Souligner le retard technique des Tiers-Nations dans le Système Industriel Mondial établit une pe... more Souligner le retard technique des Tiers-Nations dans le Système Industriel Mondial établit une perspective d'approche disciplinaire qui ne soutient pas pour autant l'argument d'une domination ou d'une opposition de la Technique vis-à-vis de la Culture : elles sont en effet dialectique- ment liées dans le processus de développement, et le défi auquel font face ces pays est à la fois culturel et technique.
People of the world, at least the ones who are realistic, have the sure knowledge that, if nothin... more People of the world, at least the ones who are realistic, have the sure knowledge that, if nothing is done to change the current trends, huge catastrophes would normally happen. This is upon Japanese people as well. I would like to emphasize that the re-emerging strong feelings of the possibility of nuclear violence has driven a deep movement in the Japanese crowds, triggered by convivialism and expanded through mimetic behavior. I will first present what are, according to me, two of the expected catastrophes: the first is a looming nuclear threat of a massive self-destruction and the second is the accomplishment of the un-weaving of the societal fabric. The whole world is making for both. "The only time you can get things done is in moments of genuine crisis and catastrophes - [then] there's a small opportunity to do an extraordinary amount" wrote Malcolm Gladwell. This seems the case for Japan where the dire situation stemming from March 11 has opened to the Japanese people, a window of opportunity; As a matter of fact, I think that we can observe, at least, three hints of radical changes. There have been a general reappraisal of individual connections and both conviviality and mimetic behaviour based on these connections have reinforced the Japanese pattern for inter-individual solidarity. More, and there, we could have a few seeds for hope for Japan and for Humanity as well : we can watch a new collective, a new Japanese societal model, in the making. The Japanese birth of "homo convivialis".
Marc Humbert pour quoi faut-il se mobiliser ? Sur altersocietal.org 2012/10/29 MH Pr Univ Rennes ... more Marc Humbert pour quoi faut-il se mobiliser ? Sur altersocietal.org 2012/10/29 MH Pr Univ Rennes 1-Sec Exéc. PEKEA mai 2006 Version révisée Août 2007 1 Pour quoi faut-il se mobiliser ?
Souligner le retard technique des Tiers-Nations dans le Système Industriel Mondial établit une pe... more Souligner le retard technique des Tiers-Nations dans le Système Industriel Mondial établit une perspective d'approche disciplinaire qui ne soutient pas pour autant l'argument d'une domination ou d'une opposition de la Technique vis-à-vis de la Culture : elles sont en effet dialectique- ment liées dans le processus de développement, et le défi auquel font face ces pays est à la fois culturel et technique.
People of the world, at least the ones who are realistic, have the sure knowledge that, if nothin... more People of the world, at least the ones who are realistic, have the sure knowledge that, if nothing is done to change the current trends, huge catastrophes would normally happen. This is upon Japanese people as well. I would like to emphasize that the re-emerging strong feelings of the possibility of nuclear violence has driven a deep movement in the Japanese crowds, triggered by convivialism and expanded through mimetic behavior. I will first present what are, according to me, two of the expected catastrophes: the first is a looming nuclear threat of a massive self-destruction and the second is the accomplishment of the un-weaving of the societal fabric. The whole world is making for both. "The only time you can get things done is in moments of genuine crisis and catastrophes - [then] there's a small opportunity to do an extraordinary amount" wrote Malcolm Gladwell. This seems the case for Japan where the dire situation stemming from March 11 has opened to the Japanese people, a window of opportunity; As a matter of fact, I think that we can observe, at least, three hints of radical changes. There have been a general reappraisal of individual connections and both conviviality and mimetic behaviour based on these connections have reinforced the Japanese pattern for inter-individual solidarity. More, and there, we could have a few seeds for hope for Japan and for Humanity as well : we can watch a new collective, a new Japanese societal model, in the making. The Japanese birth of "homo convivialis".
Marc Humbert pour quoi faut-il se mobiliser ? Sur altersocietal.org 2012/10/29 MH Pr Univ Rennes ... more Marc Humbert pour quoi faut-il se mobiliser ? Sur altersocietal.org 2012/10/29 MH Pr Univ Rennes 1-Sec Exéc. PEKEA mai 2006 Version révisée Août 2007 1 Pour quoi faut-il se mobiliser ?
Uploads
Papers by Marc Humbert