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Schema Theory, Hypertext Fiction and Links 1
Introduction
Digital technologies now offer authors a whole array of tools with which they can build narratives,
many of which are unavailable to authors who write in print. Hypertext provides a linking structure
within which text can be connected in both linear and multilinear configurations; the Web, as an ever
expanding hypertext system, allows digital texts to be linked to other digital texts; software allows
sound, image, film, animation, and code to be incorporated into digital fiction works. Whether in
terms of structure and navigation or in terms of modes and media therefore, digital technologies can
add something new to fiction.
It is because of the differences between different types of fiction that analysts must produce “mediaspecific” (Halyes) readings. In the context of digital fiction, the effectiveness of print-based methods
must be evaluated and, where these tools fail, modifications, amendments or alternatives must be
made. Yet while media-specifty is certainly important, analytical approaches to literature, which have
been developed predominantly in relation to print, can often provide tools that can be used in the
analysis of digital texts. Accordingly, in recent years the academic study of digital fiction has
undergone a significant paradigm shift. Research has moved from a “first wave” of pure theoretical
debate about the fundamentals of digital textuality to a “second wave” of narratological, stylistic, and
semiotic analyses in which the intricacies of individual works are explored. The theoretical intricacies
of second-wave digital fiction theory have been well debated (see Ciccoricco; Ensslin; Ensslin and
Bell; Bell, Possible Worlds) and most studies conclude that the discipline and practice of analyzing
digital fiction require a more systematic engagement and understanding than offered by much
previous scholarship. With this critical need in mind, the Digital Fiction International Network (DFIN)
has been exploring new avenues of defining and implementing approaches to analyzing digital fiction
in order to develop a range of tools and associated terminology for digital fiction analysis and, in a
related step, provide a body of analyses based on the systematic analyses of texts, which are
substantiated by robust theoretical and terminological conclusions.
In line with that commitment this article provides a means of analyzing hyperlinks in Web-based
hypertext fiction. It begins by showing that hyperlinks in hypertext work associatively. It then argues
that schema theory, a cognitive stylistic approach to literature, can be used to analyze the ways in
which readers approach hypertext reading as well as how links function in hypertext fiction. The
approach is profiled via an analysis of external links in a Web-based fiction, 10:01 by Lance Olsen
and Tim Guthrie. It shows in particular that links are used to provide an ideological context to the
narrative as well as forging a relationship between the fictional and actual world. The article ends by
suggesting that schema theory could be used to analyze links in other hypertext fictions as well as
informational hypertexts.
Hypertext, Association and Cognition
1 I am thankful to The Leverhulme Trust for funding this work as part of the Digital Fiction International
Network (Ref: F/00 455/E). I am also grateful to Astrid Ensslin, Susana Tosca and Alison Gibbons as well as
the anonymous reviewers for commenting on earlier versions of this article.
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Hypertext is a form of electronic text in which documents are linked together using an associative
system. The World Wide Web is the most extensive and renowned example of a hypertext in which
individual electronic files are linked to form a vast network of textual documents, visual media,
executable programs and software applications. Hypertext can also be used for a range of different
purposes ranging from informational web pages and wikis to literary forms of writing such as
hypertext fiction and hypertext poetry. Since the emergence of hypertext in the 1980s, theorists have
stressed the significance of the hyperlink in both informational and literary hypertext. Landow claims
that it is “the element that hypertext adds to writing” (13); Ryan suggests it functions as the “primary
mode of moving though hypertext” (“Cyberspace”); and Ensslin views it as “the crucial structural and
aesthetic component of hypertext” (31) (cf. Harpold). While some hypertext theory stresses the
hyperlink’s structural function, others as will be discussed below, return to the associative properties
of which its founders conceived.
The origins of hypertext can be traced to Vannevar Bush's article "As We May Think" in which he
conceived of the “memex" machine, an information storage system, built using microform technology,
in which items would be catalogued according to "associative indexing" (45). The user of the memex
would instruct the machine to create links between documents so as to "build a trail" (45). At a later
juncture while one item was being consulted, the user could quickly recall the associated items by
simply clicking a button. The aim of the memex was therefore to allow users to retrieve information
quickly and easily via a system that relied on associative linking rather than a more arbitrary
alphabetical or numerical system. As the title of Bush’s article suggests, the rationale behind the
memex was ultimately cognitive. Bush argued that while most information storage systems, including
libraries, employ numerical or alphabetic indexing systems, "the human mind does not work that way.
It operates by association. With one item in its grasp, it snaps instantly to the next that is suggested by
the association of thoughts, in accordance with some intricate web of trails carried by the cells of the
brain" (44). His memex machine was thus conceived of as a way of storing and recalling information
efficiently and intelligently by modeling the epistemological associations that Bush conceived as
taking place in the human brain.
While Bush's memex machine was not materially realized and thus remains a hypothetical mechanical
storage system, the associative linking system of which Bush conceived was later brought to
electronic realization via Theodor Nelson's conception of "hypertext". In a series of articles Nelson
outlines a new computer file storage system called the Evolutionary File List in which information is
linked according to the continually changing and embryonic associations that he claims people
perceive between entities. The conduit for Nelson's file store is "hypertext" which he introduced in
1965 as a "body of written or pictorial material interconnected in such a complex way that it could not
conveniently be presented or represented on paper" (“A File Structure” 144) and later defined as the
"nonsequential writing, text that branches and allows choices to the reader, best read at an interactive
screen. As popularly conceived, this is a series of text chunks connected by links which offer the
reader different pathways" (Literary 0/2). Hypertext came to refer to an electronic system of
information storage and retrieval in which, taking influence from Bush, documents are linked
associatively as opposed to being structured according to what are conceived as more arbitrary
cataloguing systems which are not necessarily linear in structure.
The associative function of hyperlinks is well documented in first-wave hypertext theory (e.g.
Harpold, Landow, Bolter, Conner). Slatin asserts, for example, that “a hypertext link is the electronic
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representation of a perceived relationship between two pieces of material” (161). Tabbi identifies a
more explicit cognitive alignment arguing that “hypertext is 'mindlike'. ... A successful hypertext
construction will ... have cognitive meaning to the extent that … structures are brought out,
sequentially and associatively, in the process of linking” (127) (cf. Jonassen). In line with Nelson’s
concept of hypertext then, links are defined both in terms of their structural function as well as the
semantic relationships and cognitive associations that they assert within a hypertext. Some research
contests the assertion that the hypertext structure is mindlike. Dillon, for example, dismisses the claim
that “associative linking of information mimics the workings of the human mind” (28) as a “myth”
(28). Others (e.g. White, Rettberg, Harpold) note that the design and reception of hypertext is affected
by the users’ expectation that links will work associatively. Foltz, for example, argues that "it may not
be possible for a writer to anticipate all the possible places to which a reader may jump and therefore
it may also not be possible to maintain good macrocoherence" (116). Irrespective of whether a
hypertext structure really does imitate the structure of human memory and/or knowledge processing,
readers of hypertext have learned to expect that hyperlinks are used associatively and designers of
hypertext systems and writers of hypertext documents construct their projects with that protocol in
mind (e.g. Jonassen, Johnson-Sheehan & Baehr).
Understanding Hypertext Reading
While the hyperlink is considered to be crucial to hypertext and its reading, very few studies analyze
hyperlinks within individual hypertexts. Within the digital humanities, some research (e.g. Rouet et al.,
Dillon et al.) has drawn on cognitive psychology as a means of understanding how readers approach
and process hypertexts because as a relatively new type of text with an associative structure, new
literacy skills are required for readers to navigate the text. That is, readers have to learn both how to
make their way through a hypertext from a practical point of view (e.g. how to move the cursor and
click links) and how a hypertext is structured from a cognitive perspective (i.e. that link terms are
designed to point the reader clearly to their destination by drawing on perceived associations between
entities). In particular, several studies (e.g. Foltz, Dillon et al., Jonassen) draw on schema theory as a
model for understanding the ways in which readers engage with hypertext as a new type of text.
Emerging from work in cognitive psychology (e.g. Minsky) and artificial intelligence (e.g. Schank,
Schank and Abelson), schema theory provides a means of explaining the ways in which individuals
make sense of familiar and/or new situations. Different theorists conceptualize this knowledge slightly
differently; Schank and Abelson, for example, use the concept of a “script” – terminology that
emphasizes the sequential nature of knowledge - whereas Minsky and also Goffman deploy the
concept of a “frame” - terminology that highlights the situational aspect of knowledge as opposed to
any narrative that individuals might have experienced within a particular context. However, all
derivations of schema theory rest on the premise that when faced with any situation, individuals
activate a knowledge store – a schema - which is based on previous experience and culturally learned2.
As Rumelhart explains, “schemata can represent knowledge at all levels-from ideologies and cultural
Originally used by Schank and Abelson, the most popular illustrative example is the restaurant “schema” (see
for example Stockwell Cognitive, Allington). When we enter a restaurant, we access our “restaurant schema”
which tells us what to expect. In England this might include waiting to be seated, having our food order taken
and delivered by wait staff at the table, asking for the bill and paying before leaving the table. Our “restaurant
schema” is similar but different to a “café schema” because while in the former we normally order at the table,
in the latter we would usually order at a counter. However, my use of conditional adverbs also shows that our
schemata are always based on a standard expectation that can and frequently is altered or challenged in light of
new experiences.
2
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truths to knowledge about the meaning of a particular word, to knowledge about what patterns of
excitations are associated with what letters of the alphabet. We have schemata to represent all levels
of our experience, at all levels of abstraction. Finally, our schemata are our knowledge. All of our
generic knowledge is embedded in schemata” (“Schemata”, 41). Schemata are thus packets of
knowledge which are associated with particular objects, situations or events and which teach us what
to expect when we encounter the same or similar scenario or scene in another context.
As a means of explaining hypertext reading, Foltz, proposes that a “narrative schema” can explain
how readers approach hypertexts as a particular type of text. “[A] narrative schema” he explains, “is
primarily dependent on a familiar organization of the presentation of the information. A
knowledgeable reader can use the narrative schema to provide a structure used in which to organize
the text” (118). Foltz argues that readers who are familiar with hypertexts and their link-text structure
will draw on their experience of this kind of reading experience – their narrative schema – and thus
expect to navigate all hypertexts using this kind of reading strategy. Foltz further conjectures that “as
hypertexts become more accepted and widespread, writers of hypertext may develop standard
rhetorical styles. Readers who are then familiar with those rhetorical styles can use that knowledge to
help in their structuring of the information in an effective manner” (118). At the time of writing, it is
fair to assume that most regular users of the Web are familiar with the hypertext organization
structure of text-link-text. Thus readers have learned to expect that a hypertext document will contain
links which when clicked will take them to another source of information that is somehow
epistemologically relevant to the previous piece of information. This is because their hypertext
“narrative schema” tells them to expect this kind of associative organization.
Links in Hypertext Fiction
While hypertexts are usually organized associatively and work in the digital humanities shows that
readers have learned to expect this kind of organization in most hypertext systems, including most
Websites, literary forms of hypertext do not always adhere to the hypertext "narrative schema".
Hypertext fiction is fiction that is written in hypertext and can be published on CD-ROM (e.g.
Storyspace hypertext3) or on the Web. It is read from a computer and comprised of fragments of text,
known as lexias or nodes, which are connected by hyperlinks. When reading a hypertext fiction, as in
all other hypertext systems, the reader has to select links as a means of navigating through the text
either by following a default path through the text or by choosing from a selection of links which lead
him or her to different parts of the same text.
Although hypertext fiction does contain text and links and does behave to a certain extent like a
hypertext, links are sometimes used quite differently in literary hypertexts. As Landow notes, “in
contrast to informational hypertext, which must employ rhetorics of orientation, navigation, and
departure to orientate the reader, successful fictional hypertext and poetry does not always do so with
the result that its readers cannot make particularly informed or empowered choices” (222) (cf. Bolter,
Landow, Snyder). In an informational hypertext, as explained above, associative clarity is usually part
of the design, but in a literary hypertext the same principles do not always apply. Of course, readers of
informational hypertext might make erroneous predictions or the hypertext’s linking strategy might
not be conducive to easy navigation (cf. Harpold). However, in an informational hypertext, the linked
3
The term 'Storyspace' refers to the software in which some hypertext fictions are produced. Storyspace
hypertexts are published on CD-ROMs and distributed by Eastgate Systems.
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term is more often than not suggestive of what the reader will find at the destination screen. It is
chosen because of its capacity for indicating, in advance of the destination screen, what the reader will
find if he or she follows it. In a hypertext fiction, however, the linked term or icon might not always
directly indicate what will be found at the destination lexia. While readers might surmise where the
link will lead, in hypertext fiction they must often decipher connections between link and lexia
content after the link has been followed. As Ciccoricco suggests, “the process of linking itself implies
a rhetoric of repeated disorientation and reorientation. That is, a reader departs from a familiar node
and arrives, in an instant, at an unfamiliar one without any immediate understanding of its relationship
to what came before or its bearing on what comes next” (80). Thus while readers might have
developed a “narrative schema” for reading hypertext, hypertext fiction, which sometimes subverts
the linking principles of non-fiction hypertext, might not always adhere to the readers’ expectations.
Using schema theory, hypertext fiction can be seen to “tune” (Rumelhart and Norman) a reader’s
existing hypertext narrative schema. Tuning, according to Rumelhart and Norman, is a process in
which “existing schemata … serve as the base for the development of new ones” (47). When reading
a hypertext fiction, readers will utilize their “hypertext schema” because hypertext fictions, like all
hypertexts, contain text which is connected by hyperlinks. However, unlike informational hypertext
the linked term may not always be used denotatively but are often used more creatively so that readers
have to work out in retrospect what the association is between the link term and the destination lexia.
Thus while a reader’s hypertext schema might be useful for understanding how to navigate the
structure of hypertext fiction, he or she may also have to “tune” his or her hypertext schema to
accommodate the sometimes opaque connections that they might find between link and destination
lexia in hypertext fiction.
Hypertext Fiction and Schema Poetics
While schema theory can be used to explain how readers might respond to links in literary hypertext,
without indicative examples of how individual links operate within specific texts, any conclusions
about the way in which readers process links rely on generalization or are merely speculative. Some
theorists have developed taxonomies of links (e.g. Parker; Ryan, Avatars; Bernstein) but few have
developed them from or applied them to particular works. Offering a systematic method for analyzing
links, Tosca (“A Pragmatics”) is one of the few exceptions (cf. Tosca “The Lyrical”). Arguing that “a
pragmatic approach can help us understand the hypertext readers' behavior”, Tosca applies relevance
theory to links in Edward Falco’s hypertext fiction "A Dream with Demons". In particular, she
suggests that a reader makes inferences in advance of following a link in order to predict what she or
he will find, subsequently searching for relevance once they reach the destination lexia. She concludes
that a link has “a sort of ‘suspended meaning’ that ... [isn’t] confirmed until we have seen where it
takes us” so that “from the point of view of pragmatics, links force us to make
meaning before and after travelling them”. According to Tosca, then, links require readers to engage
in an oscillation between inference and subsequent retrospective interpretation.
While readers of all kinds of literature – and this of course includes print fiction – will inevitably
make predictions about what is going to happen in a text, hyperlinks provide an additional and more
explicit means of stimulating that process because, replying on a readers’ hypertext schema, links
imply that a relationship exists between the link term and the destination. Thus readers’ hypertext
schema will instruct them that following a link will lead to an associated or somehow relevant piece
of information and, as Tosca suggests, readers are likely to predict what that might be. Given that
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individuals use schemata as a means of anticipating what will happen in a similar or new context,
readers will also utilize their existing schemata as a means of predicting what they are likely to find
when following a link. Moreover, once a link is followed, readers will reconcile what they do find
with what they thought they were going to find – that is, their schemata may need to be adjusted
accordingly.
Schema theory can thus be used alongside Tosca’s conclusions about the anticipatory and
retrospective nature of hypertext reading to show how individual links work with or against readers’
existing schemata so as to either confirm or revise their predictions about what they will find when
following a link. As Semino notes “schema theory provides a remarkably flexible and powerful
framework for the explanation of inferences, expectations, default assumptions and the perception of
coherence in comprehension” (148). The discussion of links has shown that the contrast between what
a reader expects when she or he follows a link and what she or he does find is particularly pertinent
because links assert a relationship between two parts of a hypertext and readers inevitably make
predictions about what they will find when following a link. Thus, reading links involves inference,
expectation, assumptions and perceptions of coherence and a systematic approach that focuses on how
these processes work with existing knowledge is able to show how links contribute to a reader’s
interpretation of a hypertext fiction.
Situated within the context of cognitive poetics in which “linguistic analysis is systematically based
on theories that relate linguistic choices to cognitive structures and processes ... provid[ing] more
systematic and explicit accounts of the relationship between texts on the one hand and responses and
interpretations on the other” (Semino and Culpepper ix; cf. Stockwell Cognitive, Gavins and Steen),
“schema poetics” (e.g. Cook, Stockwell Cognitive, “Schema Poetics”, Semino, Hidalgo Downing,
Jeffries) is the application of schema theory to literary texts. Schema poetics, which so far has largely
been applied to print literature, shows how readers utilize real world schemata when reading literature
as well as how their schemata are enhanced or changed by fictional worlds. Cook’s framework is
particularly useful for analyzing the interactions between schemata. His approach is based on the
premise that “literary” texts can be characterized by their ability to “refresh” readers’ schemata. The
process of schema refreshment is similar to Rumelhart and Norman’s concept of “tuning” insofar as
existing schemata are challenged and/or modified. Yet unlike Rumelhart and Norman’s approach,
Cook’s model incorporates the linguistic and structural composition of a text, as well as the reader’s
previous knowledge in the analysis resulting in a tripartite analysis which incorporates linguistic
schemata, text schemata and world schemata. Cook's “linguistic schemata” contain knowledge about
language and influence our expectations of what particular words mean both denotatively and
connotatively. Cook’s “text schemata” (comparable to Foltz’s “narrative schema” above), contain
knowledge about “certain text types” (15) and influence our expectations of genre, voice, structure,
etc. Finally “world schemata” contain “knowledge of the world” (15) and therefore influence our
expectations of what we expect to find in our world as well as those built in texts.
Cook’s focus on linguistic schemata is particularly relevant to hypertext fiction because hyperlinks are
often located on strings of text. An approach that focuses on the linguistic items that stimulate existing
schemata is therefore useful for modeling the relationship between a link, what the reader predicts she
or he will find based on their previous experience of the linguistic term, what she or he does find, and
the conformation of or changes in world schematic knowledge that following the hyperlink brings.
More specifically, using schema theory, hyperlinks can be seen to act as “headers” (Schank and
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Abelson), which are the cues that tell us “which schema to draw on in a particular circumstance”
(Stockwell “Schema Theory”, 10; cf. Semino, 136). Analyzing links as headers will reveal how they
stimulate linguistic schemata and therefore raise expectations of what the reader might find when
following the link. This can then be compared with what is found at the destination to see how the
destination interacts with the reader’s existing schemata. The link may of course confirm or confound
what they were expecting so that, according to Cook, texts can either refresh or reinforce our existing
schemata. Cook suggests that “schema refreshment” is enacted either by undermining and therefore
challenging existing schemata (“schema destroying”), by the construction of new schemata (“schema
constructing”) or by establishing new connections between schemata (“schema connecting”). Cook
argues, somewhat controversially (see Jeffries), that literary texts can be distinguished from nonliterary texts because while the former refresh our exiting schemata, the latter tend to strengthen,
confirm or supplement a reader’s existing schema – what Cook defines as “schema reinforcement”,
“schema preservation” and “schema adding” respectively (191-2).
Cook and others (e.g. Semino 154, Stockwell Cognitive 79) note that the Russian formalists’ concept
of defamiliarization makes similar claims about literature’s ability to challenge a reader’s expectations.
However, Cook argues that schema theory is more accurate than the text-centered formalist and postformalist approaches because it incorporates the linguistic and structural composition of a text, as well
as the reader’s previous knowledge – or schema – in the analysis (181-2). Analyzing hyperlinks using
schema poetics allows the discussion to move away from generalizations about the relationship
between the reader and hypertext, and more specifically the relationship between reader and link, to a
more systematic, precise and replicable method of analysis which can be linked to the interpretation
of a specific work. This article expands the scope of schema poetics by applying schema theory to a
digital literary text and also responds to the call for more systematic and replicable analytical
approaches within digital fiction research (e.g. Higgason, Ensslin & Bell, Bell, Bell et al., Page &
Thomas) by providing a stylistic reading of a particular work.
10:01 and Hyperlinks
Published in the Iowa Review Web in 2005, Lance Olsen and Tim Guthrie’s Web-based hypertext
fiction 10:01 remediates Lance Olsen’s print novel, 10:01, which was published in the same year. The
narrative, which aside from a few omissions in the digital version is the same in both texts, is set in a
movie theatre in the Mall of America in Bloomington, Minnesota, and documents the ten minutes
running up to the beginning of the main feature. 10:01 is narrated by an omniscient third-person
narrator who has access to the thoughts and feelings of the characters. Accordingly, the narrative is
primarily concerned with the internal musings, memories and speculations of the movie theatre
audience members and ends, chronologically at least, when the movie begins. During the ten minute
build up, the characters muse over their personal circumstances and/or watch and speculate about the
other movie-goers as they take their seats. Towards the chronological end of the narrative, an
explosion occurs. However, it is not clear as to whether the explosion happens within the movie
theatre, on the movie trailer or only in the mind of one of the characters.
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Figure 1: screenshot of lexia 00:00:00:00 in 10:01
While the print version uses only text, the digital 10:01 contains a number of non-verbal modes
including music and/or sound effects as well as animation and still images; the lexia shown in Figure
1, for example, contains a photographic image which is surrounded by a gilded picture frame. As a
hypertext fiction it also contains various kinds of link. Hyperlinks in Web-based hypertext fiction can
be internal - leading to a destination within another part of the same fiction - or external - leading to
an external website beyond the boundaries of the hypertext fiction 4 - and 10:01 utilizes both kinds.
While the print 10:01 is structured linearly with chapters progressing chronologically, the internal
links in the digital 10:01 allow readers to navigate the text in three ways. They can read the narrative
by following the internal links on the timeline at the bottom of the screen (see Figure 1) in
chronological sequence or else in a more sporadic manner. Alternatively, the reader can click on the
silhouettes of the characters in the movie-theatre to reveal a lexia about that particular character.
Related to this character-based navigational method, readers can click on further, numbered lexias
relating to a particular character. The latter two navigational methods prioritize the characters'
thoughts, feelings and actions as opposed to their place in the overall chronological sequence and the
lexia titles reflect the different navigational strategies by containing the temporal point in the narrative
(in Figure 1 this is “00: 00: 00: 00”), the character’s name (in Figure 1 this is “Kate”) and the number
of lexias associated with that character (in Figure 1 there are two). Notably, while all of the internal
links in 10:01 are either located on a character or a temporal marker on the timeline and thus on a
visual anchor, all of the external links are located on words or phrases in the text. In Figure 1, the
external link is located on the blue and bolded “Mall of America” text.
As a piece of Web-based hypertext fiction, the external links are significant because they provide
access to information which lies beyond the boundaries of the 10:01 website. There is an inevitable
authorial risk in using external hyperlinks in any hypertext because they can become defunct at any
time. At the time of writing, numerous external links in 10:01 are broken. If followed, however, the
reader is, potentially at least, left to explore an entire chain of extra-textual sources of information. On
the one hand, the implementation of external links might signal a surrendering of authorial control;
4
CD-ROM based hypertext fictions are self-contained and only contain internal links.
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once readers leave the 10:01 website by following an external link, they enter the labyrinth of the
Web within which they can link to yet more websites as they pursue their interests. Yet, while
external links do take the reader beyond the material boundaries of the 10:01 site, the destinations to
which they lead are very much part of the fiction. As this analysis will show, rather than signaling a
lack of authorial control, the links actually signal authorial intention because they are used in 10:01 to
endow the reader with particular types of contextual information. More specifically, the external links
identify and securely appropriate “schemata” through which the reader is asked to view the fictional
world.
Retail, Links and Schemata
The digital 10:01 (hence 10:01) begins, chronologically at least, as follows: “Midafternoon in a movie
theatre in the Mall of America. Glary lights before the show make everything seem stark and
unfinished to Kate Frazey, a bony aerobics instructor” (00:00:00:00) 5. In the opening to this lexia then,
we learn that the narrative takes place in a movie theatre, that a character called Kate is at a matinee
performance, and that the movie has yet to begin. As soon as the text begins, readers will draw on
their existing schemata (e.g. their “movie theatre” schema) in order comprehend the fictional world.
Thus schemata are stimulated and possibly reinforced or refreshed throughout the text. Within this
lexia, we also learn that Kate is struggling to stay awake, consumed by fatigue. Her weariness is in
many ways an appropriate metaphor for the way in which individuals are represented in the text
because like many of the other movie goers in 10:01, Kate lacks autonomy. As Martin notes in his
review of the print version of 10:01 “many of Olsen's characters are controlled by outside influences
that assault, inhabit or consume them” so that “their freedom to dream, to construct their own
temporal realities, is restricted and shaped in ways they are powerless to resist and often not even
aware of”. As Martin suggests, in 10:01 the characters' lives are shown as complex and in many
instances unfulfilling.
According to schema theory, readers of both versions of 10:01 will continually access existing
schemata as they read the text. However, hyperlinks are used in the hypertext version as an additional
means of importing information and further illustrating the characters’ frustrating circumstances.
Comparing print and digital writing, Tabbi notes that “whereas a book can refer to the texts and
images that it cites ... a Web page can … actually present its electronic citations directly, through the
clickable link” (Tabbi 126). This analysis will show how the digital 10:01 utilizes this hypertextual
affordance as a means of offering a medium-specific representation of the characters’ spatial and
ideological surroundings.
In the first sentence quoted above, a hyperlink on “Mall of America” takes readers to the official Mall
of America website6. Thus while a reader’s “mall” schema will be activated as soon as she reads the
proper noun, she is also given a very specific impression of this kind of establishment via the website
to which the link leads. The greeting reads: “Welcome to the Mall of America” and is accompanied
by a series of images depicting the latest fashion trends and stores from where they can be purchased.
From the homepage internal links provide access to individual stores’ websites as well as information
about opening times, events that are scheduled to take place, a map of the mall and a list of other
5
The lexia titles track the narrative chronologically in terms of hours, minutes, seconds and milliseconds. Thus
00: 00: 00: 00 represents the beginning of the narrative with the last lexia in the chronological sequence being
00: 09: 58: 15.
6
Last accessed 20 August 2012.
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guest services that are intended to make the shopping experience more “convenient” including
information about lockers, hotels, and wheelchair, trolley and stroller rentals. The Mall of America is
not described anywhere else in 10:01 so that readers are given all of the information about this
location by following this link to its website. In what Parker defines as a “blatant link” that “tells the
reader exactly what information will be revealed when activated” (cf. Ryan Avatars, 110-1), the Mall
of America link provides a denotative connection between the proper noun and the object to which it
refers and preserves the linguistic schema relation between signifier and signified. In terms of
linguistic schemata, therefore, the Mall of America link and destination website are schema
preserving.
In terms of text schema – knowledge about different types of text – the reader’s hypertext schema will
also be preserved because by this “blatant link” because the link behaves as we expect links to in an
informational hypertext; there is an obvious association between the locative noun phrase “Mall of
America” and the Mall of America website to which the link leads. A reader’s “fiction” schema might
be refreshed by the link - that is, their expectations challenged - by the incorporation of a non-fiction
source within the narrative (cf. Bell “Media-Specific”). More specifically, this would represent a case
of schema connecting - a process that creates connections between two previously separate schemata because it instructs the reader that, in the context of 10:01, non-fictional entities from the actual world
can be incorporated into and provide the reader with information about the fictional world.
In terms of world schema, a short stylistic analysis of the Mall of America website can reveal how an
idealized image of the Mall of America is constructed. The mall, in which we are asked to imagine the
characters sitting, is described with emotive and often hyperbolic language. The strap-line, “more
ways to be you”, invokes the reader via the second-person pronoun and the copula, “to be”, implies
that the mall has the potential to transform. The website claims that the “Mall of America® has
revolutionized the shopping experience” with an inanimate, trademarked object given agency by
being placed in the subject position and also allotted responsibility for the revolutionary action
process. A further claim that the mall is “celebrating 40 years of fun” posits shopping as a leisure
activity which brings immense enjoyment and pleasure to the mall visitors. The website is colorful
and vibrant with moving and still images creating a clean and bright environment. Advertisements
with images of luxury goods from the mall’s stores and food from on-site catering outlets further
instantiate this location as transformative, luxurious and fun.
Inevitably the background of a reader plays a role in the construction of schemata. As Semino notes
“the content of schema will vary from individual to individual, and, more dramatically, from culture
to culture” (124) and that “what is schema refreshing for one reader, or one culture, may not be
schema refreshing for another reader, or another culture” (155) (cf. Stockwell “Schema Poetics”). The
cultural dimension of schemata is important to this analysis, particularly in the context of a Webbased narrative, because 10:01's audience is not limited by print-based distribution methods. It is
available for anyone to read online and thus is targeted at an international audience which is limited
only by access rights. As a North American fiction, some parts of the text will inevitably challenge
some readers' schemata but will affirm the schemata of others so that, like any narrative, the cultural
background of the reader will invariably influence their experience and comprehension of 10:01.
At a world schema level, for North American readers, the link to Mall of America is likely to
reinforce or preserve their existing “Mall of America” schema by corroborating their experience of
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either that particular shopping centre or one very much like it. For readers who have never
experienced a mall before, this link is schema refreshing and in particular schema constructing
because it provides a prototype of mall on which a new schema can be established. In between those
two types of reader is a reader who may have experienced a mall before but outside of the US. In this
case, the website would preserve their schema by adding to it - “schema adding”.
In terms of its narrative function, the Mall of America website is, like many of the external links, used
to build a very particular version of a fictional world. Other blatant links to eateries such as
“Malaysian Madness” (00: 02: 53: 01), “America's Original Sports Bar” (00: 03: 52: 22) and “The
Magic Pan Crepe Stand” (00: 04: 54: 15) lead to authentic company websites 7. Like the Mall of
America website, these links will reinforce, preserve or construct readers’ schema depending on their
experience of shopping mall catering outlets. However, while the websites are designed to advertise
and create a positive impression of these retail outlets in the actual world, when accompanied by the
characters’ personal circumstances in the fictional world, the commercial ventures that they represent
are shown as being at least partially responsible for the characters’ malaise. Elmore Norman “is up
before seven every morning” to work at Malaysian Madness but “on his days off, he robs banks”;
Fred, a “pudgy pilot for Northwest Airlines … will meet Pablo Tati a flight attendant twelve years his
junior” at America's Original Sports Bar; The Magic Pan Crepe Stand is the last place that Arnold
Frankenheimer eats before he smashes his car into the Mall of America after quitting his “McJob”.
The characters’ circumstances contrast with the positive, life affirming image that these commercial
websites attempt to promote. As the reader is introduced to more of the characters and as more and
more of the associated commercial links are accessed, the Mall of America becomes an increasingly
soulless environment that houses generic chain-stores at which down-trodden or dissatisfied people
work, shop and eat. In this respect, while the websites might initially preserve existing “shopping” or
“advertising” schemata by presenting positive images of the businesses that they represent, they also
collectively defamiliarize the fictional world, and by implication, the actual world in which it is based
so that these blatant links are ultimately schema refreshing.
The frequency with which readers visit commercial websites in 10:01 gives an impression of a
commoditized fictional world, dominated by commerce and consumerism. As one character, Trudi,
reflects, “the more you look, the more you see. The more you see, the more you want. The more you
want, the more you look” (00: 02: 58: 27). Alongside the laments of miserable characters, the links
epitomize this philosophy. However the links also comment on capitalism and consumerism in the
actual world by paralleling the way that individuals are bombarded with advertisements and
endorsements of people, places, services and entertainment. That 10:01 is linked to websites from the
actual world in which the reader resides makes their resonance all the more stark by showing her or
him that this is an environment to which she or he also belongs. The reinforcement of the shopping
schema coupled with the satirical challenge to consumerism offered by the narrative makes it clear to
readers that this is a cultural practice in which they, too, participate but of which they should be
critical.
Religion, Links and Schemata
As the preceding analysis has shown, some links in 10:01 are used to present a consumer-focused
fictional world in which characters are dominated by commerce whether they like it or not. Other
links show how characters are controlled by less obvious and more subversive forms of manipulation.
7
When last accessed on 20 August 2012, these links were broken or defunct.
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For example, the narrator of 10:01 reports that “big-boned cosmetologist Betsi Bliss” (00: 03: 46: 08)
is troubled by the sci-fi trailer that plays before the main feature and turns away so as not to have to
view it. Readers learn that Betsi “loves only two things in life: applying just the right amount of rouge
on a woman’s cheekbones, and praising Jesus Christ our Lord and Savior”. Readers also learn that
Betsi believes that the “stitch-like legions” on her shoulder “spell out the chief transgressions she has
committed by being alive in a World of Shame” and further that “her disease is a blessing in disguise:
it’s always nice to find out what your sins are without having to think too hard”.
Within this description, the narrator presents Betsi as frivolous (make up being disproportionately
important to her), strongly influenced by her religion (she prays regularly and believes her wounds are
caused by a supernatural force) and lacking in intelligence (she accepts that she has sinned uncritically
and doesn’t like to think deeply). The pliability of Betsi is also shown via the free indirect style of the
narration. The description of “Jesus Christ” as “our Lord and Savior” and the use of the term “World
of Shame” to describe the world both provide subjective evaluations and thus suggests that the
narration is focalized. However, the use of these rather clichéd terms also confirm Betsi doesn’t like
to “think too hard” and perhaps also that she has accepted this dogma uncritically. The use of high
register items such as “chief transgressions” and “committed” contrast with the rest of Betsi’s
characterization and thus suggest that the narrative has been infiltrated by an additional authoritative
source. Thus while the sardonic tone of the narration can be seen to mock Betsi, the free indirect style
also shows how she is easily influenced by the religious institution to which she belongs.
The narrative in this lexia thus provides the reader with information about the character, Betsi, but it
also invokes a “Christianity” schema by commenting on acts and events associated with that religion
and also deploying an associated register. Christianity is presented in this description of Betsi as
exploitative because of the negative views that it espouses (e.g. that all individuals are sinners and live
in shame) and the way that vulnerable individuals, such as Betsi, accept its teachings. The effect on a
reader’s schemata will depend on their religious disposition and experience of Christianity and will
cause “schema preservation” for those readers who believe some factions of Christianity to be
predatory and manipulative or “schema refreshing” for those that do not.
Irrespective of the reader’s response, the negative connotations that are given via the free indirect
description of Betsi are further enhanced by the hyperlink which is placed on the “World of Shame”
string. From this link readers are taken to a webpage, called “gotQuestions.org”, which is headed with
the question: “Will we be able to see and know our friends and family members in Heaven?”.
Subsequent text provides an answer to this question by using quotations from the Bible, concluding
that “we will be far more occupied with worshipping God and enjoying the wonders of heaven” so
that “our reunions with loved ones are more likely to be filled with recounting the grace and glory of
God in our lives”. Resources that will further answer this question can also be purchased online.
In this link, the movement from “World of Shame” to the concepts explored on the gotQuestions.org
website is less predictable than that shown in the blatant links above. While readers will inevitably
predict what “World of Shame” will lead to, it is unlikely that they will anticipate reaching a
discussion about the relevance of friends and family in Heaven. In terms of linguistic schema,
therefore, this link is likely to cause schema refreshment and in particular be “schema connecting”
because it proposes a new connection between the proper noun “World of Shame” and the notion of
going to Heaven.
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In terms of world schemata, the content of the website is also used to reinforce the idea, instigated by
the description of Betsi in 10:01, that religion can be manipulative. The website uses: quotations from
the Bible to substantiate its claims, first-person plural narration to suggest if not enforce a shared
world view and links to further authoritative sources that validate its teachings. As with the narrative
description of Betsi, the effect on a reader’s Christianity schemata will be either “schema preserving”
for those readers who believe some factions of Christianity to be predatory and manipulative or
“schema refreshing” for those that do not. For readers who accept this new, refreshed Christianity
schema, any additional supporting evidence of the manipulability of Christianity will reinforce this
new schema. Some readers will also completely reject this characterization of Christianity so that their
“Christianity schema” remains unchanged. However, that the religious website’s visitors can also pay
for more information, by buying religious texts, also implies that even the most pious organizations
are commercially driven. In this respect the link will, like the more obviously commercial sites,
refresh readers' world schemata because highlighting that the fictional world and the actual world on
which it is based are dominated by consumption. The message here is that everything, including
religious guidance, is for sale in the twenty-first century.
Conclusion
The analysis of 10:01 has shown that, alongside the textual narrative itself, links and the websites to
which they lead provide an ideological backdrop to 10:01 by offering insight into the heavily
consumerist world that the characters (and readers) inhabit. More specifically, both the retail and the
religious websites show how it is possible for individuals to be manipulated by discourses that
construct unattainable lifestyles or unachievable values and helps to explain why so many of the
characters are, as Martin observes, “restricted and shaped in ways they are powerless to resist and
often not even aware of”. That so many of the links in 10:01 lead to sites which aim to sell either a
lifestyle or a product is significant because it shows the pervasiveness of commerce in the lives of
characters and readers alike. As well as providing information about the fictional world of 10:01,
therefore, the links also encourage the reader to reflect on the world in which they live because all of
the websites to which the links lead are authentic – that is, they exist on the Web rather than being
constructed for the purposes of the fiction. That some of the links in 10:01 are broken, taking the
reader to the eponymous Error 404 page, reinforces their actual world relevancy and authenticity and
reminds them that these intertexts are not simply used for poetic effect but in fact originate in the
reader’s world.
More broadly, the analysis has shown that links assert a semantic relationship between concepts. This
association can be denotative, as is typical in informational hypertext, or it might be connotative and
require more considered interpretation, as is often found in hypertext fiction. The article has
demonstrated how schema theory can be used to explain how readers learn to read hypertext fiction
based on their previous experience of reading informational hypertext. According to schema theory,
readers’ schemata will be activated throughout any reading experience, but the application of schema
theory in this analysis of 10:01 has also shown that hyperlinks can play a key and indeed mediaspecific role in hypertext fiction. They can confirm or refresh linguistic schemata by using denotative
or connotative terms as links and they can confirm or refresh world schemata by importing
information from and to the fictional and actual worlds. While this analysis has focused on the role of
external links in 10:01, the schema theory approach profiled here could also be used to analyze links
in other hypertext fictions as well as informational hypertexts. Empirical work would help to establish
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whether readers do in fact predict where links are going to go before following them as well as what
any predictions reveals about their existing schemata.
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