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2021, YHWH's Clitoris and the Star of Bat
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No aspect of human life seethes with so many unexorcised demons as does sex. No human activity is so hexed by superstition, so haunted by residual tribal lore, and so harassed by socially induced fear. Harvey Cox. The number two in Jungian Duality uses the following Hebrew bible verse regarding the two sexes. The words: us and our, imply sexual duality. This duality is in Genesis 1:26-27 and reinforced in Genesis 5:1-3. The Qur'an in The Fig 95:4 uses the word We. Genesis 1:26-27, (The Beginning) Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and all the creatures that move along the ground. Qur'an 95:4, (The Fig) Certainly We created in the best make.
Analysis of what Genesis One and Two Says About Gender
Bethel University (Undergrad Biblical Studies Paper)
Presbyterion, 2022
We live in a culture far removed from that of the ancient Near East (ANE), yet all too often we approach the Old Testament with our own preconceptions, expecting it to speak to us on our terms. By comparing other ANE creation myths with Genesis, we can observe the uniqueness of its monogenistic account, the goodness of its portrayal of biological sex, the importance it places on marriage and procreation, and the royal role it bestows upon humanity, all of which can deepen our understanding of what it means to be created male and female.
Is the "male-female" binary of Genesis 1:27 complete, or should we search for a third component in the process of creating humankind in the image, according to the likeness of God? I assert that Genesis 1:27 includes three uses of 'bara' - created, created, created - to give us pause when determining the true nature of God's image, according to God's likeness. What might the third component be?
The bond and relationship between men and women are on the rise today. It is amusing that the men and women maintain their mutual relationships by jumping over the walls of the traditions.
A Biblical and Patristic Account of the Origin of Sexuality, Making Use also of Contemporary Findings in Biology and Psychology
Vetus Testamentum, 2012
A syntactic analysis of Gen 1:27 shows that this verse not only speaks about a sexual distinction in humanity, it also clearly indicates that God consists of both male and female genders.
American Journal of Social Issues and Humanities, 2012
It is the view of most people who claim the authoritative nature of the Bible that, women’s assignedsecondary status in relation to men is ordained and supported in the Bible. Many have quoted differenttexts of the holy writ to support their culturally-biased position on issue of gender equality. Most oftenviews in respect to gender issues are culturally-based and interpreted rather than divinely-based andinterpreted. There is therefore the need to look back at Jesus’ words, “But at the beginning of creationGod 'made them male and female.” (Matt 19:4; Mark 10:6). The two accounts in the Book of Genesis bythe Priestly and Yahwistic strands give a complimentary account of the creation of humankind (bothmale and female) in the image and likeness of God and their creation from a single stock (<d*ao )* who wasnot a male gender. At a cursory reading of the creation accounts, one will tend to see <d„`a*h³ as the malegender, but looking at the Hebrew text more closely it will be n...
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