Cindy Holmes
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in everyday interactions within our partnerships, families, and
friendships on unceded Coast Salish territories. Stories from the
authors—two cisgender queer women, one of whom is Indigenous
and one of whom is a White settler—highlight intimate practices
of allyship and decolonization that are often made invisible when
activism is seen as only taking place in “public” spaces such as
community coalitions. The tensions and possibilities within these
intimate geographies of allyship comprise a decolonial queer praxis
that is materialized in the spatial relations of our homes and families.
in everyday interactions within our partnerships, families, and
friendships on unceded Coast Salish territories. Stories from the
authors—two cisgender queer women, one of whom is Indigenous
and one of whom is a White settler—highlight intimate practices
of allyship and decolonization that are often made invisible when
activism is seen as only taking place in “public” spaces such as
community coalitions. The tensions and possibilities within these
intimate geographies of allyship comprise a decolonial queer praxis
that is materialized in the spatial relations of our homes and families.