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We Have Never been “ Postpolitical”
James McCart hy
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We Have Never been ‘‘Post-political’’*
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James McCarthy$
With apologies all around*to Bruno Latour, to the organizers of this
symposium, and to Erik Swyngedouw, whose work has provided an invaluable set
of provocations for this conversation*I wish to begin by questioning some of the
premises of the panel discussion for which these comments were originally prepared.
While I wholeheartedly support the project of thinking through the role of
environmental questions in advancing genuinely radical and alternative politics, I
have some skepticism and reservations regarding the analytical accuracy and political
utility of characterizing the present as existing in a ‘‘post-political’’ condition; the
historical distinctiveness of the types of environmental politics sometimes advanced
as evidence of this condition; and the narrowing, to certain sorts of antagonistic ones,
of the definition of ‘‘proper’’ politics that might provide a way forward.
I do not have an alternative framing to offer instead; I have simply a series
of observations and questions about this framing and some of the related recent
conversations in this area. First, I confess that I begin from some gut resistance to
the notion of the ‘‘post-political’’ as widely articulated. It is in many ways quite
explicitly an effort by left political theorists to characterize and engage with
Francis Fukuyama’s thesis regarding ‘‘the end of history,’’ positive articulations
regarding the ‘‘Washington consensus,’’ the common sense of neoliberalism, and a
number of other efforts to articulate the contours of a post-Cold War politicaleconomic order. Everyone on the Left thought*rightly*that those formulations
were profoundly wrong, simplistic, and transparently ideological moves when they
were first articulated in the 1980s, and I am not sure it is either accurate or helpful
for those critical of them to cede even so much ground as to begin from the premise
that such depolicitizing consensuses are in fact truly hegemonic. In short, as a
description and analysis of the (entire?) contemporary world, ‘‘the post-political’’
often strikes me as potentially analytically flat, totalizing, and inadequate as
‘‘globalization’’ and the like.
*My thanks to David Correia, Mazen Labban, and Matt Huber for organizing this symposium; to Erik
Swyngedouw for both his path-breaking work in this area and his generous engagement with these reactions to
it, including during his visit to Clark as the Atwood Lecturer in October 2012; and to participants in a Spring,
2012 graduate seminar on ‘‘Social theory and the environment’’ at Clark University, in which we explored some
of these ideas.
$JaMcCarthy@clarku.edu.
# 2013 The Center for Political Ecology
www.cnsjournal.org
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JAMES MCCARTHY
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Nonetheless, I accept and agree with much of what has been written regarding
the ‘‘post-political condition,’’ whether we term it that, the Washington consensus,
neoliberal common sense, or any of the other terms describing the same ideological
formation from different angles. Indeed, much of my own work in recent years has
been on not just the dominance of neoliberal common sense, but on what I believe
has been the greatly under-appreciated centrality of environmental governance to the
formation and consolidation of that common sense (see, e.g., McCarthy and
Prudham 2004). Moreover, Erik Swyngedouw’s recent work on environmental
politics as important sites and components of the post-political (see, e.g., 2010) does
a superb job of tracing precisely some of those contours.
However, my focus and interest have always been on the ongoing forms and sites
of resistance to and disruption of that common sense, which have in fact been legion,
including, I would argue, a great deal of environmental politics. And I worry that
accepting, using, and perpetuating sweeping categories such as the ‘‘post-political
condition’’ runs the risk of glossing over, under appreciating, and indeed potentially
undercutting such work.
With that overall perspective in mind, I would then like to simply pose three
questions for consideration with respect to the topic of the panel that took up this
issue at the annual meeting of the Association of American Geographers in New York
in February 2012 and the symposium in the current issue.
1. Is this really new?
One of the things that strikes me when I read characterizations of the alleged
‘‘post-political’’ condition, particularly with respect to environmental politics and
governance, is how familiar it sounds. This is from the panel description:
False urgency suspends the democratic process. The management of nature is entrusted
to the non-democratic techno-managerial apparatuses of state bureaucracies, the
military and corporations. Forget political debate. It has been evacuated from the
public sphere. Nature is deprived of its political content to become a managerial
problem. A consensus is pronounced for the need [for] a ‘‘sustainable’’ market economy.
Much of my earlier work was on the history of public lands management in the
western United States, particularly what are now the national forests. And when I
read the statement above and others like it, the first thing that springs to mind*
counter-intuitively I admit, given the urgency and timeliness of the sentiment*is the
Progressive Era. Specifically, it calls to my mind the fears of a ‘‘timber famine’’ in the
U.S. at the end of the 19th century*fears of resource scarcity that would make it
impossible for a rapidly growing capitalist economy to continue its expansion. In
response, the U.S. reversed over a century of land policy and decided to keep huge
WE HAVE NEVER BEEN ‘‘POST-POLITICAL’’
21
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areas of forests and other resources in permanent federal ownership to manage
supplies at sustainable rates, and it set up huge new bureaucracies to manage them
during the Progressive Era. The Progressives’ approach to environmental governance
was that resource management and other public administration problems should be
depoliticized: the best scientists and experts would formulate policies based on their
technical knowledge and the overall public good, and the bureaucracies would carry
them out, in ways that would intentionally and by design render their interactions
with the public ‘‘apolitical.’’
The Progressive Era attempt to ‘‘depoliticize’’ environmental governance was of
course an utter failure for a host of reasons: powerful economic and political interests
found or made entry points into supposedly sealed-off arenas, eventually culminating
in the phenomenon of ‘‘agency capture’’; scientists and technocrats carried their own
politics into their work, consciously or unconsciously; the people affected by new
property relations and management regimes resisted and reconfigured the newly
emergent socionatures in their areas in a variety of ways, producing a reality more
complicated than, and often at odds with, the superficially clear official policy; and
so on. In short, it turns out that every moment of environmental governance was
shot through with politics all along, and that most of the people involved or affected
recognized it and acted accordingly using whatever avenues and tactics were available
to them. In fact, I tend to think that that will always and necessarily be the case, and
that therefore any genuine ‘‘depolicitizing’’ of environmental governance is by
definition impossible.
I know that many would say I am missing the point of the ‘‘post-political’’: the
claim is not that environmental governance is not political now; the claim is that
those politics have been profoundly suppressed, fragmented, and channeled in
ways that forestall any serious challenge to the status quo. And clearly that is a claim
with much truth to it. Still, I am skeptical of the claims regarding the wholesale
success of that project. While I certainly recognize that many powerful interests
expend vast resources to present key aspects of environmental governance as not
subject to deep political debate or control, I am skeptical about that framing being
truly accepted or internalized by anyone beyond its purveyors. (This is not to suggest
that everyone is always fully aware or supportive of the critiques of capitalism that
might be implicit in their particular environmental concerns or politics; that is clearly
not the case.)
Moreover, my first question here is less about whether such sorts of suppression
and redirection of environmental politics occurs than about how novel and
distinctive it is. It seems to me that we can locate quite similar examples throughout
the history of capitalism*Progressive-era conservation above; the technocratic
neo-Malthusian managerialism of Limits to Growth-era environmentalism; indeed
the entire history back to Malthus of justifying unjust social polices via appeals to a
fixed external ‘‘nature’’ best interpreted by cold-eyed (and cold-hearted) ‘‘experts’’*
and that these sorts of historical parallels raise important questions about the
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JAMES MCCARTHY
periodization of the ‘‘post-political condition’’ and suggest that perhaps we
ought to ask broader, more structural questions about the recurring ways in which
capitalist modernity consistently creates and frames environmental ‘‘problems’’ and
‘‘solutions.’’
2. Is the present really ‘‘post-political’’?
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My first question concerned how new and distinctive are the contours described
by the ‘‘post-political’’ literature with respect to environmental politics. My second
question is, how accurately do those contours describe contemporary politics?
Again, to begin with points of agreement, I agree with many of the points
in the post-political literature regarding elements that are essential for true politics:
antagonism, deep dissent, the space for the imagination of genuine alternatives, and
so on. And I agree that a consensus regarding the continuation of capitalism and the
liberal state certainly dominates, at the very least, in formal policy circles and the
mass media, and that the architects of that consensus, at least, strive mightily to
foreclose the possibility of precisely those sorts of politics. So again, there is a great
deal that I agree with entirely, and I would just note that a lot of people have been
discussing these dynamics for quite some time, using a range of different terms.
With respect to environmental politics, though, and particularly politics around
climate change, I am less sure that current politics are quite as ‘‘post-political’’ as
many current observers claim. And here I am reacting most directly to some of Erik
Swyngedouw’s writings on this topic, specifically his article (2010) on post-political
populism in politics around climate change.
It is certainly true that capitalism operating through the juridical framework of
liberal states is all but completely taken for granted as the framework for any
responses to climate change in formal policy circles, and that that is tremendously
limiting politically; I grant that absolutely. But when it comes to some other
elements of the alleged post-political condition with respect to climate change, I am
less convinced by some of Erik’s characterizations. He argues that, with respect to the
environment, the post-political state is characterized by acceptance of scientific
consensus assumed to be politically neutral, faith in technocratic management of
narrowly compartmentalized problems, consensus formation, a desire on the part of
politicians to ‘‘outmaneuver each other in brandishing the ecological banner,’’ and ‘‘a
virtually unchallenged consensus over the need to be more ‘environmentally’
sustainable if disaster is to be averted’’ (2010, 216-217). Moreover, with respect
to climate change in particular, he contends that:
[T]he matters of concern are thereby relegated to a terrain beyond dispute, to one
that does not permit dissensus or disagreement. Scientific expertise becomes the
foundation and guarantee for properly constituted politics/policies. (2010, 217)
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Finally, the post-political is marked by ‘‘the reduction of the political to
administration where decision-making is increasingly considered to be a question of
expert knowledge and not of political position’’ (2010, 225).
As grim and politically limited and limiting as that vision is, from within the
U.S.A., my first reaction is, ‘‘Would that it were so.’’ In fact, it is striking how
entirely at odds U.S. environmental and climate politics are with the above
description. While it is true that U.S. politics in this domain are decidedly populist,
and that the perpetuation of capitalism and use of market techniques are never
seriously questioned in mainstream discussions, the rest could not be further off from
the U.S. experience. Large sectors of the American public, including very large
percentages of professional politicians and the media, accept neither scientific
expertise nor consensus, and regard both as deeply and intractably political, at least
with respect to environmental questions. They do not compartmentalize problems
for management, instead seeing virtually every specific issue*e.g., light bulb
standards*as a significant front in all-encompassing struggle over the relationship
between state and subject. ‘‘Freedom’’ is constantly invoked in such struggles in ways
that seem perhaps to reject the internalization of environmentally oriented ethicalmoral subjectivities that many have characterized as substituting for politics in the
post-political order. Likewise, environmentalism in general, and climate change in
particular, are very commonly portrayed as entirely fictional issues of concern,
invented by self-interested and unpatriotic scientists and activists either for their own
gain, or as an excuse for increased government control over the entire society. Nearly
all politicians run from being seen as advocates for the environment in anything but
the most absolutely vague, minimal, and anodyne ways, since such advocacy will
inevitably be interpreted as a lack of commitment to economic growth.
I think it would be interesting to ask similar questions about the politics around
climate change in China and a number of other countries, but space does not permit
it (although for some provocative thoughts along those lines, see Wainwright and
Mann 2012). The point is that I believe Swyngedouw’s analysis of contemporary
environmental politics is one from the U.K. and the E.U. in important ways, just as
the post-political literature is similarly situated. That is not to say that they are
therefore incorrect; it is simply to urge more modest and consciously situated claims
regarding the state of contemporary ‘‘politics’’ writ large.
The counterexample of the state of climate change politics in the U.S.A. is an
especially depressing one, but I believe there are also other, more encouraging
examples that run counter to characterizations of environmental politics, including
those around climate change, as entirely subsumed within and contributing to the
‘‘post-political’’ configuration. Very briefly, I would argue that there are in fact very
substantial, significant, and ongoing struggles around the politics and politicization
of climate change that are directly at odds with some of the ‘‘post-political’’ dynamics
that Swyngedouw sees in this area. Many activist groups, from Occupy the COP to
multiple groups articulating theories and demands regarding climate justice and
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JAMES MCCARTHY
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ecological debt to those contesting new sites of especially damaging fossil fuel
extraction, such as the Alberta tar sands, are focused precisely on the antagonistic
interests and dynamics in climate change and reject the parameters of liberal
capitalism as a sufficient or acceptable framework (see Chatterton et al. 2012).
Moreover, such activism is neither new nor a small sideshow to the consolidation of
neoliberal globalization: as Chatterton and his co-authors trace, contentious and
antagonistic politics organized around environmental themes have contested and
troubled the terms of the neoliberal consensus throughout its history. We do such
political activism a great disservice by contending that it somehow does not count as
‘‘proper’’ politics, or that it is inevitably co-opted or complicit in the reproduction of
the status quo.
3. What constitutes ‘‘proper’’ politics moving forward?
My first question had to do with the novelty of some of the dynamics often said
to characterize the ‘‘post-political’’ configuration. My second had to do with whether
contemporary environmental politics are really so lacking in antagonism, alternative
visions, and other elements of ‘‘proper’’ politics as many analysts of the post-political
condition claim. My third question focuses on whether it is useful or appropriate to
define so strictly and perhaps narrowly what constitutes the ‘‘properly’’ political.
Very briefly: I believe that there are multiple and indeterminate routes, sites,
forms, and trajectories of politics and political change in environmental politics and
otherwise. Indeed, I believe one of the major contributions of political ecology and
geography to the understanding of politics in general, and environmental politics in
particular, has been to increase our sensitivity towards and understanding of the
many, often indirect and surprising, ways in which politics unfold (see, e.g., Hart
2002; Kosek 2006; Mann 2007). Some, to be sure, focus on the state or on sites of
direct, overt economic or property relations. But others turn on how the past is
remembered or the future imagined, or on what is said or not said, and how, in brief
encounters that defy regulation and sometimes even conscious intent, turning
perhaps instead on affect. Some happen in moments or sites of tremendous
inequality and deprivation, some in moments or sites of surplus and relative equality.
Some are rapid and transformative; some involve the very gradual socialization or
democratization (or, all too often, commodification) of certain aspects of production
or reproduction. For many forms of politics, categories and distinctions, such as
public versus private, economic versus cultural, or formal versus informal, are
irrelevant at best and misleading at worst. Countless tanker-loads of ink have been
spilled over the past several decades on the relationships among these various sites
and modalities of politics, and I will not attempt to recapitulate those debates here.
My point is simply to recall and highlight their multiplicity, and given that, to resist
the call to produce a universal, schematic account of what constitutes ‘‘the properly
political.’’
WE HAVE NEVER BEEN ‘‘POST-POLITICAL’’
25
This is emphatically not to say that everything is political and there is no telling
how things will turn out, so we should not worry about strategy, priorities, or
political analysis and critique. Nothing could be further from my meaning. It is to
say, however, that I think it is a mistake to focus on the insistence that political
projects must meet a certain, relatively narrow set of criteria in order to be judged
‘‘properly’’ political by a set of very specifically and partially situated observers. I have
no interest in being on either side of such judgments.
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References
Chatterton, P., D. Featherstone, and P. Routledge. 2012. ‘‘Articulating Climate Justice in
Copenhagen: Antagonism, the Commons, and Solidarity.’’ Antipode. doi: 10.1111/j.14678330.2012.01025.x.
Hart, G. 2002. Disabling Globalization: Places of Power in Post-Apartheid South Africa. Berkeley:
University of California Press.
Kosek, J. 2006. Understories: The Political Life of Forests in New Mexico. Durham, NC: Duke
University Press.
Mann, G. 2007. Our Daily Bread: Wages, Workers, and the Political Economy of the American West.
Chapel Hill: University of North Carolina Press.
McCarthy, J. and S. Prudham. 2004. ‘‘Neoliberal Nature and the Nature of Neoliberalism.’’
Geoforum 35 (3): 275283.
Swyngedouw, E. 2010. ‘‘Apocalypse Forever: Post-political Populism and the Specter of Climate
Change.’’ Theory Culture & Society 27 (2-3): 213232.
Wainwright, J. and G. Mann. 2012. ‘‘Climate Leviathan.’’ Antipode. First published online July
17. DOI: 10.1111/j.1467-8330.2012.01018.x