Papers by Richard Faussette
I worked an election site in midtown Manhattan for 10+ years some 40 odd years ago. The morning o... more I worked an election site in midtown Manhattan for 10+ years some 40 odd years ago. The morning of Election Day, a policeman used his key to start the voting machines at 6 am when the doors opened. The clerk would have a voter sign his/her name under the voter's previously recorded signature in the paper registry on the table, so the signatures could be visually compared. Then the clerk directed the voter to the booth (or downtown to the court to see a judge if the signatures didn't match and the voter still wanted to vote). The voter got in the booth and pulled the big lever to close the curtain. The voter toggled the small levers on the panel to choose his/her candidates. Then the voter pulled the big lever back to its original position, which caused the vote to be recorded, the small levers to reset, and the curtain on the voting machine to open for the next voter. The only electricity in the voting machine was for the red bulb that lit up to warn others that there was a voter in the booth. The voting machines were only designed to tally the vote and protect the identity of the voter. They had no functions designed for user intervention at all because user intervention was not required to tally the vote and protect the identity of the voter.
Torah Structure and Theology by Richard Faussette
The Occidental Quarterly, A Journal of Western Thought and Opinion, editor Kevin Lamb, Aug 2007
The Book of Genesis from a Darwinian Perspective uses the tools of biology to understand the book... more The Book of Genesis from a Darwinian Perspective uses the tools of biology to understand the book of Genesis. The field of Biblical Studies as it stands today cannot advance unless it is willing to assume a Darwinian perspective.
The Book of Genesis from a Darwinian Perspective is my most popular paper. What it reveals led me to research and write a handful of papers on Genesis, all from a Darwinian perspective. They are on my main page.
Here is what Genesis contains:
"At issue is an interpretation, or rather a doctrine which, although known, was taught under the seal of mystery; of a science no less fixed in form than in principles…If we are to believe Maimonides—who, although a stranger to the Kabbalah, could not deny its existence—the first half, entitled ‘The Story of Genesis,’ taught the science of nature…"
Adolphe Franck, The Kabbalah, The Religious Philosophy of the Hebrews
(Bell Publishing, New York 1940) page 16
The "science of nature." See it for yourself.
The Torah structure is a LOOP.
Nonsedentary diaspora 'life is established by entering' Egypt f... more The Torah structure is a LOOP.
Nonsedentary diaspora 'life is established by entering' Egypt from Canaan.
Sedentary national 'life is established by entering' Canaan from Egypt.
=========
The LOOP reverses direction at Exodus 1:7-10 where the pharaoh is alarmed by the "numbers and strength" of the Israelites who will now suffer a reversal of fortune that leads back to Canaan.
Takeaway?
The Torah is a TRUE Pentateuch containing two establishment structures.
The authors of the Book of Jeremiah know the Torah’s establishment structures of diaspora and nat... more The authors of the Book of Jeremiah know the Torah’s establishment structures of diaspora and nation. They know the respective theologies associated with each of those establishment structures and in the face of the nation’s destruction by the Babylonians they envision a future in which the entire dispersed population will assume the roles of both the conquered warrior class and the disappointed priestly class by returning to the pastoral theology of Genesis and “writing the Law on their hearts.”
The author(s) of Jeremiah have the Lord promise the beleaguered population that the days are coming when they will embody their oral traditions in the absence of their national institutions: the temple, the priesthood, and the written law.
The author(s) consideration of the circumstances is entirely within the framework of the Torah loop foreshadowing the theology and ministry of Jesus Christ in the Gospels as argued by the author of the Letter to the Hebrews who replicates Jeremiah's "Gospel before the Gospels" in his letter.
Note: Since the theological argument of the Letter to the Hebrews is the same theological argument of the Book of Jeremiah, and also the pastoral theology of Genesis, the Letter to the Hebrews cannot be anti-Semitic. It is an internal argument within Judaism over the abandonment of the Torah loop which prescribes "writing the Law on your heart" when the nation's institutions are destroyed and its people forced into diaspora...
Is the pastoral theology of Genesis (which we also find in Jeremiah 31:31-34) the source of the C... more Is the pastoral theology of Genesis (which we also find in Jeremiah 31:31-34) the source of the Christology in the Letter to the Hebrews?
If the answer is Yes, and I contend it is, the Letter to the Hebrews is not an example of anti-Judaism, anti-Semitism or a call to "supersessionism" because it is not based on Christian doctrine, but on the Jewish Torah.
It is more likely that the Letter to the Hebrews describes the cause of the very early internal split between Christianity and rabbinical Judaism:
The Jewish New Testament authors follow Jeremiah's call for an alternative method of worship in diaspora in the absence of the Temple, priesthood and written Law. They portray Jesus as "writing the Law on his heart" effectively embodying the oral tradition of Judaism.
At the same time, a rabbinical innovation abandons the memorized oral tradition and therefore also Jeremiah's "Gospel before the Gospels" choosing to maintain the written Law by producing individual Torah scrolls for the conquered nation's scattered diaspora communities.
Is the pastoral theology of Genesis (embodied in Melchizedek's compound name) which we also find in Jeremiah 31:31-34), the source of the Christology in the Letter to the Hebrews?
Biblical Significance Series by Richard Faussette
Melchizedek is first and foremost a warrior, born before the daystar (morning star or Venus) li... more Melchizedek is first and foremost a warrior, born before the daystar (morning star or Venus) like the dew. Revelations 22:16 reads: “I, Jesus… am the bright morning star.” 2Peter 1:19 reads: “It is like a lamp shining in a dark place until the Day dawns and the light of the morning star shines in your hearts.” Combine the passages with the description in Psalm 110:2-4 and view the image that results -- countless drops of dew (each a divine king according to the order of Melchizedek) covering the earth waiting to reflect the first light of Jesus “…the bright morning star.” He is born a prince (and future king). Having embodied the oral tradition and made learned behavior intuitive, Melchizedek is a priest forever.
For a further immersion in Melchizedekian theology, please follow The Biblical Significance of Melchizedek with The Biblical Significance of Walking on Water
(for Skeptics, Boys on the Verge of Manhood and Real Men) also on this page...
The destruction of Sodom and Gomorrah is biblically significant as the counterpoint to the story ... more The destruction of Sodom and Gomorrah is biblically significant as the counterpoint to the story of the fallen angels and the Flood. Just as God punishes the angels for defiling human women, by imprisoning them and destroying their unfortunate progeny in a flood of water, God punishes the men of Sodom and Gomorrah for trying to defile the angels, by destroying their city with a rain of fire and brimstone. The core lesson to be learned from both cases: sinners are punished because they have "violated a major division of creation, the divide between spirituality and corporeality."
Third essay on Genesis in the "Biblical Significance" series.
The dispersal in the Tower of Babel story with its associated threats to human potential is a mir... more The dispersal in the Tower of Babel story with its associated threats to human potential is a mirror image of the reactive measures the Diaspora network has taken to maintain its potentials despite the inevitable cyclic systemic collapse.
Second essay on Genesis in the "Biblical Significance" series...
What is the Biblical significance of the sons of the gods and the daughters of men and the great ... more What is the Biblical significance of the sons of the gods and the daughters of men and the great flood caused by their sexual behavior in Genesis?
The consequence of exogamy is destruction.
The consequence of endogamy is redemption.
With references from Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement
Washington Summit Publishers, A National Policy Institute Book 2011
First essay on Genesis in the "Biblical Significance" series...
THE ENIGMA OF THE WIFE/SISTER EPISODES IN GENESIS IS RESOLVED...
Answering the question:
“S... more THE ENIGMA OF THE WIFE/SISTER EPISODES IN GENESIS IS RESOLVED...
Answering the question:
“Should we not therefore conclude that God should have also kept Pharaoh from touching her? The logic is compelling, the same Abraham and Sarah, the same conditions, the same God.”
With references from: Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement, Washington Summit Publishers, A National Policy Institute Book 2011
In the West, women are no longer subordinate to their men to the degree they were in ancient soci... more In the West, women are no longer subordinate to their men to the degree they were in ancient societies. In a free society, surrounded by hostile societies, the future of a human group depends upon the reproductive choices of its women.
There would be no men if there were no women to create them.
The Biblical Significance of Adam and Eve and Jacob and Esau applies a Darwinian perspective to t... more The Biblical Significance of Adam and Eve and Jacob and Esau applies a Darwinian perspective to two fundamental allegories in Genesis.
The ontological structure of the religious experience is determined from the allegorical references to psychological states and evolved behaviors in the story of the fall of Adam and Eve.
A table presents allegorical items in the Biblical text with their Darwinian equivalents.
The motivation for the strict endogamy of biblical Judaism is revealed in the allegory of Jacob and Esau, “the elder shall serve the younger,” by observing the successes and failures of Jacob and his progeny over three generations coupled with Jacob’s cunning breeding of Laban’s flocks, cited by Charles Darwin in the first chapter of On the Origin of Species...
As a result of researching the paper, a translation concern over the nature of Leah’s eyes was identified in a few newer editions of the Bible by its departure from an otherwise perfect allegorical structure demonstrating the utility of the Darwinian toolkit for Biblical exegesis.
Keywords: Darwinian exegesis, theology and science, gnosis, self-sacrifice, endogamy
Formerly titled: Biblical Allegories from a Darwinian Perspective
""
Miracles are wonderful events from holy scripture. What would it be like to witness one, to exper... more Miracles are wonderful events from holy scripture. What would it be like to witness one, to experience one in defiance of natural law? We all have a personal decision to make regarding the miracles we find in the Bible, don’t we? We can choose to believe in miracles and the suspension of natural law, or not. We choose one path or the other. Each has its own obligations. A miracle, by definition, is a suspension of natural law and cannot be purposefully duplicated – except by God – so chances are you’ve never actually witnessed a miracle and must make a conscious decision to believe miracles actually occur. That decision takes faith. On the other hand, if you choose not to believe in miracles, you must then wonder what they really mean and how they function when you come across them in scripture. Belief takes faith. No questions are asked. Skepticism demands further inquiry...
The Holiness Code in the Torah’s book of Leviticus is the source of orthodox Judaism’s sexual pr... more The Holiness Code in the Torah’s book of Leviticus is the source of orthodox Judaism’s sexual prohibitions. The prohibitions have been passed down by the Jews (who authored them) and the Christians (who inherited them from the Jews) for thousands of years but it is only today’s Christians who were at first ridiculed and then progressively vilified in the worldwide liberal media for observing them. The Torah was compiled, and the Abrahamic covenant established some time before there was a Christianity, so the liberal media’s relentless attempts to vilify the Christian observance of the Levitical prohibitions while simultaneously ignoring the orthodox Jewish observance of the Levitical prohibitions is an anomaly worthy of scrutiny...
Ending the anti-Semitic Cycle by Richard Faussette
Identifying the forces propelling the Anti-Semitic cycle.
.
This paper was prompted by my rec... more Identifying the forces propelling the Anti-Semitic cycle.
.
This paper was prompted by my recent reading of Konrad Schmid’s: ‘The Sources of the Pentateuch, Their Literary Extent and the Bridge between Genesis and Exodus: A Survey of Scholarship since Astruc,’ which appears in Part 1 (The Literary Transition between the Books of Genesis and Exodus) of Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges edited by Christoph Berner (author, editor) and Harald Samuel (editor) with the assistance of Stephen Germany published by Mohr Siebeck (Tubingen, Germany 2018) and posted at www.academia.edu.
Professor Schmid writes: “A central question among current theories is how to interpret and date the literary transition between Genesis and Exodus.“ He continues: “In terms of the narrative organization of the Pentateuch, the literary boundary between Genesis and Exodus provides the most significant caesura within the Torah: It separates – to use John Van Seters’ term – the “Life of Moses” in Exodus-Deuteronomy… from the primeval and ancestral history in Genesis… which Van Seters calls the “prologue to history.”
Similarities between the Demographic Cycle of Central Asia and the anti-Semitic Cycle...
Aniconism by Richard Faussette
Race and the American Prospect, Samuel T. Francis, project initiator and editor, 2006
CLICK 'more' AND ONE OF THE LINKS TO READ THE PAPER:
http://www.amerika.org/texts/race-and-rel... more CLICK 'more' AND ONE OF THE LINKS TO READ THE PAPER:
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Political scientist and writer George Michael, an expert on extremism, identified Francis as one of "the far right's higher-caliber intellectuals". Analyst Leonard Zeskind called Francis the "philosopher king" of the radical right, writing that "By any measure, Francis's white nationalism was as subtle as an eight-pound hammer pounding on a twelve inch I beam." Scholar Chip Berlet described Francis as an ultraconservative ideologue akin to Pat Buchanan, to whom Francis was an advisor. Hans-Hermann Hoppe called Francis "one of the leading theoreticians and strategists of the Buchananite movement". To Jared Taylor "Francis was the premier philosopher of white racial consciousness of our time." Wikipedia
Note: Calling Sam Francis an extremist is like calling a prince a plumber.
Sam Francis became aware of my internet presence in 2002-2003. He asked me to do a review of D.S. Wilson's Darwin's Cathedral: Evolution, Religion, and the Nature of Society which appeared in the 2003 issue of the Occidental Quarterly which he later called a very good review (it also appears on this page). He then asked me to write an essay for his book project: Race and the American Prospect.
When I sent him the first draft he replied: It's not what I expected or really wanted, but the essay has some brilliant arguments and definitely belongs in the book. Sam was kind and patient and it was a wonderful experience to work with him.
The essay is posted at www.amerika.org at this link:
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Race and Religion: A Catholic View, was originally titled:
The Structure of Religious Systems and the Liberal / Conservative Divide
(which more accurately describes its content).
Population Transfers by Richard Faussette
The Occidental Quarterly (edited by Kevin Lamb), 2007
"The response of the survivors of the northern kingdom of Israel and the southern kingdom of Juda... more "The response of the survivors of the northern kingdom of Israel and the southern kingdom of Judah to forced population transfer and its multicultural context is a collection of religious texts promoting a homogeneous population with a strong kinship system and a vibrant and exclusive monoculture under monotheism. The biblical authors knew then, the way evolutionary biologists know now, that some cultures are more adaptive than others. They understood that they would have to adapt to the conditions imposed by the Assyrian conquest to survive. If they were to survive as a people, all their people would have to share the same adaptive behaviors. So they religiously outlawed maladaptive behaviors among their own people and removed less adaptive disciplines and the foreigners practicing them in the land they wished to reclaim. Throughout the Bible, the people of Israel and Judah are directed by God to religiously preserve their human family and religiously reject foreign rule, foreign gods, and the “multiculturalism” imposed upon the northern kingdom of Israel by the Assyrians."
In 2024, Western civilization is awash in a flood of immigrants while the global media vilifies nations and peoples who resist the orchestrated invasions.
The prophetic nature of Niche Theory, Population Transfer and the Origin of the Anti-Semitic Cycle, published in 2007 (editor Kevin Lamb), is readily apparent.
Posted on academia.edu July 14, 2014
Abraham's Covenant - Pronatalism by Richard Faussette
“Women are not treated equally. Women should be able to occupy any male role they desire. Eve, th... more “Women are not treated equally. Women should be able to occupy any male role they desire. Eve, the primal parent, whose name means, ‘mother of all who live,’ should never have been subordinated to Adam,” and so on. Progressives are blaming religion for suppressing women. Why women would want to become professional warriors and die on the battlefield rather than bear children, I don’t know, nor am I supposed to wonder in the modern progressive paradigm. Women have to be who they are. Men have to get out of the way.
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Papers by Richard Faussette
Torah Structure and Theology by Richard Faussette
The Book of Genesis from a Darwinian Perspective is my most popular paper. What it reveals led me to research and write a handful of papers on Genesis, all from a Darwinian perspective. They are on my main page.
Here is what Genesis contains:
"At issue is an interpretation, or rather a doctrine which, although known, was taught under the seal of mystery; of a science no less fixed in form than in principles…If we are to believe Maimonides—who, although a stranger to the Kabbalah, could not deny its existence—the first half, entitled ‘The Story of Genesis,’ taught the science of nature…"
Adolphe Franck, The Kabbalah, The Religious Philosophy of the Hebrews
(Bell Publishing, New York 1940) page 16
The "science of nature." See it for yourself.
Nonsedentary diaspora 'life is established by entering' Egypt from Canaan.
Sedentary national 'life is established by entering' Canaan from Egypt.
=========
The LOOP reverses direction at Exodus 1:7-10 where the pharaoh is alarmed by the "numbers and strength" of the Israelites who will now suffer a reversal of fortune that leads back to Canaan.
Takeaway?
The Torah is a TRUE Pentateuch containing two establishment structures.
The author(s) of Jeremiah have the Lord promise the beleaguered population that the days are coming when they will embody their oral traditions in the absence of their national institutions: the temple, the priesthood, and the written law.
The author(s) consideration of the circumstances is entirely within the framework of the Torah loop foreshadowing the theology and ministry of Jesus Christ in the Gospels as argued by the author of the Letter to the Hebrews who replicates Jeremiah's "Gospel before the Gospels" in his letter.
Note: Since the theological argument of the Letter to the Hebrews is the same theological argument of the Book of Jeremiah, and also the pastoral theology of Genesis, the Letter to the Hebrews cannot be anti-Semitic. It is an internal argument within Judaism over the abandonment of the Torah loop which prescribes "writing the Law on your heart" when the nation's institutions are destroyed and its people forced into diaspora...
If the answer is Yes, and I contend it is, the Letter to the Hebrews is not an example of anti-Judaism, anti-Semitism or a call to "supersessionism" because it is not based on Christian doctrine, but on the Jewish Torah.
It is more likely that the Letter to the Hebrews describes the cause of the very early internal split between Christianity and rabbinical Judaism:
The Jewish New Testament authors follow Jeremiah's call for an alternative method of worship in diaspora in the absence of the Temple, priesthood and written Law. They portray Jesus as "writing the Law on his heart" effectively embodying the oral tradition of Judaism.
At the same time, a rabbinical innovation abandons the memorized oral tradition and therefore also Jeremiah's "Gospel before the Gospels" choosing to maintain the written Law by producing individual Torah scrolls for the conquered nation's scattered diaspora communities.
Is the pastoral theology of Genesis (embodied in Melchizedek's compound name) which we also find in Jeremiah 31:31-34), the source of the Christology in the Letter to the Hebrews?
Biblical Significance Series by Richard Faussette
For a further immersion in Melchizedekian theology, please follow The Biblical Significance of Melchizedek with The Biblical Significance of Walking on Water
(for Skeptics, Boys on the Verge of Manhood and Real Men) also on this page...
Third essay on Genesis in the "Biblical Significance" series.
Second essay on Genesis in the "Biblical Significance" series...
The consequence of exogamy is destruction.
The consequence of endogamy is redemption.
With references from Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement
Washington Summit Publishers, A National Policy Institute Book 2011
First essay on Genesis in the "Biblical Significance" series...
Answering the question:
“Should we not therefore conclude that God should have also kept Pharaoh from touching her? The logic is compelling, the same Abraham and Sarah, the same conditions, the same God.”
With references from: Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement, Washington Summit Publishers, A National Policy Institute Book 2011
There would be no men if there were no women to create them.
The ontological structure of the religious experience is determined from the allegorical references to psychological states and evolved behaviors in the story of the fall of Adam and Eve.
A table presents allegorical items in the Biblical text with their Darwinian equivalents.
The motivation for the strict endogamy of biblical Judaism is revealed in the allegory of Jacob and Esau, “the elder shall serve the younger,” by observing the successes and failures of Jacob and his progeny over three generations coupled with Jacob’s cunning breeding of Laban’s flocks, cited by Charles Darwin in the first chapter of On the Origin of Species...
As a result of researching the paper, a translation concern over the nature of Leah’s eyes was identified in a few newer editions of the Bible by its departure from an otherwise perfect allegorical structure demonstrating the utility of the Darwinian toolkit for Biblical exegesis.
Keywords: Darwinian exegesis, theology and science, gnosis, self-sacrifice, endogamy
Formerly titled: Biblical Allegories from a Darwinian Perspective
""
Ending the anti-Semitic Cycle by Richard Faussette
.
This paper was prompted by my recent reading of Konrad Schmid’s: ‘The Sources of the Pentateuch, Their Literary Extent and the Bridge between Genesis and Exodus: A Survey of Scholarship since Astruc,’ which appears in Part 1 (The Literary Transition between the Books of Genesis and Exodus) of Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges edited by Christoph Berner (author, editor) and Harald Samuel (editor) with the assistance of Stephen Germany published by Mohr Siebeck (Tubingen, Germany 2018) and posted at www.academia.edu.
Professor Schmid writes: “A central question among current theories is how to interpret and date the literary transition between Genesis and Exodus.“ He continues: “In terms of the narrative organization of the Pentateuch, the literary boundary between Genesis and Exodus provides the most significant caesura within the Torah: It separates – to use John Van Seters’ term – the “Life of Moses” in Exodus-Deuteronomy… from the primeval and ancestral history in Genesis… which Van Seters calls the “prologue to history.”
Aniconism by Richard Faussette
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Political scientist and writer George Michael, an expert on extremism, identified Francis as one of "the far right's higher-caliber intellectuals". Analyst Leonard Zeskind called Francis the "philosopher king" of the radical right, writing that "By any measure, Francis's white nationalism was as subtle as an eight-pound hammer pounding on a twelve inch I beam." Scholar Chip Berlet described Francis as an ultraconservative ideologue akin to Pat Buchanan, to whom Francis was an advisor. Hans-Hermann Hoppe called Francis "one of the leading theoreticians and strategists of the Buchananite movement". To Jared Taylor "Francis was the premier philosopher of white racial consciousness of our time." Wikipedia
Note: Calling Sam Francis an extremist is like calling a prince a plumber.
Sam Francis became aware of my internet presence in 2002-2003. He asked me to do a review of D.S. Wilson's Darwin's Cathedral: Evolution, Religion, and the Nature of Society which appeared in the 2003 issue of the Occidental Quarterly which he later called a very good review (it also appears on this page). He then asked me to write an essay for his book project: Race and the American Prospect.
When I sent him the first draft he replied: It's not what I expected or really wanted, but the essay has some brilliant arguments and definitely belongs in the book. Sam was kind and patient and it was a wonderful experience to work with him.
The essay is posted at www.amerika.org at this link:
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Race and Religion: A Catholic View, was originally titled:
The Structure of Religious Systems and the Liberal / Conservative Divide
(which more accurately describes its content).
Population Transfers by Richard Faussette
In 2024, Western civilization is awash in a flood of immigrants while the global media vilifies nations and peoples who resist the orchestrated invasions.
The prophetic nature of Niche Theory, Population Transfer and the Origin of the Anti-Semitic Cycle, published in 2007 (editor Kevin Lamb), is readily apparent.
Posted on academia.edu July 14, 2014
Abraham's Covenant - Pronatalism by Richard Faussette
The Book of Genesis from a Darwinian Perspective is my most popular paper. What it reveals led me to research and write a handful of papers on Genesis, all from a Darwinian perspective. They are on my main page.
Here is what Genesis contains:
"At issue is an interpretation, or rather a doctrine which, although known, was taught under the seal of mystery; of a science no less fixed in form than in principles…If we are to believe Maimonides—who, although a stranger to the Kabbalah, could not deny its existence—the first half, entitled ‘The Story of Genesis,’ taught the science of nature…"
Adolphe Franck, The Kabbalah, The Religious Philosophy of the Hebrews
(Bell Publishing, New York 1940) page 16
The "science of nature." See it for yourself.
Nonsedentary diaspora 'life is established by entering' Egypt from Canaan.
Sedentary national 'life is established by entering' Canaan from Egypt.
=========
The LOOP reverses direction at Exodus 1:7-10 where the pharaoh is alarmed by the "numbers and strength" of the Israelites who will now suffer a reversal of fortune that leads back to Canaan.
Takeaway?
The Torah is a TRUE Pentateuch containing two establishment structures.
The author(s) of Jeremiah have the Lord promise the beleaguered population that the days are coming when they will embody their oral traditions in the absence of their national institutions: the temple, the priesthood, and the written law.
The author(s) consideration of the circumstances is entirely within the framework of the Torah loop foreshadowing the theology and ministry of Jesus Christ in the Gospels as argued by the author of the Letter to the Hebrews who replicates Jeremiah's "Gospel before the Gospels" in his letter.
Note: Since the theological argument of the Letter to the Hebrews is the same theological argument of the Book of Jeremiah, and also the pastoral theology of Genesis, the Letter to the Hebrews cannot be anti-Semitic. It is an internal argument within Judaism over the abandonment of the Torah loop which prescribes "writing the Law on your heart" when the nation's institutions are destroyed and its people forced into diaspora...
If the answer is Yes, and I contend it is, the Letter to the Hebrews is not an example of anti-Judaism, anti-Semitism or a call to "supersessionism" because it is not based on Christian doctrine, but on the Jewish Torah.
It is more likely that the Letter to the Hebrews describes the cause of the very early internal split between Christianity and rabbinical Judaism:
The Jewish New Testament authors follow Jeremiah's call for an alternative method of worship in diaspora in the absence of the Temple, priesthood and written Law. They portray Jesus as "writing the Law on his heart" effectively embodying the oral tradition of Judaism.
At the same time, a rabbinical innovation abandons the memorized oral tradition and therefore also Jeremiah's "Gospel before the Gospels" choosing to maintain the written Law by producing individual Torah scrolls for the conquered nation's scattered diaspora communities.
Is the pastoral theology of Genesis (embodied in Melchizedek's compound name) which we also find in Jeremiah 31:31-34), the source of the Christology in the Letter to the Hebrews?
For a further immersion in Melchizedekian theology, please follow The Biblical Significance of Melchizedek with The Biblical Significance of Walking on Water
(for Skeptics, Boys on the Verge of Manhood and Real Men) also on this page...
Third essay on Genesis in the "Biblical Significance" series.
Second essay on Genesis in the "Biblical Significance" series...
The consequence of exogamy is destruction.
The consequence of endogamy is redemption.
With references from Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement
Washington Summit Publishers, A National Policy Institute Book 2011
First essay on Genesis in the "Biblical Significance" series...
Answering the question:
“Should we not therefore conclude that God should have also kept Pharaoh from touching her? The logic is compelling, the same Abraham and Sarah, the same conditions, the same God.”
With references from: Richard Lynn's The Chosen People, A Study of Jewish Intelligence and Achievement, Washington Summit Publishers, A National Policy Institute Book 2011
There would be no men if there were no women to create them.
The ontological structure of the religious experience is determined from the allegorical references to psychological states and evolved behaviors in the story of the fall of Adam and Eve.
A table presents allegorical items in the Biblical text with their Darwinian equivalents.
The motivation for the strict endogamy of biblical Judaism is revealed in the allegory of Jacob and Esau, “the elder shall serve the younger,” by observing the successes and failures of Jacob and his progeny over three generations coupled with Jacob’s cunning breeding of Laban’s flocks, cited by Charles Darwin in the first chapter of On the Origin of Species...
As a result of researching the paper, a translation concern over the nature of Leah’s eyes was identified in a few newer editions of the Bible by its departure from an otherwise perfect allegorical structure demonstrating the utility of the Darwinian toolkit for Biblical exegesis.
Keywords: Darwinian exegesis, theology and science, gnosis, self-sacrifice, endogamy
Formerly titled: Biblical Allegories from a Darwinian Perspective
""
.
This paper was prompted by my recent reading of Konrad Schmid’s: ‘The Sources of the Pentateuch, Their Literary Extent and the Bridge between Genesis and Exodus: A Survey of Scholarship since Astruc,’ which appears in Part 1 (The Literary Transition between the Books of Genesis and Exodus) of Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges edited by Christoph Berner (author, editor) and Harald Samuel (editor) with the assistance of Stephen Germany published by Mohr Siebeck (Tubingen, Germany 2018) and posted at www.academia.edu.
Professor Schmid writes: “A central question among current theories is how to interpret and date the literary transition between Genesis and Exodus.“ He continues: “In terms of the narrative organization of the Pentateuch, the literary boundary between Genesis and Exodus provides the most significant caesura within the Torah: It separates – to use John Van Seters’ term – the “Life of Moses” in Exodus-Deuteronomy… from the primeval and ancestral history in Genesis… which Van Seters calls the “prologue to history.”
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Political scientist and writer George Michael, an expert on extremism, identified Francis as one of "the far right's higher-caliber intellectuals". Analyst Leonard Zeskind called Francis the "philosopher king" of the radical right, writing that "By any measure, Francis's white nationalism was as subtle as an eight-pound hammer pounding on a twelve inch I beam." Scholar Chip Berlet described Francis as an ultraconservative ideologue akin to Pat Buchanan, to whom Francis was an advisor. Hans-Hermann Hoppe called Francis "one of the leading theoreticians and strategists of the Buchananite movement". To Jared Taylor "Francis was the premier philosopher of white racial consciousness of our time." Wikipedia
Note: Calling Sam Francis an extremist is like calling a prince a plumber.
Sam Francis became aware of my internet presence in 2002-2003. He asked me to do a review of D.S. Wilson's Darwin's Cathedral: Evolution, Religion, and the Nature of Society which appeared in the 2003 issue of the Occidental Quarterly which he later called a very good review (it also appears on this page). He then asked me to write an essay for his book project: Race and the American Prospect.
When I sent him the first draft he replied: It's not what I expected or really wanted, but the essay has some brilliant arguments and definitely belongs in the book. Sam was kind and patient and it was a wonderful experience to work with him.
The essay is posted at www.amerika.org at this link:
http://www.amerika.org/texts/race-and-religion-a-catholic-view-richard-faussette/
Race and Religion: A Catholic View, was originally titled:
The Structure of Religious Systems and the Liberal / Conservative Divide
(which more accurately describes its content).
In 2024, Western civilization is awash in a flood of immigrants while the global media vilifies nations and peoples who resist the orchestrated invasions.
The prophetic nature of Niche Theory, Population Transfer and the Origin of the Anti-Semitic Cycle, published in 2007 (editor Kevin Lamb), is readily apparent.
Posted on academia.edu July 14, 2014
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How can I assume progressive victimhood like all the other "victims" if I am prevented from telling real truth?
I'm back on TW*TTER as of June 2023 (thanks to Elon Musk?!)
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When I was a child, my speech, my outlook, and my thoughts were all childish.
When I grew up, I had finished with childish things.
1Corinthians 13:10-11
That was the year 2000. In 2020, Charles Murray, in 'Human Diversity, the Biology of Gender, Race and Class' explains: "why there is so little about evolutionary psychology in human diversity."
At the end of the introduction to the book, he writes:
"Hundreds of millions of years of evolution did more than shape human physiology. It shaped the human brain as well. A comparatively new discipline, evolutionary psychology, seeks to understand the links between evolutionary pressures and the way humans have turned out. Accordingly, evolutionary psychology is at the heart of explanations for the differences that distinguish men from women and human populations from each other. Ordinarily, it would be a central part of my narrative. But the orthodoxy has been depressingly successful in demonizing evolutionary psychology as just-so stories. I decided that incorporating its insights would make it too easy for critics to attack the explanation and ignore the empirical reality. I discuss some evolutionary material in my accounts of the peopling of the Earth and the source of greater male variance. That's it, however, ignoring the rest of the fascinating story."
The public demonizing of evolutionary psychology began at HBES 2000 and has persisted for over two decades.
I wrote a journal of the event, not because I attended as a journalist, but because I was concerned the event would be forgotten.
The Structure of the Torah / Pentateuch and its origin in the Rig Vedic Hymn of Man.
The Progression of the Darwinian Threads in Genesis.
The Torah Loop comparing:
The elements of the establishment of a diaspora.
The elements of the establishment of a nation.
The Repartition of Judaism - comparing community structures:
The structure of endogamous diaspora communities prior to emancipation and repartition in 1791.
The structure of diaspora Jewish communities after emancipation and repartition in 1791.