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2023, Cambridge Quarterly of Healthcare Ethics
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3 pages
1 file
Professor Latham has written a thought-provoking commentary 1 on my paper about advance directives. 2 I am grateful for this opportunity to integrate the debate on the moral binding nature of these manifestations of will. As correctly inferred by Latham, under Italian law, not only are advance healthcare directives applied to refuse or request a given form of lifesaving or life-sustaining treatment (which is the case in the United States), but also to refuse or accept any form of treatment deemed useful and legally applicable, in accordance with medical ethics precepts, in cases where patients are temporarily unconscious. 3 Such a different scope of application of advance directives has a bearing on any judgment as to the binding or nonbinding nature of such expressions of patient will. It is, however, doubtful that the somewhat narrow scope of application of advance directives in the United States may justify their binding nature. As for the argument set forth by Latham, with reference to his 80-year-old mother, I doubt that it would be enough to merely inform her that the chance of survival in cases of cardiopulmonary resuscitation (CPR) following cardiac arrest is as low as 15%. Making a cogent decision does require much more thoroughly detailed information. As a matter of fact, the odds of success are closely linked to the timing of the medical intervention itself: "Defibrillation within 3-5 min of collapse can produce survival rates as high as 50%-70%." 4 Furthermore, the type of condition calling for CPR is a determining factor: in patients with heart conditions, being treated for cardiovascular diseases, resuscitation success rates are above average, at 70%. On the other hand, for patients with underlying conditions other than cardiovascular diseases, resuscitation procedures often prove useless: in such instances, in fact, cardiac arrest is only the climax, occurring as a result of major systemic failure. 5 That arguably entails that it is somewhat immaterial (in addition to uninformed) to express a refusal of a given treatment without specifying a real scenario and its related benefit-cost ratio. Undoubtedly, the obligation to provide information is more easily discharged if the patient needs immediate care. In fact, in such cases, doctors only have to make patients acquainted with the benefit-cost ratio inherent to the medical treatment, possible viable alternatives, and consequences of a refusal. Conversely, through advance directives, patients can refuse treatment options that may prove necessary because of various different conditions, with varying benefit-cost ratios for each disease. Moreover, the benefit-cost ratio for each treatment may vary based on (1) how old the patient will be when said treatment is necessary; (2) the presence of comorbidities; and (3) predictable case characteristics, for example, the time period between cardiac arrest and CPR. Such a higher degree of complexity, however, does not necessarily foreclose the use of advance directives. The main objective of figuring out what the patient's will would have been, in fact, may be achieved by construing and interpreting the directive's contents in a logical fashion, according to common sense. For instance, let us imagine that a patient refused a form of treatment through an advance directive outlining a hypothetical real-life scenario (i.e., type of disease, patient's age, timely medical intervention, etc.) presenting a favorable benefit-cost ratio. If, however, a different future
Bioethics, 1994
This Paper argues that Living wills are typically nebulous and confused documents that do not effectively enable you to determine your future treatment. Worse, signing a living will can end your life in ways you never intended, long before you are either incompetent or terminally ill. This danger is compounded by the fact that those who implement living wills are often themselves dangerously confused, so that, for example, they cannot be relied upon to distinguish living wills from DNR orders. In addition, the Paper argues that advance directives concerning resuscitation are often so confused that they end the lives of healthy, alert people who have not suffered cardiac or pulmonary arrest. Finally, the paper argues that advance directives establishing durable power of attorney for health care often preserve the chief dangers of living wills. Suggestions are offered as to how you can most effectively direct your future treatment without endangering your life.
Indian journal of critical care medicine : peer-reviewed, official publication of Indian Society of Critical Care Medicine, 2018
In the wake of the recent judgment on advance directives (ADs) and foregoing of life support (FLS) (the so called "passive euthanasia"), [1] the medical community finds constitutional and legal validity for its widely accepted ethical position on FLS when inappropriate. The Indian Society of Critical Care Medicine (ISCCM) took a far-sighted initiative in publishing its ethical position paper on limitation of life support and palliative care toward end of life (EOL) in 2005, [2] in 2012, [3] and then as a joint statement with the Indian Association of Palliative Care (IAPC) in 2014. [4] Ethics must precede law since the latter exists essentially for the safe application of the former. In being open to misinterpretation, ethically aware physicians were somewhat arguably wary of taking FLS decisions. [5] At the outset, no legal or societal awareness existed for the possibilities of withholding or withdrawing life support in terminal illness, often mistaken for suicide or euthanasia. [6] Physicians and hospital authorities were fearful of being accused of abetting suicide or of culpable homicide. [7] Faced with a moral dilemma of allowing futile care to continue or against their better judgment, to send patients away with the families signing "Left Against Medical Advice" or "Discharged Against Medical Advice" forms, physicians experienced moral distress. Safety of the latter practice was presumed, never having been tested in court. Recent media allegations against hospitals and subsequent litigation despite such signed forms put paid to seeking refuge in such easy solutions.
Journal of Public Health Research, 2019
Italian Law no. 219/2017 established the advance care directives (“Disposizioni anticipate di trattamento” – DAT), a legal document specifying the person’s wishes in relation to health, drawn up in case of the possible future incapacity to make informed decisions. DAT are an important instrument of empowerment for a person who is not necessarily a “patient” and enable the dialogue between healthcare providers and patient to continue when the latter is no longer able to take part consciously. DAT can only be implemented by guaranteeing the fundamental rights of the person, i.e. by ensuring the “non-complicated” use of this instrument and easy access to the DAT whenever it may be necessary. Furthermore, on the one hand, the requirement of adequate prior medical information has to contend with the fact that the wishes expressed in the document may have been formed outside of the therapeutic relationship; on the other hand, institutions must ensure that DAT are collected and recorded in such a way as to ensure their availability whenever and wherever necessary.Significance for public healthThe impact of such legislation on public health could be significant for various reasons: empowering individuals who are able, precisely, to make decisions “now” to be applied “later”, means fully respecting an individual’s choices irrespective of the reasons: for example, the reasons may be of an entirely personal nature, in some cases driven by the past experience of someone they know, or of a religious nature, with repercussions on the family (such as their children’s health). In this sense, healthcare choices are identified with full acceptance of individual empowerment, which can occur only after the doctor has provided the person/patient with adequate information. Moreover, should the patient refuse treatment, the health resources allocated for their treatment could be re-allocated to another individual who needs them and could benefit in terms of quality and quantity of life.
A Companion to Bioethics, 2009
Advance directives for health care are the quintessential topic in bioethics. Advance directives embody the field's fundamental commitment to the principle of individual autonomy; they concern decisions about critical illness and death, the aspect of bioethics that touches more lives than any other given the inevitability of death and the prevalence of medical involvement in the dying process; and they illustrate the movement of bioethics from the bedside into the realm of the law. Yet despite the central place that they have occupied in the field of bioethics over the past several decades, and the great zeal with which they are advocated in some countries, advance directives are conceptually problematic, widely misunderstood, poorly studied, and seldom implemented. This chapter discusses What Are Advance Directives and Why Do We Have Them? The Origins, and Limitations, of the “Living Will,” Legislatively Authorized “Instruction Directives,” Legislatively Authorized “Appointment...
The law recognises the right of a competent adult to make an advance refusal of life-sustaining medical treatment. However, this right is not unqualified and there are circumstances in which a health professional or a court will be permitted to disregard an advance directive. Underpinning this qualified right is the tension between the principles of self-determination or autonomy, and sanctity of life. This article explores the excuses available in Australia to health professionals who do not wish to comply with an advance directive. It compares the common law with those jurisdictions that have enacted legislation, and evaluates and critiques the different excuses available.
Clinical Medicine, 2006
End-of-life issues for clinical practice present complex ethical, moral and legal dilemmas that have been heightened by advances in medical technology enabling a dying patient to be kept alive for longer than ever before. Respect for patient autonomy and dignity are fundamental ethical components that engage in end-of-life decision-making. A mentally competent individual has the absolute right to refuse medical treatment for any reason and a valid advance directive for the refusal of treatment is binding in the event that the person loses capacity. In the incompetent patient, the withdrawal of life-sustaining treatment is based on the 'best interests' test, developed on a model that takes into account the welfare considerations of the person concerned. It is questioned whether the test should be more subjectively based, and accord greater weight to the wishes that might have been in the mind of the incompetent person approaching the end of life. The Mental Capacity Act 2005 (expected to come into force in 2007) provides a statutory framework for the law relating to advance directives, capacity and best interests. This paper examines contemporary issues surrounding end-of-life decisionmaking against the backdrop of the existing and proposed legal framework. KEY WORDS: advance directives, best interests, competence, incompetence, Mental Capacity Act 2005, withholding and withdrawing lifesupporting treatment s PROFESSIONAL ISSUES 274 End-of-life decisions represent complex ethical and moral dilemmas that are likely to increase with advances in medical technology A competent person has the absolute right to refuse medical treatment and a valid and relevant advance directive is binding In an incompetent person the withdrawal of life-sustaining treatment is based on the 'best interests' approach An advance directive requesting the provision of lifesustaining treatment is not binding
Although advance directives are widely believed to be a key way to safeguard the autonomy of incompetent medical patients, significant questions exist about their moral authority. The main philosophical concern involves cases in which an incompetent patient no longer possesses the desires on which her advance directive was based (for example, in cases of severe dementia). The question is, does that entail that prior expressions of medical choices are no longer morally binding? I believe that the answer is ‘yes.’ I argue that a patient’s autonomy is not respected by honoring the desires she used to have but no longer does. I also consider and reject the view that honoring an advance directive that reflects the patient's previous values must be in that patient's best interests. If that is correct, then advance directives in the kind of case at issue are not morally binding.
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