E.Doyle White, "Wicca"

PrikaziǤͷ͵ȀʹǡʹͲͳ͸Ǥǡ•–”ǤͳͷͳȂʹͶͳ Ethan Doyle White, Wicca. History, Belief and Community in Modern Pagan Witchcraft, —••‡š  ƒ†‡‹  ”‡••ǡ ”‹‰Š–‘ǡ Š‹ ƒ‰‘ǡ ‘”‘–‘ʹͲͳͷǤǡʹ͹ͷ•–”Ǥ ‹ ƒ ‹Ž‹ •ƒ˜”‡‡‘ ˜‡æ–‹«ƒ”•–˜‘ ’‘‡ƒ† •‡ ‘’‹•—Œ‡ ‹ ƒ‘ Œ‡†‹ƒ ”‡Ž‹‰‹Œƒ ‘Œ— Œ‡ ”‹–ƒ‹Œƒ†ƒŽƒ•˜‡–—Ǥe‹”‡Œ‡‹ ‡’”˜‘ƒƒ‰Ž‘ˆ‘‘’‘†”—«Œ—’ƒ’‘–‘‹†”—‰†‡ —•˜‡–—ǡƒ‘‹—–‹ ƒŒ‘Œ‹Œ‡‹œ—•‹Š”—‰‘˜ƒ‡œ‘–‡”‹•–ƒ•–‹‰ƒ‘†‘’‘’—Žƒ”‡—Ž–—”‡ ȋ”‡ ‹‘Sabrina, the Teenage WitchȌǡ’”‹˜—Ž‘Œ‡’ƒāŒ—‹•–”ƒā‹˜ƒ«ƒǤ Pagan studiesǡ ƒ‘”‡Žƒ–‹˜‘‘˜‘ƒŽ‹‘‡¯‡‘’‘ŽŒ‡ǡ—•˜‘Œ‡”‡†‘˜‡—ŽŒ—«—Œ—’”‘—«ƒ˜ƒ‘ ‡”‡Ž‹‰‹Œ‡ǡ ƒ–”‘’‘Ž‘‰‡ǡ‡–‘Ž‘‰‡ǡˆ‘ŽŽ‘”‹•–‡ǡƒ”Š‡‘Ž‘‰‡ǡ•‘ ‹‘Ž‘‰‡ǡ‹•–‘”‹«ƒ”‡ǡƒ‹ ƒŒ‡•ƒ‘ Œ‡†ƒ‘„Žƒ•–ǡƒ†ƒƒ’‘«ƒ•‘‡•–—Ǥ‹æ‡Œ‡•‹–‡–‹«‹Š•–—†‹Œƒ‘‡‘’ƒ‰ƒ‹œ— —‘’æ–‡ ‹Ž‹ •’‡ ‹ŒƒŽ‹•–‹«‹Š •–—†‹Œƒ ‘Œ‡ ‘•˜‡–ŽŒƒ˜ƒŒ— ‡‹ ƒ•’‡– •ƒ‡ ‹ ‡Ǥ Žƒ†‹ ƒ”Š‡‘Ž‘‰ –Šƒ ‘›Ž‡ Š‹–‡ ȋͳͻͻͳȌǡ –”‡—–‘ †‘–‘”ƒ–ǡ ’‘”‡† •˜‘Œ‡ ’”‹ƒ”‡ •–”—‡ƒ–‹˜‘’”ƒ–‹‡‘’ƒ‰ƒ‹œƒǢ’‘”‡†˜‹æ‡«Žƒƒƒǡ’”‹ƒœƒŒ‹‰ƒ‹’‘Ž‡‹‡‘ ‡–‘†‘Ž‘‰‹Œ‹’”‘—«ƒ˜ƒŒƒ–‡’‘Œƒ˜‡ǡ‘†Ž—«‹‘Œ‡†ƒ’”—ā‹‘‘‰”ƒˆ•—‘„”ƒ†—‹ ‡ — ‡Ž‹‹Ǥ —˜‘†—ƒ—–‘”Œƒ•‘•ƒ‘’æ–ƒ˜ƒ•˜‘Œ—’‘œ‹ ‹Œ—ǣƒ†ƒ‹ƒ•‹’ƒ–‹Œƒœƒ’”ƒ–‹ƒ–‡ ‘Œ‡’”‘—«ƒ˜ƒǡ•ƒ‡†‡Ž‹Œ‹Š‘˜ƒ”‡Ž‹‰‹Œ•ƒ—˜‡”‡ŒƒǤƒ˜”•–ƒ•‹’ƒ–‡–‹«‡‡—–”ƒŽǦ ‘•–‹‘ā‡•‡‘•‡–‹–‹— ‡Ž‘ŒŒ‹œ‹ǡœƒ•‘˜ƒ‘Œ’”˜‡•–˜‡‘ƒ‡’‹”‹Œ•‘’”‹•–—’—ǡ ƒ”ƒ–‡”‹•–‹«‘œƒ‡‰Ž‡•—Š—ƒ‹•–‹—Ǥ˜‘†Œ‡˜ƒāƒœ„‘‰†‡ϐ‹‹•ƒŒƒ–‡”‹ƒ‹ ’‘Œ‘˜ƒǣ˜‡æ–‹«ƒ”•–˜‘‹Ž‹‹ ƒǫƒƒ˜Œ‡‘†‘•’”‡ƒȋ‡‘Ȍ’ƒ‰ƒ‹œ—ȋƒ‘拔‡ ˆ‡‘‡—Ȍǡƒ‘‹’”‡ƒnew ageuǡ†ƒŽ‹Œ‡•˜”•–ƒ–‹—ƒ‰‹Œ•‹‹Ž‹”‡Ž‹‰‹Œ•‹’‘”‡–ǫ‘ Œ‡‡‹•˜”•–ƒ˜ƒŒ——‘˜‡ƒ‰‹Œ•‡‹Ž‹‡œ‘–‡”‹«‡’‘”‡–‡ǡ‹Ž‹ƒ‘†‡‘new ageaǡ•ƒƒ ‹ ƒ—„”œƒ‘’”‘Žƒœ‹’—–ƒ‘ˆ‡•‹‘ƒŽ‹œƒ ‹Œ‹‹”—–‹‹œƒ ‹Œ‹ǡ–ƒ‘†ƒ•‡‘›Ž‡Š‹–‡ ‘’”‡†‡Ž‹‘œƒ–‡”‹Dzƒ‰‹Œ•‘Ǧ”‡Ž‹‰‹Œ•‹dz’‘”‡–Ǥ”‡ ‹œƒ†‡ϐ‹‹•ƒŒƒ„‹©‡‘†‘”‹•–‹ •˜ƒ‘‘•‡„—†‡„ƒ˜‹‘•”‘†‹ˆ‡‘‡‹ƒƒŒ—ā‘•Ž‘˜‡•‹’‘†”—«Œ‹ƒǡ‰†‡ •—–‡”‹‹‹œ‘˜‹Š‘„Žƒ•–‹Œ‘æ—˜‡‡‘”‹•–‡†‘˜‘ŽŒ‘’”‡ ‹œ‘Ǥ  ’”˜‘ †‡Ž— †ƒŒ‡ •‡ ‹• ”’ƒ ‹•–‘”‹Œƒ ’‘”‡–ƒǡ ‘† ‡”ƒŽ†ƒ ƒ”†‡”ƒ ”‘œ ‹œ ‘‰”ƒƒƒȋ«‡•–‘”‹˜ƒŽ•‹ŠȌ†‘†ƒƒ•ǡ斑—ŽŒ—«—Œ‡‹•‘ ‹‘Ž‘捋’”‹ƒœ’‘’—Žƒ”‹œƒ ‹Œ‡ ‹拔‡ŒƒǤ‘•‡„ƒ•—˜”‡†‘•–‹–‡”‹’‘†ƒ ‹†‘„‹Œ‡‹‹–‡”˜Œ—‹ƒ‹Ž‹‹•–”ƒā‹˜ƒŒ‡ •Žƒ„‘’”‹•–—’ƒ«‹Šƒ–‡”‹ŒƒŽƒǤƒ‘˜ƒā—–ƒ«—ǡƒ—–‘”‹œ†˜ƒŒƒ’”‡Žƒœ‹ ‡—‡”‹Ǧ —ǤŒ‡‰‘˜Œ‡œƒŽŒ—«ƒ†ƒŒ‡‹ ƒ’”˜‡•–˜‡‘„”‹–ƒ•‹—Ž–—”‹ˆ‡‘‡Ǥ‹Ž‘„‹ ‹–‡”‡•ƒ–‘˜‹†‡–‹‘‘‰”ƒˆ•‹’”‹ƒœ拔‡Œƒ‹ ‡—†”—‰‹œ‡ŽŒƒƒǡƒ†ƒ„‹ –‘œƒŠ–‡˜ƒŽ‘’‘•‡„ƒ–‘•ƒ˜‹æ‡ƒ—–‘”ƒǤ ”—‰‹†‡‘‘’‹•—Œ‡˜‡”‘˜ƒŒƒ‹’”ƒ•—ǣ’”‹ƒœ–‡‘Ž‘‰‹Œ‡ǡ‘„”‡†ƒǡ‘Ž‡–‹˜‹Š‹‹Ǧ †‹˜‹†—ƒŽ‹Š–‡‘†‘•’”‡ƒƒ‰‹Œ‹‹‡–‹ ‹Ǥ‹–—ƒŽ‹•—’”‹ƒœƒ‹Žƒ•‹«‹‡–‘Ž‘捋 ‰‘†‹æŒ‹‹ā‹˜‘–‹”—‰‘Ǥ‘„”‘—’—©‡ǡ‘›Ž‡Š‹–‡—‘˜‘ŒDz‘”ˆ‘Ž‘‰‹Œ‹‹ ‡dz —˜‡’‘˜‘†‘Œ‡†‘‰’”‘„Ž‡ƒ’”‡†•–ƒ˜ŽŒƒ”ƒœŽ‹«‹–‡–ƒ«‡‰Ž‡†‹æ–ƒǤ–‘‘æ–˜— ”ƒœŽ‹«‹–‹Šǡ ‹†‹˜‹†—ƒŽ‹Š –‡‘Ž‘捋Š •–ƒ˜‘˜ƒǡ ‘–—†ƒ ’‘•‡„‘ ’‘•–ƒŒ‡ —‘«ŽŒ‹˜‘ ‘‘ 斑 200 PrikaziǤͷ͵ȀʹǡʹͲͳ͸Ǥǡ•–”ǤͳͷͳȂʹͶͳ „‹ ‡‘ ‘’‹•ƒ‘ ƒ‘ ƒ‘”ˆ‘•– ‹ ‡ǡ ƒ ‡‘ ƒ‘ ‘†•—•–˜‘ †‘‰ƒ–‹«‘•–‹Ǣ —’”ƒ˜‘ –—”ƒœ‘Ž‹‘•–ƒ—–‘”‹œ†˜ƒŒƒƒ‘•’‡ ‹ϐ‹«‘•–ˆ‡‘‡ƒǤ–”‡©‡†‡Ž—Dz‹ ƒ•‹ ā‹˜‘–dz’”‹ƒœƒ‹•—Ž‹«‹’—–ƒ‹ ‹ǡ’”‡•‡œƒŒ‡†‹ ‡ǡ˜‹ƒ•ƒ—Ž–—”ƒ‹ǡƒ”ƒŒ—ǡ ’”‡‰Ž‡†’”‘—«ƒ˜ƒŒƒ‹ ‡Ǥ ”Ž‹‡ Œ‹‰‡ •— ‘æ–˜‘ ’‘†ƒ–ƒƒǡ ‹œ—œ‡–ƒ —’—©‡‘•– ƒ—–‘”ƒ ƒ‘ — ‹œ˜‘”‡ ȋ–‡•–—ƒŽ‡ƒŽ‹‹—•–ƒŒ‡ƒ–‡”‡—Ȍ–ƒ‘‹—•ƒ˜”‡‡‡–‘‘˜‡‹•–”ƒā‹˜ƒŒƒǡ–‡Œƒ•‘•– ‹ •ƒā‡–‘•– — Œ‹Š‘˜‘ ’”‡†•–ƒ˜ŽŒƒŒ—Ǥ ‘›Ž‡ Š‹–‡ •‡ †”ā‹ ˆ‘”ƒ–ƒ —˜‘†ƒ ‹Ž‹ ’”‡Ǧ ‰Ž‡†ƒǡ–ƒ‘†ƒ–ƒ‘‰†‡•‡‘–˜ƒ”ƒŒ—’‹–ƒŒƒǡ‘«‹–ƒ‘ —’”‡†•–ƒ˜ŽŒƒ‹–‡”’”‡–ƒ–‹˜‡ ‘†‰‘˜‘”‡‘Œ‹’‘•–‘Œ‡—Ž‹–‡”ƒ–—”‹ǡ‡ƒ‡©—©‹•˜‘Œ•–ƒ˜Ǥ‡‹†‡Ž‘˜‹ǡ’‘’—–‘†‘•ƒ ƒ‰‹Œ‡‹‡–‹‡ǡ‘‰—„‹–‹‹’”‡†‡–’‘•‡„‹Š•–—†‹ŒƒǤ—–‘”•‡˜‡‘ƒŒƒ•‘†‹•–ƒ ‹”ƒ ‘†’‘’—Žƒ”‹Š’”‡†•–ƒ˜ƒ—Œƒ˜‘•–‹ǡ‡‰ƒ–‹˜‹Š˜”‡†‘•‹Š•—†‘˜ƒ•Œ‡†‡•–”ƒ‡‹ ‡•‡–”ƒ†‹ ‹Œ‡•ƒ‹Š˜‹ƒƒǡ•†”—‰‡Ǥ•‡–ŽŒ‹˜‘•–‘˜ƒ˜‘‰’‘ŽŒƒ’‘ƒœ—Œ‡•Ž—«ƒŒ”ƒ‡ ƒƒ†‡•‡•–—†‹Œ‡ƒ›‡—Š”ƒȋͳͻͺͻȌ‘ŒƒŒ‡ incognito—«‡•–˜‘˜ƒŽƒ—˜‹ƒǦ •‹‘˜‡‹ƒǡƒ«‹ŒƒŒ‡ƒ•‹ŒƒŒ‹‰ƒœ„‘‰”‹–‹«‘‰–‘ƒ‹œƒœ˜ƒŽƒ˜‡‘ƒ‡‰ƒ–‹˜— ”‡ƒ ‹Œ———–ƒ”•ƒ‡œƒŒ‡†‹ ‡‹‡’‘˜‡”‡Œ‡’”‡ƒ‹•–”ƒā‹˜ƒ«‹ƒǤ†”—‰‡•–”ƒ‡ǡ ”‡ϐŽ‡•‹˜‘•– ——–ƒ” ‹ ‡ ‘«‹‰Ž‡†‘ ”ƒ•–‡ ‹ ’”‹Š˜ƒ–ƒ •‡ ‹•–‹ϐ‹ƒ ‹Œ•‹ ƒ”ƒ–‡” ‘‰‹Šƒ˜‘†‘†”‡˜‹Š–”ƒ†‹ ‹ŒƒǤ‘›Ž‡Š‹–‡œƒ—œ‹ƒ•–ƒ˜†ƒ‹ ƒ‹Œ‡‡• ‡Ǧ –”‹«ƒˆ‡‘‡ǡ‡‰‘˜”‡†ƒ‹œ—«ƒ˜ƒŒƒȋ«‹‡Œ‡—ŽŒ—«—Œ‡—†‡‘—Ž–—”‡–‡•‡–‹‡ †‹•”‡–‘’‘‡”ƒƒ—Ž–—”‘Ž‘捑Œ‹–‡”’”‡–ƒ ‹Œ‹ȌǡƒŽ‹†ƒ–‡”‹‘Ž‘捇‹‡–‘†‘Ž‘捇 ‘ ‡’ ‹Œ‡‹•–”ƒā‹˜ƒ«ƒ‘”ƒŒ—„‹–‹Œƒ•‘’‘•–ƒ˜ŽŒ‡‡Ǥ ‡ƒŒƒƒ†—Ž‘˜‹©  ordan Djurdjevi©, India and the Occult. G The Inϐluence of South Asian Spirituality on Modern Western Occultism, ƒŽ‰”ƒ˜‡ ƒ ‹ŽŽƒǡ ƒŽ‰”ƒ˜‡ –—†‹‡• ‹ ‡™ ƒ† Ž–‡”ƒ–‹˜‡‡Ž‹‰‹‘•ǡ‡™‘”ʹͲͳͶǤǡͳͺͻ•–”Ǥ ‘„”‘Œ‡’‘œƒ–‘ƒ˜‘Œ‡‡•–‘•ƒDz‘”‹Œ‡–ƒŽ‘”‡‡•ƒ•‘dz•”ƒŒƒͳͺǤ‹’‘«‡–ƒ ͳͻǤ ˜‡ƒǡ ‘†‘•‘ •ƒ ”‘ƒ–‹«ƒ”•‘ ”‡ ‡’ ‹Œ‘ǡ †‹Œƒ •–‡Žƒ — œƒ’ƒ†‘ ‹ƒǦ ‰‹ƒ”‹Œ——Ǥ ƒ –‡‘œ‘ϐ‹Œ‘ Žƒ˜ƒ ‡ǡ ‘Œƒ ƒ•–ƒŒ‡ ƒ•‹Œ‡ — ͳͻǤ ˜‡—ǡ †‹Œƒ ‹ ‹„‡– —«˜”æ©—Œ—•˜‘Œƒ‡•–ƒƒ‘Dz’‘˜Žƒæ©‡‹–‘’‘•‹dzœƒ’ƒ†‘‰‘—Ž–‹œƒǤ ‘”†ƒ0—”¯‡Ǧ ˜‹©ǡ’”‡†ƒ˜ƒ«ƒ—‹˜‡”œ‹–‡–—‹‘ ”ƒ•‡”ǡ‘†Ž—«‹‘Œ‡†ƒ’”‹ƒā‡—–‹ ƒŒ‹ƒ‰‹ƒ”‡ †‹Œ‡ƒ„”‹–ƒ•‹‘—Ž–‹œƒǤ‡œƒ‹ŽŒ‹˜‹Š”‡ ‡’ ‹‘‹•–‹«‹ŠƒŽƒœƒǡŒ‹‰ƒ‘–˜ƒ”ƒ ‹–‡‘”‹Œ•ƒ’‹–ƒŒƒ˜ƒāƒœƒ‡–‘Ž‘‰‡‹ˆ‘ŽŽ‘”‹•–‡Ǥ —˜‘†—ƒ—–‘”†ƒŒ‡‘†”‡¯‡Œ‡‡œ‘–‡”‹œƒǡ‘—Ž–‹œƒ‹ƒ‰‹Œ‡ǤŒ‡‰‘˜Œ‡‘•‘˜‹ •–ƒ˜†ƒ•‡‘‡œ‘–‡”‹œ—‘ā‡‰‘˜‘”‹–‹–”ƒ•—Ž–—”ƒŽ‘ǡƒ‘‘ˆ‘”‹‹æŽŒ‡Œƒ‘Œƒ•‡ 201