THE ROUTLEDGE INTERNATIONAL
HANDBOOK OF CONTEMPORARY
MUSLIM SOCIO-POLITICAL THOUGHT
This volume unfolds the ebbs and flows of Muslim thought in different regions of the world, as
well as the struggles between the different intellectual discourses that have surfaced against this
backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent – regions that, in spite
of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates
the intertwined nature of the development of Muslim socio-political thought – it sheds light
on the swing between right and left in different regions, the debates surrounding nationalism,
the influence of socialism and liberalism, the rise of Islamism and the conflict between state
bureaucracy and social movements. Exploring themes of civil society and democracy, it also
considers current trends in Muslim thought and possible future directions. As such, it will
appeal to scholars across the fields of sociology, anthropology, political science, history and
political economy, as well as those with interests in the study of religion, the development of
Muslim thought, and the transformation of Muslim societies in recent decades.
Lutfi Sunar is Professor of Sociology at Istanbul Medeniyet University, Turkey. He is the
author of Marx and Weber on Oriental Societies, the co-editor of Eurocentrism at the Margins and
Social Justice and Islamic Economics, and the editor of Debates on Civilization in the Muslim World.
THE ROUTLEDGE
INTERNATIONAL
HANDBOOK OF
CONTEMPORARY MUSLIM
SOCIO-POLITICAL
THOUGHT
Edited by Lutfi Sunar
First published 2022
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
605 Third Avenue, New York, NY 10158
Routledge is an imprint of the Taylor & Francis Group, an informa business
© 2022 selection and editorial matter, Lutfi Sunar; individual chapters,
the contributors
The right of Lutfi Sunar to be identified as the author of the editorial
material, and of the authors for their individual chapters, has been asserted
in accordance with sections 77 and 78 of the Copyright, Designs and
Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or
utilised in any form or by any electronic, mechanical, or other means, now
known or hereafter invented, including photocopying and recording, or in
any information storage or retrieval system, without permission in writing
from the publishers.
This volume is based on Contemporary Thought in the Muslim World
(4 Volumes) originally published by the Presidency for Turks Abroad and
Related Communities.
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registered trademarks, and are used only for identification and explanation
without intent to infringe.
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ISBN: 9780367699130 (hbk)
ISBN: 9780367699154 (pbk)
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CONTENTS
Acknowledgements
Foreword
List of contributors
ix
x
xii
Editor’s introduction: contemporary thought in Muslim societies –
renewal, diversification, and transformation
Lutfi Sunar
1
SECTION I
Facing with the modernity
17
1 Turkish modernization as a historical and sociological issue
Mahmut Hakkı Akın
19
2 Discussions on tradition and civilization in Egypt
Gökhan Bozbaş
32
3 Iranians’ intellectual confrontation with the modern West and modernity
M. Mansur Hashemi
45
4 Debates on Tradition and Modernity on the subcontinent
Tauseef Ahmad Parray
59
v
Contents
SECTION II
Religion, society, and politics
73
5 The formation and various forms of conservatism in Turkey
Mahmut Hakkı Akın
6 Formation of contemporary Islamic thought in Egypt: new pursuits
in Islamic legal and political thought
Özgür Kavak
75
88
7 Different forms of religious thought in modern Iran
Forough Jahanbakhsh
101
8 The voices of Islamic modernism from South Asia
M. A. Muqtedar Khan and Ibrahim Enes Aksu
115
SECTION III
Islam in the political sphere
127
9 Rethinking Islamism in Turkey: beyond conservative or modernist
rejectionism
Vahdettin Işık
129
10 The adventure of Islamism in Egypt: a political system–based analysis
Muhammed Hüseyin Mercan
143
11 Islamism and post-Islamism in Iran
Yadullah Shahibzadeh
156
12 Islam in the Indian subcontinent with particular reference to Pakistan
Abdul Rashid Moten
170
SECTION IV
Making of the nation-state and changing forms of nationalism
183
13 The emergence and progress of nationalism in Turkey: from
imperialism to the global age
Öner Buçukcu
185
14 Arab nationalism: emergence, development, and regression
Ismail Numan Telci
vi
199
Contents
15 Nationalism in Iran: nation-state, nation-building, and the
Iranian identity
Nail Elhan
212
16 The transition of Islamic thought on nation-states on the
Indian subcontinent
Omair Anas
227
SECTION V
The rise and demise of socialism
241
17 The adventure of socialism in Turkey
Öner Buçukcu
243
18 The left and working-class movement in Egypt: a review using the
2011 uprising lens and thereafter
Heba F. El-Shazli
255
19 The historical trajectory of the left in 20th-century Iran: trends,
debates, and groups
Agah Hazir
270
20 The place of socialism in Muslim thought in South Asia
Muhammad Reza Kazimi
284
SECTION VI
Liberalism and Muslim liberal thought
301
21 Liberalism in Turkey: an incomplete story
Hamit Emrah Beriş
303
22 Liberal thought and politics in Egypt
M. Tahir Kılavuz
316
23 Rowshan fekran-e dini [new religious thinkers] and the institution
of velayat-e faqih: crossing the Rubicon of Islamic law and venturing
into discourses on human rights
Janet Afary
24 Liberal trends on the contemporary Muslim Indian subcontinent
S. M. Mehboobul Hassan Bukhari
vii
329
342
Contents
SECTION VII
State, civil society, and democracy
357
25 Reproduction of religious thought in Turkey: major milestones and
state-society relations
Necdet Subaşı
359
26 Imagining Egypt in postnormal times: the state of war
Heba Raouf Ezzat
373
27 The concept of Islamic republic in Iran: before and after the revolution
Serhan Afacan
387
28 Discussions on democracy and Islamic states: a study on the discourses
of Mawdudi, Israr Ahmed, and Ghamidi
M. Faisal Awan
401
SECTION VIII
Current trends and future directions
415
29 A panoramic view of contemporary Turkish thought: historical
developments and current trends
Lutfi Sunar
417
30 Contemporary trends in Egyptian intellectual movements
Muhammad Soliman Al-Zawawy
436
31 Mapping the trends in Iranian social, cultural, religious, and political
thought from the post-1979 era to the present
Peyman Eshaghi
450
32 Political economy of Islam and its manifestation in Pakistan: past,
present, and future
Ahsan Shafiq
464
Index
477
viii
ACKNOWLEDGEMENTS
This project has a huge amount of work, research, and dedication in its background. It would
not have been possible to realize this project if I did not have the support of many individuals
and organizations, to all of whom I owe sincere gratitude.
This book succeeds our four-volume edited work on the same topic published in Turkish
by Presidency for Turks Abroad and Related Communities (YTB). To spread the word farther,
YTB supported the idea of publishing the work in English, as well. The English version was,
however, created choosing selected chapters from the Turkish edition along with some new
chapters. I would like to extend my gratitude to YTB for its permission and support.
I would also like to thank the contributors, who hail from different countries and academic
institutions. Their ideas and the discussions paved the way and prepared the framework into
which this volume fits. I am grateful to all of them for their meticulous work, collaboration, and
patience through the publication process.
Of course, this book would not have been realized without the help and support of Routledge and its very kind staff. From the first moment I contacted them and shared the idea of
this edited volume, they encouraged me to jointly work on this project. Therefore, I specifically
thank the editorial team members for their supportive attitude and availability at times their
help was needed. I would also like to thank the four “anonymous” reviewers for their invaluable insights.
Finally, I would like to thank my colleague Ahsan Shafiq for his invaluable contribution to
the entire process of bringing the volume together. This book would not have been realized
without his efforts and mastery on every step from editing the chapters to bringing together
the volume as a whole.
Lutfi Sunar
Istanbul, January 2021
ix
13
THE EMERGENCE AND
PROGRESS OF NATIONALISM
IN TURKEY
From imperialism to the global age
Öner Buçukcu
Introduction
One of the most controversial concepts of the past two centuries is nationalism. Benedict
Anderson, who is known for his studies on nationalism, claimed, “It is hard to think of any
political phenomenon which remains so puzzling and about which there is less analytic consensus” (Anderson, 2001, p. 11). This situation, which Anderson has uncovered with a bit of
wonder, is actually the result of how nationalism has been experienced in different societies and
in different historical and social contexts.
This differentiation in nationalism appears not only at the international level, but also in the
understanding of nationalism within a country. These differences are shaped based on historical,
international, and religious contexts. Within this context, claiming a consensus to exist on what
Turkish nationalism means is difficult, as its different forms are still being debated. This is due
to nationalism mostly being the result of political processes and being developed in parallel with
a variety of political developments. Consequently, the two terms ulusalcılık and milliyetçilik in
Turkish, while both corresponding to nationalism in Western languages, can be understood as
two different ways of thinking that also indicate their differences in the political sphere. Rather
than defining Turkish nationalism, this chapter explains Turkish nationalism by discussing how
it has taken shape throughout history.
The birth of nationalism: the Ottoman millet system
The Turkish word millet derives from the Arabic mille and is defined as the “religion, sect, or all
the people belonging to a religion or a sect, class, community, lineage, or category” (Devellioğlu,
1978). To the Ottomans, this concept referred to a religious differentiation (Eryılmaz, 1992,
pp. 11–13). Thus, the millet system also marks a part of Islamic law (Barkey & Gavrilis, 2016,
p. 26). While this differentiation had been more inclusive in the beginning, it turned into a
more fragmental structure toward the 19th century.
Four millets [milel-i erbaa] can be mentioned that were generally accepted in the Ottoman
period. These were the Muslim millet, Rumi millet, Armenian millet, and Jewish millet. Milleti sadıka [loyal nation] was another name for the Armenian millet. For example, while Turks,
185