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Chapter 4
Clutter Moves in Old Age Homecare
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Peter A. Lutz
Introduction
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As a noun, clutter is deined as a disordered state or heap of objects while as a
verb it is to move about in a bustling manner or to strew or amass things in a
disorderly way (Collins English Dictionary 2003). This interweaving of cluttered
things and movements is an appropriate starting point for the present chapter.
By iguring clutter moves in old age homecare the aim is to engender a modest
contribution to a growing curiosity in movement and old age homecare. It asks
what array of socio-technical implications emerge in old age homecare ecologies
when analytical attention focuses on how older people and cluttered homely things
move together.
Clutter may irritate norms about order, productivity and cleanliness and is often
considered a cultural taboo (cf. Douglas 1966; Douglas and Wildavsky 1983). An
Internet search of the term clutter helps illustrate this point. The most popular
phrases include clean the clutter with about 400,000 hits and control the clutter
with over 600,000 hits. However, remove the clutter achieves the highest score
with roughly 2,200,000 hits. Here removal clearly emerges as one of clutter’s
most widespread associations. More generally, this demonstrates how clutter is
inherently linked, through idiomatic expressions, with the value of clutter-free
living and clutter removal tactics.1
The inclination towards clutter removal is no less apparent in United
States old age homecare ecologies. Certified programmes that offer training
in home modification for Aging-in-Place, a popular US label that denotes
the constellation of infrastructures and processes designed to support home
living, is a case in point. Two clear examples are the Certified Ageing-in-Place
Specialist (CAPS) programme of the National Association of Home Builders
(NAHB) and the Senior Move Management Training (SMMart) programme
of the National Association of Senior Move Managers (NASMM). A central
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1 Numerous popular self-help books with instructive strategies for removing home
clutter provide further illustration. A few self-explanatory titles will sufice: The ClutterBusting Handbook: Clean It Up, Clear It Out, and Keep Your Life Clutter-Free (Emmett
2005) and Houseworks: Cut the Clutter, Speed Your Cleaning, and Calm the Chaos (Ewer
2006) or Organize It!: How to Declutter Every Nook and Cranny In and Outside Your Home
(Kaufman 2006). The list goes on.
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element of these programmes is learning how to recognize, neutralize, as well
as prevent so called ‘environmental risks’ for older people at home including
the removal of their clutter.
Various articles about how to manage home clutter appear regularly in the
bi-monthly magazine of the American Association of Retired Persons (AARP).
In one of these articles, Dudley (2007) proffers that the do-it-yourself clutter
removal trend is related to the emergence of the professional organizer in the
United States. Some examples are the National Association of Professional
Organizers (NAPO) and support groups like Clutterers Anonymous (CLA)
or Messies Anonymous (MA). These aspire to help arm individuals in their
own private wars on clutter. Several reality television programmes like Clean
Sweep, Clean House or Extreme Makeover Home Edition evidence this general
trend. These programmes often depict how a person’s clutter is whisked away
overnight and replaced with a cover story look-a-like from the latest home design
magazine. This apparent obsession of decluttering in the United States helps to
further contextualize this chapter.
The ethnographic stories related here aim to reveal how removing home
clutter is not always easy or appreciated among older people. In one case an
elderly gentleman of 94 found it extremely dificult to rid his home of cluttered
memorabilia. None of his four children had much interest in his family things.
Simultaneously his nature held him back from just, in his words, ‘bagging it up
and throwing it all away’. Several participants spoke openly about their clutter and
even referred to it in derogatory terms as ‘old stuff’ or ‘junk heaps’. Yet on closer
analysis these cluttered things often emerged as meaningful and ordered. As this
chapter will show, the entangled movements of people and their home clutter are
closely linked with home ecologies of old age care.
The heuristic clutter moves is offered as a means to rethink the relationship
between older people, their things and old age homecare including its technologies.
Part of this potential stems from the multiple deinitions encapsulated in the term
movement. According to the Oxford English Dictionary (OED), three key deinitions
are: a change of place or position; a mental impulse especially one of desire or
aversion; and an organization, coalition or alliance of people working to advance
a shared political, social or artistic objective (Oxford English Dictionary 1992).
Hence movement contains both literal (e.g. motion) and igurative (e.g. emotion)
dimensions. Incidentally, the OED explains that the term emotion is derived from
the Latin preix e- meaning out and the verb movere meaning to move producing
the deinition, the action of moving out (Oxford English Dictionary 1992). With
this nuance in mind, the act of moving or removing becomes an emotional move
per deinition. This is a curious contradiction with the more contemporary usage
which depicts emotion as an internal mental or conscious state of feeling. Yet it
also underscores how movement is thoroughly entangled with material-semiotic
(Haraway 1997) relationships.
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The broader exploration of movement has enjoyed increasing popularity in
scholarly pursuits. For instance, Urry has recently coined the phrase mobility
turn deined as a ‘post-disciplinary […] way of thinking through the character
of economic, social and political relationships’ (Urry 2007: 6). Then, in humancomputer interaction (HCI), there is a long-standing interest in mobile devices
and systems. This includes assistive technologies for elderly and disabled people.
Meanwhile, movement has played a central role in studies of science, technology
and society (STS). Latour’s inluential concept immutable mobiles is one example
(Latour 1987). Another is Mol and Law’s reiguring of actor-networks as luids
and lows (Mol and Law 1994). Anthropology is no exception. Here the mobility
turn originates in studies of migration, space and identity as well as territorial
boundaries (cf. Jansen and Löfving 2009). In the book Friction, for example,
Tsing employs movement’s literal (mobility) and igurative (social mobilization)
dimensions to launch an analysis of the Indonesian environmental movement
(Tsing 2005). In relation to old age homecare one recent example is provided by
Schillmeier and Heinlein who explore various implications of moving from one
domestic residence to another in old age (Schillmeier and Heinlein 2009).
So what about technology? The literal or standard view frames it as a broad
category of material artefacts, systems, techniques and machines much apart
from the social sphere. Pfaffenberger for one recognizes that both popular and
scientiic accounts generally adopt this standard view (Pfaffenberger 1992).
This contrasts with the symmetrical view of technology as fundamentally sociotechnical relationships consisting of both human and nonhuman actors (cf. Latour
1987, 1999). This latter view increasingly retained in anthropology and STS is
also assumed here. The heuristic of clutter moves is an attempt to contribute a
symmetrical analysis of people-things in old age homecare ecologies. Hence
this does not presuppose a clear distinction between the literal and igurative or
Haraway’s material-semiotic in iguring the ways people and their cluttered things
entangle one another.
The term ecology is also employed throughout this text. It is used to encompass
the multiple spatial-temporal entanglements of heterogeneous entities including
people and their cluttered things. The OED credits the zoologist Haeckel with
coining the term in the late 1800s (Oxford English Dictionary 1992). He derived
the term from the Greek words oikos meaning house and logos meaning science.
Hence the notion of heterogeneous home ecologies seems within Haeckel’s original
intentions for the term where home and old age care practices merge. Meanwhile the
phrase old age homecare is employed to fold together multiple ageings, homes and
cares. The intention here is not to black-box the multiple practices bracketed by this
phrase. Rather it is offered as abbreviated shorthand while the movements of people
and things are traced through these heterogeneous ecologies as clutter moves.
The ethnographic ieldwork on which this chapter is based employed semistructured interviews, participant-observations and home visits recorded with a
handheld video camera over a four-month period. Fieldwork engagements were
scheduled on a one-to-one basis. The home interviews involved approximately
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Scientiic Literature on Falling Older People
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twenty older people. With participant consent, these interviews incorporated
a walk-through tour of their domestic surroundings. They often lived alone but
when available their paid and unpaid caregivers, including family members,
were also asked to participate. More casual follow-up meetings and participantobservations transpired with roughly a half-dozen of the older participants as well
as their caregivers.2
Next, a brief review of a familiar move in old age homecare studies is
presented: falling older people. It suggests that the gerontological and geriatric
literature tends to oversimplify clutter as a hazard leading to the risk of falling.
The subsequent sections question such depictions from an ethnographic view
focused on other ways people and clutter move around in old age homecare
ecologies.
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This section reviews a series of gerontology and geriatric studies of old age
homecare that deal with the risk of falling. As noted this literature typically
identiies home clutter as a major hazard in domestic environments. The Centers
for Disease Control and Prevention (CDC) offers one of the most compelling
statements found. It reports that falls are the leading cause of injury deaths
among people over the age of sixty-ive and home clutter is noted as a signiicant
environmental factor implicated in one third of these falls (CDC 2007: 29). The
remainder of this section elaborates how similar research, primarily from the US
and UK, has igured such cluttered movements.
Several studies stress how clutter threatens independent living and physical
movement at home. For example, Wilson and Rodgers who, upon reviewing
research of physical activity and exercise among older people with cardiovascular
disease, conirm that cluttered homes are unsafe for exercise and lead to falls and
injuries (Wilson and Rodgers 2006: 635). Then, in a British study Wherton and
Monk argue that the independence of older people with dementia can be supported
by minimizing their home clutter (Wherton and Monk 2008: 2). This link between
independence and hazardous clutter is also echoed by Börsch-Supan et al. who
stress that falling is a major threat to the ability of maintaining one’s household
and independence in old age (Börsch-Supan et al. 2005: 45).
Another tendency is the factoring of home clutter as a hazard in the
development of various risk assessment schemes. For instance, Messecar et al.
in their study of elderly home caregivers’ environmental modiication strategies
reference a home modiication intervention scheme that designates the removal of
home clutter (Messecar et al. 2002: 358). In another study, Evans and Kantrowitz
2 The American Anthropological Association’s Code of Ethics guided all participant
engagements including informed consent. Participant pseudonyms are used throughout this
text to protect personal identities.
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use a housing composite scale that relies in part on respondent’s assessments of
cleanliness/clutter to measure environmental risk exposure (Evans and Kantrowitz
2002: 310).
The overwhelming majority of these studies employ quantitative analysis of
rated questionnaire responses from older people as well as care professionals. Here
the home clutter category is often calculated alongside multiple other hazards.
For example Gershon et al. invited 738 Resident Nurses (RNs) to rate a series
of hazards in all out-patients’ households, not only older persons. According to
these RN respondents, more than a third of the patients’ households contained
environmental hazards including home clutter (Gershon et al. 2008: 6). This study
used messy home/clutter as one of ten environmental and physical hazards in
the development of their household hazards construct. These were measured in
relation to biological, chemical and violence-related hazards (Gershon et al. 2008:
5). Presumably the threat of home clutter warrants comparison to such things
as domestic violence and poisonous chemicals. In a similar study that explored
reasons for falling, Zecevic et al. utilized a telephone survey to collect the views
of seniors and health care providers (Zecevic et al. 2006). A total of 28 categories
were measured and included, from highest to lowest frequency: Balance, Weather,
Inattention, Medical conditions, Indoor obstacles (including clutter), Surface
hazards outside, Slip-trip-stumble, Dizziness, Attitude, Muscle weakness, Vision,
Footwear, Motor control, Medications, Old age, Hurry, Stairs, General poor
health, Alcohol, Indoors hazardous surfaces, Assistive devices, Inactivity, Chance
event, Frailty, Lighting, Poor service, Unfamiliar environment, and Fear of falling
(Zecevic et al. 2006: 374). Again, home clutter is mixed together with an entire
series of possible hazards that increase the risk of falling.
Unfortunately, the distinctions of these categories such as the difference between
slip-trip-stumble and chance event are highly ambiguous. With some imagination it
is feasible that clutter could be implicated in a few or several of its sister categories,
depending on how each respondent perceives clutter. While a correlation between
home clutter as hazard and the risk of falling is well documented, there is a surprising
lack of description about what the category of home clutter actually entails or why
it is there in the irst place. Here are a few exceptions.
In their interview study with care professionals and older people, Blythe et
al. quote participant(s) verbatim on home clutter: ‘[There is] too much furniture
in the home. [Occupational therapists] hate those rugs. [Older people] always
trip over them. […] They leave yards and yards of cable and they tend to pull
it wherever they go. They get up to go to the loo, answer the phone and they
fall over the cable’ (Blythe et al. 2005: 676). With reference to such irritated
statements and combined with a panel on falls prevention, these authors prescribe
that environmental assessments of home should occur in coordination with older
persons’ discharge from the hospital (Blythe et al. 2005: 676). Another quick
glance is offered by Moylan and Binder who cite cluttered walkways in relation
to community occupational therapy services with programmes designed to assess
and modify home environmental risks (Moylan and Binder 2007: 496). Loose rugs
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and cords are also mentioned by Russel et al. in a statistical study of observed or
measured risk factors for falling (Russel et al. 2006: 1091).
While items such as rugs or telephone cables are explicated in some of these
studies the category of home clutter is generally left relatively unpacked, thereby
masking the diversity of objects and situations. Here a disjuncture emerges between
recommendations for clutter removal and knowledge about the multiple forms and
meanings that it may occupy. One plausible explanation is that home clutter is only
one factor in a multi-factored risk analysis of falls and thus left undistinguished.
However, if moving around with clutter is such a pervasive concern then one must
assume there are multiple practices at work to produce its emergence.
The quantitative methodology predominantly employed to sample care
professionals’ and older persons’ own risk ratings in such studies may also be
implicated in the interpretive gap between the category and the contents it enfolds.
Presumably, participant responses were collected after fall incidents for statistical
analyses. It is therefore feasible that the research categories or terminologies
used were unable to fully catch the nuance of interpretations as they occur in
practice. In other words, the ranking terms employed may end up cloaking other
more subtle processes. Hence, home clutter and hazard or risk in one context may
mean something very different in another and thereby go unnoticed in the inal
analysis. This in turn may summon the inaccurate portrayal of home ecologies and
the various ways people and their clutter relate within them.
Such queries are acknowledged in an article by Marshall et al. who opt for
the method of home visits. This was instead of telephone surveys to gain a more
qualitative assessment of falls in relation to the home and household clutter (Marshall
et al. 2005: 99). A second example is found in Zecevic et al. who qualitatively link
clutter with the risk of falling (Zecevic et al. 2009). This latter article assesses
how the adoption of a case method used in the Canadian transportation industry.
This was to investigate safety and accidents could be adopted for the systematic
analysis of falling older people. Their research is built around a series of cases
framed to identify systematic causes. One case in particular focuses on home
clutter as hazard and how it contributed to a fall incident:
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Case 17: Trip Over the Box. – At approximately 11:00 p.m., an 84-year-old
woman fell in her apartment kitchen. She tripped over a heavy box that, earlier
that evening, she illed up with sweets and jars of jam. Earlier that week, she
was instructed to remove all sweet foods from home, after being diagnosed with
Type 2 diabetes. She left the box on the loor near the kitchen entrance. She
planned to move the box out of the way in the morning and to give it to her
daughter the following weekend. Habitually, the senior leaves items on the loor
when she plans to take them out of the apartment. This creates clutter that was
present at several places in her bedroom during the investigation. The senior had
cleaned out her closet and prepared multiple bags of items for her daughter to
take away. On the day of the fall, it was the irst time the senior left an obstacle
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bed routine in the bathroom, she turned off all the lights in the apartment (to
conserve energy) and quickly walked from the bathroom to the kitchen to throw
a piece of wrapping paper into the garbage bin. Her right foot hit the heavy box,
both feet blocked behind the box; she lost balance and fell forward hitting the
carpeted loor with her face. The impact broke her nose; her glasses made deep
indentations around her eyes that later caused severe facial bruising. […] At the
time of the fall, the senior lived alone (Zecevic et al. 2009: 690–691).
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This passage is among the more descriptive accounts of home clutter in the
gerontology/geriatric literature focused on fall risks among older people. It makes
clear that home clutter as hazard entails much more than rugs carelessly strewn
across the loor in concert with a mess of telephone lines. To the contrary, home
clutter as hazard may also take the form of carefully organized and contained boxes
or bags marked for removal. Equally important is the degree of explicitness revealed
in the above case when compared with the prevailing quantitative risk assessments.
Almost by accident, it anticipates the broader ethnographic exploration of clutter
moves and how it interweaves older people and their cluttered collections. For
instance, it implicates the healthcare professional’s directives to remove sweet
foods, in turn prompted by a diagnosis of type 2 diabetes. It also connects the
practice of giving things away that is inherently entangled with family relations
while living alone in old age.
Such analyses begin to push clutter moves beyond the association with
threatened independence or risk assessments which factor clutter simply as
a hazard; sometimes even in tandem with poisonous household chemicals or
domestic violence. While it is not my intention here to deny the risk of falling, I
do suggest that there are other useful cluttered avenues of analysis to move down.
Qualitative descriptions such as the one above suggest a fruitful alternative. The
next section takes up this challenge. The heuristic of clutter moves is engaged
to survey a series of ethnographic stories which highlight ways cluttered things
entangle themselves with old age homecare ecologies.
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Collecting and Distributing
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The scientiic literature in gerontology reviewed above has more often than not
factored clutter and movement as potentially a perilous relationship. Physically
moving around in home areas, cluttered or otherwise, is clearly a challenge for
ageing human bodies. Yet, what other stories surface besides risky clutter when
ethnographic attention is paid to how older people and their clutter moves? This
section builds on evidence from ethnographic ieldwork to propose other kinds
of clutter moves. In part, this focuses on how clutter is collected within the home
while also distributed and entangled within ecologies of old age homecare.
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Collecting and Distributing Cluttered Family Ties
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The earlier example of a woman tripping and falling over sweet foods she had
collected in a box to give to her daughter suggests that clutter is not simply scattered
about the home in careless fashion. My ethnographic research also supports this
paradoxical assertion: home clutter generally surfaces as ordered collections (see
also Makovicky 2007; Swan et al. 2008). Nevertheless, this was not without
frustration. Here the ebbs and lows of clutter moves are explored in terms of how
they permeate home ecologies including family relations.
Meet Patrick. He was a delightful and intelligent 94-year-old widower. His
wife had passed away seven years earlier but he still lived in the ranch-style house
he had designed and built in the 1950s. He proudly showed me a picture taken
from an airplane some years before and displayed in the entrance way. This birdseye view documented a car in the driveway and a sailboat that he had built as well
as a ield of Christmas trees ready for harvest. Since the picture was taken he had
sold the car and the trees, and had given the boat to his son in California. He had
christened the boat ‘Misadventure’ and kept its stamped lifebuoy as a token. His
other three children, all daughters, lived within a 15-mile radius. Although close
in terms of travel distance, they were all too busy to spend as much time with him
as he wished.
Patrick explained that in the interim between breakfast and lunch he often read,
listened to radio news, did light housework or worked on his ‘cleaning the clutter’
project. This was ‘old stuff’ that he and his family had accumulated over the
years. It included newspaper clippings, family correspondence, pictures, clothing,
decorations and other miscellaneous objects of some sentimental value. One could
say memorabilia illed his house like thick molasses. He relected on his saving
nature and linked it with growing up in the Depression years when resources were
scarce. He explained that it would not be so dificult to sort through it if he only
knew what to do with it all. He had dificulty getting veriication from his main
recipients: his children. He had even asked his paid care worker to help him label
and sort things into manila ile folders. However, due to his increasingly poor
eyesight it was dificult for him to read the labels she had written. He realized that
some of his organizational problems could have been solved with a computer. But
since he had never learned to use one he did not intend to start now. During one of
my visits Patrick directed me to a stone ireplace hearth in the living room where
he had arranged and labeled four shoeboxes, one for each of his children.
Like the woman’s boxes of sweet food, Patrick’s shoeboxes exemplify how
clutter moves between inward concentration and outward distribution. However,
this was not careless removal but rather a highly selective process seeped in
meaning. Resourcefulness and attempts to save things perceived valuable, no
matter how insigniicant, imply an economic dimension to clutter overlooked
in recommendations for clutter removal surveyed earlier. Material-temporal
luctuations were also observed in several cases where people had accumulated
special things that needed a new home. Among my participants I found collections
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of old cameras, typewriters, computers, family picture albums, dolls and stamps
to piles of yarn, shelves of quilting fabrics and even a porcelain frog collection
numbering over two hundred igures. These were prepared for giving but not
throwing away. Yet, as Patrick noted, distributing clutter was often hampered with
frustration. For instance, when I asked another 87-year-old female participant if
it was dificult to remove her clutter she exclaimed, ‘I am gradually working on
it. I try to give it away. I mean the kids and people have given me stuff over the
years and I’ve got to put it somewhere.’ The intended receivers are not always
interested.
Patrick’s shoeboxes illustrate collecting-distributing clutter moves that connect
family ties. Such moves also intersect and redeine his home ecology. For instance,
what once was a ire hearth is now also a mailroom; what once was an eating area
is now primarily a sorting and cleaning the clutter workroom. Indications of risk
seem far removed. Meanwhile, clutter moves engaged with self-care imply another
form of collecting-distributing. Nesting selves is a key practice that emerges here.
Collecting and Distributing Cluttered Nesting Selves
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Arleen, a 76-year-old widow, is a prime example of how clutter enables self-nesting
practices. She was an articulate and eccentric woman who lived alone in a two-loor
semi-rural house that was increasingly proving dificult for her to maintain. She
suffered from a number of chronic ailments, including type 2 diabetes. She drove
a little orange and rusty 1970s Toyota pickup and walked around with the help of
two antique shooting sticks used as canes. These are exemplary of her ingenuity.
She explained that the shooting sticks had been purchased at Harrods in London
many years earlier. However, when she decided she required walking assistance she
began employing them as canes. She was proud that she had managed to salvage
them for a ‘proper’ use. She also explained that they made her feel more ominous
and had accidentally stunned a doctor with them.
When I irst met her she insisted that our interview be held in her garden.
Luckily it was sunny and warm that day. I later convinced her to allow me to tour
her home on a follow-up visit. She agreed, but noted that I was one of the only
persons she had ever allowed into her home over the past several years. ‘It’s a
complete mess,’ she remarked unapologetically.
This proved to be an accurate assessment in my eyes. I had never seen such a
thing-rich home. It seemed to be made of clutter and nothing more. Yet, possibly
thanks to her shooting sticks, Arleen had never fallen. In the course of the visit we
toured her upstairs bedroom. There was no exception to the richness of things. Tea
bags and a hot-water cooker rested beside an artist’s easel, complete with paints
and drawings stacked on a make shift table. These competed with other assorted
papers, magazines and books piled around the room. The unmade bed exposed a
pair of wool gloves, a handheld neck massager and ‘ubiquitous cough drops’ that
ornamented the linens. These were accompanied by other nearby collections of
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medication bottles, emery boards, tissues and a pair of nail clippers. However, my
view of these objects as clutter shifted as she began to explain their utilities.
Previously, she had called the room her project room. Prior to that it had been
the guest room. The room was furnished with a wood-burning stove left uninstalled
due to a foreseeable rate increase in homeowner’s insurance. She described how
the room has once been open and immaculate but over time her projects took over.
She was proud of the project table that she had built herself; essentially a door
supported by two sawhorses. She went on to describe how her projects grew more
and more ridiculous and less and less productive as time marched on.
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Eventually I covered them all up with that sheet to try and reduce the dust on
them but it’s still a bit weird.’ She continued, ‘The reason for the stepladder is
that… the overhead light bulb burned out and seeing that there are no built-in
bookshelves in this house… it now serves both as my light bulb changing spot
and my bookshelves. The two beds are matching beds… Once upon a time they
were very ornate and orderly with pretty covers and so forth. This was the guest
room then but the bed that I was sleeping on in the other room more or less gave
out so I moved in here. There is nothing on the bed except the things I need when
I sleep like a lashlight and my massager and the ubiquitous cough drops, and oh
the gloves in case it’s cold. I also make tea up here, especially in the wintertime.
I have these two small bed tables which are made for breakfast-in-bed but I use
them as writing tables. I put my three three-cornered pillows behind me and put
this table on top of me. Then I put the writing machine on that other table and
make tea. It’s my tea-writing ceremony. Like I said, that’s mostly in wintertime.
But every now and then, when I just can’t stand whatever the challenges are
downstairs, I make myself some tea up here. I think I even once made myself
some coffee up here.
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There are at least two points that emerge here. First is the notion that one
person’s clutter is another’s treasure is not entirely accurate. Arleen easily
recognized her house as ‘a complete mess’ and that her veiled projects were ‘a
bit weird’ but she remained proud about the histories and utilities of her cluttered
things. This was also evident with Patrick who simultaneously recognized his
clutter as ‘old, old stuff’ but also cherished heirlooms making it dificult to sort
and remove. Even more relevant for the argument here is how clutter moves selfcare by nesting things within arm’s reach. Hence there is an ordered eficiency
in collecting clutter that economizes body movement. Why go downstairs to
make coffee or tea when it can be done upstairs on the spot? At the same time,
distributing clutter moves are also apparent. For instance, her partially veiled
art and craft projects helped to mix emotional moves of creative identity with
memories in the past and present.
The favourite armchair offers another variation of nested collecting-distributing
clutter moves. Many of my participants had a favourite place to sit. Often this
was a reclining chair or armchair positioned in front of the television. But other
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views were also monitored. One participant explained how she positioned her
chair so that she could simultaneously look at television, eat dinner and watch the
neighbour boys play in the yard across the street. Another participant had aimed
her chair so she could watch the harbour with its panorama of boats, mountains
and sunsets. Yet, besides sites for monitoring the outside world, they were also
collection points for home clutter.
Meet Phyllis, in her early nineties. She had just had a stroke a few months prior
and was learning to cope with its effects. Her Cadillac was parked in the driveway
but she was resigned to the idea that she would never drive again. She was also
becoming accustomed to her wheeled-walker. She practised walking without it
but was unable to get very far. It framed her body, almost squeezed it, as we
sat and chatted. She had positioned it directly in front of her ready for service
should she decide to get up. Within arm’s length she had placed a side table. It was
stacked with numerous objects and I asked her to comment on these. She began by
explaining the different publications to which she subscribed.
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I get the daily paper. It comes seven days a week and delivered to the door. My
caregiver picks it up and brings it in when she comes in the morning. I also
get several magazines but am beginning to get tired of those. I get the Crisis
[the oficial magazine from the National Association for the Advancement of
Colored People (N.A.A.C.P.)]. I also get Ebony [a monthly magazine marketed
for African Americans]. Oh and I get the Decision from Billy Graham. A lot of
this stuff has to do with church. It’s my central headquarters. I keep my Sunday
school lesson here too. I taught Sunday school at my church before I became like
this. I won’t say an invalid. I used to teach a bible class.
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She explained how she spent a lot of time sitting and praying. She noted a bible
that competed for space with a TV remote control, a telephone, a small radio, a
ingernail ile, a calendar, a check book, a few pens and pencils, a notebook, a box
of tissues, a pair of eyeglasses and several other knickknacks all illuminated by a
reading lamp. Phyllis continued,
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‘If I hear something on the radio or if something comes to my mind that I want
to discuss with somebody or if I want to call somebody I write it down in my
calendar.’ She started then to look for it. ‘I can hardly ind it now there’s so much
here. I’m running out of space.’ I then asked, ‘So when you’re not up and about
or in bed it sounds like you’re sitting here most of the time.’ She replied,
‘I am here most of the time. Like I said it’s my central headquarters.’
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While clutter moves helped support Phyllis’ failing body in her domestic
surroundings, they also helped to facilitate the ordering of her thoughts but also
their intersections into the world. Hence Phyllis’ armchair headquarters is another
illustration of collecting-distributing clutter moves that interweave home ecologies.
This was facilitated by assembling together multiple technologies such as her
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walker, armchair, newspapers, pens, calendar, radio, television and so on. Here the
boundary between things and technologies in the standard view is dissolved. In the
next section the analytical shift from clutter things as technology clutter to clutter
technology is explored in further detail.
From Technology Clutter to Clutter Technology
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This section outlines the analytical move from technology clutter in the standard
or conventional view to clutter technology in the socio-technical or symmetrical
view. More speciically, clutter technology is coined to extend the heuristic of
clutter moves for rethinking new technologies in relation to old age homecare
ecologies. This move stems partly from the paradox mentioned above about how
home clutter may be viewed simultaneously as both treasure and clutter or even
mess and order. In other words, apparently disordered objects are revealed as
meaningful and ordered socio-technical things that support old age homecare.
Technology Clutter
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First, let us return to another room of Arleen’s clutter. This time we are amidst a
collection of various healthcare machines. She begins by surveying the top of her
waist-high dresser.
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‘Oh yes I use this area here for combing my hair and storing my hearing aids
and putting them in and taking them out and cleaning my glasses.’ Then I asked,
‘Are these your hearing aids here?’ as I point to two black cases. ‘Those are the
cases for the hearing aids. Would you like to see a hearing aid?’ she asked. ‘Well
okay, you could show me one… Is it going to be hard to put it back in?’ I ask.
‘No. It’s just going to be time consuming because everything is time consuming
at my age,’ she laughs. ‘Also you have to keep track of the batteries and when
they die it starts beeping at you. When it does beep this is how you disconnect
it so that you’re not using the battery when you’re not using the hearing aid.
There’s a button here that you can… That’s the wrong button. Hum, no, this
button tests that it’s on. You can use it when answering the phone or change the
frequency. This other button is a simple volume button: You can make it louder,
louder, louder, louder! Alright?’ she conirmed. ‘Okay, thank you,’ I replied.
‘Well you’re welcome. Now you’re going to have to wait another day while I
put it back in the case. Also I didn’t show you the part that sometimes comes
apart. There are always a few little things… Like part of it dropping out when
you’re not looking. Alright what else do you need to know here? Oh the wobbly
table. That’s the wobbly table,’ she remarked. It appeared like she started to lose
her balance. ‘Careful, careful, hold on,’ I urged. I stepped slightly backward
and nearly tripped myself over the cord to her hairdryer. ‘Oops, do not trip on
that. I don’t usually have it there but that’s my hair dryer. I was using that this
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morning,’ she explained and then pointed across the room. ‘You can see where it
says blood pressure monitor?’ ‘Yes,’ I responded. ‘Actually if you want to walk
over there I’ll show you that.’ We stepped lightly across the room picking our
way around a double bed, stacks of paper and a drying rack with a few clothes
still left on its bars. We arrived to a small table and chair in the corner. ‘When
you do this… you’re supposed to have this part of your arm at heart level. I sit
here and rest my elbow on the box that this thing came in and then I run it. Want
to see how it runs?’ she asked. She seemed to be enjoying this. ‘Yes,’ I replied.
She continued again. ‘I come in and test my blood sugar and I keep a little record
right here. It just went on. Then when you push start it goes up and up and up and
you stop it when it’s high enough. Then you wait and it comes down and then it
starts blinking and it tells you what your reading is.’
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Before we left the room she noted several other items. For instance, there
were two identical mobile blood sugar monitors for her diabetes, one of which
had recently malfunctioned causing her distress on a family dinner outing. Then
there was a large rechargeable lashlight that she used when the electricity fails.
However the battery was also failing and she had been unable to locate a new
one. Next was the base to a rechargeable cordless phone minus the handset. She
had misplaced the handset some days before but could not ind it with the search
button because its battery was also dead. These things intermingled with her
collected works of Jung, the psychologist. However, many volumes were missing
or scattered elsewhere throughout the house. Finally, there was her old and trusted
manual typewriter. It was a memento of her writing sabbaticals up in a Canadian
mountain cabin when she was younger. ‘No electricity. I had to go in by seaplane,’
she explained. However, several of its keys were failing and the ribbon was broken.
No matter because she had adopted the desktop PC, well actually three. The irst
two computers had developed viruses so she had been given a third by a friend.
Still she kept the other two as backups. She joked as we left the room, ‘Between
me and my equipment and my old truck we’re all pacing each other to see who and
what gives out how much and when!’
Arleen’s arrangements challenge the standard view of well-polished medical
technologies that deliver unfailing systems for assisted living. Instead, such devices
inevitably fail, at least temporarily, or break apart only to merge together home
ecologies of old age care. Meanwhile, amidst such mechanical deteriorations,
Arleen illustrates how her healthcare devices are thoroughly cluttered to achieve a
level of old age home (self) care. With the exception of a misplaced hairdryer cord,
this is in stark contrast to the portrayals of home clutter as purely hazardous that
predominate in the geriatric-related literature reviewed above. Her story exposes
how cluttered devices may actually have speciic socio-technical trajectories not
readily visible when viewed merely as technology clutter, i.e. distinct mechanical
devices scattered around the house in meaningless ways. For instance, Arleen’s
pride and self-reliance was evidenced when she explained the ingenious use of the
monitor’s box as an armrest while testing blood pressure. The same may be said of
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Phyllis’ armchair and Patrick’s shoeboxes. Each apparent cluttered set of devices
have the potential for extended clutter moves, from motion to emotion. This urges
the socio-technical notion of clutter technology explored further below.
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Clutter Technology
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The previous examples have already hinted at how home clutter may serve as
a relational nexus for various kinds of clutter moves entangling home ecologies
of old age care. Phyllis’ cluttered armchair headquarters potentially enabled
the movement of prayers and thoughts for others while easing her own bodily
movements. Patrick’s shoeboxes collected sentiments and heritage for prospective
moves in his past, present and future family connections. Meanwhile, Arleen’s
various clutter collections helped ease the motion of her failing body as well as
the emotion of her self-reliance and pride. As such, these cluttered assemblages
suggest a kind of messy interface or clutter technology for moving around sociotechnical home ecologies of old age care. Here the term clutter technology is
offered to denote how cluttered things have the propensity for both permeation as
well as the creation of old age homecare ecologies.
In one sense, clutter technology is an analytical move that resembles the
suggestion by Bell et al. to ‘defamiliarize’ the home as a familiar or normalized
space; in other words ‘making by making strange’ (Bell et al. 2005). In turn, they
propose that this ‘opens up’ the home as a conceptual space for design thinking.
This is also similar to Dourish’s call to ‘see like an interface’, inspired by Scott’s
book Seeing like the State (Scott 1998), to better conceptualize how humans and
technologies are thoroughly entwined in mundane ways (Dourish 2007). The recent
ontological turn offers additional inspiration. One exemplar is the book Thinking
Through Things (Henare et al. 2007). Here the authors argue that material things
should be explored on their own terms, as heuristics, rather than generic objects or
artefacts used to signify some predetermined theoretical concern.
This positioning points an ontological inger at the studies of risk assessment
outlined earlier. As argued, these studies have generally left the category of home
clutter unexplored or boxed-up as a hazardous risk. Alternatively the clutter
moves heuristic is employed to reopen and rethink home clutter on its own terms.
Similarly, the notion of clutter technology has emerged as a means to reconsider
technology in its broadest ecological and socio-technical sense.
It is important to note here a handful of recent ethnographic studies in the
ield of human-computer interaction (HCI) concerned with the design of domestic
computer technologies and focused on home clutter (cf. Kirk and Sellen 2008; Swan
et al. 2007; Swan et al. 2008). Curiously, these studies are sponsored by a major
multinational hi-tech company and they have supported product developments such
as surface interface devices and tabletop computing. These authors tend to focus
on the literal collection of home clutter and stress how it is intrinsically linked with
people’s ideas about home and order. They assess clutter as an essential component
of the home or a ‘home within the home’ (Swan et al. 2008, see also Makovicky
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2007). Similar themes related with the link between home and clutter are of course
proposed in this chapter, in particular the concepts of nesting and collecting. To
their credit, Kirk and Sellen (2008) have identiied the possibility of clutter as
sentimental artifacts. However, the wider conceptual prospects illuminated by
clutter moves in old age homecare ecologies are generally overlooked in the HCI
literature. Hence, in relation to the standard view of new technology development,
the notion of clutter technology proposed here aims to engender further innovative
relections on the future design of assistive technologies for old age homecare.
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Final Remarks
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In closing, this chapter has employed the heuristic clutter moves to embark on the
analysis of how movements thread together multiple entities in home ecologies
of old age care. Most speciically these have included older people and their
cluttered technologies viewed broadly as entangled socio-technical assemblages.
After a brief review of gerontology and geriatric-related studies on falling, it
was established that such literature generally leaves the category of home clutter
unturned. A central tendency in such literature is to igure clutter as a hazard in
relation to moving around in domestic surroundings. This was then complemented
with a series of ethnographic stories from ieldwork on old age homecare. The
clutter moves heuristic helped identify a series of movements, most prominently
collecting-distributing home clutter. Here the category of home clutter was revealed
as part of an intersecting heterogeneous home ecology of things, people and old
age care practices that entangle family ties as well as nested selves. The remaining
sections developed a conceptual shift from the standard view of technological
clutter to a more symmetrical view of clutter technology. The chapter ends with
suggesting that clutter technology could be employed to rethink the design of future
technologies and their entangled relationships with old age homecare ecologies.
This edited volume proposes to interrogate the relationships between new
technologies and emerging spaces of care. The question is then what qualiies as
new, and in relation to what? The standard view of new technologies generally
evokes impressions of invisible wireless digital systems or polished electronic
devices: faster, stronger, lighter, cheaper. Modernity at its inest. Apparently there
is no end in sight to the many feature variations and embodiments pumped out
by the high-tech multinationals every year. Meanwhile, these products appear
increasingly similar. New does not necessarily seem as new anymore. Arguably,
any degree of newness is largely a matter of perspective and framing.
It should be evident that this chapter has not adopted the standard view of
new technology. Instead the aim has been to position the heuristic of clutter
moves for the rethinking of old age homecare ecologies. Through this analysis the
notion of clutter technology has emerged to suggest other ways that materialities
are entangled in heterogeneous old age homecare ecologies. If there is anything
new here then it must reside in the cluttering or messing (Law 2004) with the
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notion of new technologies. In other words clutter technology is offered to contrast
such framings. This attempts to draw attention to the partial failings of material
devices while acknowledging their inevitable entanglements with socio-technical
ecologies of old age homecare.
On the other hand, perhaps the proposal of clutter technology is not so far off
the new technologies map. After all, it overlaps with researchers working at the
cutting edge of exploratory investigations into cluttered and mundane domestic
surroundings. Simultaneously, home-based self-care is one space where sociotechnical practices are being transformed. The home has now emerged as a
prominent site for care as welfare institutions around the world shift healthcare
responsibilities to the individual. Subsequently the home is increasingly equipped
with healthcare devices and transformed into care facilities in their own right.
The socio-technical notion of clutter technology aims to offer avenues for
the further exploration of such transformations. For instance, in line with the
suggestion from Bell et al. (Bell et al. 2005), perhaps clutter technology begins to
enable the defamiliarization and further expand the conceptual space of old age
homecare ecologies. Here the analytical attention on how clutter moves igures
prominently.
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