Talk:Falun Gong

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In relation to qigong and its roots in Chinese culture

In 1992, Li Hongzhi introduced Falun Gong and along with teachings that touched upon a wide range of topics, from detailed exposition on qigong related phenomenon and cultivation practice to science and morality. In the next few years, Falun Gong quickly grew in popularity across China to become the most popular qigong practice in Chinese History. Falun Gong was welcomed into the state-controlled Scientific Qigong Research Association, which sponsored and helped to organize many of his activities between 1992 and 1994, including 54 large-scale lectures. In 1992 and 1993 he won government awards at the Beijing Oriental Health Expos, including the "Qigong Master most acclaimed by the Masses" and "The Award for Advancing Boundary Science."

According to academics, Falun Gong originally surfaced in the institutional field of alternative Chinese science, not religion. The debate between what can be called "naturalist" and "supernaturalist" schools of qigong theory has produced a considerable amount of literature. Xu Jian stated in The Journal of Asian Studies 58 (4 November 1999): "Situated both in scientific researches on qigong and in the prevailing nationalistic revival of traditional beliefs and values, this discursive struggle has articulated itself as an intellectual debate and enlisted on both sides a host of well-known writers and scientists — so much so that a veritable corpus of literature on qigong resulted. In it, two conflicting discourses became identifiable. Taking “discourse” in its contemporary sense as referring to forms of representation that generate specific cultural and historical fields of meaning, we can describe one such discourse as rational and scientific and the other as psychosomatic and metaphysical. Each strives to establish its own order of power and knowledge, its own “truth” about the “reality” of qigong, although they differ drastically in their explanation of many of its phenomena. The controversy centers on the question of whether and how qigong can induce “supranormal abilities” (teyi gongneng). The psychosomatic discourse emphasizes the inexplicable power of qigong and relishes its super-normal mechanisms or which causative factors which go beyond wht canbe explained by presentday scietific models, whereas the rational discourse strives to demystify many of its phenomena and to situate it strictly in the knowledge present day modern science." The Chinese government has generally tried to encourage qigong as a science and discourage religious or supernatural elements. However, the category of science in China tends to include things that are generally not considered scientific in the West, including qigong and traditional Chinese medicine.

David Aikman has written in American Spectator (March 2000): "Americans may believe that qigong belongs in a general category of socially neutral, New Age-style concepts that are merely subjective, not necessarily harmful, and incapable of scientific proof. But China's scientific community doesn't share this view. Experiments under controlled conditions established by the Chinese Academy of Sciences in the late 1970s and early 1980s concluded that qi, when emitted by a qigong expert, actually constitutes measurable infrared electromagnetic waves and causes chemical changes in static water through mental concentration. Qi, according to much of China's scientific establishment, for all intents existed."

Li Hongzhi states in Falun Buddha Fa Lectures in Europe:

"Since the time Dafa was made public, I have unveiled some inexplicable phenomena in qigong as well as things that hadn’t been explained in the qigong community. But this isn’t the reason why so many people are studying Dafa. It’s because our Fa can truly enable people to Consummate, truly save people, and allow you to truly ascend to high levels in the process of cultivation. Whether it’s your realm of mind or the physical quality of your body, the Fa truly enables you to reach the standards of different levels. It absolutely can assume this role."

Andrew P. Kipnis is quoted as stating: "...to the Western layperson, qigong of all sorts may seem to be religious because it deals with spiritual matters. Because Li Hongzhi makes use of many concepts from Buddhism and Taoism in his writings, this may make Falun Gong seem even more like a religion to the outsider; bur Falun Gong grew initially into a space termed scientific [in China], but was mostly insulated from the spaces formally acknowledged as institutionalized science in Western countries"

The term 'qigong' was coined in the early 1950s as an alternative label to past spiritual disciplines rooted Buddhism or Taoism, that promoted the belief in the supernatural, immortality and pursuit of spiritual transcendence. The new term was constructed to avoid danger of association with ancient spiritual practices which were labeled "superstitious" and persecuted during the Maoist era. In Communist China, where spirituality and religion are looked-down upon, the concept was "tolerated" because it carried with it no overt religious or spiritual elements; and millions flocked to it during China's spiritual vacuum of the 1980s and 1990s. Scholars argue that the immense popularity of qigong in China could, in part, lie in the fact that the public saw in it a way to improve and maintain health. According to Ownby, this rapidly became a social phenomenon of considerable importance.

Membership and finances

Sociologist Susan Palmer writes that, "...Falun Gong does not behave like other new religions. For one thing, its organization - if one can even call it that - is quite nebulous. There are no church buildings, rented spaces, no priests or administrators. At first I assumed this was defensive [...] now, I'm beginning to think that what you see is exactly what you get - Master Li's teachings on the Net on the one hand and a global network of practitioners on the other. Traveling through North America, all I dug up was a handful of volunteer contact persons. The local membership (they vehemently reject that word) is whoever happens to show up at the park on a particular Saturday morning to do qigong."

Finances

In his thesis, Noah Porter takes up the issue of Falun Gong and finance in Mainland China. He quotes and responds to some of the allegations of the Chinese Communist Party that Li benefited financially from teaching the practice. Porter writes that when teaching seminars, there was an admission of 40 yuan per new practitioner and 20 yuan for repeat practitioners--with the repeat practitioners making up for 50-75% of the admissions. He goes on to say with respect to the CCP's claims: "...but the Chinese government figures for the profits of the seminars counted all attendees as paying the 40-yuan fee charged to newcomers. Also, the Chinese Qigong Research Society received 40% of admission receipts from July 1993 to September 1994. Falun Gong's first four training seminars took in a total of 20,000 yuan, which is only 10% of the 200,000 figure cited by the Chinese government. Finally, from that 20,000 yuan, they had several operating expenses..."

Ian Johnson points out that during the greatest period of Falun Gong book sales in China, Li Hongzhi never received any royalties because all publications were bootleg.

James Tong writes about the competing claims by Falun Gong and the Chinese government in 'The China Quarterly' journal, 2003. He writes that the government has attempted to portray Falun Gong as being financially savvy with a centralized administration system and a variety of mechanisms for deriving profit from the practice. He also looks over Falun Gong's claims of having no hierarchy, administration, membership or financial accounts, and that seminar admission was charged at a minimal rate. Tong writes that it was in the government's interest, in the post-crackdown context, to portray Falun Gong as being highly organised: "The more organized the Falun Gong could be shown to be, then the more justified the regime's repression in the name of social order was." He writes that the government's charges that Falun Gong made excessive profits, charged exorbitant fees, and that Li Hongzhi led a lavish lifestyle "...lack both internal and external substantiating evidence" and points out that that despite the arrests and scrutiny, the authorities "had disclosed no financial accounts that established the official charge and credibly countered Falun Gong rebuttals."

Li Hongzhi stipulates in his books Falun Gong and Zhuan Falun that practitioners should only voluntarily help others learn the exercises and that this could never be done for fame and money, and also stipulates that practitioners must not accept any fee, donation or gift in return for their voluntarily teaching the practice. According to Falun Gong, Li's insistence that the practice be offered free of charge caused a rift with the China Qigong Research Society, the state administrative body under which Falun Dafa was initially introduced. Li subsequently withdrew from the organization.

Falun Gong website often state on their pages that "All Falun Gong Activities Are Free of Charge and Run by Volunteers"

In an interview in Sydney on May 2, 1999, mentioning his financial status, Li said : "In mainland China I published so many books, but added together, they haven't exceeded twenty thousand Renminbi (equivalent to US $ 2,469). This is what the publishing company gave me. When publishing books in other countries of the world, you know there is a rule, which pays 5 or 6% royalties to the author, so each time I can only get a little bit, a few hundred, or a few thousand dollars."

Woot for Ohconfucius

This article has been in desperate need of references by Sima Nan for a long time. Kudos for finding them. Simonm223 (talk) 15:46, 23 October 2009 (UTC)

• Thanks. Seems like Sima is a maverick and not the 'rentathug' which Falun Gong has been making him out to be. Ohconfucius ^¡digame! 14:49, 31 October 2009 (UTC)

List of Falun Gong practitioners

'List of Falun Gong practitioners' was merged into this article. Now that the list has been removed, it would make sense to delete the redirect too, or not? Ohconfucius ^¡digame! 03:29, 11 November 2009 (UTC)

Well, since said section was deleted, there's really no need for a redirect any longer since the content is gone. Choyoołʼįįhí:Seb az86556 05:35, 11 November 2009 (UTC)

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

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Problems with Ohconfucius recent edits

After Ohconfucius recent edits the article makes the following statements:

"Regional offices diverged in their organizational structures. Each office generally maintained a "propaganda department", logistics department, and "doctrine" committee, or variations of those functions thereof, according to reports in state media."

Great... you have a source for that too? I mean after all you just kinda labeled Falun Gong a big hairy propaganda-organisation but then your sourcing it with an article which doesn't itself state those things but basically only states that the Communist Party ministry of propaganda states it (big surprise).

"Falun Gong was highly centralised, and it maintained "absolute centralisation of thought, healing and money." Power flowed directly to or from the Master 'whose authority was strictly moral and ideological'"

"While it relied on traditional network (in a Qigong sense) for dissemination exercise techniques - a nationwide network of local and regional practising stations, the Falun Dafa Research Society (FDRS) was its national umbrella organisation."

"Articles critical of Falun Gong were also published in major Chinese newspapers. In response, founder Li Hongzhi called on disciples to "defend the Fa" by lobbying media outlets and government officials to censor content critical of Falun Gong."

"Donations and the sale of all materials were centralised through the FDRS, and funds flowed directly to Li Hongzhi."

Those statements are all simply sourced with "Palmer (2007), pg249" So i looked up Palmers book page 249 http://books.google.co.uk/books?id=RXeuibmD2dsC&pg=PA249&lpg=PA250&vq=%22Changchun%22&client=firefox-a (hope the link works, if not use the one in the article). And i even read the previous and the next page, but simply could not find any such statements. Maybe Ohconfucius would like to give an actual source or would care to explain where exactly the present sources actually make such statements? --Hoerth (talk) 12:18, 17 November 2009 (UTC)

• Your sarcasm is not appreciated. Please show some good faith. It's not one I recognise as my insrtion. I may have moved it, that's all. Ohconfucius ^¡digame! 15:31, 17 November 2009 (UTC)

That phrase was my contribution, not OhConfucius'. I cite "James Tong: An Organizational Analysis of the Falun Gong: Structure, Communications, Financing* The China Quarterly, No. 171 (Sep., 2002), pp. 636-660", who in turn cited People's Daily's "Li Hongzhi qiren qishi" for that particular statement, which is the citation used by me. There is even a disclaimer that this report is by state media so it should not be taken as impartial. In addition, I even insert phrases like "Chinese media claimed" to ensure that full NPOV treatment. Please assume good faith. Colipon+(Talk) 18:14, 17 November 2009 (UTC)

"Falun Gong was highly centralised, and it maintained "absolute centralisation of thought, healing and money." Power flowed directly to or from the Master 'whose authority was strictly moral and ideological'"

"While it relied on traditional network (in a Qigong sense) for dissemination exercise techniques - a nationwide network of local and regional practising stations, the Falun Dafa Research Society (FDRS) was its national umbrella organisation."

"Donations and the sale of all materials were centralised through the FDRS, and funds flowed directly to Li Hongzhi."

Apologies, I'll have those sorted in due course. They are from real sources, I may have got some pages wrong. Or some sentences may have been moved away from their original cite. Ohconfucius ^¡digame! 15:31, 17 November 2009 (UTC)

As you can see i have restored my comment and have posted your response as a response (instead of your editing my comment). I don't understand why you crossed those things out anyway - since they are still in the article and haven't been changed. All you did was mentioning another page of the palmer book and giving another source not accessible. I am getting the impression that you must have wasted a lot of time (i guess it must be many days at least) reading through countless unimportant and little known documents only to eventually find some sentence in which an author quotes from or agrees with the things that the Communist Party propaganda ministry claims about Falun Gong, and then you use it as opportunity to write in all those claims, basically putting them off as fact and then NOT sourcing it with the Communist Party affiliated media (which is the actual and most prominent source of the rumor) but instead sourcing it with some western guy who isn't the actual source at all but simply repeated what the Communist Party said or quoting from it.

And that is precisely the problem i have with you. We all know that the Communist Party is a totalitarian dictatorship allowing no free expression, controlling everything with almost all money flowing directly to the top and that in order to justify all those terrible things they control all the Chinese and many foreign media and spreading a lot of propaganda and then using minorities like Falun Gong as scapegoats and projecting all those methods that they themselves use onto their victims.

They have spread so much propaganda about Falun Gong that it is almost impossible not to have heard it - therefore i am not against mentioning what the Communist Party claims about Falun Gong since it's very likely that people have heard it anyway. But your trying to disguise all the well known propaganda spread by the communist controlled media against Falun Gong as something western scholars spread, when in fact they merely repeated it.

The Communist Party is a much more well known source for all the things your trying to pass off as facts in the article... i could immediately, on the spot give you hundreds of communist party sources for all your claims - while you obviously have to go through a lot of effort finding a westerner repeating it. If you would give the actual and more prominent source - i would have no issue with you. --Hoerth (talk) 11:49, 18 November 2009 (UTC)

Sorry. This response is just unreasonable. Further comments like these can be considered violations of the articles' probation and actions will be taken accordingly. Firstly, you are accusing editors of bad faith editing, which essentially constitutes a personal attack. Secondly, it's great you have these informed views about the Communist Party, but Wikipedia is not a place to advocate for a cause. Here we only stand for writing from a neutral point of view. Colipon+(Talk) 12:28, 18 November 2009 (UTC)

Hoerth would you like to list the primary sources for the rumors? It would help this issue a lot. Thank you! --HappyInGeneral (talk) 12:47, 18 November 2009 (UTC)

simply go to any chinese video or media site and enter 法轮功 (Falun Gong) if you don't get an error (censorship) you usually get at least a couple of hundred if not thousands of results - all slandering Falun Gong and all saying the exact same things you guys are trying to push... this is well known... impossible you could have missed it and weird that you should even ask... all 3 of you should know this only too well... --Hoerth (talk) 13:36, 18 November 2009 (UTC)

What rumours? All the above are direct cites, as my amended references indicate full well. Please refer to WP:V and WP:RS - the primary sources are only of limited relevance. This encyclopaedia is built principally from secondary sources, and that's how it should stay. The sources are perfectly accessible - just go to Google books: that's how I found the stuff - otherwise go to a library. My efforts show there's actually plenty of academic material out there, not just Ownby. There's a lot more work to do on this article I have no time to waste on bad faith complaints from yet another FLGSPA. Ohconfucius ^¡digame! 13:20, 18 November 2009 (UTC)

Oh, Hoerth, please don't start the whole POV-pushing thing again. If you feel strongly about Falun Gong in any way, then you are the wrong person to edit this article. Martin Rundkvist (talk) 20:09, 18 November 2009 (UTC)

Actually other than inserting a picture i haven't edited the article since october 2007. Yet i might choose to do so... if i where to do so, pls tell me why would i be "the wrong person"? And why am i not allowed to point out why i feel that Ohconfucius recent edits of the article are POV? --Hoerth (talk) 20:58, 18 November 2009 (UTC)

WP:COI..........umm.....you're straying from the topic. Your disruption on the talk page is counterproductive toward's our goal of improving these articles... Plus, if you really have something you feel that needs to be done about Ohconfucius, please follow the appropriate procedures, instead of bashing him on the talk page...also,FLG sources are are not any more valid than PRC's...--Edward130603 (talk) 22:00, 18 November 2009 (UTC)

Hoerth, "WP:COI" refers to Wikipedia's rules about conflicts of interest. If I am a militant Islamist or a survivor of 9/11, then I am simply not allowed to edit the article about 9/11. Wikipedia's contributors are expected to have a dispassionate attitude. Martin Rundkvist (talk) 07:48, 19 November 2009 (UTC)

Let me get this straight... your telling me that say a Jew wouldn't be allowed to say anything regarding an article about Judaism much less edit it, right? --Hoerth (talk) 09:21, 19 November 2009 (UTC)

Most Jews these days don't have a very passionate relationship to Judaism, so IMHO it wouldn't be a problem in most cases. What we don't want is for someone who LOVES and ADORES Elvis to write about the quality of his final few records. Or for someone with a vested interest in the conflict between FLG and the CCP, like yourself, to write about that issue. Martin Rundkvist (talk) 12:28, 19 November 2009 (UTC)

And that's exactly why i was pointing out that Ohconfucius is such a person as basically all of his edits have clearly been from the POINT OF VIEW of the Chinese Communist Party and he tries to pass this POV off as NPOV --Hoerth (talk) 13:32, 19 November 2009 (UTC)

• I will ignore all trolling on this, and all related pages. Ohconfucius ^¡digame! 01:42, 19 November 2009 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Braking coments

Please don't brake other comments. You can always quote if you want to refer to some section. --HappyInGeneral (talk) 06:34, 18 November 2009 (UTC)

Politicized

I do not agree with "At the time of the Zhongnanhai Incident, Falun Gong had evolved to become a *politicized* and highly mobilized form of social dissent.* How is it politicized? It didn't have a political agenda, nor did it intend to change the Chinese governements policy, nor did it claim to have any political aspirations. —Preceding unsigned comment added by 81.164.172.113 (talk) 08:42, 7 December 2009 (UTC)

We should make sure the article represents the full spectrum of views on this topic, also in accordance with their prevalence in the literature.--Asdfg12345 01:24, 14 December 2009 (UTC)

ASDFG's recent changes

Many of these changes deliberately mislead readers or misquote sources. I have little time to get into the details now, but for other interested editors - please read the sources given in that "persecution" section. You will be a stark contrast between the way it is presented in the article and the way it is presented in the source. One of the sources, for example, points out that testimonials from Falun Gong practitioners are almost impossible to verify; another says that the government's campaign targeted people who were actively organizing protests, not those practicing Falun Gong (and this is really no different to other disenfranchised social groups protesting that their houses have been illegally evicted. Falun Gong cannot claim that the government made special policies in this area only as part of a "terror campaign" against its members). In addition, the "torture, electricution" allegations are mostly routed through the Epoch Times. If and when these things are carried out, they are done by local authorities, not some secret-police-like network set up by Luo Gan, which is essentially a story played up by Falun Gong. If you bothered to look even slightly into each of these allegations, it's very easy to why this entire 'persecution' section needs to be re-written, or removed. Colipon+(Talk) 11:29, 14 December 2009 (UTC)

Would you please like to quote your sources? Thank you. --HappyInGeneral (talk) 13:16, 14 December 2009 (UTC)

Agree with Happy. We might just want to make a rule, to keep things really simple: if you're not going to bring sources, don't worry about diatribes on the talk page. For that reason I'm not going to respond to Colipon's remarks unless he can substantiate them. There is a wealth of sources on this stuff. They'll go in the article.--Asdfg12345 23:55, 14 December 2009 (UTC)

This change clearly aims to re-balance the POV in favour of Falun Gong. Such an edit is not in good faith. Apparently, all references to Li Hongzhi had been whitewashed with this single edit. Colipon+(Talk) 09:01, 15 December 2009 (UTC)

Colipon, please address the substance of the article rather than talking about other things. The note I made was asking how it makes sense to mix in comments about Li's teachings with straight up notes about the persecution. They're different things. If we want to address Li's comments, that's fine.But weaving them in when there is no real connection is a kind of original synthesis.--Asdfg12345 23:13, 15 December 2009 (UTC)

More so than trying to stick that relationship between He Zuoxiu and Luo Gan into the article? That's a far stretch. Colipon+(Talk) 03:46, 16 December 2009 (UTC)

Commentators have made this connection. If it doesn't come as a quick sentence after introducing He, do you have another suggestion of where it may be better placed? The point is that the readers are aware of what the sources say on this.--Asdfg12345 23:46, 16 December 2009 (UTC)

Questions

Hi. I'll put some questions here. Please do your best to answer them, Colipon and Confucius, and whoever else feels responsible. Actually, the first set of questions are just about the changes to my other edits. Then the other questions are general, about how the current points of emphasis in the article can be understood within the context of wikipedia content policies, particularly NPOV and DUE.

By the way, Coipon, I will just take you up on one thing you said, about the secret police network etc. Here's from Tong's Revenge of the Forbidden City:

"As his initial shock turned to anger, Jiang instructed Luo to handle the crisis, convening a meeting of concerned department to work our solutions and to engage the demonstrators in dialogue. Luo then called a meeting with the heads of the Ministry of Pulblic Security, the Ministry of State Security, the Armed Police Headquater, the Central Security Bureau, the Central Committee General Office, and the State Council General Office, as well as related departments..." p. 5

"Perhaps the most significant telltale sign of the imminence of the crackdown was the absence of the top two leaders in the 610 Office that was in charge of suppressing the Falungong. Their public appearances were much less frequent... Likewise, as the public security tsar and the operations head of the 610 Office, Luo Gan had reduced his monthly public appearances..." p. 51

Is there any dispute that the 610 Office is a secret police group tasked with persecuting Falun Gong? I understand the scope of its functions was later increased, but it was certainly set up for the purpose of persecuting Falun Gong practitioners, according to the sources.

About recent edits

• [5] What misleading impression does the Luo Gan/He Zuoxiu thing gives the reader? (Note that I restored the comment with a reference to Porter.)
• Gah, too much time has passed already and I forget what other problems I had. I restored some information.

General

• What's the understanding with making the "organisation" section of the article, since it's mostly about Falun Gong in China before the persecution. Should it be labelled clearly about which time period this corresponds to? By putting it as it is now, it gives the impression about Falun Gong as a whole, rather than in a specific time period in a specific place, which all those sources are talking about. So, it would be good to hear the understanding there. The point would just be to group information in a meaningful way. In particular, is the space that has been given these quite specific details (such as which departments Li tried to register the association with) in accordance with DUE? I had often heard confucius complain about academic sources, but none of this information would have appeared in any of the thousands of articles written about Falun Gong in the press, yet it takes up a lot of space here. Please help me to understand this.

Actually, I think that's it. --Asdfg12345 02:36, 15 December 2009 (UTC)

I just went through and eliminated two very OBVIOUS disrespectful comments abut Falun Gong. I'm not a practitioner, but know several. It is always best to treat other people's beliefs with respect, even if they differ from yours. -- User:Zonetones

Housekeeping

Hey, can get use a consistent reference system between us? I don't mind which we use. Whatever the consensus is. Here are the three forms that are used on the pages now:

1. <ref name=breakingpoint>Matthew Gornet, [http://www.time.com/time/world/article/0,8599,165163,00.html The Breaking Point], Time (magazine)|Time]], 25 June 2001</ref> (later uses of the form <ref name=breakingpoint />)
2. <ref name=breakingpoint>{{cite news |first=Matthew |last=Gornet |url=http://www.time.com/time/world/article/0,8599,165163,00.html |title=The Breaking Point |work=[[Time (magazine)|Time]] |date=25 June 2001}} (later uses what form?)
3. <ref name=palmer246>Palmer (2007), p. 246.</ref> (after the initial full reference has been given)

As I say, while I don't really mind which we adopt, I will just put forth my recommendation for the first. Each has advantages and disadvantages. Here are my reasons. Happy to go with whatever is decided:

• The first is the most widely used already on the pages. We want the refs to be consistent, and we'll have to change many of them if we pick any other style. That's one thing.
• It seems easier to do. If you use the citenews one, you need to copy/paste into those templates, and also copy/paste a template from some other place. Kinda an extra step. If you go with the first one, you can just type it right out usually.
• It keeps things grouped. The last one creates many different entries in the references section, so it's hard to see how often one particular reference is being used in the article, which is important information. We often want to know the page numbers. Could this be put in <!-- p. 236--> style comments where applicable? I'm not sure, actually.
• Does the citenews template have a way of assigning page numbers for each ref? That would be helpful.

anyway, just some thoughts here. --Asdfg12345 02:50, 15 December 2009 (UTC)

• citation templates make the whole thing neater, but it's a barrel load of work as most of the refs are in (1). {{cite}} does support page numbers as a parameter, as in '|page=2' or '|pages=294-312'. Ohconfucius ^¡digame! 03:08, 15 December 2009 (UTC)
• I would also go with citation templates, also for conversion we can use [6]. --HappyInGeneral (talk) 13:52, 15 December 2009 (UTC)

Okay, that would be nice. I didn't click through. I guess it will be a bit time consuming. I'll look at it on a rainy day, but for now, should I plug in new sources with the citation templates, or use the old method them convert them? Hmm.. I don't expect anyone will know. Anyway.--Asdfg12345 09:04, 17 December 2009 (UTC)

• I can volunteer to do it, I have quite a bit of experience with this. --HappyInGeneral (talk) 10:59, 18 December 2009 (UTC)

Luo Gan

So Luo was He's cousin, but now he is the brother-in-law? What gives? This connection is awkwardly inserted into the text as if to say, "look, He's related to Luo, so they must all be operating similar agendas." He Zuoxiu is a pseudoscience critic, Luo is a politician. If you read He's works, he also criticizes traditional Chinese medicine, whose organizations are supported and sometimes funded by the Chinese government. They are not operating on the same agenda, and He's criticism has nothing to do with the wider campaign against Falun Gong. Stop asserting that it does. Colipon+(Talk) 09:08, 15 December 2009 (UTC)

• The connection was picked up by academia, for example Minna Jia, University of Southern California, see here: "For example, the Zhengqing Net is an anti-Falun Gong website and operates under the name of He Zuoxiu, who is the academician of the CAS and also known as the husband of sisters with Luo Gan.". That makes this information relevant, because He Zuoxiu is not just an independent academic as you try to portray him here. --HappyInGeneral (talk) 14:11, 15 December 2009 (UTC)
• See also mentioned by Porter: [7] --HappyInGeneral (talk) 14:19, 15 December 2009 (UTC)
• National Review, Ethan Gutman: [8] --HappyInGeneral (talk) 14:26, 15 December 2009 (UTC)

Firstly, every single one of those sources exhibit a serious bias, or is simply not reliable. Take the first one, a university student's paper. This is in no way a primary or secondary source to prove familial relationships - not to mention, of course, that it's written in poor English. And then, of course, Porter, who cites Falun Gong website clearwisdom.net throughout his book. Finally we have the National Review, an anti-China U.S. conservative publication. Need I say more?

Now, let's assume that in fact, He Zuoxiu is married to one of Luo Gan's sisters. So what? He's involvement with Falun Gong notably preceded Luo's by some two or three years. He criticized Falun Gong from an academic perspective, noting the damage it has caused to practitioners. He felt particularly sympathetic to his students who practiced Gong long before the state ever cared to become involved. Luo, on the other hand, was commissioned by the state to crack down on Falun Gong in June 1999. Unless there is a reliable source to indicate that there is a relationship between two with solid evidence, then stating a familial relationship with the intention to paint a misleading picture is unacceptable. Colipon+(Talk) 15:02, 15 December 2009 (UTC)

As I see it you made up your mind :), but consider if scholars consider it worth mentioning then perhaps they think it is relevant. What you or me thinks is WP:OR right? --HappyInGeneral (talk) 15:36, 15 December 2009 (UTC)

Even if they are related, through blood or marriage, it merits nothing more than a line in their respective wiki-biographies. These power elites are all related in some way to each other. A good example is the Soong sisters. Maybe more like the intermarried royal families of Europe... Ohconfucius ^¡digame! 16:00, 15 December 2009 (UTC)

Yep, if I don't find a reasonable source (Porter doesn't count, for example, since his expertise are on the ethnographic side not on Chinese politics) drawing attention to this connection, then we won't have it in the article. --Asdfg12345 10:37, 17 December 2009 (UTC)

I see that Asdfg12345 has decided to place it anyways into the article and then edit war to keep it[9] --Enric Naval (talk) 14:33, 21 December 2009 (UTC)

So you are saying that removing sourced information is somehow OK? Or maybe it should have been taken to the NPOV noticeboard since that was claimed? --HappyInGeneral (talk) 15:03, 21 December 2009 (UTC)

Eh? Edit warring to keep it? That wasn't my intention... and the Beijing Television thing was deleted as well. If I randomly deleted relevant information that I didn't like, I'd expect Ohconfucius restore it as well--and I wouldn't say he was edit warring. The Luo Gan/He Zuoxiu connection appears in a number of sources. The one quoted here also makes a wider point: that's not a coincidence. Since this is sourced, and it doesn't take up much space, can someone please explain what the problem is with it? I would understand if there is no source, but we can't just delete relevant, sourced stuff because we don't like it. Also, Colipon is going too far by asking for an extra level of proof from the source that they are related. As wiki editors we don't do that level of sussing things out; not that a third party source would even be able to obtain the marriage certificates and proof of identity etc. Since it's appeared in various sources, and the one quoted makes an explicit link between He's article and Luo's position, why should it be deleted? Thanks.--Asdfg12345 23:25, 21 December 2009 (UTC)

The reasons were given above, and you already acknowledged the problem in your own comment. See WP:IDIDNTHEARTHAT. --Enric Naval (talk) 16:14, 22 December 2009 (UTC)

It's always best to look at both sides and to point out the correct approach, let me quote again: "So you are saying that removing sourced information is somehow OK? Or maybe it should have been taken to the NPOV noticeboard since that was claimed?". Even WP:IDIDNTHEARTHAT can go both ways. What do you think? --HappyInGeneral (talk) 16:27, 22 December 2009 (UTC)

Sorry, but I'm not going to fall into those games. The reasons were already explained above. --Enric Naval (talk) 16:32, 22 December 2009 (UTC)

update: I'm confused by the WP:IDIDNTHEARTHAT thing. We're just discussing the usefulness of including this Luo Gan/He Zuoxiu thing, right? Let's have a look what the sources actually say, rather than dismissing or arguing things based on personal taste. I'm going to do a few other things then I will paste them. It could be in 36 hours, or it could be in 1hr. I think the former, because it's the day before Christmas and I think I have to get festive pretty soon.--Asdfg12345 02:22, 24 December 2009 (UTC)

Asdfg12345, we were at the part where you agreed that you didn't have a reliable source for how the connection had any importance at all, and how you were going to search for a reliable source before re-adding the text. Hint: you are now supposed to get a reliable source. --Enric Naval (talk) 03:14, 30 December 2009 (UTC)

Here are some references to the Luo Gan/He Zuoxiu connection in reliable sources:

An occurrence on Fuyou Street: the communist myth of Falun Gong's original sin National Review, July 20, 2009 by Ethan Gutman

"In 1999, the Public Security Bureau estimated that Falun Gong had attracted 70 million practitioners, 5 million more people than belonged to the Communist party itself. It was at that point that a physicist published an article in a Tianjin Normal University journal portraying Falun Gong as a dangerous cult. China isn't the West, and these things aren't random: The physicist, He Zuoxiu, is the brother-in-law of Luo Gan, at that time the head of public security, and the Tianjin Normal University journal answers to the state. The article was a flare in the night sky, a signal and trial of the party's designs."

Falun Gong in the United States: An Ethnographic Study By Noah Porter (described as "excellent" by Ownby; I can justify this source further if need be)

"He Zuoxiu, a scientist and one of Luo Gan's relatives, perhaps partially motivated by how Li Hongzhi calls modern science limited, seems to have intentionally provoked Falun Gong... Things could not have worked out better for the two if they had planned it — which, it appears, they just might have."

Zhao Yuezhi mentions it opaquely

A number of factors were involved in the souring relations among Falun Gong and the Chinese state and the news media, including ... lobbying efforts on the part of Li’s qigong opponents and scientists-cum-ideologues with political motives and affiliations with competing central Party leaders, which caused the shift in the state's position.

A number of Falun Gong sources also mention the connection.

The disputed sentence was: "He Zuoxiu was brother-in-law of Luo Gan, at that time the head of public security."

So as far as I can tell this has several references. Why shouldn't it be included? We can take this to an RS or NPOV board, too.--Asdfg12345 14:05, 2 January 2010 (UTC)

Hadn't you already presented these sources in this section? You were told to get new ones, not to repeat again the old ones.... --Enric Naval (talk) 12:22, 4 January 2010 (UTC)

Can you please explain how these are not reliable sources, then? I saw what Colipon said, but I didn't understand how what he said was germane to whether or not the sources were suitable for wikipedia--his remarks mostly seemed an expression of personal opinion. Maybe it would help if I could understand how those objections fit into wikipedia policies. As far as I understand, these are reliable sources on the subject--are they not? If you believe these are not reliable sources, it would be good to know why--an anthropologist, a journalist and published author, and then an established academic. Yep, so I think that's the stumbling block. I think it's clear that they're reliable sources, simply because they are all published, referenced among the other sources on this topic, etc. Prima facie they meet the standard for reliable sources, as far as I understand. So I'd be interested in any argument that could be mounted to discount them. Is that the issue? Thanks.--Asdfg12345 14:45, 4 January 2010 (UTC)

Colipon and Ohconfucius already explained the problems with those sources, and why the information should not appear here. --Enric Naval (talk) 15:07, 4 January 2010 (UTC)

Are you advancing the same arguments? Why don't you put your objections in your own words? I am just not sure who or what I'm supposed to be speaking to. Colipon believes the sources are biased, but this has nothing to do with WP:RS. That argument doesn't make any sense. Every source has a point of view. This is basic stuff. They appear, prima facie, to be reliable sources, and in the absence of any meaningful dispute (saying "they're biased!" is not a meaningful dispute), then we should take them as reliable. Ohconfucius says that it's not relevant that they are related. This doesn't make sense either, in my view. The fact that they appear in this material makes it relevant; it's relevant because a number of sources make the argument that the noose was tightening on Falun Gong before the persecution, and one of the reasons they cite for this is the Luo Gan/He Zuoxiu connection. So the two arguments that "the sources are not reliable" and "it's not relevant anyway" (which is what Colipon and Ohconfucius's arguments boil down to) need further substantiation. I don't understand the real objection, to be honest.--Asdfg12345 01:17, 5 January 2010 (UTC)

• I am not sure if Falun Gong is attempting to prove "persecution" by enlisting conspiracy theories of a set-up by two people within the hierarchy of the CCP? There are already those who seek to personalise the issue to Jiang Zemin's feeling threatened by the power of FLG or feeling personally inadequate against Li Hongzhi's charisma, so let's take this one step further and exploit the fact that two players are married to sisters to once again strengthen the conspiracy theories... Although I have many issues with how the Government of China treats its citizens, I feel it doesn't have to 'prove' anything in this connection. They made a law against FLG and other "heretical groups" and they are carrying it out through a crackdown. The two people happen to be related by marriage – big xxxxxxx deal! None of the sources cite that He and Luo did what they did BECAUSE they were related – all the mentions were en passant – so how can this possibly be relevant? Ohconfucius ^¡digame! 03:16, 5 January 2010 (UTC)

Ohconfucius, I don't know what you are talking about. What you wrote doesn't seem to be a response to what I wrote. There are several sources pointing out the He Zuoxiu/Luo Gan connection; there are also some sources (like Gutmann's) suggesting that the pressure on Falun Gong had been building for a while. This is related to that. I don't understand the grounds for excluding this from the article. The He/Luo thing is just one point. It's sourced. It has several sources. I don't get why it's being turned into something else, when it's just sourced info? I don't get all the meta-argumentation. If the sources are reliable, it should be okay to have a small note on this, then, right? What's the problem? --Asdfg12345 08:55, 6 January 2010 (UTC)

• Material can be sourced without it being relevant. It's called a coatrack. You know that. ;-) Ohconfucius ^¡digame! 13:15, 6 January 2010 (UTC)

Human Rights Watch

This source criticizes the Chinese government and all of their allies and calls for the protection of practitioners. Reading through it, I found that it actually gives quite an impartial view on the history of Falun Gong. For example, it talks about Falun Gong's attempts to silence critics in China before the ban, it talks about Li Hongzhi's supernatural powers claims, and it very clearly says that Falun Gong's teachings have apocalyptic elements, something that is mysteriously hidden from the article until this day. Human Rights Watch writes: "There is no question that Falun Gong promotes salvationist and apocalyptic ideas, in addition to its teachings on qigong." HRW also reiterates this statement three times throughout the book. In addition, HRW writes: "Falun Gong protests have been tightly organized and coordinated," something that Falun Gong practitioners continue to deny. Colipon+(Talk) 16:32, 15 December 2009 (UTC)

It can only be said that there are different narratives; all of them should be available to the reader on wikipedia, according to their prominence in the sources. Since you see HRW as such a good source, why do you have a problem with calling the persecution a persecution, when, for example, Mike Jendrzejczyk, Washington Director of Human Rights Watch's Asia Division, says "These Falun Gong members should never have been arrested, much less given heavy sentences. If freedom of association and assembly mean anything in China, then Falun Gong members should be free to recruit others, to practice their exercises and meditation in public, and to protest their own persecution." I don't get it.--Asdfg12345 23:51, 16 December 2009 (UTC)

But is there a reason why this info Colipon mentions above, from a good source, is completely absent from the article? Its a major criticism of its "cult-like' characteristics, and it should be included.76.14.42.191 (talk) 18:33, 31 December 2009 (UTC)

Touching base

I am checking in. How are things going at this article and others in the topic area? What are continuing points of contention, if any? Do any particular discussions or content disagreements need mediation or outside opinions to help form a consensus? What sorts of guidelines or community assistance could help further stabilize the topic area and improve the involved articles? (On the last question, please avoid "ban user X" type answers.) Vassyana (talk) 06:10, 17 December 2009 (UTC)

• Could you impose a ban on the Falun Gong SPAs, please? ;-)

  Seriously, since you last checked in, Tiananmen Square self-immolation incident has been declared FA. We have a spinoff article, History of Falun Gong, which is in growth phase. Save for the renaming/deletion of Persecution of Falun Gong, there has been relatively little drama, and a small handful of minor spats and drive-by taggings. For that, we have to thank the disappearance of Olaf Stephanos, and the self-imposed exile of Dilip rajeev and asdfg12345. My wish from Santa is that this peace will last. Ohconfucius ^¡digame! 07:53, 17 December 2009 (UTC)

I'm glad Vassyana chipped in here. This is a good opportunity to bring something up. Please take a look at the recent history. Several changes I made were simply reverted by Colipon. It took a while to make those changes, but he just wound them back. His comments on the talk page also accuse me of bad faith editing. I'm not upset about that, but I don't think reverting people and accusing them of bad faith is conducive to the editing environment we want.

Another thing is, I think there are some problems with the current balance of the articles. We're presented with a singular narrative of Falun Gong, rather than a more variegated picture. The reality, and what the sources say, is far more complex than is being made out. For example, there was an organisation in China, but it was disbanded in 1997, and things are highly decentralised now. The only reason there was an organisation in China in the first place is because no group is allowed to do anything without registering--i.e., they were made to register as an organisation. So nearly everything in that section is about pre-1997 China, but by default it purports to describe Falun Gong as a whole. This is just one example of the over simplification. Even in this there are many sources and many different voices, and they have all been deleted. Similarly with Falun Gong's reception in China; all the stuff about awards and approval by the mainstream have been purged, and now it's all about skeptics and critics; in fact, skeptics and critics were on the fringes back then. It was certainly part of how Falun Gong was received, no one disputes that, but the article currently presented a skewed picture, and one not in line with much of the research on the topic.

Another thing is, the History page was made mainly so the persecution page could be deleted. For some reason that wasn't successful, and now those pages are neither fish nor foul and cover similar ground. The History page is also hopelessly one-sided. Anyway, to put a positive spin on it, when we can provide a balanced picture that will be better than either pro-Falun Gong propaganda or (the current) anti-Falun Gong propaganda. Right now, while there are some good developments, the strong-arm tactics, marginalisation of mainstream discourse, elevation of a few sources to control the narrative etc. has gotten a bit out of control. It's basically like, whoever spends more time on the pages controls them. What I'm most worried about is that when I start trying to insert these mainstream views that someone is going to call in the anti-Falun Gong hordes and everything will be wiped again. Something like that happened six months ago, and we had some bizarre conversations about how the word "criticism" didn't really mean "criticism" but instead something else.

Also, the deletions of mainstream views from the pages so far is already quite extensive. For example, Ownby is interspersed with scholars whose interpretation he doesn't support (so it looks like he buys into what they're saying), whereas his analysis in other areas has been deleted. Just some generalisations here.

I'm looking forward to doing good work on these pages, and I'm genuinely interested in working with everyone. I'm just a little concerned about Colipon's willingness to do blanket reverts (I think this kind of thing should only been done rarely, when an editor has obviously done just wacky changes) and make accusations about other editors' intentions. Anyway, I've just started editing again, and it takes some time to warm up. I might have forgotten that you need a thick skin around here. By the way, I plan to edit other articles on aspects of Chinese society and politics, it's just tricky to find the time. --Asdfg12345 09:02, 17 December 2009 (UTC)

• The above comments by asdfg need to be put into context of his absence for almost two and a half months. Ohconfucius ^¡digame! 10:04, 17 December 2009 (UTC)

I didn't think I had seriously edited the pages for more than six months. Either way. I don't want to sound negative. I'm not blaming anyone. Basically, I think it will be great if we can work collaboratively, play by the rules, and just keep our noses clean. No playing dirty and no backbiting; just the regular tussles about sources, policy, how things should be framed, compromise, negotiation, and so on. We've been doing this for a long time already and know how it goes. The key is just to be reasonable.--Asdfg12345 10:33, 17 December 2009 (UTC)

The Falun Gong articles are on probation. After several months of peace and quiet I am discouraged that POV editing has entered the fold once again. I stand fully behind my reverts and all of my edits as a means to protect the integrity of this encyclopedia. I will continue to fight against POV-editing from both the Communist Party side and the Falun Gong side. But it seems as though the majority of POV-pushing continues to be coming from the Falun Gong side, with much the same "gaming-the-system" tactics employed earlier by users who have already been banned.

To Vassyana, it would be extremely helpful if there were one or two uninvolved but knowledgeable editors who to monitor the page and will be bold when it comes to reverting POV edits by questionable users and who are familiar with how SPAs on this page game the system. I have little energy left in combatting senseless POV-laden edits and answering to non-productive partisan discussions, and then receiving accusations from users with a clear conflict of interest against me as though I am the one doing the wrong thing. Colipon+(Talk) 18:03, 19 December 2009 (UTC)

Colipon, not sure what to say. I'm editing in good faith. Happy to engage in dialogue on policy, the sources, etc., and hammer out the best way of presenting things. You're basically saying I'm gaming the system, doing bad faith edits, etc. That's not true. I would prefer just to deal in the nuts and bolts of what's in the sources and what is on these pages.--Asdfg12345 00:20, 21 December 2009 (UTC)

What is and is not true is very visible in your edits. Ask any uninvolved editor to review your edits and talk page rants, and it will be very clear what is going on. There is no to continue denying that you have a very clear conflict of interest in this subject, and as such should not be editing Falun Gong articles, period. Your disruptive edits have been sparse in the past few months but they are creeping back as of this week. Deny it all you want, but these are plain facts visible to any uninvolved spectator. Colipon+(Talk) 00:42, 21 December 2009 (UTC)

I think we should just keep our discussion to the sources, policies, and what's on the pages. If my editing is in violation of wikipedia policies then I'm of course vulnerable to AE measures, or whatever.--Asdfg12345 23:31, 21 December 2009 (UTC)

• Yes, discussion along those lines is fine, but not to the extent where it gets bogged down in wikilawyering, which unfortunately happens much too often. Ohconfucius ^¡digame! 05:49, 22 December 2009 (UTC)

About the persecution and protests

At the moment the article treats in one section protests in China, and the persecution. Could someone speak to this? Why? Have most sources made this connection? Would it be adequate to give a broad outline of the persecution, and then Falun Gong practitioners' response? It's unclear why they are chained together atm. Thanks.--Asdfg12345 09:20, 17 December 2009 (UTC)

btw, about my removal from the sentence in the lead: it's problematic because it asserts a disputed interpretation of Falun Gong as a fact. There's no room for bringing these disputes into the lead, so I think what's in there should just reflect the baseline of things we can usefully say about the subject that everyone agrees on. It doesn't need to venture into claims that are more complex, said by only one person, or whatever. On the other hand, if this can be shown to really be a mainstream view, commonly cited, then I'll be happy to go with it. But I have Ownby here saying that Falun Gong was not unique in its protests against what it saw as a concerted government campaign in the 90s; and in other cases where sources talk about Falun Gong practitioners' apparent overzealousness in responding to criticism, it's never discussed in the context of how these people are different from other religious or qigong groups. --Asdfg12345 10:33, 17 December 2009 (UTC)

• We've had it from many sources, including Ownby, that Falun Gong practitioners' overzealousness in responding to criticism is as good as written into the scriptures, thus is a defining characteristic of practitioners and the movement. I don't think we need to compare with the other movements. It's already noted all the other qigong groups (eg Zhong Gong, the most prominent) got crushed. Ohconfucius ^¡digame! 14:17, 17 December 2009 (UTC)

Hmm, I'm not sure if we could say that so definitively. But whatever the case, I think it's a good idea to expand on this kind of thing and explore the whys and wherefores in the actual article. Trying to make it as part of the lead seems to over-emphasise this perspective. I mean, when people give a brief introduction to this whole topic, which includes Falun Gong, the persecution, etc., is that one of the things that comes up? ("oh, yeah, and they're a really reactive group of people, by the way") Is it really one of the most notable things about the topic, warranting its inclusion in the lead? Just seems kinda forced.--Asdfg12345 15:15, 18 December 2009 (UTC)

Vandalism

I hope we can all agree that this sort of stuff is vandalism. I just reverted to the last version by HiG. Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 16:38, 19 December 2009 (UTC)

good work.--Asdfg12345 23:26, 21 December 2009 (UTC)

Article structure

Something wasn't making sense to me about the structure, so I shuffled things around and renamed some headings. What does everyone think? The subject is so complex that it gets tricky to figure out where things should be properly grouped. Here is some of my reasoning for the changes:

1) because nearly all that stuff related to mainland China. If we have a section called "History," that's quite open ended. It could include nearly everything on the subject, starting from the beginning to now, with not much left out. If, instead, the history itself is integrated into the article (as in, a section on inside mainland China, and a section on outside mainland China), this seems to make more sense? It's a thought.

2) I think it makes more sense to have a sub-section called "reception" and include both the positive and negative response Falun Gong received in China. At the very least, for the sake of neutrality, if you had a section about critics, you would have to have one about supporters, which doesn't seem to make much sense. There were both.

3) It seems quite tricky to untangle all the things that happened in China that led up to the persecution and the ban, and there are many different narratives. If we narrate the events and key perspectives/opinions/interpretations of them, leading up to the ban and persecution, I think that provides some value to the reader. The media attacks and protests move in lockstep up until July 20; it's hard to make a clear cut, so I think it makes sense to call all this "friction" and then explain the ban.

4) the only other change, as I recall, was to group all the material about Falun Gong outside China in one section, rather than split it over two sections. The "outside China" is closely related to "response to persecution," and the way it was until then broken up seemed kinda arbitrary.

5) the public debate section now includes more things, and we can give this more subtlety and neutrality. Here though, again, it's unclear whether all this material should be shipped to relevant areas? As in, much of the stuff about organisation etc. is relevant to mainland China. Should that be in the mainland China section?

Anyway, these are just some ideas and thoughts. Looking forward to figuring it out.--Asdfg12345 00:08, 21 December 2009 (UTC)

Another thing is, the issue of the protests and the persecution will have to be resolved. Are these not separate things; the idea of a section called "continued protests and statewide suppression", or a chunk of text which interspersed how the persecution was actually carried out and the results on the people affected, with the protests against that persecution, seems slightly odd. At the very least, the protests are a response to state violence; grouping this together and calling it "response to persecution" in the mainland section could make more sense. Unless I'm missing something? I'd again recommend Ownby as useful to consult here. His "Falun Gong and the Future of China" is the most recent and highest quality scholarly account of this whole phenomenon, so I think much of the way things are framed there would be useful to us. --Asdfg12345 00:17, 21 December 2009 (UTC)

Recent radical changes

The edits so far today have been executed in such a fashion that diffs do not allow the changes made to be easily and transparently discerned. New text has been introduced and text has been removed at the same time as paragraph-moves. On the surface, I have a major problem with the changes in which a large chunk of text has been removed, and which appears to introduce a significant slant in favour of FLG through cherry-picking of sources such as Ownby. Ohconfucius ^¡digame! 04:04, 24 December 2009 (UTC)

In my mind, there is no doubt that user asdfg's edits are disruptive. Colipon+(Talk) 04:26, 24 December 2009 (UTC)

"Defending the Fa", or just proselytising, as most FLG practitioners are wont to do. Ohconfucius ^¡digame! 04:47, 24 December 2009 (UTC)

Seems to me he just blank-reverted something and then tweaked it some how; he changed to link to the Persian site in the process... Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 04:51, 24 December 2009 (UTC)

No changes were supposed to be hard to discern. Most changes were made to two sections. The organisation section, which I renamed to "organisation and decentralisation," and included commentary from a wider range of voices, removing in the process, I believe, only one sentence, which was about how Ostergaard thinks Falun Gong is not democratic--it seemed irrelevant to the section. Then I just included information from reliable sources showing different views on the issue. The other changes were to the cult section, and that was, as I wrote in the diff, to make it clearer--as it is in the sources on the topic--that the cult label emerged in the context of the CCP's propaganda campaign, and secondly that it does not have support by mainstream scholars. The character of changes were just that. Is there anything else? Let me look at the diffs. Next time and in future I’ll make changes to only one section at a time, and execute paragraph moves separately to content changes. That would probably be easiest. Sometimes it’s hard to know what counts as a discrete change. I also remember that John guy once saying that because I made changes one at a time, that was supposed to be sneaky. No one spoke up at that time, so that also left things a bit ambiguous as to what we expect of each other in terms of how to make changes. I would prefer that it’s done one step at a time, personally. Colipon has several times done big changes to my changes (often just rv), so I know how it can be annoying to compare two versions that are quite different. To Seb: I don’t know what you mean “blank-reverted something and then tweaked it some how” – what does this mean? Blank reverted what? Tweaked what? To Confucius and Colipon: can you explain what you mean about how my edits are apparently disruptive? Is it disruptive to add sourced, reliable information, and to present the competing narratives that are available on the topic? I think if you have a problem it would be better to talk about the nuts and bolts of what the sources say and their relative quality and prominence, rather than the accusations. I could also respond to the accusations of Falun Gong partisan editing by reversing it and saying you just want to “attack the Fa,” or some other nonsense. Seriously, let’s just deal with the actual issues. If there are problems with the changes, either procedurally or in content, please let me know and we’ll work it out. The purpose of the changes was to provide the range of views available, rather than what was there just now, a narrow range that suited certain ideological proclivities, and, I believe, out of proportion to the prevalence of such views in the literature. Again, nothing personal, and the point is just to talk about it amicably, refer to policy, and look at the sources. --Asdfg12345 13:22, 25 December 2009 (UTC)

Hmm, changing organization to org and decentralization. Decentralization-the spread of power away from the center to local branches or governments. So now, FLG has local gov'ts? Well that kinda still counts as organization. I'm going to change the name back.--Edward130603 (talk) 15:03, 25 December 2009 (UTC)

A couple of other things just quickly: a simple way to compare the versions is just to look at the finished ones side by side and see how they read. Another thing is, I'll work on this again in 8 hours and tidy things up again; I don't think the cult section needs both quotes of rebuttal of the label (by Johnson and Ownby). Providing context and so forth is enough. The section, however, needs to make it clear that the label does not have support in mainstream Falun Gong scholarship, and that it is a relic of the propaganda campaign during the persecution. This isn't "defending Falun Gong," it's just the basic purpose of wikipedia in presenting what's in the literature according to its prominence. If these two points are disputed we can go through all the sources again and hash it all out. Last time we started on this my life got extremely busy and I don't know what happened, but I seem to recall we had a giant list of people who rejected the label and linked it to the persecution, another list that didn't use it for Falun Gong at all, and only Singer and someone else who found it useful to describe Falun Gong. The section should simply reflect this dynamic. 不當之處請指正。--Asdfg12345 13:34, 25 December 2009 (UTC)

Edward: the point of the change is to provide the reader with both narratives: one, that Falun Gong actually has some kind of organisational capacity, with branches etc., which it did in mainland China before 1997 (by necessity, mind you). The other narrative is that there is no formal organisation, and that things are highly decentralised. That section should convey both these points of view. The purpose of the section title change was to reflect that. Calling it simply "organisation" implies that there is some actual organisation, which pushes out the idea that there isn't. And, sure, "decentralisation" or having no formal organisation, you could argue, is also a kind of organisation—but what's being referred to are completely different. If there was no literature on the organisation of Falun Gong groups in China, there would be no section called "organisation" on how Falun Gong is completely informal and voluntary. If you have a better idea of how these two ideas can be gotten across, that's great. Maybe "Organisation, formal and informal," or something else? I'm not sure. I think the two ideas here are that: "Falun Gong is centrally organised," the other is that "Falun Gong is self-organised/grass roots organised." The two discussions are just about this, I think. If there is some other way of conveying this idea, that's fine. The word "organisation" itself though seems to connote the idea of centralised organisation, rather than informal/grassroots/decentralised organisation. The point is just to convey these differences, rather than trying to present a singular or closed perspective.--Asdfg12345 02:01, 27 December 2009 (UTC)

About the sub-headings in lead up to persecution

About these, I don't really care what they are as long as they're informative, descriptive, and neutral. I think there should be some differentiation between how Falun Gong was received in China, both positively and negatively, and then in the narrative of the lead up to the persecution. Calling the one about this "skeptics and opponents" doesn't seem to make sense, at least to me, since there was far more to it than that. They banned publishing of the book, then there were the critical articles, then the protests, etc.--all these things happened. This is related to critics, of course, but the wider issue is really in the context of how it lead up to the crackdown, right? It seems to make a lot more sense to explain this to the reader? The "reception" section would be better named "opponents and skeptics" if we are going to have any section named that. But consider: it's the equivalent of having a section named "Praise and supporters," isn't it? It looks equally silly and unbalanced. I think "Reception" suits the purpose of including all the material about how Falun Gong was received, then having the information about what lead up to the persecution in the "friction" section. Is there anything mistaken in this approach? let's discuss. (note: we need a clearer narrative of the lead up to the persecution etc., and a more streamlined explanation of how Falun Gong was received in mainland China, so that's part of the process)--Asdfg12345 02:22, 27 December 2009 (UTC)

"Competing Narratives"

I have boldly changed the section heading "Competing Narratives About Falun Gong" to "Controversial Issues Regarding Falun Gong". The reason is that the concept of "narratives" is relativistic jargon from the post-modernist flank of the humanities and social sciences. We are not dealing simply with narratives here: we are trying to present true and correct information about the article's subject. Anybody care to comment on that? Martin Rundkvist (talk) 17:17, 25 December 2009 (UTC)

Good call, except for capitalization ;) ...and you're getting really good at avoiding the hot-button word "controversies". Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 17:18, 25 December 2009 (UTC)

Some of the other headings also need "bold" fixing to make them more NPOV and in-context. Much of the "history" section headings is the product of asdfg's work in the past few days. Colipon+(Talk) 03:28, 26 December 2009 (UTC)

Martin, I disagree with what you say. Wikipedia is actually not about showing true and correct information about the subject of articles, merely about presenting verifiable information about them—that is, it's precisely about presenting different narratives. This is clear in the policies. Look at WP:V "The threshold for inclusion in Wikipedia is verifiability, not truth—that is, whether readers are able to check that material added to Wikipedia has already been published by a reliable source, not whether we think it is true." It's all about presenting what the sources say on the subject, in accordance with their prevalence in the literature. According to WP:V, it's not about "the truth" of the subject. This from WP:NPOV is also relevant:

All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources. This is non-negotiable and expected of all articles and all editors.

The neutral point of view is a means of dealing with conflicting perspectives on a topic as evidenced by reliable sources. It requires that all majority- and significant-minority views be presented fairly, in a disinterested tone, and in rough proportion to their prevalence within the source material.

An article should clearly describe, represent, and characterize all the disputes within a topic, but should not endorse any particular point of view. It should explain who believes what, and why, and which points of view are most common.

Anyway. Since this is the objection, and that it's based on a view that appears to run counter to policy, I hope it will be okay if I change it again.--Asdfg12345 02:13, 27 December 2009 (UTC)

So could you explain what "competing narratives" is supposed to mean, then? And by the way, your "hope" is misplaced. Martin was not talking about "the truth", but rather "true and correct". So don't bring up the NPOV-thing, it doesn't quite cut it here. But back to the meaning of "competing narratives" -- what say ye? Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 02:19, 27 December 2009 (UTC)

Seb, it's just supposed to mean what the surface meaning of those words say. Competing narratives. There are competing narratives about Falun Gong. There is the narrative of the CCP, which casts Falun Gong as a well organised money making cult, then there is the narrative from Falun Gong, which casts Falun Gong as a peaceful, unorganised meditation and spiritual practice. Then there are scholars and other people who give a range of views (many, I'd add, leaning toward the Falun Gong narrative and few supporting the CCP narrative). These are the competing narratives. The section exemplifies some of these trends. It kinda needs more information on the commentary about this though, in terms of how Falun Gong and the CCP talk about each other. I will do some more research along these lines. I hope I've explained my meaning. About Martin's remarks, I don't see a difference between "true and correct" and "the truth." Anyway, the point is just to show what the sources say. I think it's just simple, fair and neutral if we make clear up front that there are different takes on these things, then go ahead and lay out what they are in accordance with their prevalence. I understand this to be what wikipedia requires of us.--Asdfg12345 03:37, 27 December 2009 (UTC)

• All this changing of section headings is more insidious than adding some commentary favourable to the FLG or removing some which is critical as it seeks to define the discussion within the section as an exclusively polarised discourse. Sure there is some polarity in the discourses, but there is in fact a whole range of narratives – an entire spectrum, if you like – so it's not exactly reasonable to refer to the narratives as 'competing'. The word also implies that the views are mutually exclusive, which they are not. I also object to the reinstatement of the reference to the "friction with party state", because that also attempts to set a misleading agenda – the friction was much wider, from others in the qigong movement, sceptics, the Buddhists, etc. If this warring doesn't stop, I'm going to rewind this back to an earlier version and let you cry over it. Ohconfucius ^¡digame! 05:42, 27 December 2009 (UTC)

I'll respond to this later. Disappointed with the accusation of "insidious" editing, and the threats. If the page can be improved, please go and improve it; that's what we're all here for--not to make enemies and make each other cry. There's a lot to say on all these points; in any case, how the article is structured should be a broad reflection of how these things are conveyed in the best sources, of which there are many. I don't think it's controversial having something about the lead-up to the persecution, that's perfectly natural. "Skeptics and opponents" doesn't quite illustrate that, because it was the sustained protests and refusal to be cowed that pissed the authorities off. The section should reflect that it was basically an escalating thing, where Falun Gong refused to back down in the face of the criticism and banning of Zhuan Falun, etc., leading all the way up to April 25. And for "competing narratives" -- doesn't really matter what it's called, but calling it "organisation" predisposes things to a particular POV, which is not what we want. It's even unclear in that section whether it's referring to Falun Gong inside or outside China, the scope isn't clear. Anyway. Doing lots of research now, will have more to bring to the table (yes, the shared table, the table that is wikipedia that we share, that we cooperate on) later.--Asdfg12345 12:21, 28 December 2009 (UTC)

Have you got a source for how criticism from the Buddhist association was related to the persecution? If you want the narrative as some kind of, society is rising up against Falun Gong kinda thing, that will need to be substantiated. As far as the sources go, these were just criticisms. The only criticism related to the persecution is He Zuoxiu and his buddies, as far as I am aware; this is what lead to the protests and then the persecution. There was friction with the Party-State, and then there was positive reception from the wider society and negative reception--and, mind you, a great deal more positive reception, given that 70million figure. Anyway, the point is that these discourses need to be traceable back to sources. Finally, I don't know what the big idea is with attempting to sanitise the page of the word "persecution." That strikes me as odd. The sources use it, it belongs as a description of the persecution on wikipedia. At the very least, if that's still disputed, let's muster what material we can and settle the dispute; it doesn't mean that every time the persecution is referred to it needs to have the word "persecution," but we also shouldn't cram in euphemisms all the time and try to purge this word from the pages. Seems a bit silly.--Asdfg12345 12:29, 28 December 2009 (UTC)

• Most of the work I'm doing is in the History article, which sort of explains why this article hasn't advanced by much. The facts about the Buddhist Association's opposition are there. Ohconfucius ^¡digame! 12:34, 28 December 2009 (UTC)

• We need a flag which gives a wordcount of the number of appearances of the word 'persecution' in each of this family of articles. ;-) I countt four instances right now in the body of this article. Ohconfucius ^¡digame! 07:10, 29 December 2009 (UTC)

I haven't been keeping watch, let me do that now. Would you care to explain the removal of the Brady remark from the self-immolation section? I find it unusual that you would revert with no explanation. She's a respected academic in the field of Chinese propaganda; the reason for swapping her comment out for a Falun Gong strawman is unclear to me. Thanks.--Asdfg12345 13:24, 28 December 2009 (UTC)

• Bearing in mind the reams FLG sources have written about the incident being a setup, this comment is 'humorous'. It looked like a throwaway remark, a soundbyte. We don't cite Brady on anything else. I read through the relevant page of the source text and the preceding page, and found nothing there to indicate that this could not have been replaced by something more 'sober'. Ohconfucius ^¡digame! 02:27, 29 December 2009 (UTC)

Okay, I can understand what you mean. It's the "hollywood stunt" thing, right? I can see how that kind of, changes the tone of things. I agree with making it a bit more straightforward. I demand the same of you, so I'm happy to submit to that here. I forget what happened with this in the end. i have to contribute every day, not so sporadically. Sorry.--Asdfg12345 12:43, 2 January 2010 (UTC)

missing critical info

Its strange to see this article not make mention of a lot of the criticism that is levied against this group's more controversial teachings, in particular its eugenics ideas against "race mixing' and other conservative and controversial points of view, such as that homosexuals are not fully human be depraved demons, a cancer in the cosmos, etc. At least this is what I've been reading from critics who offer a lot of quotes, and practitioners have not rebutted these claims, saying they are 'internal' only, etc. For example, [see http://sfist.com/2007/01/08/the_falun_gong_show_sfist_goes_to_the_ntdtv_chinese_new_year.php#comments] I came to his article to get the scoop with these controversies, but surprised to find no mention of it. Why the lack of info? Its not like wikipedia to have less info over more.76.14.42.191 (talk) 18:10, 31 December 2009 (UTC)

There is a reference to the race mixing comments on the Teachings of Falun Gong page. I'm sure you understand that considering the scrutiny of a very activist group of members of this religion discussion of Hongzhi's more controversial statements requires above average quality references. These can be hard to come by since the response to the FLG in english speaking countries has largely been to accept the idea of FLG as victims of "evil communists". Simonm223 (talk) 18:48, 31 December 2009 (UTC)

Whoever you are, you should drop by more often. Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 19:56, 31 December 2009 (UTC)

Yes, the article(s) have been thoroughly sanitised over the years of Falun Gong domination, which we are working to address. Please register, and get stuck in. Ohconfucius ^¡digame! 02:59, 1 January 2010 (UTC)

In my honest opinion, I believe these things should be included on the main article, and given their weight in a section called "Criticism of Falun Gong" or "Falun Gong controversy", which is currently titled "public debate". Colipon+(Talk) 16:04, 1 January 2010 (UTC)

People who have heared about the persecution might wonder why the persecution is possible and why so many people and even media and governments are ignoring it. People also forgott what the National Socialist German Workers Party labeled the rich jews as... to put it simply they just labeled them an evil cult and projected many of the methods the party itself uses on to them... Only after that do people become indiferent to a persecution as they will not believe it when an alleged "cult" claims it's followers get made into soap. This article here already contains this kind of demonization but does not source it properly (for example the article states that according to some western scholar Falun Gong would have a "propaganda departement" and then gives a source from that western scholar but when one looks into that source one realizes that he was merely quoting or repeating something which originaly originated from the ministry of propaganda of the Chinese Communist Party). There are many such instances... I already mentioned it previously on the talk page but my suggestion got deleted and it got me labeled many evil things... so i will try and see if i can correct this myself. Because i feel that the viewpoint of the Chinese Communist Party is important to mention here and that viewpoint should not be labeled as the viewpoint of western scholars when all they where doing even in the given sources was quoting the Communist Party. I mean those are such important accusations on which lives depend on as they are what made the persecution possible, so shouldn't they be handled with greater care and their original sources be given?

PS: I realized i can't do this alone after all and will need Ohconfucius help as his main source is not available online but is a hard to get and expensive magazine. Only the preface is available but the first sentence in it's preface already is "Drawing on both regime and falungong sources, this article analyses two conflicting depictions of falungong's organizational structure, communications system and financing base."

I know that Falun Gong does not claim to have a "propaganda departement" for example so this statement must be on his list of things sourced from the regime. It's not difficult for me to find this statement on Communist Party websites, but i would rather give the original source to which you (Ohconfucius) are referring to and since you must have the publication, maybe you would be so kind as to mention which source it is? --Hoerth (talk) 10:02, 2 January 2010 (UTC)

not giving original source

Right now a lot of the "critical info" against Falun Gong is sourced with western scholars, but in many cases those scholars are only quoting Communist Party sources. I have placed a question regarding this issue on: http://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Noticeboard#Can_a_POV_Source_be_presented_as_NPOV_if_a_neutral_person_quotes_it.3F and basically the response i got was: "Attribute the POV to those who hold it, present any opposing view points (attributing those view points as well), don't state or imply that any POV is right or wrong." and "Quotes inside another source should not be used: locate the original." So in an effort to give orignal sources i have finally obtained a copy of: Tong, James (September 2002). An Organizational Analysis of the Falun Gong: Structure, Communications, Financing. The China Quarterly" and so i know which original sources he uses for the relevant accusations and will therefore use those original sources in the article. This should be done with the other sources (that are not original sources) as well. --Hoerth (talk) 12:04, 4 January 2010 (UTC)

A thought: I think it's appropriate to find and present the context in which these things are being said. If there are academics or journalists writing how it was part of the CCP's propaganda campaign to portray Falun Gong as a highly organised, money-making institution, then that information would be relevant in presenting those claims. This is being responsible and helpful to the reader, to get a picture of what is going on. Of course, it wouldn't make sense if the primary sources being quoted were prior to 7/20. But if they were post-7/20 regime sources, and then you have scholars explaining how post-7/20 regime sources had X and Y strategy in portraying Falun Gong, as part of this wider campaign, then I think that's relevant--I doubt anyone would dispute that. That's one thought I had.--Asdfg12345 14:53, 4 January 2010 (UTC)

They are all post-persecution Chinese Government sources, but they are not referenced as such. --Hoerth (talk) 15:20, 4 January 2010 (UTC)

About the Beijing TV thing

I'm going to put a thing on NPOV noticeboard. The arguments for not having this information don't make sense to me. There is a context and basis for including such information, and it's not merely random information to disparage the journal. Being a CCP mouthpiece is not even a disparagement if it's an actual fact--I mean, this isn't an expression of opinion. It's just the role it plays in Chinese society, and Ownby points this out. So, I don't see any point trying to remove this info, because it's important to get some background for what is going on here. Falun Gong is being criticised in major Party media. Removing this obscures that fact. So I'm not satisfied with the deletions and am taking it to the NPOV board to get a third opinion. Thanks.--Asdfg12345 14:28, 4 January 2010 (UTC)

• You put it in the Beijing Television article, and chances are it will get deleted in a flash by someone other than yours truly. Here, it's even more out of place. Ohconfucius ^¡digame! 13:08, 6 January 2010 (UTC)

Extreme reversions--explanation requested

Hi. I only now noticed the extreme reversion of several hours work. I don't believe I've ever adopted that approach to editing. The reversions were not even noted as such in the edit summary, so I didn't bother to even check. I didn't actually think, Ohconfucius, that you would actually just do a blanket revert of a whole bunch of changes--talk about assuming good faith, eh? Each edit was done individually, with things added, things removed, things reworded, etc. I don't see how it's fair to just undo all that work in one go. In particular, it's pretty heinous to just delete everything in the cult section except one paragraph, which totally fails to reflect the character of the debate among scholars. This is something that has been hashed out over these pages several times, and we had a giant list at one point, of all the scholars who have weighed in on this, and there were like two on the "yes cult" side, and a stack on the "no cult" and "cult was a propaganda tool" side. But the section here totally fails to reflect that. This seems like really problematic behaviour to me, and I feel it kind of disrupts the idea of working cooperatively and so forth. I'm going to restore the deleted information. The justification is really on the person doing the deleting and so forth, and I'm very happy, and willing, to explain, justify, and back up all my edits. I expect the same of others who are going to edit these pages. I think this is an important point. We can't have people quietly doing big reverts of other peoples' efforts. All this stuff needs to be openly hashed out and argued, if need be. We have wikipedia policies and we have access to the sources, so there shouldn't be much problem.--Asdfg12345 15:12, 4 January 2010 (UTC)

Just to get the ball rolling, I am going through the diff now and will figure out what was changed and what wasn't. Then, I will do edits one at a time removing or adding or rewording things. I'll do like, one action per edit. Then I'll keep a running explanation here of the edits, each with a link to the diff and an explanation of it. We can debate the merits of the changes here, where there is space and time. If there's a better way of structuring the process of change/discussion, I'd be happy to hear it. I just thought of this now. I don't think we should have a situation where no changes can be made until we agree--I think it should be a bit more dynamic and proactive, with the key point being discussion, policy, and so forth. Anyway, so I'm going to do that now.--Asdfg12345 15:17, 4 January 2010 (UTC)

Actually maybe just change that to, there's only some point with that detailed approach if the edit summary does not explain it fully. For this one [10] it seems pretty self-contained, so I guess no point wasting space to elaborate here. Other things I guess need further explanation though.--Asdfg12345 15:26, 4 January 2010 (UTC)

I can't work on this anymore right now, I'm finding that I'm quite disappointed with the simple revert to a bunch of thoughtful edits. The narrative of what happened in China now is really inadequate in presenting a proper picture. It mixes up various strands of things that went on, pulling pieces of information from a number of different sources to construct a novel narrative. This is my reading of it at least. I believe that our narrative of what happened in China should broadly reflect the way it's articulated in a number of sources. Zhao has an okay explanation, for example. We want to show two things, right? How was Falun Gong received in China? What impact did it have on the public, and how did the public and other actors respond? Then, there's the issue of the persecution. The current narrative melds these two issues, making it hard for people to differentiate what is going on. I think things just need to be segregated a bit more clearly and broken down a bit more clearly, with a meaningful narrative from various sources pieced together--which allows for the variety of explanations of things. At the moment what we have limits the discourse to one frame. There are multiple ways that this whole thing has been framed. Wikipedia needs to present this in the most straightforward and open way, and the information almost needs to be presented in a self-reflexive way, I think, so it's clear that what is being presented is not some cherrypicked narrative that suits a particular viewpoint, but just goes through the different points in a neutral way and shows the different major views along the way. Right now this part of the article is in a straightjacket. I have to take a break then come back to this. Also, heaps of the information in the persecution section is kinda detailed and almost extraneous. I think some of it would be useful for the persecution page, where there is space to nail out those issues. But it also blends in two points: the persecution, and the response to the persecution. Why would these two points be posited alongside one another? This is an action-response thing. We need to present a clear narrative of how the persecution was engineered, in its various aspects. There also needs to be stuff about the response. I agree that much of this isn't simple. Anyway, I got to go for now.--Asdfg12345 15:50, 4 January 2010 (UTC)

Your recent edits, deleting the work of multiple authors, has been tantamount to vandalism. Please immediately cease and desist. You do not own the falun gong article set. Simonm223 (talk) 21:41, 4 January 2010 (UTC)

You really need to be more specific. Labeling does not help a bit. Point by point samples can get you a lot further though. --HappyInGeneral (talk) 21:55, 4 January 2010 (UTC)

I need do nothing of the sort. ASDFG goes away. Several editors improve articles. He comes back, firebombs all FLG related articles and goes away again leaving all of us to fix the mess. It's vandalism. It's a pattern that has repeated several times now. And I'm not climbing more textwalls to deal with it. From now on I see pro-flg vandalism it will get two letters from me: RV. Simonm223 (talk) 22:13, 4 January 2010 (UTC)

I hope you do realize that with this attitude you are in breach of Article Probation and seeking consensus. --HappyInGeneral (talk) 23:35, 4 January 2010 (UTC)

Praytell, when was not seeking consensus? Asdfg was bold, Simon reverted. Cool. You were the one who re-reverted (if there is such a word) without discussing. Choyoołʼįįhí:Seb az86556 ^{> haneʼ} 23:38, 4 January 2010 (UTC)

To have consensus, there is a need of a point by point discussion which Asdfg did make. Reverting without engaging into discussion is not consensus seeking. But you don't need to take my word for it. --HappyInGeneral (talk) 23:51, 4 January 2010 (UTC)

Yeah, it is the case that you need to point things out specifically and that stuff needs to be hashed out one diff at a time. There are three changes on that page now that you reverted. 1) was removing the Rahn source. 2) was removing a the CCP's post-persecution propaganda about how Li supposedly formulated Falun Gong. 3) was adding in information about Li's awards in China. Let's go through them:

1. I hold that the "Cultic Studies Review" is not a peer-reviewed, credible publication--not a reliable source on this topic. And Rahn was an undergraduate at the time.
2. The CCP is not a WP:RS for Falun Gong beliefs and practices. They are a reliable source for their own views--which would be useful in the section that explains what the CCP thinks, or that explains the CCP's portrayal of Falun Gong and Li Hongzhi post July 20, 1999. Then it would be useful to say what they said. But in a regular explanation, they're not reliable.
3. Multiple sources mention the awards that Li received from government agencies in China. It's important to make sure that both sides of how Li was received in China are included in the article. We need to know that he received awards and was praised; we also need to know that he was criticised. You can't delete the awards part because you don't like it.

If you can advance some arguments for those, I am willing to hear them. For now I'm going to restore the changes I made, because no explanation has been given for why they are problematic--yet I have explained why they should be made, in the edit summary. So, here are three points for you to address.--Asdfg12345 01:07, 5 January 2010 (UTC)

• You've never hidden your dislike of Rahn, and I don't know if this edit just shows this predisposition. AFAIK, there is no requirement that any scholarly work cited here be "written by a scholar when he/she was a bona fide scholar". The only requirement is that it has been peer reviewed, although I don't know how one would go about proving it. Rahn's work is cited all over the place, even by Ownby. Anyway, the content of the citation in question does not need Rahn. There's mention of early criticism of FLG in other sources, such as Palmer and Ostergaard, so that must surely be moot. The information is there. You may not like it, but it's not a one for the FLG censors in WIkipedia. Ohconfucius ^¡digame! 01:46, 5 January 2010 (UTC)

• I wish the persistent wikilawyering and POV-laden edits would stop. I should not have to revert asdfg again. Much of what he brings up in this dizzying body of text has been extensively addressed in the 30-some archives of this page, others are simply re-cycling arguments that attempt to tip the POV balance in whatever minuscule way. Users with a conflict-of-interest with the subject should not edit the subject, it's simple. Colipon+(Talk) 07:05, 5 January 2010 (UTC)

• Colipon see Labeling theory. Now, are you or are you not willing to engage in point by point content discussion? Your current behavior is against Wikipedia:No personal attacks, and it is not at all constructive. --HappyInGeneral (talk) 14:07, 5 January 2010 (UTC)

• There is no need to engage in "point by point content discussion" over vandalism. Furthermore when a user comes in, makes mass changes and gets reverted the burden lies on them to convince consensus to adopt their proposed changes. The burden does not lie with consensus to justify the reversion. Finally Labeling theory?!? Does the FLG have a class in claiming to be oppressed or something? Seriously. Simonm223 (talk) 14:27, 5 January 2010 (UTC)

This is just a holding note. I'll come back tomorrow, or later, after I've taken stock of things. It's hard to figure out the best way to respond to this stuff now, because I'm really just trying to improve the article, but getting accusations thrown at me and a tacit refusal to engage in debate. Anyway, it could be that this isn't the case and I need to reinterpret the situation, or my notes or edits have come across the wrong way up to now. I've also been wondering whether it would be worthwhile to hold a bi-weekly voice conference--there are some sites that do a free voice thing, where you call a number, then it's just a joint conversation. Some of the wider issues for how the information is to be organised could better suit that form of communication, if other parties are willing to engage. Anyway. Also, there is a real need to engage in point-by-point discussion, because all this boils down to details and stuff that has to be hashed out one bit at a time (most of it). Simon, the burden is on both parties to discuss things. When I make changes and state a reason in the edit summary, it's really up to the person disputing that to take up the discussion about why. It's not okay to revert a whole series of changes, then claim bad faith, and not address any of the specific points that were raised (which is what's happening now).--Asdfg12345 08:48, 6 January 2010 (UTC)

Vandalism?

Simon I would recommend that you read WP:Vandalism before you justify your reverts with that label, as you did here. Thanks. --HappyInGeneral (talk) 00:47, 5 January 2010 (UTC)

Drive-by editing like ASDFG's is a form of vandalism. I will not address your textwalls point by point so stop asking me to. The archives address all points raised by the FLG partizans. No amount of wikilawyering changes the fact that ASDFG is vandalizing this article. It's clear to everybody except you. Perhaps your massive conflict of interest is preventing you from seeing it.Simonm223 (talk) 14:07, 5 January 2010 (UTC)

I hesitate to mention this, Simonm223, but you yourself "subscribe to a Marxian interpretation of economics" and reside in China part of the time. You also deleted a comment here from someone with a conflicting conflict-of-interest, as it were. And the settled nature of the article edits does not seem obvious to a layman like myself. This deleted source clearly confirms part of the deleted text from Asdfg. Y'all seem to agree on using Benjamin Penny as a source. Meanwhile, the current article strongly implies that the Chinese government made certain claims during the time when Li first published Zhuan Falun, without obviously giving a source. I had to find this myself, and it dates from 1999 rather than 1994. (I disagree with Asdfg if he says that line in the article asserts their POV as fact, and I can't evaluate the Rahn issue now.) If you've addressed all this at length before, would you please point me to the place? Dan (talk) 18:08, 5 January 2010 (UTC)

Oh look, it's attack #2 of the week on me for being a marxist I can't begin to tell you how much I love that. Dan, for the record, I am actually strongly opposed to many of the practices of the Chinese government. Furthermore, as somebody who has lived there, I can tell you China is not marxist. China is a capitalist authoritarian state. I'm not a big fan of the PRC government and am not editing to make the PRC look good. I am however filled with disgust at how the Falun Gong has manipulated popular perception by playing to western stereotypes of the "evil communists". My work on these pages is mostly to keep them truthful and not let them become yet another echo chamber of the FLG media machine.

The persistent vandalism of ASDFG, who routinely deletes any source that disagrees with him has led me to not always check carefully to see if he has added an allowable source at the same time as all his partisan mass-edits. His MO - drive-by mass reversion mixed with insertion of small quantities of new material - means occasionally, rather than spend hours picking through the dross, reverts of his vandalism will cull stuff that is viable for inclusion. I trust non-partizan editors here to catch those if I miss them and generally don't protest over their re-inclusion. Simonm223 (talk) 13:49, 6 January 2010 (UTC)

I don't understand the first note you wrote in parentheses, "that line in the article asserts their POV as fact."--Asdfg12345 08:49, 6 January 2010 (UTC)