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2022, Bio-Science Research Bulletin
In an earlier paper published in a neutrosophic math journal (IJNS), we discussed a new approach to technology, which may be called as 'opti-realism' or 'pess-optimism' as alternative to utopianism based on technocracy, which may lead the world into global technototalitarianism. In this article, we submit a new approach to Nature and technology, which is more modest and humble, rather than a techno-utopianism version of reality that most futurists argue for. Our proposed approach resembles more to Myer-Briggs 16 types of personality, including IJNS, IFNS etc. In our scheme, there are 8 characters of approach toward technology which can lead to many variations or we call it 'Permutation." Of course, if the readers ask one variation that we prefer, we would answer: Small Tech, High Touch.
In the present paper, I will present a brief explanation of the parallel that Aristotle makes between nature creations and artificial creations, that is to say, I will explain in which sense Aristotle says that art (or technology) imitates nature. Nowadays, is common heard that the technological things are acting against the nature, that technology is a danger. What I will try to present in this paper is that artificial things have, in essence, the same aims of the nature. I consider that, despite the technological advances in our days have achieved levels of complexity that would be unbelievable in the past —cryonics, genetic engineering, cloning, to name some cases—, it is possible to discuss and analyze these advances under the light of what Aristotle said. Moreover, it is not a setback, but it can serve to give to us a new perspective, inside the actual technological debate. What I would like to argue here is the fact that technology can be a danger for nature is result of its bad use, that could be corrected, but per se, technology is not a danger at all (if we respect the essence of nature).
Studies in History and Philosophy of Science Part A, 2018
Technophysiology, or How Technology Modifies the Self, 2023
It is impossible to imagine technology outside of a close relationship with the body. Even tools that may seem distant from the bodily dimension, such as a traffic light or a hydroelectric turbine, ultimately require somatic transactions. Theydo so through the need for management techniques or attentional mechanisms, either directly or through modifications of the environment, by means of elective stimulation or encryption (Virilio, 1995). There is no doubt, therefore, that technologies consistently influence the biological matrix that constitutes us. Téchne imposes a formative seminar on thebody, which always has to plastically adapt to technology, no matter how much effort is put into finding ergonomic solutions. The body is also called upon to take full advantage of the performative dimensions inaugurated by each device in its specificity of use and in the feedback it produces. In short, the body is subjected to different types of pressure from technological equipment. Each tool, while being specifically addressed to certain parts of the somatic ontogeny, always acts systemically, like an ecological niche (Odling-Smee, 1988). Just as a cobweb is a spider's somatic measure, its extended phenotype, so the technosphere dictates the ordering coordinates of our cell populations.
2020
The many definitions of technoscience are offered as correctives to an ideal of pure science, completely separate from society. The critique of purity in Science and Technology Studies was preceded by phenomenological critiques in Heidegger and Marcuse. The idea of purity is no longer credible. Yet the concept of pure science has played a role historically in defending science against political interference. The concept of technoscience risks opening science to such interference and has provoked a renewed and rather futile defense of its purity. The consensus in STS that science is fundamentally social seems to obviate the need for a term such as technoscience. This paper suggests a restrictive definition of technoscience based on the multiplication of independent tests of validity. This is an extreme case of the sociality of science because here science and technology emerge together rather than theory preceding application. Technoscience under this definition would describe scient...
As we face the myriad of ecological crises before us, the very fate of our species comes into question. Will humanity survive the impending environmental and political cataclysms? Will our species live to see the emergence of a new human civilization? Will we find the strength and clarity to forge a new human mode of being, one in creative harmony with the planet and universe? Or will we continue on the path we are currently headed, towards the destruction of human civilization and much of the life on earth? It is widely discussed amongst diverse philosophical circles that our species is in desperate need of a rapid and dramatic transformation. Some scholars and activists suggest that the emergence of a new political and economic system may solve most or all of our major problems. Others believe that the major issues of the world will somehow work themselves out, with the aid of more and more advanced technologies, and that technological progress will be the key to our salvation. In my own view, I feel that each of these positions must be thoughtfully explored. For us to create new social and economic systems requires the participation of human technologies, for sure. But it can be argued that our present industrial mode of technology – in and of itself – is far too predatory, destructive, and ecologically oppressive for it to bring about the changes we need. For us to transcend the current techno-economic worldview, and to move into a new cosmology that positions the human within a greater evolutionary context, it is clear to many of us in the New Cosmology movement that we cannot simply adopt new technologies, or make simple adjustments to the current systems we live in. Instead, I believe, we need to introduce an entirely new way of being in the world: a new cosmo-ontological worldview that transforms nearly every aspect of human existence, from our fundamental sense of self, to our various modes of being and technological expression. This new worldview, that I have termed Cosmohumanism, may just be a vehicle through which such a transformation may occur. In this essay, we will explore some of the fundamental patterns and principles behind a new techno-cosmological view of reality. Drawing upon insights from a diverse field of thinkers, and proposing some original ideas of my own, we will examine some of the core questions of cosmology and technology in the hopes of creating a new lens through which to view the evolution of the human species, and the greater evolution of the planet and cosmos as well.
Principia: an international journal of epistemology, 2016
http://dx.doi.org/10.5007/1808-1711.2015v19n3p363This paper presents some proposals for social science advanced by Otto Neurath, focusing on scientific utopianism. Neurath suggests that social scientists should formulate ideals of social arrangements in utopian style, aiming at discussing scientific proposals with a community. Utopias are deemed as models of social science, in the sense proposed by Nancy Cartwright. This view is contrasted with the claim that scientism might lead to dystopian consequences in social planning, drawn from Aldous Huxley’s fiction and from Paul Feyerabend’s philosophy of science. Thus, social science displays a unusual feature: sometimes a model has to be called off, in spite of its perfect functioning, because it brings about unwanted consequences. In the planning of a free democratic society, this ambiguity of utopia and dystopia is highly desirable, for it stimulates essential debates. Social science, therefore, is to be regarded from a plural and fal...
A conversation with Almantas Samalavicius on technology, published in the Eurozine (Nov 19, 2014).
European Journal of Business Science and Technology, 2018
El proyecto ético-polítco de Jesús de Nazareth, 2024
MOJ Drug Design Development & Therapy, 2018
10. INTERNATIONAL EUROPEAN CONGRESS ON ADVANCED STUDIES IN BASIC SCIENCES 26-28 July 2024 Amsterdam, Netherlands , 2024
International journal of health sciences, 2008
Revista de Ciências da Administração, 2008
Chemischer Informationsdienst, 1972
Journal of Healthcare Risk Management, 2020