Héber Monteiro da Cruz
Doutorando em Teologia pela Faculdades EST (2022-2028), Doutorando em Teologia Pastoral pelo SALT/UNASP (Engenheiro Coelho, 2016-2022) e aluno de PhD Theology no South African Theological Seminary (SATS - 2016-2023), atualmente é professor de Teologia no Seminário Adventista Latino Americano de Teologia da Faculdade Adventista da Amazônia (SALT/FAAMA).
Foi pastor distrital da Igreja Adventista do Sétimo Dia e tem experiência na área de Teologia e de Educação no contexto adventista atuando principalmente nas áreas de capelania, educação religiosa e estratégias missiológicas para estudantes. Também desenvolveu atividades como Coordenador de Ensino Religioso da Educação Infantil ao Ensino Médio e como professor de Filosofia para o Ensino Médio.
É pós-graduando lato-sensu em Terapia Familiar com Abordagem Sistêmica, pelo CAIFCOM (2014-2020) e em Terapia Comunitária Integrativa também pelo CAIFCOM (2014-2020); Mestre em Leitura e Ensino da Bíblia pela Escola Superior de Teologia/EST (São Leopoldo, 2017) Mestre (intra-corpus) em Interpretação e Ensino da Bíblia pelo Seminário Adventista Latino Americano de Teologia (2014); pós-graduado lato-sensu em Missiologia (2012 - SALT) e em Gestão Educacional (2012 - FADBA) e Bacharel em Teologia (2009-SALT).
É um dos membros do núcleo fundador do capítulo brasileiro da Adventist Theological Society no SALT/IAENE, também conhecido como Sociedade Teológica Adventista.
É associado da ABIB - Associação Brasileira de Pesquisa Bíblica, desde abril de 2015 e da SBC - Sociedade Criacionista Brasileira, desde 2012.
Currículo Lattes: http://lattes.cnpq.br/7056646774007135
Perfil Academia.com: https://seminarioadventista.academia.edu/H%C3%A9berMonteirodaCruz
Foi pastor distrital da Igreja Adventista do Sétimo Dia e tem experiência na área de Teologia e de Educação no contexto adventista atuando principalmente nas áreas de capelania, educação religiosa e estratégias missiológicas para estudantes. Também desenvolveu atividades como Coordenador de Ensino Religioso da Educação Infantil ao Ensino Médio e como professor de Filosofia para o Ensino Médio.
É pós-graduando lato-sensu em Terapia Familiar com Abordagem Sistêmica, pelo CAIFCOM (2014-2020) e em Terapia Comunitária Integrativa também pelo CAIFCOM (2014-2020); Mestre em Leitura e Ensino da Bíblia pela Escola Superior de Teologia/EST (São Leopoldo, 2017) Mestre (intra-corpus) em Interpretação e Ensino da Bíblia pelo Seminário Adventista Latino Americano de Teologia (2014); pós-graduado lato-sensu em Missiologia (2012 - SALT) e em Gestão Educacional (2012 - FADBA) e Bacharel em Teologia (2009-SALT).
É um dos membros do núcleo fundador do capítulo brasileiro da Adventist Theological Society no SALT/IAENE, também conhecido como Sociedade Teológica Adventista.
É associado da ABIB - Associação Brasileira de Pesquisa Bíblica, desde abril de 2015 e da SBC - Sociedade Criacionista Brasileira, desde 2012.
Currículo Lattes: http://lattes.cnpq.br/7056646774007135
Perfil Academia.com: https://seminarioadventista.academia.edu/H%C3%A9berMonteirodaCruz
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Papers by Héber Monteiro da Cruz
Alliance and the denouncements of the prophets of the 8th century furnish a broad contextual scenario in order to discuss the use that Ezekiel makes of the term לּוּליםִ גִּ (gillulim) to refer to the idols as a result of his perception of the nullity of the divinities which they represent and of the despise that the prophet nourishes against them in contrast to the high regard which, as a priest, he devotes to Yhwh. Even though he differs from the other biblical prophets, to the measure that those texts employ other terms to refer to the idols, it seems that Ezekiel inherited a significant load of aversion to the idolatry of his ancestors and contemporaries in the prophetic ministry, and transmitted this repugnance of the idols in his messages of warning and judgment, including the justification for the exile. Due to this inheritance and in
spite of his priestly origins, he breaks with the romanticized view of Israelite history from the perspective of being the chosen and its supposed inviolability and develops a perspective as to the history and tradition of Israel which appears to be not only revisionist but also tendentious when accusing Israel of being cultically unfaithful since its origins. The use of the term gillulim, however, does not restrict itself to the block of denouncements of infidelity, historic review and announcement of judgment, but is continued with a smaller number of occurrences in the second part of the book, within the description of the restoration Project, as an indicative paradigm of the despise nourished toward the idols and the hope that the idolatry may be eradicated. The methodology of study adopts the synchronic perspective, taking the book of Ezekiel in its canonic context and in its final form. It is about bibliographic research
based mainly on academic literature available on the book of Ezekiel and some nonexhaustive grammatical and etymological analysis in which the pericopes of Ez 8:1-18, Ez 14:1-11, Ez 16 and Ez 23 in parallel and Ez 20:1-44, are studied considering the use Ezekiel makes of the term gillulim, as well as the other passages in which the term appears based on Ez 6:4, these being grouped under a dialectic hypothesis.
Keywords: Ezekiel – Idolatry – Cultic Infidelity – Idols - Israel
qodeshi) and its desecration or contamination in the context of the book of Ezekiel, with the purpose of attaining the following: 1) to determine the meaning of words shem qodeshi and its equivalent in Ezekiel in light of the person-namereputation relationship in the Ancient Near East and the Hebrew Bible; 2) to understand the nature of the desecration and how the vindication of shem qodeshi is found in Ezekiel; 3) to study the statement "it's not because of you (...) but because of shem qodeshi" in the context of Ezekiel 20:1-44 and 36:16-38 in order to understand its harmonization with the character of God; 4) to provide an overview of the relationship between shem qodeshi, its desecration and vindication, and the influence it has on the nations around Israel and over Israel itself. In this study the biblical text is analyzed from a synchronic perspective, taking it in its canonical context and in its final form. Since it is basically a literature search, primarily based on biblical commentaries available, and some non-exhaustive
grammatical and etymological analysis, this study makes a contextual analysis of the pericopes of Ezekiel 20:1-44 and 36:16-38 in order to seek the understanding of the meaning of the expression shem qodeshi and also the statements that are relevant.
Keywords: Ezekiel – name of God; profanation; vindication.
Books by Héber Monteiro da Cruz
A partir de elementos bíblicos e históricos sobre juvenis e sua relação com a igreja e o plano de salvação, Héber M. Cruz traça um interessante vínculo com as bases curriculares do Clube de Desbravadores nas Classes Regulares e Avançadas, atualizadas recentemente, demonstrando que sua maior força é exatamente a formação de uma consciência missional entre desbravadores e seus líderes. Suas conclusões reforçam a percepção tradicional sobre a importância destes ministérios com juvenis para o crescimento e fortalecimento da Igreja e amplia os horizontes de possibilidades no trabalho com os mesmos.
Alliance and the denouncements of the prophets of the 8th century furnish a broad contextual scenario in order to discuss the use that Ezekiel makes of the term לּוּליםִ גִּ (gillulim) to refer to the idols as a result of his perception of the nullity of the divinities which they represent and of the despise that the prophet nourishes against them in contrast to the high regard which, as a priest, he devotes to Yhwh. Even though he differs from the other biblical prophets, to the measure that those texts employ other terms to refer to the idols, it seems that Ezekiel inherited a significant load of aversion to the idolatry of his ancestors and contemporaries in the prophetic ministry, and transmitted this repugnance of the idols in his messages of warning and judgment, including the justification for the exile. Due to this inheritance and in
spite of his priestly origins, he breaks with the romanticized view of Israelite history from the perspective of being the chosen and its supposed inviolability and develops a perspective as to the history and tradition of Israel which appears to be not only revisionist but also tendentious when accusing Israel of being cultically unfaithful since its origins. The use of the term gillulim, however, does not restrict itself to the block of denouncements of infidelity, historic review and announcement of judgment, but is continued with a smaller number of occurrences in the second part of the book, within the description of the restoration Project, as an indicative paradigm of the despise nourished toward the idols and the hope that the idolatry may be eradicated. The methodology of study adopts the synchronic perspective, taking the book of Ezekiel in its canonic context and in its final form. It is about bibliographic research
based mainly on academic literature available on the book of Ezekiel and some nonexhaustive grammatical and etymological analysis in which the pericopes of Ez 8:1-18, Ez 14:1-11, Ez 16 and Ez 23 in parallel and Ez 20:1-44, are studied considering the use Ezekiel makes of the term gillulim, as well as the other passages in which the term appears based on Ez 6:4, these being grouped under a dialectic hypothesis.
Keywords: Ezekiel – Idolatry – Cultic Infidelity – Idols - Israel
qodeshi) and its desecration or contamination in the context of the book of Ezekiel, with the purpose of attaining the following: 1) to determine the meaning of words shem qodeshi and its equivalent in Ezekiel in light of the person-namereputation relationship in the Ancient Near East and the Hebrew Bible; 2) to understand the nature of the desecration and how the vindication of shem qodeshi is found in Ezekiel; 3) to study the statement "it's not because of you (...) but because of shem qodeshi" in the context of Ezekiel 20:1-44 and 36:16-38 in order to understand its harmonization with the character of God; 4) to provide an overview of the relationship between shem qodeshi, its desecration and vindication, and the influence it has on the nations around Israel and over Israel itself. In this study the biblical text is analyzed from a synchronic perspective, taking it in its canonical context and in its final form. Since it is basically a literature search, primarily based on biblical commentaries available, and some non-exhaustive
grammatical and etymological analysis, this study makes a contextual analysis of the pericopes of Ezekiel 20:1-44 and 36:16-38 in order to seek the understanding of the meaning of the expression shem qodeshi and also the statements that are relevant.
Keywords: Ezekiel – name of God; profanation; vindication.
A partir de elementos bíblicos e históricos sobre juvenis e sua relação com a igreja e o plano de salvação, Héber M. Cruz traça um interessante vínculo com as bases curriculares do Clube de Desbravadores nas Classes Regulares e Avançadas, atualizadas recentemente, demonstrando que sua maior força é exatamente a formação de uma consciência missional entre desbravadores e seus líderes. Suas conclusões reforçam a percepção tradicional sobre a importância destes ministérios com juvenis para o crescimento e fortalecimento da Igreja e amplia os horizontes de possibilidades no trabalho com os mesmos.