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Clarifying pain behaviour and pain expression

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Unlike pain behaviour, pain expression individuates the sufferer and makes pain personal and immediate.

Clarifying pain behaviour and pain expressio Unlike pain behaviour, pain expression individuates the sufferer and makes pain perso and immediate SIMON VAN RYSEWYK JAN 07, 2025 Share Photo by Callum Skelton on Unsplash Pain behaviour and pain expression There is a critical distinction between “pain behaviour” and “pain expression.” P behaviour refers to actions that a person performs for a specific purpose, wherea expression involves observable manifestations of pain that are not driven by intentional actions. For example, if someone accidentally breaks a vase by bumpi with their elbow, they might exhibit pain behaviours such as guarding, holding, touching, or rubbing the injured elbow. These behaviours can be understood by identifying the person’s reasons or goals, such as protecting the injured bodily ar Sympathetic observers might respond by administering medical aid to the injure elbow. However, their comfort is directed not toward the elbow but toward the h being experiencing the pain. They look to the person’s face, where pain is vividly “alive”. In contrast, the functional behaviours—guarding or rubbing—do not con pain in this immediate and individuating way. Facial expression of pain provides a direct and unmediated insight into the perso pain. For instance, when we notice someone’s grimace, we are not merely observ physical motion, as we might when watching them rub their elbow. Instead, we perceive the person as a whole, revealed through their facial expression. Unlike p behaviour, facial expression carries the unique power to individuate and make th experience of pain personal and immediate. While a person’s movement, such as moving arm, can signal pain, it does not reveal the individual in the same way as face does. There is a profound sense in which the essence of a human being is concentrated in the face. Thanks for reading Simon van Rysewyk! Subscribe for free to receive new posts and support my work. Reasons behind pain behaviour Pain behaviour, such as rubbing an elbow, can occur for various reasons. Only wh the reasons align with a specific context—such as alleviating or protecting again pain—can we label it as “pain behaviour.” A description of behaviour often inclu purpose, such as “She is protecting her injured elbow.” However, the more we iso behaviour from its context, the more ambiguous it becomes. Observers may won “Why is he doing that?” This ambiguity does not normally arise with facial expre as it is not a goal-directed action and does not depend on circumstances in the sa way as behaviour. Facial expression is non-functional and does not aim to achiev particular outcome. Therefore, it provides an unmediated window into the perso pain, independent of cognitive interpretation. Although facial expressions of pain can be consciously controlled to some extent involuntary changes often occur, revealing the person’s genuine state. These involuntary expressions expose the individual “as they truly are,” bypassing the potential for misinterpretation that may arise with functional behaviours. Even i absence of deliberate deception, pain behaviours are more susceptible to misread compared with facial expressions. The role of expression in pain Facial expression connects different instances of pain in a way that behaviour ca This connection does not imply that a specific facial expression serves as a unive marker for all pain experiences. Instead, pain-related facial actions are together b understood as a “fuzzy set” than a rigid prototype. While pain behaviours may va significantly based on context—such as coughing after abdominal surgery or pain occupational whole-body vibration—the act of imitating “pain as such” focuses o reproducing the facial expression associated with pain. This ability to express pa through the face transcends the situational variations of pain behaviours and highlights the unique role of expression in conveying the experience of pain. Thanks for reading Simon van Rysewyk! Subscribe for free to receive new posts and support my work. Previous Discussion about this post Comments Restacks Write a comment... © 2025 Simon van Rysewyk ∙ Privacy ∙ Terms ∙ Collection notice Substack is the home for great culture