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2016
The purpose of this study, based on the author’s personal experiences of disjuncture in her professional career, is to explore reasons for the employment promotion measures’ failure to improve the career situation of persons with severe disabilities. Drawing upon institutional ethnography, the author portrayed the actors involved in the process, and analyzed factors influencing those actors’ decisions. The aim is to disclose why, even with so many employment promotion measures, persons with disabilities are still trapped in low-paid and low-skilled jobs. The author argued in her analysis that:(1) the government, the education and the professional system promote an image of hard-working citizens and they persuade families with children with disabilities to make decisions meeting this social expectation;(2) due to the lack of and/or the unaffordable social services, those families work hard to follow the arrangement by schools and professionals;(3) the experts and professionals influe...
2022
從規範佛教而言,佛教戒律中不贊同修道者歌舞倡伎以影響道心,但是佛教 傳至明清時期卻扭轉了這種規範性的認知,確實看見了大傳統與小傳統的不同。 不論從唐代的《洛陽伽藍記》描述佛教寺院中有戲臺的影子,到了明清版畫中也 能看到寺院搭起戲臺表演俗劇。除了戲臺外,還出現佛道融合的儀軌例如「破地 獄」,將表演與儀式結合,表現出的文化現象。在佛教戒律中禁止歌舞倡伎,但 是在寺院外卻搭起戲臺歌唱世俗情愛,這種佛教與民間衝擊的弔詭現象,現在佛 教研究的學術界甚少討論,因此希望藉由本文作為一個開端,使未來更多人關注 佛教音樂的研究。 本文欲透過文本分析、圖片考證,整理中國佛寺戲臺以及明清佛教戲劇與儀 式的資料,試圖歸納過去佛寺戲臺搬演及紀錄,還有現存佛寺戲臺的遺址。並且 列出明清時期佛教相關戲曲,乃至於佛教故事表演如何與儀式結合進行探討。希 望透過這兩個層面,概述明清佛教寺院戲劇與儀式的形態。
Journal of Educational Media & Library Sciences, 2020
2001
由於台灣天然災害發生的頻率甚高,常釀成重大災情,災難防治遂為重要課題。九二一地震讓我國災難防救體系成為眾所矚目的焦點,開啟一扇政策討論之窗。然而,一個尚未被深入探究的面向,則是民主化如何影響救災行政體系的運作。災難援救看似一個技術性的工作,可透過強而有力的官僚體係-良好的人員訓練、精密而充分的工具設備,再加上有效的領導統御-來解決。但步入民主化之後,行政官僚的行動必須兼具回應性與可靠性,故面對災難,政府已無法單向地施政,而必須與受治者密切互動-民眾會定義災難情境並因此對政府有所期待,政府則必須有效處理這樣的期待以維繫政權。同時,民主的新挑戰乃私部門的興起以及官僚體系的網絡化-由許多擁有自治權以及不同利益觀點的行政次體系,要共同擔負災難情境的管理工作。因此,如何促成各組織間的協調與合作,成就此「治理」的工作,乃民主化之後災難治理的新課題。本文除援引上述理論來解釋九二一震災中為何政府救災成效不彰外,並強調各級政府間伙伴關係的建立,政治利益被正確地認識並納入制度改造的考量,才是改善我國災難治理效能之道。
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