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The debate surrounding the representation and causes of mental illness in women is analyzed, particularly focusing on the interplay between reproductive biology and social factors. The authors challenge the prevailing dismissal of hormonal influences on women's mental health issues, emphasizing the need for a multifaceted understanding that encompasses both biological and sociocultural aspects. By critiquing existing literature, the paper underscores the complexity of psychiatric disorders in women and calls for a more integrated approach to research and treatment.
Feminism & Psychology, 2013
The British Journal of Psychiatry, 2011
Principles of Gender-Specific Medicine, 2010
Fervently involved in exploring, theorizing and interrupting the medicalization of women's madness and sexuality, I have been feeling more than a little immobilized of late – struck by how, despite decades of feminist defiance, women remain continually subject to discourses, technologies and politics that continue to marginalize and pathologize our (raced, classed and sexed) distresses and desires. Simultaneously provoked and disheartened by this ongoing enactment of medicalization alongside our critiques, I find myself experiencing a degree of boundedness; it is as though we are moving in circles. Thus, I would like to use this brief space of commentary to fracture the light Jane Ussher (2010) shines on the medicalization of depression by attending to (some of) the politics and economics of the knowledges she critiques. In particular I shall direct our gaze toward a small handful of the assemblages through and with which the hormonal discourse of women's distress circulates. I do this in the hope that it may help illuminate how this seductive system of medicaliza-tion is being continually repeated and I therefore imagine possibilities for how, as feminist psychologists, we might move to evoke change in approaches to women's distress. Ussher argues that 'the primary explanation put forward for reports of women's higher rates of depression is reproductive hormones' (2010: 4), which is supposedly evident in findings that depression is most prevalent around puberty, menstruation, pregnancy, early motherhood and menopause. She goes on to problematize this theory, by drawing upon studies that do not find any correlation between hormones and depression, that offer alternative explanations embedded in women's social and relational contexts and that attend to the discursive construction of women's experiences of distress as pathology. Yet, despite convincing counter-evidence such as this, the notion that women have distressing hormones remains the dominant 'primary explanation'. Why? The continued enactment of this medicalization suggests that the hormonal discourse serves a function 'big-Feminism & Psychology
The American journal of psychiatry, 2015
Indian Journal of Gender Studies
Within the Royal College of Psychiatrists (RCPsych) the Women's Mental Health Special Interest Group (WMHSIG) aims to achieve the following objectives: to build on all previous initiatives [around women and mental health], while taking the Group in a more outwardly-facing direction; for psychiatrists to learn from, and network with each other; to take a cross-disciplinary approach to women's mental health; to engage with women including healthcare professionals outside of psychiatry and the wider public – and in doing so showcase psychiatry by raising awareness of and interest in it, as a specialty and career; to forge cross-disciplinary links with fellow mental health workers within the Royal College of Nursing, the British Psychological Society, spell out (AGENDA) and other medical specialities; to counteract discrimination against women patients; and to raise awareness of the effects of abuse: childhood sexual abuse, trauma, and domestic violence, on the development of mental illness in all patients, but especially women. WMHSIG developed from the Women in Psychiatry Special Interest Group (WIPSIG), set up in 1996 with the dual objectives of improving the working lives of women psychiatrists and improving the provision of care to women using mental health services. In this Chapter we describe the journey of WIPSIG, now WMHSIG over the last 21 years. We look at the how the Group began, its early initiatives, the taking stock and alignment with College work around the 10 th anniversary, and its increasing focus on women patients, as well as its recent renewal with a new Chair and relaunched Executive Committee. Radical changes for women psychiatrists and women patients have taken place in this time. As members of WIPSIG, some of these changes were initiated and supported by the individual and combined efforts of our Executive Committee and members across the UK. From 1997 to 2007 JM served on the Executive in the various roles of Treasurer, Secretary and Conference organiser while AC and RR are former Chairs of the Group. We refer to the Group throughout this Chapter as the SIG, until the time it became WMHSIG.
Catalyst: Feminism, Theory, Technoscience, 2017
Psychosomatic medicine was an interdisciplinary medical field established in the late 1930s in response to growing dissatisfaction with the Cartesianism assumed in both general medicine and psychiatry. Seeking a method that could address the many health conditions that fell outside the scope of any particular specialisation, advocates of this movement were doctors, psychiatrists and psychoanalysts who insisted on treating the organism as a whole. Among these was Helen Flanders Dunbar, an enigmatic psychiatrist and philosopher, who insisted that the success of medicine rested on its ability to apprehend the interrelationality of mind and body as an object in its own right. This article shows that Dunbar’s ambition to develop a practice of medicine that would more faithfully address the organism as whole, rather than fragment, evokes the larger issue of how we can know and study life objectively. Drawing on the works of feminist STS scholars Karen Barad and Donna Haraway, I show that Dunbar grappled with the situatedness of knowledge practices – and specifically, the relationship between object and method – as a central concern of her discipline. I argue that psychosomatic medicine is an example of feminist thought as science because its very practice relies on holding alive questions about the nature of objectivity, truth and the ontological entanglement of ‘what’ and ‘how’ we know.
Revista Abril, 2015
El Mapa de Núremberg, 2022
On the reason, power, will and love of The Aryan Empire, 2022
Literary Geographies, 2023
Revista Perspectivas: Notas sobre intervención y acción social, 2022
Megaron, 2024
Sanat Okur, 2023
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BMC Microbiology, 2011
Seminars in Interventional Radiology, 2016
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