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Traducción del libro Dzflerential Equations with Modeling Applications, publicado por Brooks/Cole Publishing, 6th ed. ISBN 0-534-95574-6
Aprende a transformar tu vida y a no dejar que las cosas que han pasado arruinen lo que tienes. Aprenda a no dejarse atrapar por lo negativo y empezar a ver lo positivo.
Resumen La capacidad de la angustia de desvelar lo oculto está en relación con la esencial actividad des-encubridora del Dasein. Así, la reflexión respecto de la angustia se enmarca en el proyecto trascendental de la fenomenología, aun desde la renovación hermenéutica operada por Heidegger. La angustia podría ser entonces una forma preteórica de reducción, lo que aquí se llamará reducción ontológica. De esta manera, la angustia pone en valor las disposiciones afectivas en el proyecto alético, siempre inacabado, de pensar lo hasta ahora no pensado. Palabras clave: Angustia, fenomenología trascendental, hermenéutica, reducción ontológica. Abstract The ability of anguish to reveal the hidden is, evidently, in relation to the essential uncovering activity of Dasein. This proposal continues the transcendental perspective of phenomenology even from the Heidegger's hermeneutic renewal. Anguish could be a pre-theoretical way of reduction; what we will call here ontological reduction. In this way, the anguish puts in value the affective dispositions in the project of thinking something which, until now, has not been thought.
bearurcross.com, 2023
Part 1, Verse 1 by Willie Rodriguez History is always written by the victor and the histories of the losing parties belong to the shrinking circle of those who were there-quoted by Joachim Peiper. This is a study about the unadulterated biblical creation. This study will be controversial to mainstream beliefs of what is being taught around the world by pseudo scientists and so-called conservative churches/businesses (501c3-tax exempt). Let us begin with Genesis 1 and delve into the scriptures. It is believed that Moses wrote the book of Genesis, or as others call it, the book of beginnings or the book of origins. Commentary of the Holy Bible by William Jenks says, the title of this book is borrowed from the Greek translation. It signifies origin, generation, or production. With propriety is it so named; for it is a history of originals. It is also a history of generations. Annotations on the Pentateuch by Henry Ainsworth says, Genesis, that is, Generation; so the Greek version calleth this book, because it setteth forth the generations of the heavens and earth, and of Adam, or mankind, 2:4 and 5:1. Gen 2:4-These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, Gen 5:1-This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Generations is the OT Hebrew word towledah. Complete Biblical Library says, a feminine plural form of a noun which never appears in the singular, toledhoth is derived from the causative form of the verb yaladh, meaning to bear children. While there may have been a basic sense of the word, such as begetting or fathering, it is clear that its use in the Hebrew Bible has to do with the people who were related to a common ancestor (I Ch 1:29). Its use with reference to the heavens and earth in Gen 2:4 is unique in that the word elsewhere always refers to humans. Theological Dictionary of the OT says, from the basic sense of the substantive it really means begetting, fathering, from which there has been a linguistic development to mean people who are related: offspring, descendants. In the toleḏoṯ formula, however, which sometimes appears apart from the genealogy proper with its list of names, the contextual meaning is more like (family/clan) history. In Gen 2:4 the meaning is actually beginnings.
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