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SourceS for frameworkS of world HiStory

AI-generated Abstract

This work explores the role of primary sources in historical interpretation and presents a framework for understanding them. It argues that primary sources are essential for reconstructing historical narratives, and that historians are required to interpret these documents by establishing contextual frameworks. Through two key questions—what constitutes a primary source and how to interpret it—the text elaborates on the complexities and methodologies involved in historical interpretations, ultimately advocating for the use of an explicit frameworks model for testing and validating historical evidence.

w h a t i s a p r i m a r y s o u r c e ?

Historians generally talk about two kinds of sources, primary sources and secondary sources. "Primary" and "secondary" do not refer to the importance of a given source, either in general or for the purposes of a particular historical investigation. in the most basic terms, primary sources are sources from the time, place, and people under investigation. thus, abbot Guibert of nogent's autobiography, which he wrote himself during his life in the early 1100s (to be utterly clear to the point of silliness), is a fine primary source for Guibert's life and even for the events he reports on and the people he tells us about. we can even consider him a primary source for aspects of the first crusade, even though he did not witness it personally, because the information he gives us come from the time of the first crusade. when his reports are secondhand, however, we must be skeptical of the reliability of his information more than we are of his personal narrative, and other sources, ideally eyewitnesses, should corroborate any such information in his story. (we are skeptical of the reliability of his personal narrative as well, but one person's own biases about his or her own life are easier to assess than the biases of any secondhand information.) this definition of a primary source is idealized, of course. things are not always simple or straightforward. Sometimes we accept certain accounts as primary sources because they are as close to the time period as we can get. our sources for the life of alexander the Great include only a handful of truly primary sources: a brief inscription that mentions him in passing, a handful of coins he issued, and the archaeological remains of his activities, including cities and, in one spectacular case, a coastline that he altered. (He built a causeway out into the mediterranean during his siege of the island city of tyre in 332 Bce. it remained after the siege, silted up, and the island is now a peninsula.) But the major narratives we have of his life and campaigns are roman, they date from several hundred years after alexander's time, and they do not show a particularly good understanding of his time. they refer to and sometimes even incorporate bits and summaries of narratives written during alexander's time. we still accept these roman sources as "primary sources" for alexander's life because they are the closest we can get.

what we've just said about sources for alexander also demonstrates that primary sources need not be written sources. Anything from the time and place we are studying can be a primary source: works of art, archaeological finds, scientific data about the natural world (the natural world being, after all, an aspect of a time and place), and so forth. even written evidence comes in many forms beyond self-conscious narratives. Government documents, fictional writing, daily newspapers, and mundane bits of writing such as grocery lists or restaurant menus-all of these can be primary sources.

Primary can of course still have its ordinary, non-history-specific meaning of "chief" or "main": "the primary source for my paper on abraham lincoln is the movie Abraham Lincoln: Vampire Hunter." Primary here indicates that the film was the main source of information you consulted. However, this would not a primary source in terms of types of historical sources (nor would using primarily that source be a very good idea).

what then is a secondary source, if so many things can count as primary sources? Secondary sources are sources that discuss the topic, the time, place, and people under study, but on the basis of primary sources or of other second-hand accounts. thus, if you were writing a paper about alexander the Great, any biography of him written by a current day historian (indeed, any biography written after the roman accounts that we characterized above as "just about almost primary") would be a secondary source, no matter how useful, informative, or wellwritten a secondary source. and of course, like primary sources, not all secondary sources are created equal. a scholarly biography of alexander might be a good secondary source; a medieval epic poem about alexander consisting mostly of legends or a movie such as oliver Stone's 2004 Alexander? not so much. to introduce a further complication, however: what if your research topic were on "the historical reception of alexander the Great from medieval times to the present", in which you examine what people at different times and places thought Introduction of alexander, whether what they thought were true or not? in that case, both that legendencrusted medieval epic and today's Hollywood dreck would be excellent primary sources. and what if your research topic is something going on today (or close enough to be called "contemporary history"-topics involving people who are still alive)? in that case you gain the possibility of oral interviews, news footage, and so forth, as primary sources. But another historian's synthesis of such information, even though it is from the time of the topic, has already become a secondary source. Journalism, sometimes called "the first draft of history," lies in an interesting gray zone here.

confused? let's sum up. Primary sources are sources whose information about a topic comes, as closely as possible, from the time, place, and participants in the topic. for most purposes, that will work for you. But this definition says nothing about the quality of the information a source offers. to evaluate that, we need to say a few things about how to read and evaluate a primary source.