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2025, Guasave, Sinaloa: An Area of Interaction and Transformation
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Guasave, located in northwest Mexico, holds special significance for Mesoamerican and US-Southwest archaeology. Works undertaken by Gordon Ekholm at the El Ombligo site in Guasave during the late 1930s revealed the presence of ceramics featuring seemingly Mesoamerican iconography and non-local goods collectively defined as the Aztatlan Tradition. These materials coexisted with the local, and purportedly Southwestern, Huatabampo archaeological tradition between AD 1100 and 1450. Beyond works undertaken in the 1930s, the paucity of research in northern Sinaloa positions the Guasave region as an unexplored borderland between Mesoamerica and the Greater Southwest, and as a point of contention in northwest Mexico's archaeological thought. These discussions continue about whether or not Guasave served as a hub within the interaction sphere linking West Mexico and the US Southwest, hinge on the scant information available from this poorly-known region. This research inves gates the Lower Guasave River (LGR) from a local scale, documenting new archaeological sites occupied pre-and post-Aztatlan advent, and offering new insights into the inter and intra-community dynamics.
Edited by Michael S. Foster and Phil C. Weigand. Westview Press, Boulder, Colorado. , 1985
Edited by Michael S. Foster and Phil C. Weigand. Westview Press, Boulder, Colorado. , 1985
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The last decade has seen the greatest increase in archaeological research in western Mexico since the 1940s. Unlike previously heralded renewals, this one is accompanied by widespread skepticism of the dominant culture-historical paradigm linking west Mexico to the rest of Mesoamerica, to the Amel~can Southwest, and to South America. Current research offers substantive new data and interpretations bearing on issues such as the definition of Mesoamerica, the rote of South American long distance contacts, the human ecology of highland lakes, the role of river systems in Mesoamerican prehistory, and the nature/role of prehispanic elite exchanges.
Mesoamerica, an indigenous New World culture area (compare definitions in Adams [2005], Kirchhoff [1943], Weaver [1993], and West [1964]) (Fig. 1), is characterized by the presence of state-level societies, with highly differentiated cultures and linguistically separated peoples in a geographical area of substantial environmental variation (Carmack, 1996). The region is one of great interest to scholars investigating early emergent civilizations through comparative studies. As a consequence, substantially more research has been conducted on the Prehispanic civilizations than on the developments after contact with Old World civilizations in the sixteenth century. For the purposes of this chapter, we are using the boundaries of Mesoamerica as present in the sixteenth century
Edited by Michael S. Foster and Phil C. Weigand. Westview Press, Boulder, Colorado. , 1985
Edited by Michael S. Foster and Phil C. Weigand. Westview Press, Boulder, Colorado. , 1985
Journal of Anthropological Archaeology, 2019
From the beginning of our era, the multi-ethnic capital of the central plateau, Teotihuacan, served as a great religious center and a hub for artisanal production and consumption. By AD 200, Teotihuacan entered a phase of expansion, which took different forms depending on the quality of resources and the political importance of the particular regions to which its influence spread. This paper examines the specific role of one site located along a key trade route in north central Mexico. Our study utilizes a multi-method approach, combining typological, archaeometric (NAA and petrography) and iconographic data from ceramics from the site of El Mezquital-Los Azules (Guanajuato) to improve our understanding of the mechanisms of the Teotihuacan expansion in Northwestern Mexico. The results of these ceramic analyses allow us to distinguish imports from imitations, and provide a better understanding of the possible messages conveyed by the iconography of the imitations. Based upon our findings, we argue that this commercial staging post was an emanation of the neighborhoods of Teotihuacan, and was integrated in its constantly evolving social fabric.
Northwest Mexico, often characterized as a vast gulf (the so-called Chichimec Sea) between the complex societies associated with the Mesoamerican superarea and the middle-range societies of the American Southwest, remains poorly understood by both Mesoamericanists and Southwesternists. This research analyzes funerary remains in order to reconstruct aspects of social, political, economic and ideological organization of the Huatabampo/Guasave culture, a prehispanic complex in northern Sinaloa and southern Sonora, Mexico. The data are primarily derived from Gordon F. Ekholm's excavation of a large burial mound situated on an abandoned meander of the Río Sinaloa, approximately six kilometers from the modern town of Guasave, Sinaloa. Whereas previous models have traditionally considered this area as a marginal periphery of both Mesoamerica and the American Southwest, this study directs attention to the role of indigenous developments in culture change, inter-regional interaction and integration. The results suport the interpretation of this region as an environmentally, spatially and culturally intermediate area between West Mexico and the Southwest.
Journal of Anthropological Archaeology, 2021
Archaeological interpretations for the seemingly sudden introduction of new types of material culture or cultural practice often include attribution to the arrival of a migrant population. In the American Southwest/Mexican Northwest region, one heavily debated migration is that regarding the inhabitants of the Mimbres valley of southwestern New Mexico and their supposed relocation to Paquimé in the Casas Grandes valley, Chihuahua, Mexico. This paper grounds interpretations for and against any such migration within broader anthropological studies of migration, as well as a systematic evaluation of all lines of evidence employed to support such a substantial population relocation. Whereas genetic data are supportive for population intermingling between the two areas, the cultural data remain ambiguous to oppositional. Consequently, I conclude that although a migration of Mimbres people to the Casas Grandes valley likely occurred, that it was neither as meaningful as has previously been argued nor was it the sole destination area for Mimbres people. Additionally, I situate broader historical trends that characterize late prehispanic southwest New Mexico, northwest Chihuahua, and the borderland region within anthropological theory on migration and culture change and provide new explanations for a dynamic two century period.
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