Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2001, Journal of Alternative and Complementary Medicine
…
2 pages
1 file
The Journal of Alternative and Complementary Medicine, 2009
Since quite some time, at least in the United Kingdom, a campaign against complementary and alternative medicine (CAM) treatments and training courses has been happening. Given some prominence in the media, this campaign seems to aim at having CAM courses scrutinized, CAM treatments taken off reimbursement schemes, and brandishing doctors and academics dealing with CAM as quacks. The buzzword used is ''evidence-based,'' with the presupposition that, while conventional medicine is ''evidence-based,'' CAM is not. It is worthwhile to examine the notion of ''evidence'' used in this discussion. I argue that it is a rather unwholesome type of evidence that is referred to here, namely only the difference between an active treatment and a sham treatment. For several reasons this is too restricted and not sound, as it creates several paradoxes, for instance the efficacy paradox. This consists in what is now empirically documented, whereas a CAM placebo can be actually more effective than a conventional, supposedly evidence-based, treatment. This shows that the discussion is really about something completely different: CAM has become a real player in the health services field, threatening revenues of the pharmaceutical industry. Taken together with a series of events this suggests that this campaign is carefully staged. It requires that we take the question of what ''evidence'' means to the heart of the methodological discussion, also for the sake of a broader, more wholesome notion of what counts as evidence. It also requires that we keep producing good data with a broad enough outlook comparing CAM treatments with conventional ones, and not just with placebo. The Notion of ''Evidence'' and the Campaign Against CAM W e have been experiencing quite a campaign against complementary and alternative medicine (CAM) in the United Kingdom. The argument revolves around the notions of ''evidence'' and ''evidence-based.'' Anti-CAM campaigners allege that most of CAM is not ''evidence-based,'' hence should neither be publicly reimbursed, nor taught in university courses-or in fact be offered to patients. The campaigners seem to take for granted that we know what ''evidence'' means, that conventional medicine is ''evidence based,'' while CAM is not. Because most people outside the United Kingdom are unaware of this situation, and because I think we can learn a lot from it, I would like to provide our readers with a short summary about the campaign. 1,
The Journal of Alternative and Complementary …, 2009
The Journal of Law, Medicine & Ethics, 2003
he discussion about complementary and alternative medicine (CAM) is sometimes rather heated. T "Quackery!" the cry goes. A large proportion "of unconventional practices entail theories that are patently unscientific."' "It is time for the scientific community to stop giving alternative medicine a free ride. There cannot be two kinds of medicineconventional and alternative. There is only medicine that has been adequately tested and medicine that has not, medicine that works and medicine that may or may not work."2 "I submit that if these treatments cannot withstand the test of empirical research, ... then we have wasted a lot of time and effort. The time has been wasted on all the people who have spent years learning falsehoods about acupuncture points and the principles of homeopathy. And the patients have wasted their time, money, and efforts receiving treatments that were not what they were represented to be or were harrnf~l."~ On a more conciliatory note, it is often proposed that some CAM modalities may be acceptable, but only those that stand up to the test of science. For instance, the White House Commission on Complementary and Alternative Medicine Policy, established in March 2000 by President Bill Clinton, concluded that "conventional and CAM systems of health and healing should be held to the same rigorous standards of good scien~e."~ More precisely, "[tlhe same high standards of quality, rigor, and ethics must be met in both CAM and conventional research, research training, publication of results in scientific, medical, and public health journals, presentations at research conferences, and review of products and device^."^ In overview, this essay argues that, if critics of CAM expect to limit its influence by holding CAM to the same
European Journal of Integrative Medicine, 2013
Evidence-Based Complementary and Alternative Medicine, 2010
Experts and lay people alike can sometimes find it difficult to demarcate the absurd. Here I propose a set of criteria that may be helpful in achieving this in the realm of healthcare: falsifiability, plausibility and some hallmarks of pseudoscience. Applying this method is unlikely to be fool-proof but it might be a valuable aid in discriminating credible from incredible health claims.
2017
EDITOR-CAM (complementary and alternative medicine) is being tested scientifically and it seems that CAM is not passing the test (1). Funds are being withdrawn and homeopathic hospitals closed down. Science is doing its job: Discriminating between good and bad, between efficient and inefficient. And this is exactly why we are so fond of science. But there are problems. Imagine for a moment that it primarily is our consciousness that is responsible for our quality of life, health and general ability of functioning. Consciousness meaning our beliefs, our
Abstract: This paper describes the contentious positional stance of Complementary and Alternative Medicine (CAM) as a broad field of healing activity, in relationship to conventional biomedicine. It focuses on the question of whether CAM’s holistic, paradigmatically distinct understandings of sickness causation, and observed effects of CAM treatments, can be considered ‘valid’, in light of a widespread acceptance of biomedical explanations such as ‘germ theory’. This problem feeds a desire to establish various CAMs as safe and effective, according to scientific standards. While the recent spate of CAM-focused research activity predominantly emphasises demographic surveys describing CAM’s popularity and extent of use, as a means of asserting its cultural acceptance, fewer trials aim to establish proof for specific modalities’ healing effect. Yet clinical studies reviewing the effectiveness of CAM treatments and holistic healthcare approaches often show equivocal results. Meanwhile, the majority of CAM practitioners learn, absorb and embrace a fundamentally different belief system to that of biomedicine, regarding the nature of health and wellbeing, and issues of how healing should best be effected by a healer. Nevertheless, given a low incidence of adverse events reported in association with CAM use, and CAM’s prevalence and increased popularity, the widely touted ‘need’ to prove CAM’s safety and effect to a purportedly critical scientific audience may be perceived by some as evidence of the reach and impact of biomedicine’s boundary-keeping agenda. Using diagrammatic figures to illustrate the central concepts presented, this paper engages with differences in biomedical and CAM approaches to the grand research project that seeks to establish ‘proof’.
Journal of Bioethical Inquiry, 2007
The more popular complementary and alternative medicine (CAM) has become, the more often it is demanded that the integration of CAM should be limited to those approaches that are scientifically proven to be effective. This paper argues that this demand is ethically and philosophically questionable. The clinical legitimacy being gained by CAM and its increasing informal integration should instead caution against upholding the biomedical framework and evidence-based medicine as conditions of acceptance. Patients' positive experiences with CAM deserve a truly scientific exploration of non-biomedical conceptualizations of health and illness. It is also problematic to request scientific evidence when there is proven resistance against CAM in research institutions, under-funding and a lack of suitable research methodologies. This is even more so, when much conventional medicine is not practiced with the same level of evidence as demanded from CAM.
British Journal of General Practice, 2009
ClinicoEconomics and outcomes research : CEOR, 2018
para-educational papers, 2021
NÁDASKÁ, Katarína (ed.). Umením a slovom. Kultúrne dedičstvo Rádu premonštrátov v Jasove : Through Art And Word. The Cultural Heritage of The Premonstratensian Order in Jasov. Košice: Východoslovenská galéria, Rád premonštrátov – Opátstvo Jasov, 2021. ISBN 978-80-85745-86-3, s. 60-72, 126-132., 2021
Questions de communication, 2023
British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham, 2024
Research Square (Research Square), 2023
Годишњак Катедре за српску књижевност са јужнословенским књижевностима, Vol. 14 (2019) Article 3 (p. 47-60), 2019
Opción. Universidad de Zulia, 2016
Frontiers in Psychology, 2021
Parnass 3-24, 2024
Transboundary and Emerging Diseases, 2013
Electronics Science Technology and Application, 2021
ACS Sustainable Chemistry & Engineering, 2020
Turkish Journal of Pharmaceutical Sciences, 2019
The Quarterly Journal of Economics, 1992
Physical Review E, 2008