KARIA ARKHAIA
La Carie, des origines à la période pré-hékatomnide
Olivier HENRY / Koray KONUK (éds.)
R ENCONTRES
2013
4èmes RENCONTRES D’ARCHÉOLOGIE DE L’IFÉA
Institut Français d’Études Anatoliennes Georges Dumézil - CNRS USR 3131
4èmes RENCONTRES D’ARCHÉOLOGIE DE L’IFÉA
KARIA ARKHAIA
4èmes RENCONTRES D’ARCHÉOLOGIE DE L’IFÉA
KARIA ARKHAIA
Olivier HENRY / Koray KONUK (éds.)
La Carie, des origines
à la période pré-hékatomnide
Istanbul
14-16 novembre 2013
Institut Français d’Études Anatoliennes Georges Dumézil - CNRS USR 3131
KARIA ARKHAIA
La Carie, des origines à la période pré-hékatomnide
Olivier HENRY / Koray KONUK (éds.)
ISBN 978-2-36245-072-3
Illustration de couverture : Cratère de Iasos, fin du 6e s. aC (photo M. Molinari)
Ce volume a été composé par Zero Prod. Ltd.
Abdullah sok. 17, 34433 Taksim, Beyoğlu-Istanbul/Turquie.
La publication a pu en être réalisée grâce au concours financier
du Ministère des Affaires étrangères, du CNRS, de l’Institut de recherche ANAMED
de l’Université Koç d’Istanbul, de Muharrem Kayhan. Ce projet a également
bénéficié d’une aide dans le cadre du programme LaScArBX ANR-10-LABX-52.
© 2019, Institut Français d’Études Anatoliennes Georges Dumézil
Nuru Ziya sok. 10, 34433 Beyoğlu-Istanbul/Turquie.
Secrétaire aux publications : Aksel Tibet (†)
Production et distribution
Zero Prod. Ltd.
Abdullah sok. 17 Taksim 34433 Istanbul/Turquie.
Tel : +90 (212) 244 75 21 Fax : +90 (212) 244 32 09
info@zerobooksonline.com
www.zerobooksonline.com
Imprimé par
Matsis Matbaa Hizmetleri San. ve Tic. Ltd. Şti.
Tevfikbey Mah. Dr. Ali Demir Cad. No: 51 Sefaköy/Istanbul.
Tel : +90 (212) 624 21 11 (pbx) Fax : +90 (212) 624 21 17
Numéro de certificat : 40421
SOMMAIRE
PRÉFACE
IX Olivier Henry / Koray Konuk
LANGAGE
1 ZUR VOR- UND FRÜHGESCHICHTE DES KARISCHEN
Diether Schürr
23
43
‘ARCHAIC’ CARIAN
Ignasi-Xavier Adiego
MULTILINGUALISM IN KARIA AND THE SOCIAL DYNAMICS OF
LINGUISTIC ASSIMILATION
Naomi Carless Unwin
RELIGION – SANCTUAIRES
61 EARLY LABRAUNDA; Excavations on the Temple Terrace
1949-1953
Pontus Hellström
89
101
121
KYBELE AT LABRAUNDA
Lars Karlsson
MYLASA ET LA CRÈTE ; Une histoire longue et complexe
Damien Aubriet
DAS HEILIGTUM AUF DEM ASARTEPE; Ein neu entdecktes
Heiligtum auf der Karischen Chersones
Winfried Held
HABITAT, GÉOGRAPHIE ET RÉSEAU
139 GEOGRAPHY OF THE WESTERN FRINGES; Gar(a)giša/Gargiya and
the Lands of the Late Bronze Age Caria.
Rostislav Oreshko
191
201
MİLAS EUROMOS ARASINDA; Yeni bir savunma sistemi
Ali Sinan Özbey / Selim Yiğit
2012-13 KAUNOS AKROPOL KAZILARI
Soner Özen / Britta Özen-Kleine
215
227
247
SETTLEMENT PATTERN OF PALAIA KNIDOS (BURGAZ) THROUGH
6TH-4TH CENTURIES BC
Nadire Atıcı / Numan Tuna
PIDASA, MILETOS, AND THE KARIAN REVOLT
Alain Bresson
MILETUS, A GREAT CITY AND THE SOCIAL TENSIONS OF THE
ARCHAIC PERIOD
Julien Zurbach
CULTURE MATÉRIELLE – MONNAIES, ARCHITECTURE, SCULPTURE ET
TECHNIQUES
257
289
309
327
357
367
THE KETOS COINS OF KARIA
Richard Ashton / Koray Konuk
SOME ARCHAEOLOGICAL EVIDENCE BEFORE THE HECATOMNID
PERIOD IN MILAS
Abuzer Kızıl
ÜBERLEGUNGEN ZUR MATERIELLEN KULTUR MYLASAS IN
ARCHAISCHER ZEIT
Frank Rumscheid
ARCHAIC TERRACOTTA SIMAS FROM HACIBAYRAMLAR AND
KORANZA IN CARIA
Sedat Akkurnaz
A LATE ARCHAIC KOUROS FROM EUROMOS
Suat Ateşlier / Murat Çekilmez
LES CARIENS CONSTRUCTEURS DE NAVIRES ; À propos d’un
poème de Critias d’Athènes
Raymond Descat
CULTURE MATÉRIELLE – CÉRAMIQUE, NÉCROPOLES
375 BEÇİN KALESİ; Güneybatı Anadolu’da Kalkolitik döneme ait
yeni bir Merkez
Mehmet Yıldız
387
LATE BRONZE III IASOS: MYCENAEAN AND LOCAL POTTERY;
Deposits beneath the Roman Agora and the Basilica by the
East Gate
Mario Benzi
453
467
487
507
547
579
NOUVELLES DONNÉES POUR LA CARACTÉRISATION DE IASOS
ENTRE ÉPOQUE GÉOMÉTRIQUE ET PÉRIODE ARCHAÏQUE
Fede Berti
THE GEOMETRIC POTTERY FROM MILAS – TKİ EXCAVATIONS
Mehmet Nezih Aytaçlar
GEOMETRIC PERIOD GRAVE TYPES AND ARCHITECTURE AT
MILAS – TKİ EXCAVATIONS
Aytekin Erdoğan
EARLY IRON AGE TERMERA (ASARLIK); Some Notes on the Lelegian
Settlements and their Impacts on Karian Identity
Adnan Diler
ORIENTALIZING STYLE POTTERY FROM PEDASA: IONIAN IMPORTS
Bekir Özer
SERAMİK BULUNTULARI IŞIĞINDA HEKATOMNİD ÖNCESİ MYNDOS
Mustafa Şahin / Derya Şahin
A LATE ARCHAIC KOUROS FROM EUROMOS
Suat Ateşlier* / Murat Çekilmez**
Adnan Menderes University
* ateslier@gmail.com
** mcekilmez@gmail.com
Abstract
This study examines a kouros torso found in Euromos, which is today
kept in the Bodrum Museum of Underwater Archaeology. The ruins
of Euromos in Caria are located 2 km south of Selimiye, in the district
of Milas, province of Muğla. Excavations and research studies were
carried out in the ancient city by Prof. Dr. Ümit Serdaroğlu from 1969
to 1975. The excavations mostly focused in the center of the city and in
the temple of Zeus Lepsynos. An Archaic period architectural terracotta
group, consisting of 742 pieces, was unearthed in a bothros during the
excavations of the terrace in the northwest side of the temple. These
are architectural terracottas belonging to the upper part of more than
one construction from the Archaic period and are today kept in the
Bodrum Museum of Underwater Archaeology. The marble kouros torso
examined in this study was found in 1973 in trench number IX on the
terrace of the temple at level -123. Recorded in the inventory of the
museum under number 57, this torso is 49 cm tall and 47 cm wide. Made
of fine crystalline white marble, the sculpture was preserved in one
piece from neck to waist, with the left arm as far as the wrist. Fifteen
horizontal and five vertical strands of bead-hair falling onto the back
can be observed. The head, neck, the right part of the body, and the
part below the waist of the standing kouros, which is wearing a long
chiton and himation, are missing. Comparisons carried out with similar
examples show that the sculpture must be from the third quarter of the
6th century BC.
2013
357
Suat Ateşlier / Murat Çekilmez
The ancient city of Euromos, located about 20 km
south-east of Lake Bafa and about 12 km north-west
of ancient Mylasa, was established on flat ground
and encircled by a fortification wall of Classical to
Hellenistic period. Between 1969 and 1975, Prof.
Dr. Ümit Serdaroğlu carried out a series of works
on the Corinthian temple at Euromos. In 1971, while
preparing the anastylosis of the sixth column near
the north-west corner, he found a bothros with
almost 800 pieces of architectural terracottas
from some Archaic buildings1. The terracottas
came to light at Euromos chiefly during the
excavations carried out in 1971 and 1972. According
to Serdaroğlu, it is not possible to connect the
area, which was filled with terracottas transported
from another place, with a definite building2. In our
opinion, these architectural terracottas belong to an
earlier sanctuary probably constructed in the same
area. The first classification of the architectural
terracottas shows that there were three or four
buildings in the Archaic sanctuary3, the earliest
building being the largest one.
Euromos’ architectural terracottas comprise
a procession of gods in a chariot pulled by winged
horses; two pieces of high relief showing a banquet
scene with two men on a mattress, probably
belonging to a pediment. There are also marvelous
fragments of an acroterion with a Gorgon head;
pentagonal antefixes with Gorgoneia, lion heads and
lotus flowers; eaves tiles with a painted guilloche
in relief; a frieze with a centauromachy, a frieze of
spiral ornaments, and many pieces of a raking sima
decorated with partridges as well as pieces of lateral
simas ornamented with lotus flowers, showing
excellent and different workmanship, and forming
an interesting group.
The frieze plaques were probably used to
sheathe and decorate horizontal wooden beams in
a half-timbered building. The frieze plaques have
holes to nail them onto wooden beams. The holes
were pushed through the moist clay before firing.
They slope up slightly toward the rear, so that
moisture could not collect and rust the iron nails.
The most interesting frieze plaques feature a
procession of gods in a chariot pulled by winged
horses (fig. 1). Scenes of chariots pulled by winged
1 Serdaroğlu 1971, 47-48; id. 1972, 77-84; id. 1973, 36-37; id. 1982,
351; Mellink 1972, 182; id. 1973, 184; Mitchell/McNicoll 1978-79, 81;
Ateşlier 2006, 59-78; id. 2009; id. 2010; id. 2011, 123ff.; id. 2016.
2 Serdaroğlu 1973, 36-37.
3 Ateşlier 2006, 59-72.
A Late Archaic Kouros from Euromos
358
2013
horses are rare on architectural terracottas4. The
chariot scenes on the Euromos plaques consist of
two winged horses5, a man who is the charioteer
and a woman sharing the chariot. A closer look at
the plaques reveals the following row of figures
from left to right: the chariot which has six-spoked
wheels, drawn by two winged horses with a
charioteer at the reins, a branch of laurel or myrtle
in the hand, and a veiled standing woman figure
behind him in the chariot. Alongside the horses,
there are children, some of them are naked and
some of them wearing shorts6. They hold an object
(amulet purse, key purse, aryballos, censer, bell or
lamp)7 and a branch of laurel, and they lead the
chariot groups. There is no other example that show
children participating in and leading the procession
of gods, and for that reason it must have been an
important task for the children in the procession,
or in the cult. According to D.R. West, it seems
probable that Hekate was regarded as a goddess of
childbirth and child-rearing8. Additionally, he points
out that we have some evidence of connections for
the goddess related to childbirth, child-rearing and
child-nursing9. For example, on Samos, an unnamed
Kourotrophos received chthonic offerings at a
crossroads, she must be Hekate10.
A note written by the excavation team onto
an old chest containing some of the materials
attracted our attention during the examination
of the architectural terracottas in the Bodrum
Museum of Underwater Archaeology. It stated
that “the body piece of the kouros was kept out
of the chest”. It was realized that a kouros body
piece, made of fine crystalline white marble, found
with the architectural terracottas, had been placed
somewhere apart from the material. Upon further
examination of the Museum’s stores, a marble
kouros torso belonging to the Archaic period was
found, which will provide important evidence for
dating the architectural terracottas.
The marble kouros torso was found in 1973
by the team led by Prof. Dr. Ümit Serdaroğlu on
the terrace of the temple in trench number IX and
4 Brown 1973-1974, fig. 1, 3; Beyer 2003, figs. 8-11, 13, 28.
5 Ateşlier 2006, 75, fig. 10-11.
6 Ateşlier 2006, 75, fig. 13.
7 Alexander 1940, fig. 2; Higgins 1954, 204-208, figs. 761-769, 775779.
8 West 1995, 197.
9 West 1995, 190.
10 Rudloff 1999, 108.
Suat Ateşlier / Murat Çekilmez
at -123 level. It was accessioned by the Bodrum
Museum of Underwater Archaeology under
inventory number 5711. The kouros torso is 49 cm
tall and 47 cm wide and is made of fine crystalline
white marble. Only a part of it preserved, from neck
to waist, the left arm as far as the wrist. Fifteen
horizontal and five vertical lines of bead-hair sets
falling onto the back can be observed. The head,
neck, the right part of the body and the part below
the waist of the standing kouros wearing a long
chiton and himation, are missing. Additionally, small
breaks and wear have occurred in various places
(fig. 2-7).
1. Typological Evaluation
When we examined the torso in the light of similar
examples, it was established that the kouros was
standing and dressed (see fig. 6). Although the
chiton marks were not maintained at the bottom,
similar west Anatolian examples show that the
youths in this style wore a round collar chiton12. The
himation, worn over a chiton, falls from the left
shoulder to the front and rear. The curves, which
stretch from the right-hand side of the body to the
left leg and are concentrated over the left leg, have
a plastic structure. Although the head and neck
of the kouros are missing, fifteen horizontal and
five vertical lines of bead-hair sets falling onto the
back can be observed. Similar examples show hair
falling on the shoulders and widening sideways.
On this basis, it is understood that the shoulders
were broad, upright, and strong. Reminiscent of
sportsmen, the body is athletic and well-built. The
arms, which are partly in place, are adjacent to the
body. The left part of the body appears to be more
animated, possibly in relation to the position of
the left leg. While the left leg is being presented
to the front and animated, the right leg is carrying
the weight of the body to the rear. For this reason
the curves center on the left leg and have a plastic
structure. It was realized that the chiton curves,
especially those between the legs, ran vertically
11 Yıldız 2002, 18, fig. 5-8; Museum inventory number: 7245;
excavation inventory number: 57. We thank Yaşar Yıldız, former
director of the Bodrum Museum of Underwater Archaeology,
archaeologist Erhan Özcan, and experts for their support in the
examination of the work.
12 Blümel 1963, 64, no. 69, 217-219, Lippold 1950, 54; Richter 1960,
155; Weber 1974, 769; Langlotz 1975, 111; Özgan 1978, 100ff., fig. 18-19;
Ramage 1978, 52, no. 8, fig. 55-57; Akurgal 1986, 4; Barletta 1987, 245;
Brinkmann 2003, no. 189, fig. 189; Kyrieleis 1996, 111ff.
up to the feet. On the back, horizontal curves
stretching from the left shoulder to the right part of
the waist can be seen. The hip of the kouros, which
gained depth in relation to the position of the left
leg, was sculpted protruding and the himation was
made wider in this area. All in all, the torso features
characteristics of the late Archaic period with
its wide shoulders, flat chest, the position of the
left leg, the curves on the left leg, and its general
posture.
Similar west Anatolian examples testify that
these kind of figures were considerably popular in
marble sculptures and terracotta figures. Similar
examples came from Apollonia (Burgaz)13, Didyma14,
Euromos15, Halikarnassos16, Keramos17, Pitane18,
Miletos19 and Samos20, and terracotta figurines have
been found in many west Anatolian cities, especially
in Amyzon, Miletos, Klaros and Rhodes21.
The Euromos kouros may be dated in the light
of similar examples and through its style. Our first
example for comparison is another kouros kept in
the Bodrum Museum of Underwater Archaeology.
It was purchased by the museum, and was probably
discovered in or near Euromos22. The muscles of this
kouros can be defined as plastic and it can be seen
that the body and anatomical details gave some
sense of depth. The shaping of the shoulder shows a
near-natural form. The positioning of the inner part
of the elbow toward the body of the kouros, and the
biceps along with the pectoral muscles which have
a lifelike quality show that the work belongs to the
late Archaic group.
Another kouros23, found in Keramos, and
also kept in the Bodrum Museum of Underwater
13 Richter 1960, fig. 620-623; Özgan 1978, 216, no. 20.
14 Çakmakçı 2006, cat. 17, pl. 19, fig. 1-2.
15 Yıldız 2002, 26, fig. 29-32.
16 Özgan 1978, 234, no. 38; Çakmakçı 2006, cat. 3, pl. 5, fig. 1-4.
17 Çakmakçı 2006, cat. 7, pl. 9, fig. 1-2.
18 Richter 1960, 92; Akurgal 1961, 229, fig. 195-197; Pedley 1976, 50.
19 Richter 1960, fig. 616-619.
20 Freyer-Schauenburg 1974, pl. 4, 51-55, 59-61.
21 Robert 1953, 403-415; Robert/Robert 1983, 14-64, fig. 35; Çekilmez
2016, 537-540; similar to other marble examples, young man figurines
dressed in himation over a chiton occur sometimes as plastic work
and sometimes in aryballos form. Plastic curves occur stretching to
below the waist from the left of the shoulder due to the position of
left leg of the figurines engraved on a base and standing. While the
hands reach down on both sides of the waist, the left leg is given
animation and the right leg steadily carries the weight of the body,
see also Mollard-Besques 1954, pl. XXV, B 200-B201; Rubensohn 1962,
139, pl. 25, no. T 32, 166, pl. 32, no. 91b; Higgins 1967, 36, pl. 14D;
Rohde 1968, fig. 5a, 6b; Vafopoulou-Richardson 1991, 17-18.
22 Yıldız 2002, 26, fig. 29-32.
23 Çakmakçı 2006, cat. 7, pl. 9, res. 1-2.
A Late Archaic Kouros from Euromos
2013
359
Suat Ateşlier / Murat Çekilmez
Archaeology under inventory number 6533,
resembles the Euromos find in terms of its shoulder
width and ringlets falling onto the shoulders. In
both examples, it can be observed that the ringlets
become wider towards the shoulders and that the
hair beads thicken. The Euromos example must be
contemporary with the Keramos one, which is dated
to about 550-540 BC.
A further kouros24 found in Halikarnassos,
also kept in the Bodrum Museum of Underwater
Archaeology under inventory number 6771, is
typologically similar to the torso of Euromos. This
sculpture of a young man made of marble is missing
its head from the upper part of the neck, its right
arm from the elbow, and its legs from the patellas
downward. Some parts of the ringlets of the
young man, whose arms are adjacent to its body,
fall onto its shoulders. Its dress falls from the left
shoulder and concentrates on the left leg. While the
animated left leg is placed to the front, the right
leg carries the weight of the body at the rear. The
hip is protruding due to the position of the left leg.
Some parts of the hair, which covers the nape of the
neck and falls onto the shoulders, have survived.
The curves extending from the left shoulder to the
right part of the waist at the rear are similar to the
Euromos example. The Halikarnassos sculpture,
which has been dated to approximately 530 BC,
must be contemporary with the Euromos torso due
to similarities in posture, dress structure, and the
horizontal curves stretching from the right part of
the waist to the left shoulder.
Another example for comparison is the kouros
discovered in Myus, which is kept in the Berlin
Staatliche Museum with the inventory number Sk.
166425. This kouros, found by T. Wiegand in 1908
in the lower terrace of the temple, is similar in
terms of its posture, position, and dress structure.
Stretching from the neck to the feet, the long
chiton that the statue is dressed in is known as an
ependytes. The long chiton of the Myus example
features a meander motif of red colour. When
we compar it to the Euromos kouros, we see that
both examples represent young men wearing a
himation over a long chiton, the himation falling
from the left shoulder. The left leg is placed to the
front and is animated, the right leg is at the rear
and is stable; and horizontal curves from the right
24 Çakmakçı 2006, cat. 3, pl. 5, res. 1-4.
25 s. above n. 12.
A Late Archaic Kouros from Euromos
360
2013
leg curving towards the left shoulder occur due to
the positioning of the left leg. The Myus find can
be dated to the third quarter of the 6th century BC
when compared with similar examples26.
The so-called Genelaos Group discovered in
Samos27 offers also potential to establish further
comparisons28. One item in the in Genelaos Group is
a statue of a young man lying on a cushion wearing
a similar type of coat. The sculpture of a standing
and clothed young man from the same collection,
is of a similar type in terms of its posture and
animated structure of the left leg. The chiton, worn
over a himation, falls from the left shoulder to the
front and rear. The curves, which center especially
on the leg, stretch from the right part of the body
to the left leg and show a plastic structure. The
torsos of two young men found in Samos29, partly
preserved28, are of similar types to the Euromos
example. The arms were adjacent to the body and
the left legs were animated in the Samos finds.
The curves of the coats centered on the front leg
due to the position of the left leg. The findings of
Samos must be contemporary with the sculpture
of Euromos due to their postures, positions, and
structures of their curves.
In another sculpture found in Samos, preserved
nearly unbroken29, thick neck and bead-hair sets
combed backwards are featured. The hair falls
onto the shoulders expanding sideways, in a similar
manner to the Euromos torso. The body is athletic
and well-built, reminiscent of sportsmen. The arms,
partly preserved, are adjacent to the body. The left
side of the body must have been more animated
because the left leg is to the front and animated
while the right leg is to the rear, still and is carrying
the weight of the body. For this reason, the curves
center on the left leg and take on a plastic structure.
The curves of the chiton, which are especially
concentrated between the legs, lengthen vertically
until the feet. Depth is given to the sculpture
through the animation. The Samos kouros, which
Richter included in the Melos group, displays
characteristics of the late Archaic period.
Another similar example is a statue that was
probably found in Miletos, and is now in the Louvre
26 Blümel 1963, 64, no. 69, 217-219.
27 Freyer-Schauenburg 1974, pl. 59- 61.
28 Freyer-Schauenburg 1974, pl. 61, 73-74.
29 Richter 1960, fig. 624-627; Freyer-Schauenburg 1974, pl. 59-60;
Pedley 1976, pl. 28, a-c.
Suat Ateşlier / Murat Çekilmez
Museum30. This kouros, included by Richter in the
Melos group, is similar to the Euromos torso, and is
dressed alike in a himation over a chiton. It can be
observed that the left leg of the figure, maintained
until the upper part of the feet, is to the front
and animated and the right leg is to the rear and
still. The curves concentrate on the leg due to the
animation of the left leg. Similarly, an apparent “S”
profile was formed by the creation of a protruding
hip. The ends of the underlying dress stretching to
the elbows show that the young man wore a round
collar chiton. The arms adjacent to the body are in
harmony with the animation. Unlike the Euromos
sculpture, the hair falls onto the shoulders over the
ears and extends until the upper part of the waist.
The Euromos sculpture is similar to the Miletos
example in terms of the position of its left leg,
curves concentrated on the left leg, and the profile
of the hip.
In the young man’s sculpture that Richter
included in the Melos group and which was found
in Apollonia31, the head from the upper part of the
neck, the arms from the elbows and the feet are
broken. In a similar way to the Euromos example,
the maintained ringlets of the young man, whose
arms are adjacent to the body, fall onto the
shoulders. The dress falls from the left shoulder
and concentrates over the left leg. The right leg
carries the weight of the body at the rear while the
animated left leg was sculptured to the front. The
hip was created protruding due to the position of
the left leg. At the rear, the curves extending from
the left shoulder to the right part of the waist are
similar to the Euromos example.
The kouros found in Pitane and kept in the
Bergama Museum of Archaeology with the
inventory number 19 is another of our comparison
examples32. Dated to 540-530 BC, the kouros is
dressed in a himation over a chiton, in a similar
fashion to the Euromos example. It can be seen
that the figure, which has been preserved unbroken
except for small areas of wear, has the left leg to
the front and is animated while the right leg is to
the rear and still. The curves concentrate on the left
leg due to the position of the left leg. Similarly, an
apparent “S” profile was formed on the creation
of a protruding hip. The arms are adjacent to the
body harmonized with the animation. The Euromos
30 Richter 1960, fig. 616-623.
31 Richter 1960, fig. 620-623.
32 Richter 1960, 92; Akurgal 1961, 229, fig. 195-197; Pedley 1976, 50.
torso is similar to the Pitane sculpture in terms of
its posture, the position of the left leg, the curves
concentrating on its left leg and the protrudation of
its hip.
The Euromos kouros must be from the third
quarter of the 6th century BC (550-525 BC) in the
light of the typological comparisons and stylistic
evaluations carried out with similar examples.
Similar to the marble examples from the same
period in western Anatolia, the terracotta young
man figurines dressed in himation over a chiton
sometimes appear to us as plastic, sometimes as
aryballos forms. With the animation of the left leg of
the figurines sculptured standing on quadrangular
base, there are plastic curves running to the lower
part of the waist from the left part of the shoulder.
While the hands are reaching down on the two sides
of the waist, the left leg is sculptured animated and
the right leg carries the weight of the body33.
2. Iconographic Evaluation
In order to examine the reasons for the creation of
young girl and young man sculptures in the Archaic
period and styles, one should first determine their
iconographic characteristics. In this context, the
Euromos sculpture was examined iconographically
in comparison with similar examples. Young men
sculptures similar to the Euromos statue and dated
to Archaic period were identified with Apollon in
early studies. Later on, in addition to Deonna’s
opinion, new opinions based on heroization
were formed. Data collected in those studies and
inscriptions found on the sculptures showed that
these types of sculptures represented young men34.
Stewart saw the kouros sculptures as the incarnated
beauty of physical and spiritual ideas along with
aristocratic feelings35. Tanner thought that kouros
statues were consecrated to gods/goddesses by
the youth in order to increase religious feelings and
to establish a bond between gods/goddesses and
human beings36.
Other finds presenting important information
about votive statues in the Archaic period are the
33 Mollard-Besques 1954, pl. XXV, B 200-B201; Rubensohn 1962, 139,
pl. 25, no. T 32, 166, pl. 32, no. 91b; Higgins 1967, 36, pl. 14D; Rohde
1968, figs. 5a, 6b; Vafopoulou-Richardson 1991, 17-18.
34 Eaverly 1995, 1ff. Deonna asserted in his study of 1909 that these
statues represented Apollon.
35 Holtzmann 1993, 22ff.
36 Tenner 2006, 85ff.
A Late Archaic Kouros from Euromos
2013
361
Suat Ateşlier / Murat Çekilmez
bases belonging to a votive group. Kosmopoulos,
in her study evaluating Archaic sculpture bases and
iconographies, obtained some iconographical data
about the presentation of votive statues. According
to Kosmopoulos, votive sculptures establish
bonds between immortals and mortals, and votive
sculptures offered by the mortals because of the
religious reasons, support the good relationships
between the gods/goddesses and human37. A
kouros found at Miletos supports this opinion.
“Dionysermos, son of Antenor” is written on the
body of the Miletos kouros which is kept in the
Louvre Museum in Paris38.
Typological and iconographical comparisons
carried out with similar examples indicate that the
Euromos sculpture represented a young man who
was dressed and standing. It is thought that this
statue was probably placed in a temple/naiskos
in Euromos in the Archaic period by a young man
as a votive offering for a religious purpose. There
exists a large number of votive statues, especially
of young men consecrated to Hermes or Apollon,
and of young girls consecrated to Artemis after their
juvenescence or death39. Similarly, votive statues
were consecrated to Hermes or Apollon for young
men when they died, or finished childhood, or
began adolescence or ephebic age40.
The discovery of dressed young men’s statues
in settlements such as Miletos and Samos in
west Anatolia whose temples were dedicated
to goddesses brought forward the idea that the
Archaic period temple in Euromos might also have
been dedicated to a goddess.
The iconography of the well-maintained god/
goddess frieze shows that the cult was probably
connected with Artemis/Hekate41. Beneath the
winged horses, the leashed black dogs walk in the
same rhythm as the chariots. It seems that the
dogs and the chariots pulled by winged horses go
towards the same destination42.
37 Six pedestals belonging to the Archaic period were examined
in the study. The earliest is dated to the middle and late 7th century
BC. Another was dated to the first half of the 6th century BC, three
others are similar. Olympia and Delos are important discovery
centers in terms of showing the characteristics of the period.
Pedestals with figures were also seen in Athens in the 6th century BC,
see also Kosmopoulou 2002, 36.
38 Richter 1960, fig. 616-623.
39 Osborne 2004, 53ff.
40 Elderkin 1930, 454ff.
41 Ateşlier 2011, 281-288.
42 Ateşlier 2011, 281, 283. Fig. 4.
A Late Archaic Kouros from Euromos
362
2013
The kouros and a large number of archaic
architectural terracottas were found in the same
bothros, indicating a possible contemporaneity,
as does the typological characteristics of the god
figures on the chariots depicted in the frieze and
those of the kouros.
Bibliography
Akurgal 1961
Akurgal, E., Die Kunst Anatoliens, Berlin, 1961.
Akurgal 1986
Akurgal, E., “Neue archaische Skulpturen aus Anatolien”,
in H. Kyrieleis (ed.), Archaische und klassische griechische
Plastik: Akten des Internationalen Kolloquiums, vom 22.-25.
April 1985 in Athen, Mainz, 1986, 1-14.
Alexander 1940
Alexander, C., “Two Greek Terracottas”, MMAB 35, 1940,
107-108.
Ateşlier 2006
Ateşlier, S., “Euromos Arkaik Mimarî Terracottaları
Üzerine İlk Gözlemler [First Preliminary Report on the
Archaic Architectural Terracottas from Euromos]”,
Arkeoloji Dergisi 8, 2006, 59-78.
Ateşlier 2009
Ateşlier, S., “Euromos Arkaik Mimarî Terrakottaları”,
Araştırma Sonuçları Toplantısı 26, 2009, 151-158.
Ateşlier 2010
Ateşlier, S., “The Archaic Architectural Terrracottas
from Euromos and Some Cult Signs”, in L. Karlsson /
S. Carlsson (eds.), Labraunda and Karia. Proceedings of the
International Symposium Commemorating Sixty Years of
Swedish Archaeological Work in Labraunda [Boreas 32],
2010, 279-290.
Ateşlier 2011
Ateşlier, S., “Euromos Arkaik Mimarî Terracottaları
(Arkaik Tapınak Üzerine Düşünceler)”, Araştırma Sonuçları
Toplantısı 28, 2011, 123-137.
Ateşlier 2016
Ateşlier, S., “Archaic Architectural Terracottas from
Euromos (Caria)”, in A. Muller / E. Laflı (eds.), Figurines
de terre cuite en Méditerranée grecque et romaine, vol. 1:
Production, diffusion, étude [BCH Suppl. 54], 2016, 371-380.
Barletta 1987
Barletta, B.A., “The Draped Kouros Type and the
Workshop of the Syracuse Youth”, AJA 91, 1987, 233-246.
Beyer 2003
Beyer, J.M., The Iconographic Program of the Architectural
Suat Ateşlier / Murat Çekilmez
Terracotta Relief Plaques from Zone F at Acquarossa, M.A.
thesis, University of Cincinnati, 2003.
Kouros”, in A. Kokkou (ed.), The Getty Kouros Colloquium,
25-27 May 1992 in Athens, Athens, 1993, 21-24.
Brinkmann 2003
Brinkmann, V., Die Polychromie der archaischen und
frühklassischen Skulptur, Munich, 2003.
Kokkorou-Alevras 1997
Kokkorou-Alevras, G., “Ionian Sculpture of the Archaic
period on Dorian Rhodes”, in I. Jenkins / G. Waywell (eds.),
Sculptors and Sculpture of Caria and the Dodecanese,
London, 1997, 150-156.
Blümel 1963
Blümel, C. von, Die archaisch griechischen Skulpturen der
Staatlichen Museen zu Berlin, Berlin, 1963.
Boardman 1985
Boardman, J., Greek Sculpture. The Archaic Period,
London, 1985.
Kosmopoulou 2002
Kosmopoulou, A., The Iconography of Sculptured Statue
Bases in the Archaic and Classical Periods, University of
Wisconsin Press, Wisconsin, 2002.
Brown 1973-74
Brown, A.C., “Etrusco-Italic Architectural Terra-Cottas in
the Ashmolean Museum”, AR 22, 1973-74, 60-65.
Kyrieleis 1996
Kyrieleis, H., “Der Tänzer vom Kap Phoneas”, MDAI(I) 46,
1996, 111-122.
Çakmakçı 2006
Çakmakçı, C., Karia ve Ionia Bölgesi Arkaik Devir Pers Çağı
Heykeltraşlık Eserleri [yayınlanmamış Yüksek Lisans tezi,
Selçuk Üniversitesi], Konya, 2006.
Langlotz 1975
Langlotz, E., Studien zur nordostgriechischen Kunst,
Mainz, 1975.
Çekilmez 2016
Çekilmez, M., “Archaic Terracottas from the Louis
Robert Excavations at Amyzon”, in A. Muller / E. Laflı
(eds.), Figurines de terre cuite en Méditerranée grecque et
romaine, vol. 1: Iconographie et contextes [BCH Suppl. 54],
2016, 537-540.
Deonna 1909
Deonna, W., Les Apollons Archaïques, Geneva, 1909.
Eaverly 1995
Eaverly, M.A., Archaic Greek Equestrian Sculpture, Ann
Arbor, 1995.
Elderkin 1930
Elderkin, K.M., “Jointed Dolls in Antiquity”, AJA 34, 1930,
455-479.
Freyer-Schauenburg 1974
Freyer-Schauenburg, B., Bildwerke der Archaischen Zeit
und des strenges Stils [Samos Band XI], Bonn, 1974.
Higgins 1954
Higgins, R.A., Catalogue of the Terracottas in the
Department of Greek and Roman Antiquities, British
Museum I, London, 1954.
Higgins 1967
Higgins, R.A., Greek Terracottas, London, 1967.
Himmelmann-Wildschütz 1965
Himmelmann-Wildschütz, N., “Beiträge zur Chronologie
der archaischen ostionischen Plastik”, MDAI(I) 15, 1965,
24-42.
Holtzmann 1993
Holtzmann, E.B., “Remarks on the Style of the Getty
Lippold 1950
Lippold, G., Die Griechische Plastik, Munich, 1950.
Mellink 1972
Mellink, M.J., “Archaeology in Asia Minor”, AJA 76, 1972,
165-188.
Mellink 1973
Mellink, M.J., “Archaeology in Asia Minor”, AJA 77, 1973,
169-193.
Mitchell/McNicholl 1978-79
Mitchell, S. / McNicholl, A.W., “Archaeology in Western
and Southern Asia Minor 1971-78”, AR 25, 1978-79, 59-90.
Mollard-Besques 1954
Mollard-Besques, S., Musée National du Louvre.
Catalogue raisonné des figurines et reliefs de terre cuite
grecs, étrusques et romains I, Époques préhellénique,
géométrique, archaïque, et classique, Paris, 1954.
Osborne 2004
Osborne, R., Studies in Ancient Greek and Roman Society,
Cambridge, 2004.
Özgan 1978
Özgan, R., Untersuchungen zur archaischen Plastik Ioniens,
Bonn, 1978.
Pedley 1976
Pedley, J.G., Greek Sculpture of the Archaic Period, The
Island Workshops, Mainz, 1976.
Ramage 1978
Ramage, A., Lydian Houses and Architectural Terracottas
[Sardis Monographs 5], Cambridge, MA, 1978.
Richter 1960
Richter, G.M.A., Kouroi: Archaic Greek Youths: A Study of
A Late Archaic Kouros from Euromos
2013
363
Suat Ateşlier / Murat Çekilmez
the Development of the Kouros Type in Greek Sculpture,
New York / London, 1960.
Robert 1953
Robert, L., “Le Sanctuaire d’Artémis à Amyzon”, CRAI 97,
1953, 403-415.
Robert/Robert 1983
Robert, J. / Robert, L., Fouilles d’Amyzon en Carie, I,
Exploration, monnaies et inscriptions, Paris, 1983.
Rohde 1968
Rohde, E., Griechische und römische Kunst in den
Staatlichen Museen zu Berlin, Berlin, 1968.
Rubensohn 1962
Rubensohn, O., Das Delion von Paros, Wiesbaden, 1962.
Rudloff 1999
Rudloff, R. von, Hekate in Ancient Greek Religion, Victoria,
1999.
Serdaroğlu 1971
Serdaroğlu, Ü., “Euromos, 1969, 1970”, AS 21, 1969, 47-48.
Serdaroğlu 1972
Serdaroğlu, Ü., “Hacıbayramlar Kazısı”, Anadolu 16, 1972,
77-84.
Serdaroğlu 1973
Serdaroğlu, Ü., “Euromos, 1971, 1972”, AS 23, 1973, 36-37.
Serdaroğlu 1982
Serdaroğlu, Ü., “Bautätigkeit in Anatolien unter der
persischen Herrschaft”, in D. Papenfuss / V.M. Strocka
(eds.), Palast und Hütte: Beiträge zum Bauen und Wohnen
im Altertum von Archäologen, Vor- und Frühgeschichtlern:
Tagungsbeiträge, eines Symposiums der Alexander von
Humboldt-Stiftung, Bonn-Bad Godesberg, Berlin, 1982,
347-356.
Serdaroğlu 2004
Serdaroğlu, Ü., Lykia-Karia’da Roma Dönemi Tapınak
Mimarîsi, Istanbul, 2004.
Stewart 1990
Stewart, A., Greek Sculpture, New Haven/London, 1990.
Tenner 2006
Tenner, J., The Invention of Art History in Ancient Greece:
Religion, Society and Artistic Rationalisation, Cambridge,
2006.
Vafopoulou-Richardson 1991
Vafopoulou-Richardson, C.E., Ancient Greek Terracottas,
Ashmolean Museum, Oxford, 1991.
Weber 1974
Weber, H., “Zu einer Jünglingsstatue in Samos”, in
E. Akurgal / U.B. Alkım (eds.), Mansel’e Armağan, Mélanges
Mansel II., Ankara, 1974, 757-765.
A Late Archaic Kouros from Euromos
364
2013
West 1995
West, D.R., Some Cults of Greek Goddesses and Female
Daemons of Oriental Origin, Vluyn, 1995.
Yıldız 2002
Yıldız, M., Bodrum Müzesinde Yer Alan Bir Grup Arkaik
Torso [yayımlanmamış Lisans tezi, Adnan Menderes
Üniversitesi], Aydın, 2002.
Suat Ateşlier / Murat Çekilmez
Fig. 1 :
Terracotta frieze fragment
(S. Ateşlier)
Fig. 2 : Kouros torso, frontal view
(S. Ateşlier)
Fig. 3 : Kouros torso, back view
(S. Ateşlier)
Fig. 4 : Kouros torso, left profile
(S. Ateşlier)
A Late Archaic Kouros from Euromos
2013
365
Suat Ateşlier / Murat Çekilmez
Fig. 5 : Kouros torso, detail of the back (S. Ateşlier)
Fig. 6 : Tentative reconstruction
drawing (M. Çekilmez)
Fig. 7 : Kouros torso, top view (S. Ateşlier)
A Late Archaic Kouros from Euromos
366
2013
Ce volume réunit 27 communications présentées lors des ‘Rencontres
d’Archéologie de l’IFEA’ consacrées aux périodes ‘hautes’ d’une région
de l’Asie Mineure du sud-ouest : la Carie. Plusieurs études récentes ont
sensiblement fait avancer les études cariennes, mais celles-ci se sont limitées
à des champs chronologiques allant des Hékatomnides à la fin de l’empire
romain. Il nous a donc semblé utile de proposer, autour d’un colloque et
de sa publication, un état des connaissances pour les périodes antérieures
aux Hékatomnides en offrant à la fois aux archéologues de présenter un
matériel archéologique encore inédit, issu des fouilles récentes (souvent de
sauvetage), et aux historiens d’exposer leurs dernières réflexions basées sur
un matériel déjà connu mais dont les dernières découvertes permettaient
d’en réinterpréter la signification.
This volume brings together 27 papers presented at the ‘Rencontres
d’Archéologie de l’IFEA’ devoted to the ‘early’ periods of a region of
southwest Asia Minor: Caria. Several recent studies have significantly
advanced Carian studies, but these have been limited to chronological fields
from the Hekatomnids to the end of the Roman Empire. It has therefore
seemed useful to propose around a symposium and its publication a
state of knowledge for periods prior to the Hekatomnids by offering both
archaeologists to present unpublished archaeological material, resulting
from recent (often rescue) excavations, and historians to expose their
latest reflections based on material already known but reassessed in the
light of new discoveries.