Macau Journal of Global Legal Studies (2024) 1: 92-109
SALVATORE CASABONA
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN
FAMILY LAW CASES
ABSTRACT: This article introduces the role of ‘happiness’ in judicial reasoning
within family law cases across European jurisdictions, with a particular focus
on Italy, France, and England. It highlights how, traditionally indifferent or
hostile towards emotions, the legal system has evolved to integrate emotions like
happiness into legal reasoning, particularly in family law. The study underscores
the increasing recognition of diverse family structures and how the law now often
accounts for emotional well-being in decisions involving marriage, parenthood,
and child custody.
Judicial decisions, although rarely explicit in recognizing happiness as a legal
concept, frequently use it as an implicit factor in determining outcomes related
to children's best interests, the welfare of families, and individual emotional
fulfilment. The analysis also delves into how courts balance the pursuit of
happiness with legal obligations, using happiness both as a persuasive tool and,
occasionally, as a rational justification for legal conclusions. The study examines
how courts in different jurisdictions invoke happiness to maintain consistency,
protect emotional well-being, and confer legitimacy upon family law norms,
offering insights into how emotions shape judicial reasoning in family disputes.
KEYWORDS: happiness, judicial legal reasoning, legal argumentation
I. INTRODUCTION
If we examine family law in Europe from a diachronic and comparative
perspective, a clear shift in the law’s approach to emotions becomes
evident. With the significant constitutional and family law reforms
following the post-war period, the law transitioned from a position of
indifference, and at times even hostility, towards emotions—once deemed
legally irrelevant and insignificant—to one where the individual, as the
principal actor in their own personal development and fulfilment, is
placed at the centre.
In this evolving context, we witness the legal recognition of de facto
couples, the gradual—albeit incomplete—equalisation of homosexual and
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
93
heterosexual relationships, the removal of distinctions between children
born inside and outside marriage, greater openness towards adoption or
foster care by single individuals, and the recognition of a child’s right to
maintain stable and lasting relationships with grandparents or a parent’s
former partner with whom they have developed strong emotional bonds.
These developments underscore the law’s increasing acknowledgement
and acceptance of diverse family structures.
Family law is no longer seen as an ‘instrument for the authoritative control
of love’, confining it to relational models dictated by a public law framework.
Instead, from the standpoint of the individual's free development of
personality—now elevated to a fundamental right—it increasingly promotes
and safeguards the individual’s right to self-determination in shaping their
own life, body, and, notably, emotional relationships.
The consideration of emotions in legal doctrine is not a recent development.
Scholars have long explored how the legal system regulates ‘emotional
facts’ and how judicial assessments of the parties' emotions—particularly
in family law disputes—can directly or indirectly shape the interpretation
of legal provisions, ultimately influencing judicial decisions in specific
cases. In many legal systems, emotions have traditionally been viewed
as potentially disruptive, chaotic, and in need of control. As a result,
when legal scholars discuss the role of emotions in legal processes, they
often stress the importance of containing and regulating these emotions
to preserve order and rationality in judicial proceedings. This issue has
also been extensively examined in other jurisdictions, particularly from
sociological and interdisciplinary perspectives.
North American and Canadian scholars, especially in the emerging field
of ‘law and emotions’, have made substantial contributions. Their research
often focuses on areas like tort law and family law, where emotions have a
more explicit role. However, a key area of focus remains criminal law, where
1
2
3
1
Stefano Rodotà, ‘Diritto d’amore’ in Politica del diritto 2014 (3), 335-358, at 335, 336.
2
Angelo Falzea, ‘Fatto di sentimento’, in Angelo Falzea, Voci di teoria generale del diritto (Giuffrè,
Milano 1985).
3
William J. Brennan Jr , ‘Reason, Passion, and the Progress of the Law’, 10 Cardozo L. Rev. 3 (1988);
Reva B. Siegel, ‘The Rule of Love: Wife Beating as Prerogative and Privacy’, 105 Yale L.J. 2117 (1996);
Kathryn Abrams and Hila Keren, ‘Who's Afraid of Law and the Emotions’, 94 Minn L. Rev. 1997
(2010); Rachel Moran, ‘Law and Emotion, Love and Hate’, 11 J Contemp. Legal Issues 747 (2001); Clare
Huntington, ‘Repairing Family Law’, 57 Duke L.J. 1245 (2008); Terry Maroney, ‘Law and Emotion: a
proposed taxonomy of an emerging field’, 30 Law & Hum. Behav. 119 (2006); Terry Maroney, ‘Emotional
Common Sense as Constitutional Law’, 62 Vand. L. Rev. 849 (2009); Gerald Clore, ‘The Law as Emotion
Regulation’, 16 Va. J. Soc. Pol'y & L. 334 (2009); Kathryn Abrams, ‘Barriers and Boundaries: Exploring
Emotion in the Law of the Family’, 16 Va. J. Soc. Policy & L. 301 (2009); Susan A. Bandes (ed.), The
Passions of Law, (New York, 1999); Terry A. Maroney, ‘A Field Evolves: Introduction to the Special
Section on Law and Emotion’, Emotion Review, 1 (2016) 3.
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emotions such as disgust, remorse, revenge, and frustration are closely
scrutinised and managed in relation to sentencing and judicial decisions,
reflecting the growing recognition of the complex interplay between emotions
and legal processes.
At first glance, associating the concept of happiness with the law may
appear oxymoronic. Numerous contrasts complicate this relationship:
happiness, as an emotion, belongs to the domain of spontaneity and personal
emotional experience, while legal constructs are (or aspire to be) the epitome
of rationality. Happiness is often transient and unpredictable, whereas the
law is premeditated, designed to regulate future conduct based on present
principles. Moreover, happiness fluctuates in intensity and presence over
time, while the law is intended to persist and offer stability.
In light of these apparent contradictions between the spontaneous
nature of happiness and the structured rationality of law, a compelling
need arises for a more in-depth investigation into the role of happiness in
the legal domain, particularly within family law. More than any other legal
field, family law directly engages with personal relationships, emotions,
and the well-being of individuals—especially in cases concerning
marriage, parenthood, and child custody.
The intimate connection between emotional well-being and legal
outcomes in this field underscores the importance of examining how
judges incorporate, interpret, and reference happiness in their rulings.
Judicial decisions, which often shape the practical application of
legal principles, reveal that the concept of happiness, although rarely
systematised or explicitly referred to in legislation, plays an implicit
role in determining outcomes related to the best interests of the child,
the welfare of the family unit, and the fulfilment of individual family
members.
Therefore, it is essential to explore how courts balance the pursuit of
happiness with legal obligations, and to what extent happiness serves as
a persuasive or illustrative argument, or even as a rational justificatory
element in judicial reasoning.
4
II. EXPLORING JUDICIAL PERSPECTIVES ON HAPPINESS: A
PRELIMINARY ASSESSMENT
From a comparative analysis of Italian, English, and French case law, it is
4
Salvatore Casabona, ‘La felicità nelle parole dei giudici’, in Giuseppina Tumminelli (ed.), Esplorare la
felicità, (Carocci, Rome, 2024), 75.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
95
not uncommon to encounter merely ‘narrative’ references to happiness
in judicial decisions. Often, happiness is invoked in separation and
divorce proceedings to briefly describe the shift in emotional dynamics—
from happiness to unhappiness—due to factors such as one spouse's
indifference toward the other, the husband's irritable or violent behavior,
marital infidelity, or, more generally, the spouses’ incompatibility of
character.
At times, happiness is associated with specific, significant events,
such as the birth of a child (‘le bonheur de la naissance’). Alternatively,
the term ‘happy’ appears in the context of a child’s emotional state when
spending time with one or both parents, as evidenced by statements
like, ‘Margot’s smile speaks volumes about her happiness when with her
father’, underscoring the child’s contentment as a key factor in custody
determinations.
Before delving into the core of the issue, certain preliminary
considerations must be addressed.
1. Unlike the American legal system, where the right to pursue
happiness is explicitly mentioned in the Constitution, leading to
significant jurisprudential developments, the concept of happiness
does not feature in the legal systems under consideration (Italy, France,
and England). In these jurisdictions, happiness is not referenced in
any statutory provision; it is rarely a subject of doctrinal analysis, and
its occasional invocation in case law is neither systematic nor routine.
Instead, it appears sporadic, fragmented, and sometimes even incidental.
For this reason, it is of particular interest to explore the judges’ logical
and argumentative reasoning, which reveals specific common trends
regarding the judicial use of happiness.
2. Emotions, including happiness, may be understood not merely as
5
6
7
8
9
5
Tribunal of Trani, (Wolters Kluwer, 22 March 2007); Tribunal of Torre Annunziata, (Wolters Kluwer,24
September 2013), <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
6
Tribunal of Benevento, (Wolters Kluwer,10 February 2009); Tribunal of Messina, (Wolters Kluwer, 31
October 2023).
7
Tribunale of Chieti, (Wolters Kluwer, 20 May 2010); Tribunale of Larino, 26 April 2017, n. 256, <www.
onelegale.wolterskluwer.it> accessed 12 October 2024.
8
Tribunal of Castrovillari, 27 luglio 2018, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.;
Tribunal of Firenze, 25 September 2000, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.;
Tribunal of Catania, 5 October 2006, n. 3360, <www.onelegale.wolterskluwer.it> accessed 12 October
2024.
9
‘The pursuit of happiness’ appears in Art. 1 of the Virginia Declaration of Rights and Art. 2
of the Declaration of Independence dating back to 1776. See also Kurt Bayertz and Thomas
Gutmann,‘Happiness and Law’ , 25 Ratio Juris 236 (2012); William P. Alford, ‘Exporting the Pursuit of
Happiness’, 113 Harv. L. Rev. 1677 (2000); Carli N. Conklin, ‘The Origins of the Pursuit of Happiness’, 7
Wash. U. Jurisprudence Rev. 195 (2015).
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personal experiences but as practices and performances shaped by social
conditioning and cultural integration. In this framework, terms such
as ‘emotional communities’, ‘emotional regimes’ , and ‘shared modes
of feeling’ have been developed to describe the collective emotional
landscape of a society. These concepts encompass the notion of ‘affective
norms’ or social customs that govern emotional expression. As a result, an
individual’s emotional life—and its outward manifestations—are deeply
influenced by the collective emotional climate and by societal evaluations
of appropriate emotional responses to significant life events such as birth,
death, marriage, and parenthood, both outside and within legal contexts.
This perspective aligns with the idea of an ‘emotional common
sense’ that permeates not only everyday life but also legal systems. This
unwritten knowledge shapes preconceptions about what emotions should
be felt and expressed and even determines which emotions are deemed
valid or relevant, both outside and within the legal framework. As such,
legal interpretation frequently draws upon these instinctual, informal,
and implicit social standards of behavior, even in cases where the
legislator has not expressly referenced them. In this way, legal reasoning
and decision-making are often implicitly guided by societal expectations
regarding emotions, particularly concerning family life and personal
relationships, whether in judicial settings or broader social interactions.
3. This essay focuses primarily on family relationships and their legal
consideration. As aptly highlighted, the family is ultimately identified by
the emotional bonds between partners, parents and children, and among
close relatives, regardless of any formalisation of these relationships.
Moreover, the social value of emotional ties emerges as a common
element across the various family models, which, despite their plurality
and diversity, all deserve constitutional protection since family affections
respond to a fundamental human need and thus constitute a fundamental
personal right.
10
11
12
13
14
10
Barbara H. Rosenwein,‘Worrying about emotions in history’ , in Am. Hist. Rev. 107, 3 (2002) 821;
Barbara H. Rosenwein, Emotional communities in the Early Middle Ages (Cornell University Press
Ithaca, 2006).
11
William M. Reddy, The navigation of feeling: a framework for the history of the emotions, (Cambridge
University Press 2001) 129.
12
Angelo Falzea, ‘Fatto di sentimento’, in Angelo Falzea, Voci di teoria generale del diritto (Giuffrè,
Milano 1985) 556.
13
14
Susan A. Brandes (ed.), The Passions of Law, New York University Press, 1999.
Cesare M. Bianca, ‘Famiglia è la famiglia fondata sull’affetto coniugale e sull’affetto filiale’, in Ugo
Salanitro (ed.), Il sistema del diritto di famiglia dopo la stagione delle riforme, (Pisa, 2019) 123. See also
Nicolò Lipari, ‘Famiglia (evoluzione dei modelli sociali e legali’, in Enc. Dir (Milano, 2022) 425.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
97
That being said, the present study seeks to explore, from a comparative
perspective, whether, how, and to what extent judicial references to
the concept of happiness bear interpretative significance. In particular,
it delves into the implications of happiness within several contexts:
marital happiness, the happiness of the child, the happiness of the family
environment, and the happiness of individual family members.
In this analysis, attention will be given to the use of the concept
of happiness as a persuasive or explanatory-illustrative argument,
particularly concerning the general context in which a given dispute takes
place. Additionally, the way in which happiness, albeit only occasionally,
may serve as a rational justificatory argument shaping the reasoning
behind certain judicial decisions, will be examined. This dual function—
persuasive or explanatory on the one hand and rational or justificatory
on the other—helps uncover happiness's varying weight and role in the
courts’ reasoning across different legal systems.
III. THE COUPLES’ HAPPINESS AND ITS JUDICIAL ARGUMENTATIVE
USE
The concept of marital happiness is not explicitly articulated in family
law provisions and is rarely invoked in judicial reasoning. In Italian
jurisprudence, for instance, courts tend to reference the emotional
and sentimental dimension of the marital relationship through the
summarising term ‘affectio coniugalis’, which refers to the ‘spiritual and
emotional communion between spouses’.
Nevertheless, in judicial interpretations the couple’s happiness is
often treated as an inherent aspect of their relationship, viewed within
the framework of societal norms, where a married couple is presumed to
experience happiness.
This presumption, which exists outside the strict legal realm,
influences judicial reasoning by shaping an implicit understanding of
married life. In some cases, the concept of happiness plays a crucial role
in explaining the context in which a specific marital dispute arises. In
others, the judge refers to the presence or absence of happiness within
the couple to influence the interpretative process substantively, thereby
15
15
Tribunal of Trani, 9 October 2008, n. 1053, <www.onelegale.wolterskluwer.it>accessed 12 October
2024.; Tribunal of Pisa 2 January 2023, n. 3, <www.onelegale.wolterskluwer.it>accessed 12 October
2024.; Supreme Court of Cassation, 10 January 2018, n. 402, <www.onelegale.wolterskluwer.it>accessed
12 October 2024.; Supreme Court of Cassation, 26 March 2015, n. 6164, <www.onelegale.wolterskluwer.
it>accessed 12 October 2024.
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impacting the legal outcome of the case.
1. In a purely explanatory perspective of the context in which a
marital dispute arises, the judicial decision in a marital separation case is
instructive. Here, the judge dismisses one spouse's allegations concerning
the other’s responsibility for the breakdown of the marriage, explaining:
The cause of the marital crisis lies entirely in this; a crisis that
conforms perfectly to the pattern found in most couples' crises [...]
fundamentally characterized by a shared inability [...] to awaken, after
a more or less prolonged dream, to that vale of tears which, without
exception, spares no one—not kings nor popes—and is life itself,
composed of renunciations, unfulfilled expectations, illness, sometimes
tragedy, and the passing of years—a tragedy in itself marked by physical
decline, whether or not mitigated by facelifts, and, ultimately, death. Some
couples succeed in adapting to the evolving nature of daily life, perhaps
discovering new stimuli and sources of happiness, while others lack this
capacity and progressively become unhappy, attributing the failure to the
relationship, if not to each other [...].
Here, the concept of happiness and the couple’s (in)ability to renew
it daily is used by the judge to illustrate a common experience in marital
life, providing a clearer explanation of the context within which a
particular legal case unfolds and drawing the reader into the narrative of
the marital dispute. Another example is a ruling addressing the nullity of
a marriage due to the wife’s incurable functional impotence, attributed
to her paranoid condition, which led to a total aversion to sexual
relations. Following a medical examination that ruled out any physical
impediment, the judge remarked that ‘at first glance, one would expect a
healthy individual, capable of enjoying marital happiness and of bringing
happiness to their spouse’. The reference to happiness in this context does
not appear to serve a legal purpose, but rather seeks to illustrate what is
typical in healthy marital relationships, where sexual intimacy is a source
of mutual happiness and fulfilment.
In the same way, in an action for paternity brought by the mother
against the alleged father, the court, considering the man’s behaviour—
particularly the fact that he accompanied the expectant mother to the
hospital for essential prenatal care—stated that ‘the happiness with which
the parties left the hospital after the reassuring test results’ could only be
16
17
16
Court of Appeal Florence, 18 November 2004,www.onelegale.wolterskluwer.it accessed 12 October
2024.
17
Tribunal of Napoli, 31 October 1904, in Il Foro Italiano, 1905, 30 (1905), 32.
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THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
understood as the man’s acknowledgment of his paternity.
Arguments aimed at persuasion rather than strict legal conviction
can also be observed in other areas. For example, in a case concerning
compensation for wrongful birth due to a failure to diagnose severe foetal
malformation, the judge ruled that the mother had been deprived of
adequate information necessary to make an informed decision about a
potential abortion. This case raised legally complex and ethically sensitive
issues. What stands out in this case is the judge’s use of persuasive
reasoning, when he remarked, ‘very few parents are willing to give
birth to a child who runs a serious risk of severe mental retardation,
condemned to an unhappy and painful life’.
The appeal to sentiment, in this instance, reinforces the alignment
of the judicial decision with common societal values, particularly the
deep-rooted desire of parents for their children’s happiness—a desire
that is gravely and irreparably compromised in cases of severe congenital
disability.
2. In addition to the judge’s use of persuasive argumentative strategies
to clarify the context in which the facts of the case arise, the concept of
happiness is sometimes invoked as a rational basis for the decision. The
idea of happiness within a marriage—its loss or deterioration due to
the actions of one spouse—can occasionally become a legitimate legal
criterion from which specific legal consequences are drawn.
According to well-established Italian case law, a violation of marital
duties—such as the duty of fidelity or cohabitation—can result in a
judicial separation with fault attribution only if it is proven that the
violation was the direct cause of the irreparable breakdown of the
marriage. Therefore, if it is demonstrated that ‘the marriage was never
happy’ and that a marital crisis predated the husband’s infidelity or
the wife’s abandonment of the marital home, the judge must reject the
request for fault-based separation due to the breach of the duty of fidelity.
In such cases, the pre-existing state of unhappiness within the family
unit, which precedes the violation of marital duties, deprives such a
violation of the sanction consisting of a separation with attribution of
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19
20
21
18
Tribunal of Minorenni Palermo, Sent., 5 July 2011, n. 143, <www.onelegale.wolterskluwer.it> accessed
12 October 2024.
19
Court of Appeal Rome, 10 July 2012, n. 3634,<www.onelegale.wolterskluwer.it> accessed 12 October
2024.
20
21
Tribunal of Ravenna, 3 August 2023, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
Court of Appeal Campobasso, 11 November 2015,<www.onelegale.wolterskluwer.it> accessed 12
October 2024.
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fault.
Similarly, in English case law, when assessing whether one spouse's
adultery has caused an irretrievable breakdown of the marriage, the court
hearing the divorce petition must determine whether ‘the respondent
has behaved in such a way that the petitioner cannot reasonably be
expected to live with the respondent’. To do so, judges must consider
the unique circumstances of each family and couple: ‘if the marriage is
unhappy, a particular piece of “conduct” may have more impact and be
less “reasonable” than exactly the same conduct if the marriage is happy. ...
what may be regarded as trivial disagreements in a happy marriage could
be salt in the wound in an unhappy marriage.’
This context-dependent assessment emphasises the nuanced role
that happiness (or lack thereof) plays in judicial evaluations of marital
breakdowns.
In another Italian case regarding damages for the violation of marital
fidelity, the courts offered contrasting interpretations of happiness,
leading to divergent legal outcomes.
The Court of Appeal, for instance, viewed the unfaithful spouse’s ‘desire
for freedom and happiness’, which resulted in the family’s dissolution, as a
fundamental aspect of their personal and existential rights. Consequently,
while the court assigned fault for the separation to the unfaithful spouse,
it denied the claim for damages.
In contrast, the Supreme Court of Cassation overturned the Court
of Appeal’s decision, awarding damages for the violation of the duty of
marital fidelity. The Supreme Court recognised the right to compensation
for the unlawful harm caused by the husband’s actions, particularly
the detrimental effects on the wife’s health, privacy, and reputation. By
broadening approach to compensability, the Supreme Court contrasted
two different notions of happiness: the husband’s pursuit of ‘new
happiness’ through his extramarital affair and the wife’s ‘loss of happiness’
due to the infringement of her rights. Ultimately, the Supreme Court
deemed it legally appropriate to protect the wife’s essential life interests—
such as her health, privacy, and reputation—by awarding damages for the
22
23
24
25
22
Matrimonial Causes Act 1973, § 1(2), now abrogated.
23
Matrimonial Causes Act 1973, § 1(2)(b), now abrogated.
24
Owens v Owens [2017] EWCA Civ 182 (24 March 2017), par. 37, <www.bailii.org> accessed 12
October 2024.; VW v BH (Contested Divorce Proceedings) [2018] EWFC B68 (05 November 2018). p.
28 . <www.bailii.org> accessed 12 October 2024.
25
Court of Appeal Ancona, 16 April 2010.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
101
breach of marital fidelity.
In French jurisprudence, an interesting approach to the concept of
happiness emerges in the evidentiary context. In certain cases, references
to happiness, whether explicitly stated or inferred from letters or
messages, have been evaluated as probative evidence to challenge the
credibility of one party’s version of events.
For instance, in a case decided by the Court of Appeal of Limoges, a
divorce ruling initially placed full blame on the husband for his violent
behaviour toward his wife. The husband’s defence relied on justifying his
irritability by attributing it to his wife’s pathological jealousy. However,
the Court of Appeal rejected this justification, pointing out that there was
no evidence of discord in the couple. The judges cited the husband’s own
letter to his wife, written shortly after she filed a complaint for violence,
in which he apologised and expressed ‘gratitude for the happiness and joy
they had shared over the years’.
Conversely, in other legal cases, references to happiness found in
letters or declarations are not considered sufficient to substantiate the
validity of specific claims. For example, the Court of Cassation ruled that
the Court of Appeal of Basse-Terre had improperly interpreted a letter
from a man who claimed to have experienced ‘five years of happiness
with her’ as an implicit and unequivocal admission of paternity.
26
27
28
IV. FELICITÀ, HAPPINESS AND BONHEUR OF THE CHILDREN AS PART
OF THEIR BEST INTEREST
Similarly to how the courts approach the marital relationship, judges
tend to view the child’s happiness as an emotional condition that should
characterise their daily life. However, the only legal reference to the
happiness of minors is found in the Convention on the Rights of the
Child, which addresses the family context where the child has the right
to live their daily life. In contrast, Italian, French, and English laws do not
refer to a child’s happiness.
29
26
Supreme Court of Cassation, 1 June 2012, n. 8862, <www.onelegale.wolterskluwer.it> accessed 12
October 2024.
27
Court of Appeal Limoges, 6 January 2014, n. 13/00024,. < www.legifrance.gov.fr> accessed 12 October
2024.
28
29
Court of Cassation, 12 February1968, < www.legifrance.gov.fr> accessed 12 October 2024.
Convention on the Rights of the Child (New York 20 November 1989), Preamble: ‘Recognizing that
the child, for the full and harmonious development of his or her personality, should grow up in a family
environment, in an atmosphere of happiness, love and understanding …..’
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Although there is no statutory reference to happiness, the concept
is considered by courts when evaluating the child’s best interests,
particularly when assessing their psychological and physical well-being.
In this regard, English case law—particularly in child custody, placement,
and adoption—emphasises the importance of a ‘happy environment
where the child will be cherished and have her needs met’. For instance,
in a case where biological parents contested the suitability of the foster
family to care for their child, the court ruled that, ’the blood relation does
not outweigh the considerations, such as the great distress that C would
be bound to feel if he were removed from what is agreed as a settled and
happy environment that he knows as his family’. A similar ruling was
made to end the biological parents’ visits to the foster family, as ‘continuing
contact would be stressful and unsettling generally and would undermine
the efforts of the new family to provide a secure and happy environment’.
Attention to the child’s environment is also evident in Italian case
law, which sometimes considers the child’s happiness and well-being as
significant factors when determining placement with one of the separated
parents. For instance, it was stated in one case that ‘the father’s home is
certainly a positive and suitable environment for the healthy development
of the child: the child, at the father’s house, is content and cheerful and
interacts well with both the paternal grandmother and his cousins’.
In another decision, where the father challenged the suitability of the
separated mother’s residence for raising their daughter, the court rejected
the claim, instead concluding that the ‘child is happy and content, living
in an environment suited to her needs and leading a regular life’.
An interesting case concerning the relocation of a child to South
Africa with the mother after separation connects the child’s happiness to
that of the mother. The court stated that ‘in my judgment, the fortunes
of the child and thus his happiness are closely in line with those of his
mother, and it is not supportive of his welfare for him to be living in
a home where his mother feels, and in fact would be, trapped and at a
30
31
32
33
34
30
MJC (adoption), Re [2015] EWFC B121 (24 August 2015), < www.bailii.org> accessed 12 October
2024.
31
Aberdeen City Council v. JM AND AL [2010] ScotSC 4 (23 September 2010), < www.bailii.org>
accessed 12 October 2024.
32
Dundee City Council v. McL [2005] ScotSC 34 (16 May 2005), < www.bailii.org> accessed 12 October
2024.
33
Court of Appeal Milan, Sez. V, Sent., 12/02/2021, n. 475, <www.onelegale.wolterskluwer.it> accessed
12 October 2024.
34
Trib. Minorenni Bologna, 4 January 2018, <www.onelegale.wolterskluwer.it> accessed 12 October
2024.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
103
disadvantage should she remain in the United Kingdom’.
In contrast, the Court of Appeal of Paris reached an opposite conclusion
regarding the relationship between a parent’s happiness and the child’s
welfare. The court stated that professional success and development
plans pursued by the mother do not necessarily align with the child’s best
interests, particularly when the minor’s interests appear only indirectly,
diluted by the mother’s needs and aspirations: ‘le bonheur d’un des
parents ne fait pas forcément tout l'intérêt des enfants’ (the happiness of
one parent does not necessarily constitute the entirety of the child’s best
interests).
In French case law, the concept of a child’s happiness (‘bonheur de
l’enfant’) sometimes plays a pivotal role in determining parental suitability
for custody in separation disputes. Courts occasionally evaluate the
parent’s ability to ensure the child's well-being and emotional fulfilment
as a key factor in such decisions.
In certain instances, joint custody is awarded because ‘the father’s
qualities and the child’s evident happiness in his presence are supported
by submitted statements’, while simultaneously highlighting ‘the child's
happiness with her mother, who provides her with a sense of security’.
This suggests that courts recognise both parents as having equal
caregiving abilities, and stress that they ‘must jointly prioritise the child’s
happiness and well-being’.
Conversely, in other cases, exclusive custody may be granted to one
parent when the court deems the other less attuned to the child’s needs.
For example, one ruling emphasised that, ‘relatives describe Mr. M. as a
father whose primary concern is his daughter’s happiness and stability’,
while portraying the mother as ‘ambivalent and unconcerned with
the child’s best interests or emotional well-being’. Judges have further
reinforced their decisions by pointing to evidence such as the father’s ‘love
and tenderness toward his daughter, with the child visibly happy to spend
two full days with him’, or characterising him as ‘a loving and dedicated
35
36
37
38
39
40
35
MM (A Child: relocation) [2014] EWFC B176 (27 October 2014), par. 76, < www.bailii.org> accessed
12 October 2024. See also F & H (Children) [2007] EWCA Civ 692 (07 June 2007), par. 11: ‘An unhappy
mother often means an unhappy child’.
36
Court of Appeal Paris, 2 December 2009, n. 09/10149, <www.dalloz.fr> accessed 12 October 2024.
37
Court of Appeal Paris, 4 February 2014, n. 14053, <www.dalloz.fr> accessed 12 October 2024.
38
Court of Appeal Aix-en-Provence, 20 May 2014, n. 13/16162, <www.dalloz.fr> accessed 12 October
2024.
39
Court of Appeal Rennes, 7 January 2008, n. 06/08103, <www.dalloz.fr> accessed 12 October 2024.
40
Court of Appeal Dijon, 1 August 2014, n. 14/00971, <www.dalloz.fr> accessed 12 October 2024.
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SALVATORE CASABONA
parent committed to his children’s happiness’.
In a decision by the Rennes Court of Appeal, the court partially
modified a prior ruling concerning custody and financial responsibilities.
While primary residence was awarded to the mother, citing the child’s
need for stability due to her young age, the father was granted visitation
rights. However, the court admonished the father for remaining focused
on the separation, stressing that, ‘it is crucial to set aside personal
grievances and prioritise the child's happiness and best interests above all
else’.
By weaving together these observations, French case law demonstrates
that the child’s happiness (his/her ‘bien être, de l'équilibre et du bonheur’)
is not merely an abstract concept but an integral consideration in
decisions regarding custody and parental responsibilities. The courts seek
to balance the emotional needs of the child with the practical realities
of parental care, always prioritising the best interests of the child above
other considerations.
41
42
43
V. THE JUDICIAL USE OF THE ‘HAPPINESS ARGUMENT’ IN iTALIAN
CASE LAW: BETWEEN LEGAL RELEVANCE AND IRRELEVANCE
Having examined the role of happiness in the couple’s relationship and in
the context of the child’s best interests, it is worth focusing on a relevant
aspect that emerges in Italian jurisprudence, consisting of a specific
argumentative use in judicial proceedings.
Judges sometimes deny legal relevance to the concept of happiness, a
decision that can significantly limit the legal recognition of the parties’
claims. On other occasions, however, the attribution of legal relevance to
the concept of happiness is employed either to expand or, conversely, to
restrict the scope of certain rights, thereby influencing the outcome of the
case.
Let us proceed systematically.
A. The exclusion of the legal relevance of happiness as a means to restrict
the parties’ claims
As previously mentioned, certain judicial rulings reveal logical41
Court of Appeal Chambéry, 16 December 2014, n. 13/02342,<www.dalloz.fr> accessed 12 October
2024.
42
Court of Appeal Rennes, 16 April 2013, n. 12/01601, <www.legifrance.gov.fr> accessed 12 October
2024.
43
Court of Appeal Basse-Terre, 14 June 2010, n. 09/00880, <www.dalloz.fr> accessed 12 October 2024.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
105
argumentative paths in which the legal irrelevance of the concept of
happiness is expressly affirmed. For example, it is stated that happiness ‘is
not found in our Constitution or codes’ or that the right to happiness ‘is
neither recognisable nor protectable’ within the Italian legal system. This
denial of the legal relevance of happiness serves as the logical premise in
judicial reasoning, allowing the judge to justify the rejection of specific
claims seeking the legal recognition of certain rights.
For example, in the case of non-pecuniary damages, which arise from
harm to personal interests without economic relevance, judicial reasoning
often reflects a cautious approach toward expanding compensability.
The courts typically apply a restrictive framework, limiting compensation
for non-pecuniary damage to the infringement of inviolable rights rather than
any interest merely related to a constitutionally protected right. Consequently,
claims are dismissed when they concern inconveniences, disturbances, or
discomforts suffered by an individual based on the misconception that
the constitutional charter guarantees a right not to experience even the
slightest emotional disturbance, which would effectively amount to a
‘right to happiness’. In this context, courts have emphasised that damages
should not be trivial or arise from ‘the violation of entirely fictitious
rights, such as a supposed right to quality of life or happiness’.
In emphasising the necessity of clearly defining the boundaries
of compensable ‘existential damage” (i.e., the harm that compels an
individual to make life choices they would not have otherwise made,
resulting in a deterioration of their quality of life and personal habits),
it has been observed that excessive vagueness could lead to the untenable
conclusion that any subjective desires of the injured party might warrant
compensation. For instance, trivial activities such as being unable to
perform somersaults, pick flowers, or climb trees could be considered
44
45
46
47
48
44
Court of Appeal of Bari, 25 June 2013, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
45
Tribunal of Pescara, 24 May 2018, n. 764, <www.onelegale.wolterskluwer.it> accessed 12 October
2024.
46
Tribunal of Catania, 15 April 2008, < www.onelegale.wolterskluwer.it> accessed 12 October 2024.
47
Supreme Court of Cassation, 22 January 2024 n. 2203, <www.onelegale.wolterskluwer.it>; Supreme
Court of Cassation, 11 November 2008, n. 26972, <www.onelegale.wolterskluwer.it> accessed
12 October 2024.; Supreme Court of Cassation 25 September 2009, n. 20684; Supreme Court of
Cassation, 24 September 2013, n. 21865, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.;
Supreme Court of Cassation, 26 October 2017, n. 25420, <www.onelegale.wolterskluwer.it>; Supreme
Court of Cassation, 10 May 2018, n. 11269, <www.onelegale.wolterskluwer.it> accessed 12 October
2024.; Supreme Court of Cassation 11 November 2019, n. 28985, <www.onelegale.wolterskluwer.it>
accessed 12 October 2024.; Supreme Court of Cassation, 24 February 2020, n. 4886, <www.onelegale.
wolterskluwer.it> accessed 12 October 2024.
48
Francesco Gazzoni, ‘Alla ricerca della felicità perduta: psicofavola fantagiuridica sullo psicodanno
psicoesistenziale’, (2000) 11 Rivista del Diritto Commerciale 675.
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SALVATORE CASABONA
compensable under such an indeterminate framework. This interpretation
would render existential damage less a reflection of an objective legal
necessity and ‘more an expression of an abstract desire for happiness,
which civil liability law is not intended to guarantee’.
In case law concerning the recognition of the right to parenthood
for homosexual couples who have undergone heterologous artificial
insemination abroad, it is not uncommon for the parties to invoke the
right to happiness as a basis for their claim to ‘procreative liberty’. From
their perspective, this is viewed as an inviolable and universal human
right to become a parent, irrespective of sexual orientation.
In a notable case, the judge reaffirmed that such matters should
be addressed by Parliament through legislative action rather than by
individual judicial rulings. The judge also urged the legislature to give
concrete effect to the principle of protecting private and family life, as
outlined in Article 8 of the European Convention on Human Rights.
However, this should be done solely from the perspective of Article 3
of the Italian Constitution, which promotes the full development of the
human person without distinctions based on sex, ‘without adopting a
North American-style right to happiness (as in the 1st Amendment of the
U.S. Constitution)’.
B. Attribution of legal relevance to happiness in justifying the restriction or
expansion of a right’s scope
In contrast to the previously mentioned cases, some judicial decisions
do attribute a certain degree of legal relevance to happiness. In such
instances, happiness—or, conversely, sadness—may be cited as a
factor justifying the restriction of certain rights when their exercise
compromises, or risks compromising, an individual's well-being. In
other cases, happiness is invoked to expand existing rights to compensate
for the harm caused by the loss of happiness due to the actions of third
parties.
A clear example arises in custody disputes involving minor children
in cases of parental separation. While the legal principle generally favours
joint custody, exceptions are made when circumstances justify granting
exclusive custody to one parent or necessitate intervention by social
49
50
51
49
50
51
Tribunal of Brescia, 13 giugno 2003, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
See George P. II Smith, ‘Pursuing a Right to Genetic Happiness’, 22 J.L. Sociology 1 (2022).
Tribunal of Venice, 3 April 2019, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
107
services.
In cases of severe conflict between parents, where it is found that
the child is experiencing significant distress, marked by ‘sadness and
confusion’ due to the conflict, the judge may order the child to be placed
under the care of social services. This decision restricts the parents’ right
to joint or exclusive custody to safeguard the child’s right to grow up in an
environment of happiness or, at the very least, serenity.
In cases involving a minor’s right to be informed and to express their
views in proceedings affecting them, as outlined in Article 315 bis of the
Civil Code, it is established that the child’s hearing may be waived if it is
deemed contrary to the minor’s best interests or if specific circumstances
advise against it. These circumstances may include protecting the child
from potential emotional harm caused by involvement in parental
disputes or the distress of recounting events that would cause them
significant pain and sadness. Therefore, the judge can limit the child’s right
to be heard in such proceedings if there is a risk of causing emotional distress
or sadness.
Conversely, the concept of happiness has been used to expand the scope
of certain existing rights. In earlier case law—now largely superseded
by the more restrictive approach to compensating non-pecuniary
damages—there are decisions where compensation was awarded to
surviving relatives for the emotional harm caused by the accidental death
of a family member. These rulings recognised that ‘the loss of the joy,
happiness, and emotional fulfilment derived from frequent interactions
and mutual affection, especially in cases of the sudden and violent death
of a family member, constitutes a reduction of the overall emotional and
relational benefits that family members enjoy’.
Sadness—along with feelings of shame, distress, and despair—
which, though not clinically diagnosable, arise from the unjust harm
inflicted by the wrongful actions of a third party, may also be eligible for
compensation. This approach reflects an evolving interpretation of the
52
53
54
55
52
Law 8 February 2006, n. 54, Disposizioni in materia di separazione dei genitori e affidamento
condiviso dei figli.
53
Tribunal of Monza, 7 July 2009, n. 2074, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.
54
Supreme Court of Cassation, civil session, 8 November 2022, n. 32876, <www.onelegale.
wolterskluwer.it> accessed 12 October 2024.
55
Court of Appeal Milan, 20 October 1931, in Il Foro Italiano, 57 (1932), 209. See also Supreme Court
of Cassation 7 November 2014, n. 23778, <www.onelegale.wolterskluwer.it> accessed 12 October 2024.;
Tribunal of Padua, 19 November 2012, n. 2741, <www.onelegale.wolterskluwer.it> accessed 12 October
2024.
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legal framework surrounding damage compensation.
56
VI. CONCLUSION
The brief investigation outlined above, in initiating a preliminary
reflection on the subject, has referenced certain judicial decisions. In
some instances, it has focused on the ratio decidendi underlying longestablished jurisprudential orientations. Conversely, at other times, it
has delved into the argumentative use of family-related sentiments, as
revealed in isolated rulings that nonetheless appear particularly insightful.
The emotional and affective relationships are assumed to be a
defining element of the family as a socially constructed entity that forms
an integral part of the pre-understanding that judges bring to their
judgments in family law, thereby influencing their interpretation and
application of legal norms.
The happiness of the married couple, of the child and the familial
environment integrate assumptions, biases, or preconceptions that
influence interpretation before engaging with a text or situation. The legal
consideration of happiness reflects the existence of an implicit framework
or set of assumptions that influence judicial reasoning.
The reasoning of judges, where the use of ‘happiness’ as a latent
factor in family relations emerges, provides a highly nuanced picture.
In this framework, the reference to emotional and affective dimensions
is employed to reach solutions in individual cases that adhere to the
legal system and resonate with the ‘sentiment’ of a given community, its
‘emotional common sense’. Such reasoning also aims to ensure a certain
interpretative consistency in the application of family law norms and to
confer ‘cultural legitimacy’ on the expressed rules.
Instances of judicial reasoning demonstrate the subtle integration of
happiness as both a contextual and explanatory element. Judges employ
it to narrate the lived realities of litigants, providing a humanised lens
through which legal disputes are viewed. This narrative use is particularly
evident in family law, where the emotional states of parties are intricately
57
58
56
See also Supreme Court of Cassation, 7 November 2014, n. 23778, <www.onelegale.wolterskluwer.it>
accessed 12 October 2024.
57
Hans-Georg Gadamer, Truth and Method (2nd edn., Continuum, London, 1989); Josef Esser,
Precomprensione e scelta del metodo di individuazione del diritto (E.S.I., Naples, 1983).
58
Terry A. Moroney, ‘Lay conceptions of emotion in law’ in Susan A. Bandes, Jody L. Madeira, Kathryn
D. Temple, and Emily Kidd White (eds.), Research Handbook on Law and Emotion (Edward Elgar,
Cheltenham 2021) 15.
THE ROLE OF 'HAPPINESS' IN JUDICIAL REASONING IN FAMILY LAW CASES
109
linked to the outcomes of cases concerning custody, divorce, and
relational dynamics.
Moreover, the concept of happiness occasionally ascends to the
level of a rational justificatory argument, influencing legal decisions in
substantive ways. For instance, in the adjudication of marital disputes, the
happiness of the menage is recalled to determine fault and responsibility,
with judges weighing the emotional tenor of relationships against legal
obligations. Although not uniform, this trend indicates a growing judicial
sensitivity towards the affective dimensions of legal conflicts.
Professor, Department of Political Science and International Relations,
University of Palermo, Piazza Marina, 61, 90133 Palermo, Italy.
E-mail: salvatore.casabona@unipa.it