Citations:ó

Old Irish citations of ó

Preposition ‘from, of’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13^b12

  Masu glé lib trá in precept ro·pridchus-sa .i. as·réracht Críst hó marbaib, cid dia léicid cundubairt for drécht úaib de resurrectione hominum?

  If, then, what I have preached is clear to you, namely that Christ has risen from the dead, why do you pl leave doubt on a portion of you concerning the resurrection of humans?

  (literally, “…the preaching that I have preached…”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 57^d11

  Ní derchoínfet a n‑íc hó Día.

  They will not despair of their salvation from God.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 117^d3

  cía nu·tíastais húaim ón

  though they might go from me

Preposition ‘by (means of), with’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14^c23

  co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu

  so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with [my] mouth and what I might think with [my] heart might be different

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 38^a13

  hó erchellad· ꝉ. hó mí-imbirt .i. hó thogaís .i. ním·thorgaíth mo ḟrescissiu

  by deprivation or by fraud i.e. by deceit i.e. my expectation has not deceived me

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^c13

  Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

  He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 112^b12

  Is déniu ad·ciam húa ṡúlib risíu ro·cloammar in fogur húa chluasaib, ut est is toísigiu ad·ciam teilciud in béla resíu ro·cloammar a guth sidi.

  We see more quickly with the eyes before we hear the sound with the ears, ut est we see the throwing of the axe sooner before we hear the sound of this.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 134^d3

  Ɔ·riris-siu .i. ar·troídfe{a}-siu inna droch daíni, a Dǽ, dia n‑anduch, air is fechtnach a n‑andach mani erthroítar húa Día.

  You will bind, i.e. you will restrain the evil men, O God, from their iniquity, for their iniquity is prosperous if they are not restrained by God.

Conjunction ‘since’

• c. 775, “Táin Bó Fraích”, in Book of Leinster; republished as Ernst Windisch, editor, Táin bó Fraích, Dublin Institute for Advanced Studies, 1974, line 43:

  Ó gabais Ailill ⁊ Medb flaith, nícos·tánic riam ⁊ nícos·ticfa dírimm bas choímiu ná bess áiniu.

  Since Ailill and Medb took power, no multitude has come before, nor will come that was more beautiful or more splendid.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 31^c7

  arna érbarthar, “Ó chretsit, nín·tá airli ar mban”

  lest it be said, “Since they believed, we do not have management (?) of our women”

Conjunction ‘after’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 22^d7

  .i. ho ru·deda ind feúil forsnaib cnamaib, cita·biat iarum in chnamai in fochaid.

  After the flesh on the bones has melted away, the bones then feel the suffering.