List of patriarchs of the Church of the East: Difference between revisions
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*105 [[Shimun XXIII Eshai|Shem{{transl|ar|DIN|ʿ}}on XXI Eshai]] (1920–1975) – ''forced into exile in 1933 and thus the patriarchate was temporarily located in Cyprus before relocating to [[Chicago, Illinois]] in 1940, and finally relocating to [[San Francisco, California]] in. He resigned in 1973, although unofficially still remained patriarch. He was assassinated in [[San Jose, California]]. His death led to the end of the Shimun line'' |
*105 [[Shimun XXIII Eshai|Shem{{transl|ar|DIN|ʿ}}on XXI Eshai]] (1920–1975) – ''forced into exile in 1933 and thus the patriarchate was temporarily located in Cyprus before relocating to [[Chicago, Illinois]] in 1940, and finally relocating to [[San Francisco, California]] in. He resigned in 1973, although unofficially still remained patriarch. He was assassinated in [[San Jose, California]]. His death led to the end of the Shimun line'' |
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===Non-hereditary patriarchy=== |
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Mar Dinkha 1975-2015 |
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*106 [[Mar Dinkha IV|Dinkha IV]] (1976–2015) ''first canonically elected Patriarch since 1600. Relocated the patriarchate to [[Chicago, Illinois]] in 1980 after temporarily living in [[Tehran, Iran]]. Abolished hereditary succession upon his election'' |
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*107 – To be determined by the Holy Synod of the Assyrian Church of the East in the summer of 2015 |
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He Died with a heart attack he was buried in montose cemetery in chicago il. |
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==List of Patriarchs of the Chaldean Catholic Church since 1830== |
==List of Patriarchs of the Chaldean Catholic Church since 1830== |
Revision as of 00:36, 12 June 2015
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The Patriarch of the Church of the East (Patriarch of Babylon or Patriarch of the East)[1] is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity in Persia, and the church has been known by a variety of names, including Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian.[2] In the 16th and 17th century the Church experienced a series of splits, resulting in a series of competing patriarchs and lineages. Today, the two principal churches that emerged from these splits, the Assyrian Church of the East and the Chaldean Catholic Church, each have their own patriarch, the Patriarch of the Assyrian Church of the East and the Patriarch of Babylon of the Chaldeans, respectively.
History
The geographic location of the patriarchate was first in the Persian capital of Seleucia-Ctesiphon in northern Mesopotamia. In the 9th century the patriarchate moved to Baghdad and then through various cities in what is now northern Iraq and northwest Iran, including, Tabriz, Mosul, and Maragheh on Lake Urmia. Following the Chaldean Catholic Church split from the Assyrian Church, the respective patriarchs of these churches continued to move around the Middle East. In the 19th century, the patriarchate of the Assyrian Church of the East was in the village of Qudshanis in southeastern Turkey.[3] In the 20th century, the Assyrian patriarch went into exile, relocating to Chicago, Illinois, USA. Another patriarchate, which split off in the 1960s as the Ancient Church of the East, is in Baghdad.
The patriarchate of the Church of the East evolved from the position of the leader of the Christian community in Seleucia-Ctesiphon, the Persian capital. While Christianity had been introduced into Assyria and the Persian Empire in the first centuries AD, during the earliest period, leadership was unorganized and there was no established succession. In 280, Papa bar Aggai was consecrated as Bishop of Seleucia-Ctesiphon by two visiting bishops, Akha d'abuh' of Arbela and Hai-Beël of Susa, thereby establishing the generally recognized succession.[4] Seleucia-Ctesiphon thus became its own episcopal see, and exerted some de facto control over the wider Persian Christian community. Papa's successors began to use the title of Catholicos, a Roman designation probably adopted due to its use by the Catholicos of Armenia, though at first it carried no formal recognition.[5] In 409 the Church of the East received state recognition from the Sassanid Emperor Yazdegerd I, and the Council of Seleucia-Ctesiphon was called, at which the church's hierarchy was formalized. Bishop Mar Isaac was the first to be officially styled Catholicos over all of the Christians in Persia. Over the next decades, the Catholicoi adopted the additional title of Patriarch, which eventually became the better known designation.[6]
In the 16th century, another schism separated the church, with those following "Nestorianism" separating from a group which entered into communion with the Roman Catholic Church. This latter group, known initially as The Church of Assyria and Mosul, and latterly the Chaldean Catholics, continues also to maintain its own list of Chaldean Catholic patriarchs.[2]
Because of the complex history of Eastern Christianity, it is difficult to define one single lineage of patriarchs,[2] though some modern churches, such as the Assyrian Church of the East, claim all patriarchs through the centuries as the Assyrian Patriarch, even though the modern version of the church did not come into being until much more recently.
Language
It is as yet unknown to Wikipedia what liturgical language the Church of the East uses, although most followers of the Assyrian Church of the East, Chaldean Catholic Church, Ancient Church of the East together with northern Iraqi, northeast Syrian and southeast Turkish followers of the Syriac Orthodox Church speak closely related dialects of Akkadian influenced Eastern Aramaic.
List of Catholicoi of Seleucia-Ctesiphon and Patriarchs of the East until 1552
Legendary era
- Shimun Keepa (Saint Peter) (33–64)[7]
- Thoma Shlikha, (Saint Thomas) [8]
- Tulmay (St. Bartholomew the Apostle) [8]
- Mar Addai, (St. Thaddeus) of the Seventy disciples (c.66–c.87)
- Aggai of the Seventy disciples (c.81)
- Mari of the Seventy disciples (c.87–c.120)
- 1 Aggai (Mar Aggai) (120–152 AD) disciple of Mar Addai and spiritual director of Mar Mari
- 2 Saint Mari (Mar Mari) (152–185 AD)— During his days the bishopric was formally established at Seleucia-Ctesiphon
Seleucia-Ctesiphon era
- 3 Abris (Abres or Ahrasius) (121–137 / 185–201 AD)
- 4 Abraham (Abraham I of Kashker) (159–171 / 201–213 AD)
- 5 [[Yaqob I|Ya[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)qob I]] (Mar Yacob I) (c. 172-190 / 213–231 AD)
- 6 Ebid M’shikha (191–203)[8]
- 7 Ahadabui (Ahha d'Aboui) (204–220 / 231–246) - First bishop of the East to get statikon as Catholicos. Ordained in 231 AD in Jerusalem Council.
- 8 Shahaloopa of Kashker (Shahlufa) (220–224 / 246–266 AD)
- vacant (224–c. 280)
Metropolitan of Seleucia-Ctesiphon elevated as titular Catholicos
Around 280, visiting bishops consecrated Papa bar Aggai as Bishop of Seleucia-Ctesiphon, thereby establishing the succession.[9] With him, heads of the church took the title Catholicos.
- 9 Papa bar Aggai (Mar Papa bar Gaggai (c. 280–317 / 267–336 AD)
- vacant (317–329)
- 10 [[Simeon Barsabae|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on bar Sabba[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)e]] (Simeon Barsabae) (329–341 / 337–350 AD)
- 11 Shahdost (Shalidoste) (341–343 / 350–352 AD)
- 12 [[Barba'shmin|Barba[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)shmin]] (Barbashmin) (343–346 / 352–360 AD)
- vacant (c. 346–c. 363)
- 13 Tomarsa (Toumarsa) (363–371 / 360–368 AD)
- vacant (c. 371–c. 377)
- 14 Qayyoma (Qaioma) (370–375 / 377–399 AD)
- 15 Isaac (375–386 / 399–410 AD)
Catholicos of the East with jurisdiction over Eastern provinces
Isaac was recognised as 'Grand Metropolitan' and Primate of the Church of the East at the Synod of Seleucia-Ctesiphon in 410. The acts of this Synod were later edited by the Patriarch Joseph (552–567) to grant him the title of Catholicos as well. This title for Patriarch Isaac in fact only came into use towards the end of the fifth century.
- 16 Ahha (Ahhi) (386–393 / 410–414 AD)
- 17 Yahballaha I (Yab-Alaha I) (393–398 / 415–420 AD)
- 18 [[Mana (patriarch)|Ma[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)na]] (Maana) (398–400 AD / 420)
- 19 Farbokht (Frabokht) (401–420 AD / 421)
- 20 [[Dadisho|Dadisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)]] (Dadishu I) 421–456 AD)
With Dadisho, the significant disagreement on the dates of the Catholicoi in the sources start to converge. In 424, under Mar Dadisho I, the Church of the East declared itself independent of all other churches; thereafter, its Catholicoi began to use the additional title of Patriarch.[9] During his reign, Nestorianism was subsequently denounced at the Council of Ephesus in 431.
- 21 Babowai (Babwahi) (457–484 AD)
- 22 Barsauma (484–485) opposed by
- Acacius (Aqaq-Acace) (485–496/8 AD)
- 23 Babai (497–503)
- 24 Shila (503–523)
- 25 [[Elisha (Nestorian Patriarch)|Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)]] (524–537)
- Narsai intrusus (524–537)
- 26 Paul (539)
- 27 Aba I (540–552)
In 544 the Synod of Mar Aba I adopted the ordinances of the Council of Chalcedon.[10]
- 28 Joseph (552–556/567 AD)
- 29 Ezekiel (567–581)
- 30 [[Ishoyahb I|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb I]] (582–595)
- 31 [[Sabrisho I|Sabrisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) I]] (596–604)
- 32 Gregory (605–609)
- vacant (609–628)
- Babai the Great (coadjutor) 609–628; together with Aba (coadjutor) 609–628
- vacant (609–628)
From 628, the Maphrian also began to use the title Catholicos. See the List of Maphrians for details.
- 33 [[Ishoyahb II|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb II]] (628–645)
- 34 Maremmeh (646–649)
- 35 [[Ishoyahb III|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb III]] (649–659)
- 36 Giwargis I (661–680)
- 37 Yohannan I (680–683)
- vacant (683–685)
- 38 [[Hnanisho I|Hnanisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) I]] (686–698)
- Yohannan the Leper intrusus (691–693)
- vacant (698–714)
- 39 Sliba-zkha (714–728)
- vacant (728–731)
- 40 Pethion (731–740)
- 41 Aba II (741–751)
- 42 Surin (753)
- 43 [[Yaqob II|Ya[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)qob II]] (753–773)
- 44 [[Hnanisho II|Hnanisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) II]] (773–780)
In 775, the seat transferred from Seleucia-Ctesiphon to Baghdad, the recently established capital of the [ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Abbasid caliphs.[11]
- 45 Timothy I (780–823)
- 46 [[Isho Bar Nun (Nestorian Patriarch)|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) Bar Nun]] (823–828)
- 47 Giwargis II (828–831)
- 48 [[Sabrisho II|Sabrisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) II]] (831–835)
- 49 Abraham II (837–850)
- vacant (850–853)
- 50 Theodosius (853–858)
- vacant (858–860)
- 51 Sargis (860–872)
- vacant (872–877)
- 52 Israel of Kashkar intrusus (877)
- 53 Enosh (877–884)
- 54 Yohannan II bar Narsai (884–891)
- 55 Yohannan III (893–899)
- 56 Yohannan IV Bar Abgar (900–905)
- 57 Abraham III (906–937)
- 58 Emmanuel I (937–960)
- 59 Israel (961)
- 60 [[Abdisho I|[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Abdisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) I]] (963–986)
- 61 Mari (987–999)
- 62 Yohannan V (1000–1011)
- 63 Yohannan VI bar Nazuk (1012–1016)
- vacant (1016–1020)
- 64 [[Ishoyahb IV|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb IV bar Ezekiel]] (1020–1025)
- vacant (1025–1028)
- 65 Eliya I (1028–1049)
- 66 Yohannan VII bar Targal (1049–1057)
- vacant (1057–1064)
- 67 [[Sabrisho III|Sabrisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) III]] (1064–1072)
- 68 [[Abdisho II|[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Abdisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) II ibn al-[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Arid]] (1074–1090)
- 69 Makkikha I (1092–1110)
- 70 Eliya II Bar Moqli (1111–1132)
- 71 Bar Sawma (1134–1136)
- vacant (1136–1139)
- 72 [[Abdisho III|[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Abdisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) III Bar Moqli]] (1139–1148)
- 73 [[Ishoyahb V|Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb V]] (1149–1176)
- 74 Eliya III (1176–1190)
- 75 Yahballaha II (1190–1222)
- 76 [[Sabrisho IV|Sabrisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) IV Bar Qayyoma]] (1222–1224)
- 77 [[Sabrisho V|Sabrisho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) V ibn al-Masihi]] (1226–1256)
- 78 Makkikha II (1257–1265)
- 79 Denha I (1265–1281)
- 80 Yahballaha III (1281–1317) – The Patriarchal Seat transferred to Maragha
- 81 Timothy II (1318–c. 1332)
- vacant (c. 1332–c. 1336)
- 82 Denha II (1336/7–1381/2)
- 83 Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on II (c. 1365–c. 1392) (dates uncertain)
- 83b Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on III (c. 1403–c. 1407) (existence uncertain)
- 84 Eliya IV (c. 1437)
- 85 Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on IV Basidi (1437–1493, ob.1497)
- 86 Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on V (1497–1501)
- 87 Eliya V (1502–1503)
- 88 Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on VI (1504–1538)
- 89 [[Shemon VII Ishoyahb|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on VII Isho[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)yahb]] (1539–1558)
List of Patriarchs of the Church of the East from 1552 to 1681
By the Schism of 1552 divided the Church of the East was divided into two factions, of which one (the Church of Assyria and Mosul) entered into communion with the Catholic Church and the other remained independent.
Eliya Line, with residence in Alqosh:
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Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on Line, with residence in Amid, Siirt, Urmia, Salmas. This line until 1600 was in communion with the Catholic Church:
In 1600 the Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on Line restored the hereditary succession, moved to Qochanis and broke the communion with the Catholic Church
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List of Patriarchs of the Assyrian Church of the East from 1681 to 1820
In 1681 a separate Patriarchate in communion with the Catholic Church was erected in Amid, splitting from the Eliya Line. In 1692 [[Shimun XIII Dinkha|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XIII Dinkha]] (based in Qochanis) of the Shimun line, broke formally communion with Rome.
Eliya Line, with residence in Alqosh:
at the death of Eliya XII the Eliya Line split between:
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Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on Line, with residence in Qochanis:
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Josephite Line, with residence in Amid, in full Communion with the Catholic Church:
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With the reign of Patriarch Yohannan Hormizd, the Eliya Line in Alqosh entered in Communion with Rome, merging with the Catholic "Josephite" Amid line and thus forming the modern Chaldean Church. In 1830, Yohannan Hormizd was recognised by the Vatican as patriarch of Babylon of the Chaldeans and moved the see in Mosul. This event marked the birth of the modern Chaldean Catholic Church. For the following Chaldean Patriarchs see the below.
The Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on Line remained the only line not communion with the Catholic Church, and from the 19th-century it was known as Assyrian Church of the East.
List of Patriarchs of the Assyrian Church of the East since 1820
Shemʿon Line, with residence in Qochanis until 1915
- 101 [[Shimun XVII Abraham|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XVII Abraham]] (1820–1861)[12]
- 102 [[Shimun XVIII Rubil|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XVIII Rubil]] (1861–1903)[12]
- 103 [[Shimun XXI Benyamin|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XIX Benjamin]] (1903–1918) from 1915 until his assassination he resided between Urmia and Salmas
- 104 [[Shimun XXII Paulos|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XX Paul]] (1918–1920) moved the patriarchate to Mosul
- Locum Tenens
- Yosip Khnanisho (coadjutor) (1918–1920)
- Abimalek Timotheus (coadjutor) (1920)
- Locum Tenens
- 105 [[Shimun XXIII Eshai|Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XXI Eshai]] (1920–1975) – forced into exile in 1933 and thus the patriarchate was temporarily located in Cyprus before relocating to Chicago, Illinois in 1940, and finally relocating to San Francisco, California in. He resigned in 1973, although unofficially still remained patriarch. He was assassinated in San Jose, California. His death led to the end of the Shimun line
Non-hereditary patriarchy
- 106 Dinkha IV (1976–2015) first canonically elected Patriarch since 1600. Relocated the patriarchate to Chicago, Illinois in 1980 after temporarily living in Tehran, Iran. Abolished hereditary succession upon his election
- 107 – To be determined by the Holy Synod of the Assyrian Church of the East in the summer of 2015
List of Patriarchs of the Chaldean Catholic Church since 1830
Non-hereditary Eliya Line
- 96 Yohannan VIII Hormizd (1830–1838) — moved the See to Mosul
- 97 Nicholas I Zaya (1839–1846)
- 98 Joseph VI Audo (1847–1878)
- 99 Eliya Abulyonan (1878–1894)
- 100 Audishu V Khayyath (1894–1899) (Georges Ebed-Iesu)
- 101 Yousef VI Emmanuel II Thomas (1900–1946)
- 102 Yousef VII Ghanima (1946–1958) — moved the See to Baghdad
- 103 Paul II Cheikho (1958–1989)
- 104 Raphael I Bidawid (1989–2003)
- Locum Tenens Shlemon Warduni (2003)
- 105 Emmanuel III Delly (2003–2012)
- Locum Tenens Jacques Ishaq (2012–2013)
- 106 Louis Raphaël I Sako (since 2013)
List of Patriarchs of the Ancient Church of the East
In 1964, during the reign of Shem[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)on XXI Eshai (also known as Mar Eshai Shimun XXIII), a schism occurred in the Church of the East causing the establishment of a separate Ancient Church of the East with its center in Baghdad. This schism occurred because of the changing of the church calendar from the traditional Julian calendar to the Gregorian one, along with hereditary succession and tribal rivalry. In 1968 communities in Iraq, Syria and India elected a rival Patriarch centered in Baghdad, the then suspended Metropolitan of India Mar Thoma Darmo. He consecrated prelates who in turn consecrated him Patriarch. Shimun XXIII Eshai continued as the official head of the Church of the East with his see in San Francisco. Currently the Patriarchate is located in Baghdad, Iraq.
- Vacant (1964–1968) – first period of the schism
- 106 Thoma Darmo (1968–1969)
- Locum Tenens: Mar Addai Giwargis (1969–1972)
- 107 Mar Addai II (1972–present)
See also
- Patriarchs of the East, of the Catholic churches of Eastern Christianity
- List of Chaldean Catholic Patriarchs of Babylon
- Catholicos of the East
- Ancient Church of the East
- Province of the Patriarch
Notes
- ^ Willison, Walker (1985). A history of the Christian church. Simon & Schuster. p. 172. ISBN 978-0-684-18417-3.
this church had as its head a "catholikos" who came to be styled "Patriarch of the East" and had his seat originally at Seleucia-Ctesiphon (after 775 it was shifted to Baghdad).
- ^ a b c Wilmshurst, David (2000). The Ecclesiastical Organisation of the Church of the East, 1318–1913. Peeters Publishers. p. 4. ISBN 978-90-429-0876-5.
- ^ Wigram, p. 90
- ^ Wigram, pp. 42–44.
- ^ Wigram, pp. 90–91.
- ^ Wigram, p. 91.
- ^ I Peter, 1:1 and 5:13
- ^ a b c "Nestorian Patriarchs". Nestorian.org. Retrieved 17 April 2011. Cite error: The named reference "patriarchsnestorg" was defined multiple times with different content (see the help page).
- ^ a b Stewart, p. 15
- ^ http://www.oxuscom.com/timeline.htm
- ^ Vine, The Nestorian Churches, 104
- ^ a b c d e f g h i j k l m n o p q r s t u Wilmshurst 2011, p. 477
References
- Heleen H.L. Murre (July 1999). "The Patriarchs of the Church of the East from the Fifteenth to Eighteenth Centuries". Journal of Syriac Studies. 2 (2). Hugoye. Retrieved 2011-10-09.
- Wilmshurst, David (2011). The martyred Church – A History of the Church of the East. London: East & West Publishing Ltd. ISBN 978-1-907318-04-7.
{{cite book}}
: Invalid|ref=harv
(help) - Wilmshurst, D. J., The Ecclesiastical Organisation of the Church of the East, 1318–1913 (Louvain, 2000)
- Wigram, W. A. (2004). An introduction to the history of the Assyrian Church, or, The Church of the Sassanid Persian Empire, 100–640 A.D. Gorgias Press. ISBN 1-59333-103-7.
- Nestorian Patriarchs
- Foster, John. The Church of the Tang Dynasty.
- Vine, A., The Nestorian Churches (London, 1937)