Vertebrate microsite sampling: how much is enough?

Life Science Insider, 2024

Where there are people there is a risk of contamination. Part of developing a successful contamination control assessment is identifying this risk, whether that is through inadvertent touching and transferring contamination or simply the shedding of skin detritus. Here Dr Tim Sandle explains why understanding our own microbiomes are key to this process.

The purpose of this study is to examine financial inclusion for women. Some barriers to women financial inclusion were highlighted. Some strategies to increase women financial inclusion were also identified such as providing greater financial education for women, greater access to formal credit for women-owned businesses, microfinance designed for women, government loan schemes for women, adequate legal identification for women, affordable mobile phones for women, and laws that criminalize gender discrimination against women.

Classical Indian Civilization has been known all over the Old World from ancient times: the Greeks, Persians, Chinese and others were all well acquainted with it and their texts give us plentiful evidence of this acquaintance and also of their interaction with this Civilization. Modern studies have. however, brought up arguably two new reconstructed entities: Vedic Civilization (branched out from an earlier PIE Civilization) and the Harappan Civilization: the first was reconstructed out of modern linguistic and textual studies, and the second from archaeological discoveries of the twentieth century. Is the first of these two the progenitor of Classical Indian Civilization after the replacement of the second (by invasion or immigration of Indo-Aryan speakers into the northwest of India in the 2nd millennium BCE), as postulated by AIT proponents? Or are these two (more or less) one and the same, with Classical Indian Civilization being a development of the same as it spread out into the rest of India absorbing local elements?

Kadın Folkloru: Statü ve Famaj. Çanakkale: Paradigma Akademi, 384 s., 2019

The debate in this journal on neoliberalism neatly illustrates Nietzsche’s proposition that ‘all concepts in which an entire process is semiotically concentrated defy definition; only something which has no history can be defined’ (Nietzsche 1994 [1887]: 53). This claim is implicit in Daniel Goldstein’s remarks about the ‘surprisingly thin’ trope of ‘actually existing neoliberalism’ and, more pointedly, about how many anthropologists invoke neoliberalism ‘as a sort of explanatory catholicon’ (2012: 304). Even authors who accept that neoliberalism is a valid analytical object still differ over the entry points they adopt to establish its essential qualities – referring variously to a particular genealogy, a particular time period, a particular case or set of cases or a particular policy field. Others deny that neoliberalism has a quintessential form, insisting on its diverse origins, continuous reinvention, diverse local instantiations or variegated nature, without, however, asking what this polymorphic, even polymorphous, ‘it’ might comprise. The result is that neoliberalism tends to become a ‘chaotic concept’. In this context, it is interesting to note that this term is more often used by outsiders and critics of neoliberalism than it is by the advocates and supporters of the ideas, institutions, strategies and policies that this slippery concept is said to denote. For these reasons, as some contributions to this debate also indicate, neoliberalism may serve more as a socially constructed term of struggle (Kampfbegriff) that frames criticism and resistance than as a rigorously defined concept that can guide research in anthropology and other social sciences.

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