons-name-removed-from-administration-building/ |access-date=19 April 2021 |date=August 14, 2020}}</ref>
Buildings are named in his honor at [[Harding University]], [[Freed Hardeman University]], and Faulkner University. There was formerly a building named for Benson at [[Oklahoma Christian University]], where a student-led civil rights event in 1969 ultimately led to 18 students being arrested and expelled.<ref name="Tryggestad">{{cite web |last1=Tryggestad |first1=Erik |title=After 50 years, an apology |url=https://christianchronicle.org/after-50-years-an-apology/ |access-date=5 June 2020 |date=March 29, 2019}}</ref> In 2020, Oklahoma Christian removed Benson's name from the building because of his segregationist views.<ref name="Talon">{{cite web |last1=Miller |first1=Elise |title=George Benson's name removed from administration building |url=http://www.talon.news/news/geroge-bensons-name-removed-from-administration-building/|website=Talon.news |access-date=19 April 2021 |date=August 14, 2020}}</ref>


== Personal life ==
==Personal life==
He married Sally Ellis Hockaday in 1925, and within a week they left for China.<ref name="Never in Doubt"/>{{rp|6}} Two daughters, Mary Ruth and Lois were born in Hong Kong.<ref name="Before Any Were Willing" />{{rp|94,100}}
He married Sally Ellis Hockaday in 1925, and within a week they left for China.<ref name="Never in Doubt"/>{{rp|6}} Two daughters, Mary Ruth and Lois were born in Hong Kong.<ref name="Before Any Were Willing" />{{rp|94,100}}


Sally Ellis died December 17, 1981. On February 22, 1983, George married his long-time secretary Marguerite O'Banion.<ref name="Before Any Were Willing" />{{rp|230-231}}<ref name="History of Restoration">{{cite web |title=History of the Restoration Movement |url=https://www.therestorationmovement.com/_states/arkansas/benson.htm |access-date=19 April 2021 }}</ref>
Sally Ellis died December 17, 1981. On February 22, 1983, George married his long-time secretary Marguerite O'Banion.<ref name="Before Any Were Willing" />{{rp|230–231}}<ref name="History of Restoration">{{cite web |title=History of the Restoration Movement |url=https://www.therestorationmovement.com/_states/arkansas/benson.htm |website=Therestorationmovement.com|access-date=19 April 2021}}</ref>


== Bibliography ==
==Bibliography==
* {{cite book|first=L. Edward|last=Hicks|title=Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right|location=Knoxville|year=1994|isbn=0-87049-865-7}}
* {{cite book|first=John C.|last=Stevens|title=Before Any Were Willing: The Story of George S. Benson|location=Searcy, AR|year=1991}}
* {{citation|author=Donald P. Garner|title=George S. Benson: Conservative, Anti-Communist, Pro-American Speaker|version=Ph.D dissertation|publisher=Wayne State Univ.|year=1963}}
* {{citation|first=Ted|last=Altman|title=The Contributions of George S. Benson to Christian Education|version=Ed.D dissertation|publisher=North Texas University|year=1970}}


==References==
{{cite book|first=L. Edward|last=Hicks|title=Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right|location=Knoxville|year=1994|isbn=0-87049-865-7}}

{{cite book|first=John C.|last=Stevens|title=Before Any Were Willing: The Story of George S. Benson|location=Searcy, AR|year=1991}}

{{citation|author=Donald P. Garner|title=George S. Benson: Conservative, Anti-Communist, Pro-American Speaker|version=Ph.D dissertation|publisher=Wayne State Univ.|year=1963}}

{{citation|first=Ted|last=Altman|title=The Contributions of George S. Benson to Christian Education|version=Ed.D dissertation|publisher=North Texas University|year=1970}}

==Notes==
{{reflist}}
{{reflist}}


== External links ==
==External links==
* [[iarchive:WarWeAre1962|''The War We Are In, Part 2'']] - Televised speech by Dr. Benson
* [[iarchive:WarWeAre1962|''The War We Are In, Part 2'']] - Televised speech by Dr. Benson
* Burial site [https://web.archive.org/web/20080511164020/http://www.therestorationmovement.com/benson.htm George S. Benson]
* Knox College Honorary Doctorate Recipients [http://www.knox.edu/x12330.xm]{{Dead link|date=December 2019 |bot=InternetArchiveBot |fix-attempted=yes }}
* Burial site [https://web.archive.org/web/20080511164020/http://www.therestorationmovement.com/benson.htm]


{{Protestant missions to China}}
{{Protestant missions to China}}
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[[Category:American expatriates in China]]
[[Category:American expatriates in China]]
[[Category:American anti-communists]]
[[Category:American anti-communists]]
[[Category:Activists from Arkansas]]

Latest revision as of 14:17, 27 August 2024

George Stuart Benson
Benson as he appeared in the Harding-produced The War We Are In, Part 2 anticommunist film, 1962.
Born(1898-09-26)September 26, 1898
DiedDecember 15, 1991(1991-12-15) (aged 93)
Resting placeOak Grove Cemetery, Searcy, Arkansas
NationalityAmerican
Alma materHarding College
Occupation(s)Missionary
College administrator
Conservative political activist
Spouse(s)Sally Ellis Hockaday, Marguerite O’Banion
ChildrenTwo daughters

George Stuart Benson (September 26, 1898—December 15, 1991)[1] was an American missionary, college administrator, and conservative political activist. After fleeing communist uprisings in China as a missionary, Benson became an anticommunist and conservative activist, taking stances against the New Deal, and later, racial integration. Benson served for many years as the president of Harding College, and oversaw a large propaganda network through his National Education Program, which sponsored short cartoons, "Freedom Forums" (gatherings of business people to promote the American way), and lecture tours for Benson.

Early life and education

[edit]

Benson grew up on a Dewey County, Oklahoma homestead.[2]: 4  His parents, Stuart and Emma, were devout Christians, never missing the meetings in the Taloga schoolhouse church held by the various itinerant preachers who passed through.[3]: 5-6  They instilled early the values of hard work and self-reliance, so that by age eight he worked full days on the farm.[4]: 2  George completed eight grades in nearby Bonto and a year of high school each in Seiling and in Claremore, where his janitor job paid the rent for the shack he lived in.[5]: 76–77  The year away from home in Claremore was foundational in his resolve to serve God "above all else" and "regardless of where it might lead".[2]: 14-15  After three years working on the family farm and teaching in nearby schools, George completed high school in Kingfisher.[5]: 77 

Benson attended church-of-Christ affiliated Harper Junior College in Kansas, where J.N. Armstrong was then president.[2]: 22–24 [5]: 79  He went on to earn a B.A. from Harding College in 1925,[3]: 19  a B.S. from Oklahoma A&M University,[2]: 26  and an M.A. in history with an emphasis in Oriental studies from the University of Chicago in 1931.[1][6]: 24  He received several honorary doctorates including those from Harding University, 1932; Knox College (Illinois), 1948;[7] and Oklahoma Christian University, 1968.

Missionary career

[edit]

George S. Benson started his career as a missionary to China for eleven years, 1925-1936. After only 6 months in Kwei Hsien, Communist propagandists arrived and "insisted that these intruders should be either killed or driven out". The Bensons had difficulty finding a boat to take them to Hong Kong because of threats against those who carried foreigners.[2]: 37–44  After a year in Hong Kong, George Pepperdine offered them support to work in the Philippines.[2]: 117-118 George pitched a tent in Pinamalayan and started preaching, making converts and establishing a congregation. Sixty days later, he left for Paglasan and then Baguio, where he followed a similar procedure.[5]: 91–97  While passing through 30 years later, Benson "found the church at Baguio still continuing faithful to the Lord".[2]: 152 

The Bensons returned to China in 1929, having heard that the situation there was improving.[5]: 97  George taught English for a year at Sun Yat-sen University in Canton. Through this experience, he decided that "the most effective way to reach the Chinese people was through teaching English".[5]: 101  Following masters studies that improved his understanding of Chinese history and culture,[5]: 102–103 [6]: 24  the Bensons returned to Canton in April 1932.[6]: 28  Together with a growing team, they opened the Canton English Finishing School opened in February 1933, which grew to over 100 students by year-end.[6]: 34  In 1933, the intensive Bible training short courses that had been conducted several times in 1932 were expanded and formalized as the Canton Bible School, starting with 14 full-time students. The three-year program included Chinese reading and writing in addition to the primary Bible instruction.[6]: 28–29, 33  As the students matured, they participated in evangelism work in the country, taught children's Bible classes, and taught children to read and write at a new "school for the poor" they had suggested.[6]: 49–50  The English and Bible schools continued to operate until 1949.[5]: 109–110  Another significant effort in Guangzhou was translating and publishing literature in the Chinese language, including an award winning publication of J.W. McGarvey's Commentary on Acts.[6]: 25–27 

Families that had joined the work in Canton included the Oldham, Davis, Whitfield, Leung, So, Ko, and Bernard families.[6]: 22–23, 29–32, 40  Lowell Davis and Roy Whitfield had been in a missionary methods class at Harding that George taught winter 1931-1932 while on furlough.[6]: 25  When Benson received Armstrong's invitation to the Harding presidency in March 1936, he was inclined to turn it down.[2]: 103-104 But as the now-experienced team contemplated the quantity of missionaries that would be needed to "take the Christian message to the other great cities of China", they urged him to accept this role where he could "influence the recruitment and preparation of future missionaries for China".[6]: 55 [5]: 108–109 

After their first year in China, Sally wrote a short book, "Chats About China" to share their "first impressions" of the people in the "small part of South China" they had observed so the reader might "know something about the people on this side of the world" and "be interested in their soul salvation".[8]

Towards the end of his career, George wrote "Missionary Experiences". He discusses preparation and attitude for effectively sharing the Gospel, drawing on his and others' experiences in China, the Philippines, Korea, and Zambia as well as his "preparatory years" growing up in Oklahoma and in college.[2]: v–vi, 240 

Administrative career

[edit]

Harding College

[edit]

Benson left China in 1936, at the invitation of J.N. Armstrong, to succeed him as president of Harding College.[2]: 103–104 [3]: 44 The college had not yet repaid any of its debt from the 1934 Searcy campus purchase, so its prospects were bleak.[4]: 14-15 [5]: 112–113,132  Like Western, Cordell, and Harper colleges that Armstrong had led before it, Harding was becoming insolvent.[3]: 40-41,44  Finances were further challenged by a controversy that isolated the school from potential donors in the Churches of Christ: In 1935, President Armstrong was accused of being sympathetic to Premillennialism in the Gospel Advocate and Gospel Guardian, which may have led to his resignation. Upon assuming the presidency, Benson was pressured to fire Armstrong from the Bible faculty, and then criticized in publications such as The Bible Banner when he would not.[5]: 116-126 [4]: 18-19  Benson traveled around the country raising money to pay the $70,000 debt and on Thanksgiving Day of 1939, Armstrong was able to toss the cancelled mortgage into a fire.[5]: 128-132 [9]: 55–56 

In 1940, Benson announced the next major goal would be accreditation by the North Central Association of Colleges and Schools (NCA).[5]: 165  This would aid Harding students seeking admission to graduate schools.[5]: 144 [9]: 57  From 1941-1948 he "significantly strengthened faculty qualifications, increased the institution's financial resources and endowments, and undertook a costly building program."[4]: 84  He hired retired NCA Review Board members to evaluate the school and make recommendations. The 1953 NCA reviewers recognized "a top quality faculty", fully satisfactory physical plant, "one of the most stable financial situations among small colleges", and high quality graduates.[3]: 130, 136  However, there was strong opposition to Benson's work with the National Education Program on the NCA Review Board,[3]: 135. The NCA rejected Harding's applications four times from 1948-1953.[3]: 137  Continuing to engage with knowledgeable contacts, Benson learned that he could win over most of the Review Board by separating the NEP from the college. This was done in early 1954 and that March the NCA granted accreditation.[3]: 137-138 [4]: 84-85 

Another primary goal for Benson was increasing faculty salaries and "to retain this dedicated faculty, with its deep spiritual commitment to cultivating genuinely Christian character in students." One of the first things he did upon assuming the presidency was to establish a firm salary schedule that would be paid each month rather than paying "whatever the school could afford".[4]: 15 

In 1937, Harding began holding "Distinguished Speaker" lectures on campus with speakers such as James L. Kraft and Charles F. Kettering.[5]: 130,135  In 1943, Benson started and directed Camp Tahkodah, purchasing it himself after the board refused his suggestion that the college buy it.[5]: 133-135  In 1958, the Harding Graduate School of Bible and Religion began operating on the King Estate in Memphis that had been purchased. Benson's proposal two years earlier to establish it on the Searcy campus had been rejected by a faculty vote over concerns it would lead to faculty members in other disciplines no longer being allowed to also teach Bible classes.[5]: 170-171 [3]: 143-144 

During Benson's 29-year presidency, Harding grew from 324 to 1228 students and 15 buildings were erected, increasing the campus value from $600,000 to $25 million.[9]: 57-58  Following his 1965 retirement, he continued to assist in the development of several other Church of Christ-related institutions, including Oklahoma Christian University, Lubbock Christian College, Alabama Christian College (Now Faulkner University), and George Pepperdine College.

Desegregation

[edit]

Benson resisted a 1957 effort by students and faculty to desegregate Harding,[10]: 85 [11]: 169  but faced with the prospect of losing federal funds, in the fall of 1963 three black students were admitted to the Searcy campus.[1][9]: 58 [10]: 93 [12] Benson's stated reasons for opposing desegregation in 1956 were that the "community is not yet ready" and that time was required for the South to absorb the "great shock" of the Supreme Court decision. He claimed that integrating immediately would cause white students to leave Harding, and that equal educational opportunities were available for all without integration, stating "The Little Rock Nine left a far better building and their own teachers to go to Central."[12] In a 1958 chapel speech, Benson claimed that few blacks desired to attend Harding, and that he personally provided funds to attend all-black colleges to those few that applied.[12] Losing financial support was likely also a concern.[10]: 85 [13] But he especially feared that interracial marriage would follow integration, and warned of "increased destruction to properties, increased gonorrhea and syphilis, and increased pregnancies."[12][13] He expressed his belief that segregation was the natural order of creation, stating "the blackbirds and bluebirds, the blue jays and mockingbirds, they don't mix and mingle together, young people!"[14] In a 1966 sermon he maintained that "Before God, all men are equal, but in like manner there is no reason to think the Lord wants a mixing of the races and the creating of just one mongrel race.[10]: 94  Benson also believed that black people were under the Curse of Ham, a biblical reference that was often used to cast Black people as inferior and provide theological justification for slavery and segregation.[10]: 85  While Benson's interest in global humanitarianism and worldwide evangelism indicate that he did not harbor stringent racial animosities, his positions were used by followers who believed that their faith in God and scripture mandated segregation in order to fulfill God's will.[10]: 94  In 1963, Benson directed Harding to grant an honorary doctorate to Senator John McClellan for his work opposing the integration of Central High School in Little Rock.[10]: 5 

In 1957, student body president Bill Floyd circulated a "statement of attitude" that affirmed that the signers were ready to accept black students. Upon hearing of it, Benson announced in the required daily chapel that students should not sign it, yet over 85 percent of the student body and almost one hundred faculty and staff did so. Nevertheless, Benson dismissed the statement as "not an accurate expression of student feeling" and explained "they didn't understand what they were signing".[12][11]: 166–168  The following day, students posted an ironic "whites only" sign in the lily pool, a decorative pond that serves as the central gathering place on the Searcy campus.[10]: 85 [15]

Harding's graduate school in Memphis admitted four black students in 1962.[9]: 58 

Integration proceeded slowly at Harding, with blacks comprising less than 2% of the student body in 1970, and challenges in areas like roommate assignments, dating and athletics continued beyond Benson's presidency.[10]: 96,102 

Impact of 1964 Civil Rights Legislation
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In 2012, Mike D. Brown wrote that Harding's 1963 decision to begin admitting black students was motivated by expectation that the coming Civil Rights Act would require "Harding to desegregate to continue receiving federal funds".[12] Key concurs, noting that "Congress was already considering what would become the Civil Rights act of 1964", and cites the "similarly pragmatic" Seventh-day Adventist decision to desegregate in 1965, as well as observing that the Freed–Hardeman University president attributed his own school's 1964 policy change "to the mistake of accepting federal funds". Key acknowledges that "extant records do not precisely indicate" the reasoning at Harding.[10]: 93, 96, 209  Hicks viewed Harding's action as "voluntary", citing a September 1963 Arkansas Gazette article: "as a private institution [Harding] faced no legal threat".[4]: 87  The Gazette further reported that Harding was the first private college in Arkansas to integrate and editorialized "they and Dr. Benson deserve an ovation...for the grace with which they have undertaken this social change".[5]: 209  More recently, the Arkansas Times has reported that Harding was actually second.[12] The student newspaper article about the announcement stated: "Benson's leadership in the movement for equal opportunity makes us proud, even boastful".[10]: 93 

Brown notes two examples that suggest Benson was not dedicated to preserving segregation: He had "turned down a lucrative offer" to start a strictly segregated college in Mississippi, and he personally raised support for the students who broke the color barrier at Harding. Brown's summary cautions against oversimplification: Benson "was marked by the segregated society in which he was raised", "feared the loss of conservative donations that would have followed early desegregation", dreaded interracial marriage, and it is unclear if he ever "acknowledged his mistakes and racial myopia". Yet, "on some level, Benson too believed that 'God was no respecter of persons.'"[13]

Oklahoma Christian College (1956-67)

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In early 1955, Central Christian College president Baird met with Benson and expressed that the school's situation in Bartlesville, OK was hopeless. He asked for Benson's help with moving the school to Tulsa or Oklahoma City.[5]: 174-175 After a year of Benson "leading and guiding the moving program", the board named him Chancellor so he could represent the college on a more authoritative basis,[16]: 83–84  and asked Harding to release Benson for approximately a third of his time.[5]: 174–176  Benson primarily focused on fund raising, delegating day-to-day operations to President Baird. When the college sought accreditation, the North Central Examining Committee's December 1965 report was critical of the college's dual leadership, so Benson made plans to retire.[16]: 159–160  Benson connected the college with major donors such as the Gaylords and Davissons.[17]: 102–103 

To avoid confusion with the nearby Central State College following the move to Oklahoma City, Benson recommended changing the name to Oklahoma Christian College.[16]: 103 

Zambia Christian Schools (1964-84)

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In 1964, the newly independent Zambian government offered land to Church of Christ missionary J.D. Merritt if he would build a secondary school on it. Merritt asked Benson to help raise funds for that purpose. Namwianga Christian Secondary School opened in 1966 and Kabanga Christian Secondary School several years later.[5]: 226-228  In 1989, George Benson Christian College opened as a teacher training college on the Namwianga Mission site.[18]

Benson served a Chairman of the Board of Zambian Christian Schools until 1984.[2]: 202  He was "heavily involved" because "he wanted a multitude of Zambians to receive an education where they would get to know Christ as their personal savior."[19]

Alabama Christian College (1975-83)

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Benson was appointed as chancellor of Alabama Christian College in 1975. He served as interim president and chief executive in 1981. During his years as chancellor, debt was reduced from $3.5 million to $1 million and college operations were strengthened.[5]: 242–243 [20]

National Education Program

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At both Harper College and Oklahoma A&M, Benson displayed an interest in the mistakes that had felled great civilizations of past, taking as his debate theme "The Seventh Nation" in which America was compared with Egypt, Babylonia, Persia, Syria, Greece and Rome. Abroad, Benson observed much lower standards of living despite comparable natural resources. He concluded key differences were the stability of America's constitutional government along with innovation from its private enterprise economic system. Benson believed that only when the government is stable will individuals venture the capital that creates jobs. He also saw America's economic success as dependent on personal integrity, with that being grounded in faith in God. Benson viewed the federal government's role as "umpire" rather than "guarantor of security" that would take individual freedom to deliver that security.[21]

As he embarked for China, Benson thought of Americans as "alert, ambitious, and hopeful", "self-reliant and "independent". Upon returning in 1936, however, he saw a "paralyzing change. Millions were on relief and their children were growing up without knowledge of any other way of life". The National Education Association had recently announced educational plans to "support President Roosevelt in taking [basic industries and utilities] over and operating them at full capacity as a unified national system".[22] America seemed to be trending towards "the public tendency to live off the national pay roll" that had brought down the Greek and Roman democracies.[23] Benson "promised himself that he'd do something in his small way".[22]

Upon assuming the Harding presidency, Benson had quickly become a regular regional speaker as he raised funds.[5] : 129  But he gained national prominence through a 1941 speech to the Congressional Ways and Means Committee. He was the 147th speaker at public hearings about how to fund the Lend Lease Act, anticipated to require a 44% increase in the federal budget.[5] : 7–9  Previous speakers had urged "economy", but Benson was specific in recommending shuttering the "make-work" Civilian Conservation Corps and National Youth Administration because many jobs were available as defense industries ramped up. He also recommended a 50% cut to the Works Progress Administration, granting that relief measures were still needed for those who were not employable. Together, these cuts amounted to one third of what Treasury had requested.[5] : 22–23  His speech was well-received by the Committee and nationally, with 2 million reprints requested.[5] : 29  Congress proceeded to pass the a tax increase without any of his recommended spending cuts,[5] : 26  but by the end of 1943 all three agencies had been abolished.[5] : 51 

In 1945 and 1948, Benson spoke to congressional committees opposing federal funding for state and local education. While acknowledging educational deficiencies, he argued that the real need was for local school districts to "set our own house in order, rather than asking for Federal aid to keep a disorderly house supplied with unnecessary funds". He characterized Federal "aid" to states as merely a return of taxes paid by those states and "weighted with a group of bureaucrats and political hangers-on", and that such "aid" would lead to increased federal government control. In 1946 Benson debated Dr. Ralph Norton of Columbia University on the topic of federal aid to education.[4]: 49 

The National Education Program (NEP) was set up as a Harding's Department of National Education in 1941 and formally separated from the college in 1954.[4]: 22  The NEP produced a variety of materials intended to advance "the facts about our economic system, our constitutional government, and our spiritual heritage".[4]: 52  In 1954 these included the weekly "Looking Ahead" and "Listen, Americans" columns carried by 4,000 weekly newspapers and trade newspapers, a monthly bulletin mailed to 47,000 people, a weekly radio broadcast carried by 387 stations, and MGM-distributed films estimated to have been viewed by 35 million people.[21] These animated films were produced by John Sutherland, a former Disney executive and funded by The Sloan Foundation and included "Make Mine Freedom", "Going Places", "Meet King Joe", "Why Play Leapfrog", "Albert in Blunderland", "Adventures in Economics". These cartoons became "the most popular short subjects ever distributed by MGM.[4]: 63, 74  The 1965 NEP film "The Truth About Communism" was narrated by Ronald Reagan at Benson's invitation.[5]: 238 [4]: 78 [24]

In 1949, the NEP conducted its first "Freedom Forum" to help reach Americans with "the facts about our economic system, our constitutional government, and our spiritual heritage". Forums were a mixture of lecture and workshop and organized around a theme, such as "Collectivism - History's Greatest Failure". Enrollment at the first forum was limited to 160, intended for "thought leaders" who could then educate their organization, often businesses.[4]: 52–54  Speakers included Robert Andrews Millikan, Herbert Philbrick, and Fred Schwarz. Initially the forums focused on affirming "faith in God, constitutional government, and free private enterprise", but as the Cold War intensified the focus shifted to anti-communism. In 1955, Youth Forums on Americanism were added for high school students.[5]: 153–163 

Hicks assessed the NEP's effectiveness, concluding that Reagan's 1980 victory can be attributed in part to "the grassroots activism carefully nurtured by men such as George Benson with his NEP".[4]: xxv  In a message for his 80th birthday, Reagan said "Dr. Benson, more than most, recognized the parallel between that other great civilization, now lost in the dustbin of history, and what could happen to this country, and he began trying to warn all of us before any were willing to accept the warning.".[5]: Forward  Eisenhower commented "I only wish that other colleges and universities were doing what Harding College is doing for our American way of life."[5]: 154–155  Benson's work with the NEP placed him "at the nexus of the 'Radical Right'", playing a role in "the right's transformation from marginalization in the 1930s to its resurrection by the 1980s".[25]

As the NEP grew in influence, it attracted increasing criticism. Its 1960 video "Communism on the Map" was attacked as "mingling fact and falsehood" and "misleading propaganda".[5]: 189  1961 articles in the New York Times, Newsweek, and Arkansas Gazette labelled the NEP as "far right" and linked it to the widely discredited John Birch society.[5]: 184–198  That June, Arkansas senator J. William Fulbright sent a memo to Secretary of Defense Robert McNamara raising concerns about use of NEP materials in the armed forces, which resulted in immediate restrictions on its use.[5]: 194–195  These attacks were "permanently and seriously damaging", and the NEP saw its revenues fall by half from 1961/62 to 1962/63.[5]: 201 [25] In 1964, the Anti-Defamation League book "Danger on the Right" stated that the NEP was "the largest producer of radical right propaganda in the country".[26][24] Harding's faculty became critical, with James Atteberry shifting from praising the NEP in a 1966 book to expressing concern in 1967 that Harding's "national image is currently political rather than Christian".[5]: 202–203  Benson and the NEP viewed much of the criticism as communist subversion, becoming "somewhat less focused" on promoting free market ideology.[25]

At the NEP, Benson worked closely with James D. Bales, Clifton L. Ganus Jr., and Glenn A. "Bud" Green.[4]: 55  Benson helped to establish Americanism programs at several other colleges, including Kings College, George Pepperdine College, Columbia Christian College, Lubbock Christian College, Alabama Christian College and Abilene Christian College.[4]: 68–69  Influential anti-communist author John Stormer credited Benson with awakening him to the dangers of liberalism.[4]: 170 

Honors and legacy

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Benson was a recipient of the Tax Foundation's Distinguished Service Award in 1941.[27] Dr. Benson was inducted into the Oklahoma Hall of Fame in 1972[28] and to the Oklahoma State University Hall of Fame in 1976.[29] Benson was the Arkansas Democrat "Outstanding Arkansan" of the year in 1954, and received a Freedoms Foundation George Washington Medal from General Eisenhower in 1949.[9]: 58 

Buildings are named in his honor at Harding University, Freed Hardeman University, and Faulkner University. There was formerly a building named for Benson at Oklahoma Christian University, where a student-led civil rights event in 1969 ultimately led to 18 students being arrested and expelled.[30] In 2020, Oklahoma Christian removed Benson's name from the building because of his segregationist views.[14]

Personal life

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He married Sally Ellis Hockaday in 1925, and within a week they left for China.[4]: 6  Two daughters, Mary Ruth and Lois were born in Hong Kong.[5]: 94, 100 

Sally Ellis died December 17, 1981. On February 22, 1983, George married his long-time secretary Marguerite O'Banion.[5]: 230–231 [31]

Bibliography

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  • Hicks, L. Edward (1994). Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right. Knoxville. ISBN 0-87049-865-7.{{cite book}}: CS1 maint: location missing publisher (link)
  • Stevens, John C. (1991). Before Any Were Willing: The Story of George S. Benson. Searcy, AR.{{cite book}}: CS1 maint: location missing publisher (link)
  • Donald P. Garner (1963), George S. Benson: Conservative, Anti-Communist, Pro-American Speaker, Ph.D dissertation, Wayne State Univ.
  • Altman, Ted (1970), The Contributions of George S. Benson to Christian Education, Ed.D dissertation, North Texas University

References

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  1. ^ a b c Haynie, Paul (2017). "George Stuart Benson". Encyclopedia of Arkansas History and Culture. Retrieved 2019-10-09.
  2. ^ a b c d e f g h i j k Benson, George S. (1987). Missionary Experiences. Delight, AR: Gospel Light Publishing Company.
  3. ^ a b c d e f g h i Altman, Ted (1970). The Contributions of George S. Benson to Christian Education. Ed.D dissertation. North Texas University.
  4. ^ a b c d e f g h i j k l m n o p q r Hicks, L. Edward (1994). Sometimes in the Wrong But Never in Doubt: George Benson and the Education of the New Religious Right. Knoxville. ISBN 0-87049-865-7.{{cite book}}: CS1 maint: location missing publisher (link)
  5. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am Stevens, John C. (1991). Before Any Were Willing: The Story of George S. Benson. Searcy, AR.{{cite book}}: CS1 maint: location missing publisher (link)
  6. ^ a b c d e f g h i j Crowder, Stephen V. (2018). The Field is the World. Eugene, OR: Wipf & Stock Publishers. ISBN 978-1-5326-4366-8.
  7. ^ Knox College, Honorary Degrees Archived 2010-06-04 at the Wayback Machine (retrieved 2010 July 22).
  8. ^ Benson, S.E. (1927). Chats About China. p. Forward.
  9. ^ a b c d e f Ganus Jr., Clifton (1998). Burks, David (ed.). Against the Grain Ch 3: The Harding Legacy. Searcy, AR: Harding University.
  10. ^ a b c d e f g h i j k Key, Barclay (May 6, 2020). Race and Restoration: churches of Christ and the African American Freedom Struggle.
  11. ^ a b Myers, Robert (January 1, 1966). Voices of Concern; Critical Studies in Church of Christism. Mission Messenger.
  12. ^ a b c d e f g Brown, Michael D (6 June 2012). "Despite school sentiment, Harding's leader said no to integration". Arkansas Times. Retrieved 29 December 2018.
  13. ^ a b c Brown, Michael D (6 June 2012). "The author's note". Retrieved 18 April 2021. He personally wrote letters to gain financial support for Lewis Brown, Walter Cunningham, and David Johnson, the three black students who broke the color barrier at Harding in 1963. To one such contributor who had sent $50 in scholarship support for the three he wrote, "They are starting off well with their work. We hope all of them will continue to do well."
  14. ^ a b Miller, Elise (August 14, 2020). "George Benson's name removed from administration building". Talon.news. Retrieved 19 April 2021.
  15. ^ Haymes, Don. "Introduction to Why I could not be a career preacher". Retrieved 19 April 2021.
  16. ^ a b c Beeman, W.O. (1970). Oklahoma Christian College: Dream to Reality. Delight, AR.{{cite book}}: CS1 maint: location missing publisher (link)
  17. ^ North, Stafford (2008). Soaring on Wings Like Eagles: A History of Oklahoma Christian University. Oklahoma City. ISBN 978-0-615-24819-6.{{cite book}}: CS1 maint: location missing publisher (link)
  18. ^ "Zambia Mission". Archived from the original on 2008-07-04. Retrieved 2008-09-28.
  19. ^ Sianjina, Rayton (23 July 2020). "The George Benson I knew". The Christian Chronicle. Retrieved 17 April 2021.
  20. ^ "Engagements: O'Banion - Benson". Arkansas Democrat. Feb 6, 1983. p. 4H.
  21. ^ a b Fretz, Gene (May 30, 1954). "Harding Observes an Anniversary, and a Way of Life". Arkansas Gazette.
  22. ^ a b Fletcher, John L (Dec 14, 1952). "George S Benson - His Fight: Free Enterprise". Arkansas Gazette. p. 5F.
  23. ^ "Dr. Benson sees Danger Facing our Democracy". The Arkansas Gazette. Aug 5, 1942. p. 5.
  24. ^ a b Lewis, Todd E. "National Education Program". Encyclopedia of Arkansas. Central Arkansas Library System. Retrieved 31 May 2021.
  25. ^ a b c Maxwell, Robbie (2019). "'A Shooting Star of Conservatism': George S. Benson, the National Education Program and the 'Radical Right'". Journal of American Studies. 55 (2): 372–375. doi:10.1017/S0021875817001360. S2CID 148874700.
  26. ^ "George Benson Resigns Harding College Post; Will Stay as NEP Head". The Arkansas Gazette. Gazette State News Service. Apr 27, 1965. p. 1.
  27. ^ "The Tax Foundation -". Archived from the original on 2008-10-27. Retrieved 2008-09-28.
  28. ^ "Benson, George S. | 1972". Oklahoma Hall Of Fame. Retrieved 2022-02-15.
  29. ^ "OSU Alumni Association A-E". OSU Alumni Association. Retrieved 2022-02-15.
  30. ^ Tryggestad, Erik (March 29, 2019). "After 50 years, an apology". Retrieved 5 June 2020.
  31. ^ "History of the Restoration Movement". Therestorationmovement.com. Retrieved 19 April 2021.
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