V I S U A L A N D M AT E R I A L C U LT U R E , 13 0 0 -17 0 0
Edited by Tanja L. Jones
Women Artists
in the Early
Modern Courts
of Europe
(c. 1450–1700)
Women Artists in the Early Modern Courts of Europe
c. 1450–1700
Visual and Material Culture, 1300-1700
A forum for innovative research on the role of images and objects in the late medieval and
early modern periods, Visual and Material Culture, 1300-1700 publishes monographs and
essay collections that combine rigorous investigation with critical inquiry to present new
narratives on a wide range of topics, from traditional arts to seemingly ordinary things.
Recognizing the fluidity of images, objects, and ideas, this series fosters cross-cultural as
well as multi-disciplinary exploration. We consider proposals from across the spectrum
of analytic approaches and methodologies.
Series Editor
Dr. Allison Levy, an art historian, has written and/or edited three scholarly books, and
she has been the recipient of numerous grants and awards, from the National Endowment
for the Humanities, the American Association of University Women, the Getty Research
Institute, the Dumbarton Oaks Research Library of Harvard University, the Whiting
Foundation and the Bogliasco Foundation, among others. www.allisonlevy.com.
Women Artists in the Early Modern
Courts of Europe
c. 1450–1700
Edited by
Tanja L. Jones
Amsterdam University Press
Cover illustration: Self-Portrait at the Easel, 1548, by Catharina van Hemessen (Flemish, 1528–after
1567). Oil on oak panel, 32.2 × 25.2 cm. Kunstmuseum Basel.
Cover design: Coördesign, Leiden
Lay-out: Crius Group, Hulshout
isbn
e-isbn
doi
nur
978 94 6298 819 4
978 90 4854 022 8
10.5117/9789462988194
685
© The authors / Amsterdam University Press B.V., Amsterdam 2021
All rights reserved. Without limiting the rights under copyright reserved above, no part of this book
may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or
by any means (electronic, mechanical, photocopying, recording or otherwise) without the written
permission of both the copyright owner and the author of the book.
Every effort has been made to obtain permission to use all copyrighted illustrations reproduced in
this book. Nonetheless, whosoever believes to have rights to this material is advised to contact the
publisher.
Table of Contents
List of Figures
7
Acknowledgements
11
1. Introduction: Women Artists in the Early Modern Courts of Europe,
c. 1450–1700
13
Tanja L. Jones
2. Female Court Artists: Women’s Career Strategies in the Courts of the
Early Modern Period
35
Christina Strunck
3. Caterina van Hemessen in the Habsburg Court of Mary of Hungary
71
Jennifer Courts
4. Sofonisba Anguissola, a Painter and a Lady-in-Waiting
91
Cecilia Gamberini
5. Creative Reproductions: Diana Mantuana and Printmaking at Court
113
Maria F. Maurer
6. ‘Una persona dependente alla Serenissima Gran Duchessa’: Female
Embroiderers and Lacemakers between the courts of Florence and France
139
Adelina Modesti
7. Life at Court: Luisa Roldán in Madrid 1689–1706
161
Catherine Hall-van den Elsen
Bibliography
187
Index
213
List of Figures
Figure 1.1
Sofonisba Anguissola, Self Portrait at the Easel, c. 1556–1557,
oil on canvas, 67 × 56 cm, Muzeum-Zamek w Lancucie,
Lancut. Image Credit: Erich Lessing/Art Resource, NY.
Figure 1.2 Sofonisba Anguissola, Portrait of Isabel of Valois holding a
Miniature Portrait of Philip II, 1561–1565, 206 × 123 cm, oil
on canvas, Museo del Prado, Madrid. Image Credit: Erich
Lessing/Art Resource, NY.
Figure 1.3 Attr. to Nicholas Hillard (or Lievene Teerlinc?), Elizabeth I
(1533–1603), ‘Roses Miniature’, 1572, watercolour on vellum,
5 × 4.8 cm, National Portrait Gallery, London. Image Credit:
© National Portrait Gallery, London/Art Resource, NY.
Figure 2.1 Lavinia Fontana, Self Portrait in her Study, 1579, oil on copper,
15.7 cm diameter, Galleria degli Uffizi. Image Credit: bpk/
Scala – courtesy of the Ministero Beni e Attività Culturali.
Figure 2.2 Angelika Kauffmann, Self Portrait at the Crossroads between
Painting and Poetry, 1792, oil on canvas, 151 × 212 cm. Pushkin
Museum, Moscow. Image Credit: akg-images.
Figure 2.3 Joshua Reynolds, David Garrick between Tragedy and
Comedy, 1760–1761, oil on canvas, 147.6 × 183 cm. Waddesdon
(Rothschild Family, on loan since 1995; acc. no. 102.1995).
Image Credit: © National Trust, Waddesdon Manor.
Figure 2.4 Nathaniel Hone, Sketch for ‘The Conjuror’, 1775, oil on wood,
57.5 × 81.9 cm. Tate Gallery, London. Image Credit: © Tate,
London 2019.
Figure 2.5 Sofonisba Anguissola, Double Portrait with her Tutor Bernardino Campi, c. 1558/59, oil on canvas, 111 × 109.5 cm. Pinacoteca Nazionale, Siena. Image Credit: bpk/Scala – Courtesy of
the Ministero Beni e Attività Culturali.
Figure 2.6 Luca Cambiaso, Self Portrait with his Father (his First Master),
c. 1570–1580, oil on canvas, 104 × 97 cm. Musei di Strada
Nuova ‒ Palazzo Bianco, Genoa. Image Credit: © Musei di
Strada Nuova, Genova.
Figure 2.7 Jakob Houbraken, Portrait of Juriaan Pool and Rachel Pool née
Ruysch, after Aert Schouman, 1750, engraving, 16.1 × 10.6 cm.
Rijksmuseum, Amsterdam. Image Credit: Public Domain,
Courtesy of Rijksmuseum, Amsterdam.
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15
24
44
52
53
55
57
58
60
8
TAblE of ConTEnTs
Figure 3.1
Caterina van Hemessen, Self Portrait, 1548, oil on panel,
32.2 × 25.2 cm. Öffentliche Kunstmuseum, Basel. Image
Credit: Kunstmuseum Basel.
Figure 3.2 Caterina van Hemessen, Girl at the Virginal, 1548, oil on
panel, 30.5 × 24 cm. Wallraf-Richartz-Museum, Cologne.
Image Credit: The Picture Art Collection/Alamy Stock Photo.
Figure 3.3 Jan Sanders van Hemessen, Woman Playing a Clavichord,
c. 1530, oil on panel, 67.2 × 55.2 cm. Worcester Art Museum,
Worcester, MA. Image Credit: Worcester Art Museum,
Massachusetts, USA/Bridgeman Images.
Figure 4.1 Sofonisba Anguissola, Self Portrait with a Book, 1554, oil on
panel, 19.5 × 14.5 cm. Kunsthistorisches Museum Wien,
Gemäldegalerie, Vienna. Image Credit: Erich Lessing/Art
Resource, NY.
Figure 4.2a Attributed to Sofonisba Anguissola, Portrait of Magdalena
Girón Osuna, c. 1568, oil on canvas, 45.5 × 40 cm, Musei Civici
di Palazzo Mosca, Comune di Pesaro, Pesaro. Image Credit:
Courtesy of Comune di Pesaro.
Figure 4.2b Attributed to Sofonisba Anguissola, Reverse, Portrait of
Magdalena Girón Osuna, c. 1568, oil on canvas, 45.5 × 40 cm,
Musei Civici di Palazzo Mosca, Comune di Pesaro, Pesaro.
Image Credit: Courtesy of Comune di Pesaro.
Figure 4.3 Sofonisba Anguissola, Self Portrait, 1560, oil on canvas, 36
× 30 cm. Musée Condé, Chantilly. Image Credit: © RMN –
Grand Palais (domaine de Chantilly)/Stéphane Maréchalle.
Figure 4.4 Attributed to Alonso Sánchez Coello, Portrait of Magdalena
Girón (Lucretzia d’Este?), 1568, oil on canvas, 62 × 50 cm,
Museo della Casa Natale di Raffaello, Urbino/Galleria
Nazionale delle Marche. Image Credit: Reproduction thanks
to the Ministero per i Beni e le Attività Culturali e per il
Turismo – Galleria Nazionale delle Marche.
Figure 5.1 Diana Mantuana, Christ and the Adulteress, after Giulio
Romano, 1575 (republished 1613), engraving, 42 × 57.5 cm,
The Metropolitan Museum of Art, New York City, 49.97.487.
Image Credit: The Metropolitan Museum of Art, New York,
www.metmuseum.org.
Figure 5.2 Diana Mantuana, Feast of the Gods, after Giulio Romano,
1575, engraving from three plates, 37.8 × 11.2 cm, The British
Museum, London, B. XV.449.40. Image Credit: © The Trustees of the British Museum.
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93
100
100
101
102
114
115
9
TAblE of ConTEnTs
Figure 5.3
Giulio Romano and assistants, Camera di Psiche, south wall,
1526–1528, fresco, Palazzo Te, Mantua. Image Credit: Scala/
Art Resource, NY.
Figure 5.4 Giulio Romano and assistants, Camera di Psiche, west and
north walls, 1526–1528, fresco, Palazzo Te, Mantua. Image
Credit: Ghigo G. Roli/Art Resource, NY.
Figure 5.5 Diana Mantuana, Conjoined Twins, after Raffaelino da
Reggio, 1577 (third state), engraving, 19 cm in diameter.
Albertina Museum, Vienna, It/I/29/87. Image Credit: Albertina Museum, Vienna.
Figure 5.6 Giulio Romano and assistants, ceiling of the Camerino degli
Uccelli, 1536, fresco, Palazzo Ducale, Mantua. Image Credit:
Alinari/Art Resource, NY.
Figure 6.1 Francesco Furini, Portrait of Vittoria della Rovere, 1645, oil
on canvas, Galleria delle Statue e delle Pitture degli Uffizi,
Florence, 1890 n. 2689. Image Credit: © Su concessione del
Ministero per i beni e le attività culturali e per il turismo.
Further reproduction by any means is strictly prohibited.
Figure 6.2 Border, Venice, mid-seventeenth century. Venetian gros point
raised needle lace, purchase by subscription, 1909, 09.68.106.
Image Credit: The Metropolitan Museum of Art, New York,
www.metmuseum.org.
Figure 6.3 Men’s Cravat, France, last quarter of the seventeenth century.
Point de France needle lace (linen). Brooklyn Museum
Costume Collection at The Metropolitan Museum of Art, Gift
of the Brooklyn Museum, 2009, Gift of Robert B. Woodward,
1915, 2009.300.3413. Image Credit: The Metropolitan Museum
of Art, New York, www.metmuseum.org.
Figure 7.1 Luisa Roldán, Our Lady of Solitude / Virgen de la Soledad,
1688, polychromed wood head and hands, image to be
dressed, 150 cm, Venerable y Real Cofradía de Penitencia de
Nuestra Señora de la Soledad y Santo Entierro de Nuestro
Señor Jesucristo, Puerto Real (Cádiz). Image Credit: Rafael
García Ramírez.
Figure 7.2 Pedro de Villafranca, Juan José de Austria Supporting the
Spanish Monarchy, 1678, engraving, 245 × 169 mm, Biblioteca
Nacional, Madrid. Image Credit: Images owned by the
National Library of Spain.
Figure 7.3 Luisa Roldán, Rest on the Flight into Egypt, c. 1690, terracotta
with polychrome, 41 × 26 × 28 cm, Hispanic Society of
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130
132
140
141
142
164
167
10
TAblE of ConTEnTs
Figure 7.4
Figure 7.5
Figure 7.6
America, New York. Image Credit: Courtesy of the Hispanic
Society of America, New York.
Luisa Roldán, Ecstasy of Mary Magdalene, c. 1690, terracotta
with polychrome, 30.5 × 44.5 × 25 cm, Hispanic Society of
America, New York. Image Credit: Courtesy of the Hispanic
Society of America, New York.
Luisa Roldàn, The Archangel St. Michael Smiting the Devil,
1692, polychromed wood, 230 cm, Real Monasterio de San
Lorenzo de El Escorial, Madrid. Image Credit: © PATRIMONIO NACIONAL.
Luisa Roldán, Ecce Homo, c. 1701, polychromed wood,
c. 140 cm. León, Church of San Marco. Image Credit: Author,
permission requested from Confraternity of Jesús de la
Redención, León.
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180
Acknowledgements
One accrues many debts in the production of a volume such as this, which brings
together the work of a group of outstanding scholars. First and foremost, I thank
each of them for their contributions, conversations, and insights over the years
during which we have worked on this project. Each has been a joy to work with
and the project would no doubt have come to fruition more quickly with any one
of them at the helm!
Through this, we were guided by the editorial acumen of Erika Gaffney at Amsterdam University Press, who remained a source of indefatigable patience and the
epitome of professionalism. Erika’s work as an editor and advocate for advancing
the study of Early Modern women artists is beyond remarkable. Much gratitude is
owed to her, to Allison Levy, editor of the series of which this volume now forms a
part, and to our anonymous peer reviewers. I am also grateful to Victoria Blud and
Chantal Nicolaes at AUP for their careful attention to our manuscript.
I am personally grateful to the numerous institutions and colleagues that have
supported this work, among them the College of Arts and Sciences, the Department
of Art & Art History, and the Alabama Digital Humanities Center at the University
of Alabama. Within the institution that I call home there are too many to whom I
am grateful to list, but I would specifically like to thank Lucy Curzon, Doris Sung,
Jason Guynes, Tricia McElroy, Dan Riches, Michelle Dowd, Jessica Goethals, and
Jimmy Mixson.
For collaboration on the Global Makers Digital project, a special note of thanks
to current and former colleagues Emma Wilson, Anne Ladyem McDivitt, Patrick
Motley, Xiaoyan Hong, Pawan Subedi and, especially, Rebecca Teague. The project
has been supported by the College and through a Digital Art History grant awarded
by the Samuel H. Kress Foundation. Beyond our institution, the Renaissance Society
of America and the Sixteenth Century Studies Society each forwarded work on this
topic by providing a home for sessions in recent years, as did the sponsorship of
the Society for the Study of Early Modern Women.
Of course, my own work on this topic has long roots that extend back to graduate
school, when Robert Neuman first introduced me to the topic of Early Modern
women artists. Both he and Jack Freiberg were, and continue to be, sources of
inspiration.
1.
Introduction: Women Artists in the Early
Modern Courts of Europe, c. 1450–1700*
Tanja L. Jones
Abstract
Jones provides an introduction to the topic of women artists in the Early Modern
courts, considering issues of historiography, terminology, and the state of related
literature. She also addresses the value of the digital humanities – and network
mapping/visualizations in particular – to the study of the topic, introducing the
multi-faceted project Global Makers: Women Artists in the Early Modern Courts.
Keywords: makers; Early Modern women; professional vs. amateur artist; ladiesin-waiting; digital humanities; network visualization
In 1559, the young noblewoman Sofonisba Anguissola (1532?–1625) travelled from
her native Cremona to the court of Philip II of Spain, where she was appointed
lady-in-waiting (dama della reina) to the monarch’s new bride, Isabel of Valois.
The Italian seems to have charmed the court from the first, dancing with Ferrante
Gonzaga during the wedding celebrations. But it was Anguissola’s skill as an artist
that distinguished her amongst the Queen’s ladies and upon which contemporaries
consistently remarked (fig. 1.1).1 Indeed, by the time she arrived in Spain, Anguissola
was already famed as a painter; her skill was appreciated by none other than Michelangelo.2 In addition to tutoring the young queen in painting, Anguissola produced
* Some of the issues addressed here are also considered in Jones, ‘Makers’; and Jones, ‘Digital
Interventions’.
1 For example, when Anguissola’s dance with Ferrante Gonzaga was reported by the Mantuan ambassador, she was described as ‘that Cremonese woman who paints who has come to stay with the Queen’,
(‘quella Cermonese che dipinge, ch’è venuta a star con la regina’); for this point and the quotation, Welch,
‘Painting’, p. 12.
2 Anguissola’s drawing of Asdrubale Bitten by a Crayfish (c. 1557–1558, Museo Capodimonte, Naples),
apparently a portrait of the artist’s brother crying while one of their sisters laughs, was created in response
to a challenge issued to the artist by Michelangelo. For this and epistolary documentation of both the
creation and circulation of the drawing, see Jacobs, ‘Woman’s Capacity’, pp. 95–97; idem, Defining, pp. 51–57.
Jones, T.L. (ed.), Women Artists in the Early Modern Courts of Europe: c. 1450–1700. Amsterdam: Amsterdam
University Press, 2021
doi 10.5117/9789462988194_ch01
14
TAnjA l. jonEs
figure 1.1 sofonisba Anguissola, Self Portrait at the Easel, c. 1556–1557, oil on canvas, 67 × 56 cm, MuzeumZamek w lancucie, lancut. Image Credit: Erich lessing/Art Resource, nY.
portraits of the royal family during her fourteen-year tenure at the Habsburg court
(fig. 1.2) that were distributed across Europe.3 She was also the only female artist
Giorgio Vasari identified, in the second edition of his Lives (1568), as possessing the
3 For questions surrounding the attribution of the Prado portrait of Isabel of Valois and an assignment
to Anguissola, see Baldwin, ‘Anguissola in Spain’, pp. 173–174, 258–259; and A. Pérez de Tudela in Tale,
cat. no. 24, pp. 140–142.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
figure 1.2 sofonisba Anguissola, Portrait of Isabel of Valois holding a Miniature Portrait of Philip II,
1561–1565, 206 × 123 cm, oil on canvas, Museo del prado, Madrid. Image Credit: Erich lessing/Art
Resource, nY.
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TAnjA l. jonEs
capacity for invenzione and capable of creating portraits that ‘seem truly alive’. 4
Today Anguissola is, arguably, one of the best-known female artists of the Early
Modern period and a relatively well-documented exemplar of a female artist at
court. Even so, no official commission is known for the paintings she produced in
Spain and she signed no paintings there, lacunae that pose significant difficulties
to defining her mature oeuvre.
Thanks to the ground breaking work of the last four decades, Anguissola, along
with a handful of women painters of the sixteenth and seventeenth centuries
– the Flemish-born Caterina van Hemessen (1528?–aft. 1567) and the Italian
Artemisia Gentileschi (1593–aft. 1654) among them – are now regularly included
in introductory art history survey texts.5 Extraordinary contributions have
been made to our knowledge of these artists, among many others, via focused
studies, and each has been the subject of monographs, articles, or retrospective
exhibitions.6 But as ever-wider audiences are introduced to the contributions of
Early Modern women artists, signif icant areas of scholarly need remain.7 One
of these is study of women artists in the courts of Europe, a field not previously
the focus of sustained consideration. A notable exception is Valerie Mainz’s
entry dedicated to the topic in the Dictionary of Women Artists, which offers a
welcome introduction, albeit one limited by publication format. 8 There have been,
as well, valuable studies dedicated to the activities of specific women artists in
4 ‘paiono veramente vive’, Vasari, VI, p. 498; here Vasari is specifically referencing Anguissola’s Portrait of
the Artist’s Sisters Playing Chess (1555, now at the National Museum in Poznan, Poland); on the implications
of this comment, see Jacobs, ‘Woman’s Capacity’, pp. 93–94; idem, Defining, pp. 51–53.
5 The catalogue by Nochlin and Sutherland Harris, Women Artists, 1550–1950, accompanying an
eponymous exhibition, played a foundational role in the evolving f ield; the exhibition was presaged
by Nochlin, ‘Why?’, elucidating the societal and institutional barriers that women artists historically
confronted. Recent surveys of the state of research in these fields include Reiss, ‘Beyond’; ffolliott, ‘Early
Modern’; and idem, ‘“Più che famose”’.
6 To focus only on these three women, monographs dedicated to van Hemessen are De Clippel, Catharina;
and Droz-Emmert, Catharina. For a bibliography of Anguissola literature to 1994, see Garrard, ‘Here’s
Looking’. Allied exhibitions dedicated to Anguissola in Cremona, Vienna, and Washington, D.C. in
1994/95 were accompanied by Sofonisba Anguissola e le sue sorelle; Sofonisba Anguissola (Vienna, 1995);
and Sofonisba Anguissola (Washington, 1995). For more recent literature, see Cecilia Gamberini’s essay in
this volume; Cole, Sofonisba’s Lessons; and, from the major exhibition of works by Anguissola and Lavinia
Fontana at the Museo Nacional del Prado in 2019: Tale. For a summary of Gentileschi literature to 2000,
see Spear, ‘Artemisia’. The subsequent joint exhibition of works by Artemisia and her father (Orazio and
Artemisia) was followed by studies including Bal, ed. The Artemisia Files; Mann, Artemisia; and Locker,
Artemisia; most recently, see Garrard, Artemisia and the catalogue accompanying the exhibition opened
in 2020 at the National Gallery, London: Artemisia.
7 ffolliott, ‘Early Modern’, p. 432.
8 See Mainz, ‘Court’ and, more recently in brief, ffolliott, ‘Early Modern’. Also, published papers presented
at a conference dedicated to the topic of Early Modern women artists: Strunck, ‘Hofkünstlerinnen’; and
Jones, ‘Makers’.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
individual courts that have informed our understanding of their oeuvres and
experiences; but the disparate nature of those analyses suggests the time has
come for a synthetic effort.9
This volume gathers, for the first time, a series of essays dedicated to women as
producers of visual and material culture across the continental courts of Europe.
Both individually and collectively, the chapters offer fresh insights into the careers
of specific women, among them van Hemessen at the court of Mary of Hungary
in Antwerp; Anguissola and, more than a century later, the sculptor Luisa Roldán
(1652–1706) in Madrid; and the engraver Diana Mantuana (c. 1547–1612) in Mantua
and Rome. Considered, as well, are groups of women, such as ladies-in-waiting at the
seventeenth-century Medici court. Notably, the essays address production across
media – including painting, sculpture, printmaking, and textiles – by women who
occupied a range of social and economic positions both within and around the
courts. This book offers the opportunity to both deepen our understanding of the
individual artists and courts highlighted as well as to consider, more broadly, the
variety of experiences encountered by female makers across traditional geographic
and chronological distinctions. The publication of this volume is also accompanied
by the Global Makers: Women Artists in the Early Modern Courts digital humanities
project, detailed later in this essay, which is intended to extend and expand the
work begun here.
The ‘artist’ at ‘court’
The study of the Early Modern courts has, alongside that of women artists generally,
intensified during the last forty years. The two fields have, however, only rarely
intersected.10 Martin Warnke’s monumental The Court Artist: On the Ancestry of
the Modern Artist, first published in 1985 (English in 1993), did much to advance
the study of artists in the courts. Based on a staggering amount of archival data,
Warnke wove a narrative that traced the rise of the artist from dependence upon
the guild-based strictures of the medieval urban environment to the opportunities
for social advancement and recognition of intellectual achievement that, he argued,
were afforded by the Early Modern courts.11 Warnke’s approach has been criticized
9 As in, for example, the analysis of the career of Camilla Guerrieri Nati (1628–aft. 1694) at the court
of Grand Duchess Vittoria della Rovere (Medici): Straussman-Pflanzer, ‘Medici’s First’.
10 For a historiography of court studies, with an emphasis on the study of women (although not focused
on artists) at court, see Akkerman and Houben, ‘Introduction’.
11 Warnke, Court Artist.
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based both upon the teleological underpinnings of the methodology as well as the
prominence accorded to painters in the text.12 As Evelyn Welch has noted,
while excluding other court employees such as goldsmiths, embroiders, tapestry
makers, and ceramists from the term ‘artist,’ Warnke was willing to include all
painters who had ever worked for the court regardless of whether or not they
had a long- or short-term engagement.13
Equally problematic, but nearly absent from critiques of the text, is Warnke’s omission of any substantive discussion of women. The author references two – Anguissola
and Angelika Kauffmann (1741–1807) – but then only as asides.14
As Christina Strunck’s essay in this volume highlights, Warnke’s comparative
silence on the topic of women artists in the courts does not indicate an absence
of information. Referencing a wide array of existing literature, Strunck identifies
more than forty women who received commissions from a court and/or were offered
permanent positions at one prior to 1800. She then systematically addresses the
variety of experiences – in terms of training, social/marital status, demand, and
career or market strategies – that those women encountered. Like Warnke, Strunck
adopts a broad approach when defining what association with the court actually
entailed, a method that acknowledges an issue confronting any researcher in the
field – the difficulty in defining precisely what is meant by both the terms ‘court’ and
‘artist’. References to a ‘court’ are often intended to designate a distinct geographic
location or building, the space inhabited by the ruler/patron. Yet the term might
also be employed to designate the shifting network of individuals not bound by
geography but tied to the ruler/patron through a variety of relationships, be they
political, fiduciary, familial, or social, and which may or may not be documented
via the award of specific payments or titles.15
It should be noted that, in opposition to the open approach adopted by Warnke
and Strunck in defining what constitutes a ‘relation’ with the courts, a series of
recent studies have sought to define the artist at court solely as one who received an
official appointment or a regular salary, signified by inclusion on payment rolls.16
While such analyses yield significant prosopographic insights, their objectivist
methodology presents significant limitations, especially as relates to the roles
and activities of women. One of the valuable contributions of Warnke’s richly
12 See, for example, Campbell, ‘Introduction’, in part. pp. 9–10.
13 Welch, ‘Painting’, p. 19.
14 Notable exceptions to this include Baldwin, ‘Sofonisba’, pp. 55–56; and Freisen, ‘Review’, pp. 76–78.
15 On the issue, see Campbell, ‘Introduction’, p. 16; Welch, ‘Painting’, pp. 19–20; Guerzoni and Alfani,
‘Court History’; Fantoni, ‘Introduction’, esp. pp. 8–12; and Fumagalli and Morselli, ‘Introduction’.
16 As in Fumagalli and Morselli, ‘Introduction’; Guerzoni and Alfani, ‘Court History’.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
documented study and inclusive approach (not in terms of gender or media considered, as noted above, but as to what defined the court artist), was to illuminate the
wide variety of circumstances male artists at court encountered, including duties
assigned, titles awarded (or not), conditions of production, reception, and financial
rewards received. Strunck’s analysis reveals that the experiences of women artists at
court, while differing in many respects from those of men, were at least as diverse.
This variety reminds us that a ‘court’ was not a monolithic, static structure but,
rather a series of individuals and administrative bodies that varied across time and
geography, impacting the activities and expectations of those involved.
Of particular concern here is that to circumscribe the definition of the ‘court
artist’ as one whose role is defined solely via the award of a corresponding title
or receipt of distinct payments for works produced would exclude the nuances of
women’s experiences and contributions to the broad range of visual culture that
characterized the sphere. Further, to limit consideration of artists at court to those
who received official notice or payments as such would eliminate women (and
men, for that matter!) who we are certain produced works of art but did so, on the
basis of that definition, in archival anonymity.17
Such a narrow definition of ‘court artist’ would exclude, for example, Sofonisba
Anguissola – who was never officially appointed pintor de cámera – and, as we
shall see, numerous other women painters, embroiderers, and so on, who received
varying or no official appointment. It would omit, as well, Anne Gulliver and Alice
Herne, both painters, who were married, to John Brown (d. 1532) and William Herne
(or Heron; d. 1580), respectively – two Sergeant Painters at the Tudor court. The
wills of both men suggest the active role their wives played in their workshops, but
much work remains to be done to better understand those women’s professional
activities in relation to the court, both before and after their husbands’ deaths.18 As
Maria Maurer’s essay in this volume reveals, it was not only in Spain and England
that sixteenth-century women artists might be strongly identified with a specific
court, receiving benefits from proximity and artistic associations, but operate
without any specific appointment. Maurer argues that the Mantuan printmaker
Diana Mantuana (c. 1547–1612) utilized the reproductive medium of engraving
both to promote her knowledge of and access to the works of the official Gonzaga
court artist Giulio Romano as well as to advocate her own artistic creativity in her
natal city and in Rome, where her works ultimately found a strong audience and
official papal sanction.
17 Although argued within a different context, this issue is also addressed by Welch, ‘Painting’, pp. 19–20.
18 James, Feminine Dynamic, pp. 236–242. For a critique of James’s work and a thorough discussion, see
Tittler, ‘The “Feminine Dynamic”’.
19
20
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Inclusivity and ‘professional’ problems
Given the concerns outlined above, it seems that to both establish and maintain
a constructivist approach to the study of the woman artist at court is essential to
advancing not only gender-based considerations but also a robust vision of artistic
practices in the period. As Marcello Fantoni notes,
In general, we should not be afraid of a too generous use of the notion of court or
overly broad temporal and geographic frameworks. The time is ripe for broadening
our horizons […] for this it is necessary to foster international dialogue, with full
awareness of the language and ideological barriers, but also motivated by more
ambitious objectives, in the effort of renewing topics and methods.19
An inclusive ontology would, as well, avoid the historical privileging of artists
practicing in the traditionally canonical genres (i.e. large-scale painting and sculpture), which Early Modern women accessed relatively rarely. This would include
continued and expanded consideration of women working in a variety of media – for
example, printmaking, textiles, needlework, and an array of ephemera – at courts
across Europe.
There is, especially in studies of the British courts, already a substantial body
of literature relating to the needlework of royal and aristocratic women, including
Mary Stuart, Bess of Hardwick, and Queen Elizabeth I.20 Increasing scholarly
interest in the households of Early Modern elite women and the roles and activities
of ladies-in-waiting in the courts promises new insights into the artistic production
of lesser or even now-unknown makers amongst their ranks.21 Addressing the
works of ruling and aristocratic women brings another issue to the fore – that
of the ‘professional’ vs. ‘amateur’ artist. A word of caution when employing such
distinctions is offered here, as to eliminate the consideration of works created by
‘professionals’ or ‘amateurs’ at court would not only nullify significant contributions
on both sides but also impose what are a largely a shifting series of anachronistic
distinctions – certainly in terms of women’s cultural production.22
19 Fantoni, ‘Introduction’, p. 12.
20 This includes, most recently, Levey, Embroideries; Bath, Emblems; and Mason, ‘André Thevet’. On
Elizabeth Tudor’s embroidery, see Klein, ‘Your Humble’; Frye, ‘Sewing’; and Quilligan, ‘Elizabeth’s
Embroidery’.
21 For example, Akkerman and Houben, eds., Politics of Female Households; and a series of sessions
dedicated to the topic at the Renaissance Society of America annual meeting in Boston, 2016.
22 On the historiography of aristocratic (‘amateur’ or ‘dilettante’) vs. ‘professional’ women artists, see
Honig, ‘Art of Being’; and Stighelen, ‘Amateur Artists’ (the latter includes a troubled definition of Caterina
van Hemessen as an ‘amateur’ that, I have suggested, is emblematic of this larger issue – see Jones, ‘Digital
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
As is often noted, Baldassare Castiglione recommended in Il libro del cortegiano
(1528) that ladies at court, who were above all to be chaste and virtuous, should
also study grammar, music, dance, and painting.23 These skills were not, in principle, aimed at what we might today term ‘professional’ production, that is, guild
membership, receipt of specific titles as artists, the completion of contracted work,
or receipt of direct payments. Rather, as a series of sixteenth-century manuals of
female conduct attest, the skills acquired by the ideal cortegiana were intended to
ornament the court by supporting pleasant conversation, entertainments, and the
pursuits of one’s mistress.24 As Adelina Modesti’s essay suggests, ladies-in-waiting
were instrumental in contributing to the rich diversity of visual culture at the
courts. Modesti traces the patronage of the Grand Duchess of Tuscany, Vittoria
della Rovere (1622–1694), who paid for the further education of numerous of her
ladies-in-waiting in needlework and lacemaking, sending them to train in Paris
for extended periods of time. Modesti’s work, grounded in a wealth of epistolary
documentation, brings to light both the extensive inter-court patronage network
exercised by the Duchess as well as the experiences and expertise of a group of
women whose largely ephemeral works are, for the most part, no longer extant.
Women artists, decorum, and ladies-in-waiting
Numerous women who found success as artists in various contexts (and media) in
the Early Modern period were never identified as such in documents, and this was
certainly the case in the courts.25 As Strunck’s essay reveals, rare indeed was the
Early Modern woman who was actually appointed ‘court artist’ or ‘painter’ per se, a
situation conditioned in no small part by the strictures of decorum. But if we look
to the sixteenth century in particular, we find a relatively well-documented series
of women painters who were appointed ladies-in-waiting at courts across Europe.
Such appointments were often facilitated by complex networks of familial, social,
and professional associations.26 This was the case, as Cecilia Gamberini’s essay in
this volume illustrates, for Sofonisba Anguissola, whose own family was of noble
Interventions’). On training and professionalism – and particularly the note that both men and women
at court were frequently awarded with gifts within the system of clientage, ffolliott, ‘Early Modern’.
23 On this, Women Artists, 1550–1950, pp. 108; Mainz, ‘Court Artists’, pp. 39–41;
24 Coller, ‘How to Succeed’. It is within this vein that we learn of Anguissola’s participation in a court
masque and Horenboult’s service as translator for and chief gentlewoman to Henry VIII’s fourth wife,
Anne of Cleves, who spoke no English upon her arrival in England; see James, Feminine Dynamic, pp. 245,
249–252.
25 Vicioso, ‘Costanza Francini’, p. 102.
26 Mainz, ‘Court’, p. 39.
21
22
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descent and had long-standing connections with the Habsburgs in Spain. The values
of appointment as lady-in-waiting were manifold. Ideally it offered financial and
personal security; familial prestige and connections; official sanction for artistic
production that avoided the taint of commercial enterprise; and, at times, the
promise of a sustained income and/or arranged marriage.
While a court appointment offered numerous opportunities, the woman artist/lady-in-waiting was placed, both administratively and socially, in a liminal
position. This was certainly the case for Sofonisba Anguissola, who was both an
artistically productive and valued member of the Spanish court, a status confirmed
by both surviving correspondence and attributed works.27 Yet, as was noted above,
Anguissola ceased signing works once she arrived at the court, whereas she had
consistently signed and dated paintings previously.28 As Gamberini’s essay details,
the institutional structures of the Spanish court regulated and maintained a strict
decorum and division of the sexes, conditioning Anguissola’s behaviour as well as
our ability to trace her work. By contrast, numerous contracts, official requests, and
payment records survive to document works produced by Alonso Sánchez Coello,
who was appointed pintor de cámara by Philip II c. 1560, a year after Anguissola’s
arrival in Spain. Even as Sánchez Coello made numerous copies after Anguissola’s
original compositions, including at least six after her portrait of Philip II’s son
and heir Don Carlos, his commissions were documented, as was dictated by the
mechanisms of court administration and his appointment, while hers were not.29
The distinctions between the experiences of the young noblewoman and Sánchez
Coello are not surprising at a court that, until 1677, designated artists who received
payment for work as craftsmen.30
While Anguissola did not receive remuneration for her paintings per se, she was
awarded a regular salary as a dama (100 ducats per year). She was also compensated
with gifts within the traditional system of clientage, an economy of reciprocity,
exchange, and obligation, that both insulated and excluded her from the commercial world.31 This was the case, as well, for Lievene Teerlinc, who arrived at
27 On the existence of numerous works by Anguissola confirmed archivally only via correspondence – not
via commission documents or payments, see Baldwin, ‘Sofonisba’, pp. 32, 170–176, 202–203.
28 On this, see Kusche, ‘Sofonisba’ (1989), p. 393; Sofonisba Anguissola (Washington, 1995), p. 60; and
Woods-Marsden, Renaissance Self-Portraiture, p. 195.
29 For the portrait copies, see Baldwin, ‘Sofonisba’, pp. 53–62; Jacobs, Defining, p. 52.
30 Sofonisba Anguissola (Washington, 1995), p. 60. For the changing status of artists in Renaissance
Spain, see Francchia, ‘Women’s Artistic’, pp. 132–133.
31 On the compensation of Sánchez Coello vs. that of Anguissola, see Baldwin, ‘Sofonisba’, pp. 61–62.
For Anguissola’s salary and gifts, see Sofonisba Anguissola (Washington, 1995), Sofonisba, p. 60; Welch,
‘Painting’, p. 31; and Gamberini in this volume. On the practice of clientage or clientelism more widely,
see Warnke, The Court Artist, pp. 132–155; and Campbell, ‘Introduction’, p. 11. For women specifically,
Mainz, ‘Court’, pp. 41–42; and Akkerman and Houben, ‘Introduction’, pp. 4–5.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
the Tudor court in 1545, having trained in the Bruges workshop of her father,
the miniaturist Simon Binnick (alt. Bening; c. 1483–1561). Her husband, George,
also entered service in the royal household.32 Much like Anguissola, Teerlinc was
appointed a lady-in-waiting – to Catherine Parr (1512–1548), sixth wife of King
Henry VIII. She was not the f irst female artist to be so honoured in England.
Susanna Horenboult (alt. Horenbout; b. 1503/4–1553/4), also from Flanders, served
as a gentlewoman in the household of the English queens from c. 1522; she was
also married – twice over – to members of the King’s household.33 Like Anguissola,
neither Teerlinc nor Horenboult seems to have been paid for specific works of art
produced and no securely documented work by either artist is affirmed.34 In a
pattern typical for the court artist – male or female – Teerlinc, like Anguissola,
was initially compensated via an annual stipend attached to her appointment as a
lady-in-waiting, supplemented by gifts of material goods.35 Documentary evidence
of Teerlinc’s works survives in New Year’s gift rolls, confirming that the artist gave
Elizabeth I ‘a Carde with the Queen’s Matie [Majesty] and many other personages’
in 1563.36 There have been numerous attempts to assign works to Teerlinc on the
basis of technique, style, and correspondence with documented works to greater
or lesser success. This includes, recently, the so-called Roses miniature portrait of
Elizabeth I (fig. 1.3), a work traditionally identified with the Tudor court miniaturist
Nicholas Hilliard.37
As Jennifer Courts explains in this volume, a similar archival opacity surrounds
the career of the Antwerp-born Caterina van Hemessen following her appointment
as a lady-in-waiting (by 1455) to the Habsburg regent, Mary of Hungary. In fact,
no works by the artist have been identified for the period following her marriage
in 1554 to Chrétien de Morien (alt. Kerstiaen de Moryn), organist at the Antwerp
Cathedral.38 As a result, it has often been supposed that van Hemessen ceased
32 Women Artists, 1550–1950, p. 102; Edmond, ‘Teerlinc’; Mainz, ‘Court’, p. 37; and James, Feminine Dynamic,
pp. 287–291.
33 For the assertion that Horenboult was ‘hired’ as a painter by Henry VIII, but placed in the queens’
households, and that her husbands both rose in the ranks at court due to Horenboult’s successes, see
James, Feminine Dynamic, pp. 244–247, 249, 252. Also see, Campbell and Foister, ‘Gerard’, pp. 725–727;
and Mainz, ‘Court’, p. 37.
34 On gifts to Horenboult, see James, Feminine Dynamic, pp. 247–248, 293; for the attribution of two
miniatures to the artist, idem, pp. 271–279, figs. 6.3, 6.5, and 6.6.
35 On royal gifts from and to Teerlinc, see James, Feminine Dynamic, pp. 293, 308–321; Mainz, ‘Court’,
p. 41.
36 Quoted in Women Artists, 1550–1950, p. 102.
37 Regarding attributions, Women Artists, 1550–1950, pp. 102–104. For the Roses miniature, James, Feminine
Dynamic, pp. 314–316.
38 On van Hemessen, Women Artists, 1550–1950, p. 105; Mainz, ‘Court’, pp. 39–40
23
24
TAnjA l. jonEs
figure 1.3 Attr. to nicholas hillard (or lievene Teerlinc?), Elizabeth I (1533–1603), ‘Roses Miniature’, 1572,
watercolour on vellum, 5 x 4.8 cm, national portrait Gallery, london. Image Credit: © national portrait
Gallery, london/Art Resource, nY.
painting altogether at that point.39 This may be presumptive, though, particularly
as it was her skill as painter that likely led to the prestigious appointment in the
Regent’s household. While the absence of archival evidence and attributed works
39 For a notable exception, and a caution that ‘It is surely premature to say that [Hemessen] did not paint
after her marriage, or that her role as lady-in-waiting precluded painting for the queen and her court’,
see Gellman, ‘Hemessen’, p. 661–664. On the impact of marriage and motherhood on the lives of women
artists generally, see ffolliott, ‘“Più che famose”’, pp. 17–20.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
from the period of van Hemessen’s employ as lady-in-waiting prohibits definitive
determination of her court activities at present, reference to the experiences of
Horenboult, Teerlinc, and Anguissola suggest that women painters – married or
not – who attained court positions continued to work even as the rules of decorum
meant the cessation of documented commissions or signed works. Courts argues
that consideration of the span of van Hemessen’s career, from her father’s workshop
to the relative security of the court, suggests a wide array of factors, including social
status and marriage, conditioned the artist’s choices and career strategy.
The similarities and differences between the experiences of Anguissola, van
Hemessen, Horenboult, and Teerlinc as artists/ladies-in-waiting might be attributed
to a range of variables including social and marital status and, more broadly, the
relative rank accorded to artists in the different courts. In a striking variance, while
Anguissola, Horenboult, and van Hemessen apparently remained ladies-in-waiting
or specifically associated solely with a female household throughout their court
tenure, Teerlinc did not. Shortly after arrival at court, in the spring of 1546, she
was appointed paintrix to Henry VIII. As such, Teerlinc moved from the Queen’s
household to that of the King and, for a time, was part of both. This dual appointment
compounded Teerlinc’s fiduciary rewards. As paintrix, she was allotted £40 per
annum, twice the amount paid to Hans Holbein. Further, as she remained a member
of Catherine Parr’s household, she retained a stipend from the queen. 40 Following
Henry VIII’s death in 1547, Teerlinc served each of his children in turn: Edward VI,
Mary I, and Elizabeth I, who designated the artist pictrix domine regine. 41 While
Teerlinc’s mobility within the administrative structures of the court was certainly
fuelled by artistic achievement, it was also likely due to a combination of social
factors. She was born of a family of professional artists, was married prior to her
appointment, and lived outside the court, elements that may have informed the
acceptability of her revised status. 42 There was, as well, a prior tradition of women
painters surrounding the Tudor court in various capacities.
The challenges of court life
For some women, receipt of a court appointment might lead to a lifetime of
f inancial security, but this, too, was not without challenges. When Anguissola
left her father’s household for that of Isabel of Valois she, like the other unmarried
40 On Teerlinc’s pay, see James, Feminine Dynamic, p. 291.
41 On Teerlinc’s appointments, see James, Feminine Dynamic, pp. 291–292, 305.
42 Teerlinc and her husband, much like Susanna Horenboult and her spouse, maintained residence
outside the court in London. As James has discovered, the Teerlincs lived near St. Bride’s Church, an area
in which other painters to the king resided; see Feminine Dynamic, pp. 247–248, 293.
25
26
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damas, essentially transferred from one patrimonial system, that of their natal
household, to another – that of the court, which ultimately placed her in the care
of the King. Philip II was customarily obligated to arrange for both the eventual
marriage and dowry of the damas, a situation which greatly pleased Sofonisba’s
father. 43 But the Spanish court was particularly noted for the strict moral codes
imposed upon ladies-in-waiting, whose social interactions, movements, and
residence were closely governed. 44 Anguissola, as Gamberini’s essay reveals,
chafed at the constraints imposed, particularly after the death of Queen Isabel.
But true to this pledge, the King arranged Anguissola’s marriage to the Italian
Don Fabrizio de Moncado in May 1573. The artist then departed Spain to join her
new husband in Sicily. 45 Catherina van Hemessen and her husband, too, seem
to have fared well, receiving a lifetime pension at Mary of Hungary’s death. 46
The recognition of an official court appointment – even as ‘artist’ – did not,
however, guarantee financial security, as Cathy Hall-van den Elsen’s essay in this
volume affirms. Hall-van den Elsen details the career of the Sevillian sculptor
Luisa Roldán (1652–1706), who specialized in carving life-sized wooden figures
for polychromy, and was appointed Escultora de Cámara to Carlos II and Felipe
V following a move to Madrid. Even so, the sculptor repeatedly beseeched the
kings for the regular payments that, she wrote, were customarily guaranteed
to court appointees. Van den Elsen argues that, in response to the art market
in Madrid and the hardships she and her husband encountered at court, the
artist successfully innovated, adopting a new medium. Royal employers were
notoriously slow to make payments or supply the gifts that fuelled the system of
clientage. In Florence, at the court of Vittoria della Rovere, Camilla Guerrieri Nati
(1628–aft.1694), who was salaried as pittrice, also found her payments significantly
in arrears. 47 As Strunck’s essay reveals, particularly later in the period under
consideration here, women artists who might find commercial success elsewhere
actually declined appointments; this is hardly surprising given the social and
economic difficulties of court life. 48 Here, too, the important issues of agency and
entrepreneurialism come to the fore as we find several of the artists considered
43 For the damas de la reina as ‘wards of the king’, as well as Amilcare Anguissola’s letter to the King, in
which he declared ‘I take comfort in knowing that I have given [Sofonisba] into the service of the greatest
and best king, Catholic and Christian above all others, and knowing also that Your Majesties [sic] house is
by reputation and in actuality run like a convent’; see Baldwin, ‘Sofonisba’, p. 30; and Sofonisba Anguissola
(Washington, 1995), p. 49.
44 See Baldwin, ‘Sofonisba’, pp. 37–42; and Sofonisba Anguissola (Washington, 1995), p. 57.
45 Baldwin, ‘Sofonisba’, pp. 49–50; and Sofonisba Anguissola (Washington, 1995), pp. 68–74.
46 See Jennifer Courts’ essay in this volume.
47 Straussman-Pflanzer, ‘Medici’s First’, p. 122.
48 See Christina Strunck’s essay in this volume.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
in this volume adopting strategies to best market their work in ways that would
advantage them personally and financially – both in and outside the sphere of
the court.
New directions
Without doubt, attempts to trace the court careers of Early Modern women are
met with significant challenges, not the least of which is establishing an artist’s
oeuvre based upon a few or even no securely attributed surviving works. 49 Stylistic
analysis – when possible – and archival research, including review of inventories,
gift rolls, household accounts, and correspondence remain the standard for research.
As the essays in this volume demonstrate, a combination of these sources and
methods can yield valuable results. This is the case when Gamberini assigns a
portrait long attributed to Federico Barocci (fig. 4.2a) to Sofonisba Anguissola,
on the bases of stylistic analysis, consideration of the court context in which the
work was produced, and correspondence that suggests a long-standing relationship
between the artist and likely patron.
The tools of the digital humanities offer additional avenues for expanding our
knowledge of women artists in the Early Modern courts of Europe – and beyond.50
Accompanying the publication of this volume is the multifaceted digital project
Global Makers: Early Modern Women in the Courts (www.globalmakers.ua.edu).51
The project aims to fill a significant need in existing scholarship by encouraging
and supporting sustained, interdisciplinary consideration of the role Early Modern
women played in the hands-on production of visual and material culture in the
courts of Europe and Asia (c. 1400–1750). Initiated as a partnership between art historians, computer scientists, and library faculty and staff at the Digital Humanities
Center at the University of Alabama, the web platform is conceived as a scholarly
collaborative, the goal of which is to advance knowledge in this field. The website
49 On strategies for identifying and correcting attributions of works, see ffolliott, ‘“Più che famose”’,
pp. 20–22.
50 For additional information, see Jones, ‘Makers’; and Jones, ‘Digital Interventions’.
51 The Makers title was chosen to evoke the model of the contemporary ‘maker’ movement – one based
on collaboration and an appreciation for hands-on production. The project is directed by Tanja L. Jones
and Doris Sung, in collaboration with Dr. Xiaoyan Hong, and with the support of the Alabama Digital
Humanities Center (ADHC) including former Director Emma Wilson; current Director Anne Ladyem
McDivitt; and library staff, including Patrick Motley. Additional project staff are Becky Teague and Pawan
Subedi. The project is supported by a CARSCA grant from the College of Arts & Sciences at the University
of Alabama as well as by a Digital Art History award from the Samuel H. Kress Foundation.
27
28
TAnjA l. jonEs
is designed to act as a digital commons, bringing together scholars and students
interested in the topic of Early Modern women in the courts.
Towards that end, the web platform is designed to serve four interrelated functions.
The first is to establish an open-access, crowd-sourced, and vetted database cataloguing women artists working between c. 1400 and 1750 in Europe and Asia across a
wide variety of media, the objects they produced, and the patrons associated with
them, if known. This is a space where interested individuals can join, upload, and
share information. An essential goal of the database is to create precisely the sort
of inclusive ontology discussed earlier in this essay – one that is flexible enough to
include ‘professional’ and ‘amateur’ women, some awarded official titles at court and
others not. The site will also provide a bibliography of related, scholarly materials and
support a forum for discussion. Finally, the intent is to feature a network visualization/
mapping tool to illuminate previously overlooked relations between the artists, works,
and patrons included – across traditional geographic and disciplinary boundaries.
For an area of study, such as women artists in the courts, in which the subjects –
either artists or works of art – have traditionally been studied in isolation, network
visualization and analysis offer an array of opportunities to advancing discourse.52
The network mapping tool will also be a particularly innovative element of the
website. This is the case as digital projects in art history during the past three
decades have focused largely upon discrete considerations such as digitizing
documents and archives; creating – often revelatory – object scans; or conducting
spatial analyses of specific sites. Such projects align with what Johanna Drucker
has termed ‘digitized’ art history – that which propels traditional practices via
technological advances.53 By contrast, ‘digital’ art history, according to Drucker, is
that which utilizes emergent technologies and techniques to expand the traditional
methods employed by art historians – this would include network analysis.54 The
Global Makers team believe that this tool will spur new and cross-cultural ways
of thinking, looking, and researching what seemed previously to be disconnected
or unique items, persons, and/or events.
The present volume, then, as an introduction and companion to the issues that
the web-based platform addresses, serves as a significant component of this larger
project. The web platform, it is hoped, will perform in tandem with the book to
encourage extended and real-time scholarly interaction, future collaborations, and
further print publications, advancing research in this emerging field.
52 On the issue of isolating or ‘siloing’ the study of women artists from larger art historical discourse,
see ffolliott, ‘Early Modern’, p. 425; and Jones, ‘Digital Interventions’.
53 Drucker, ‘Is There’, p. 7. This distinction was observed as well by Pamela Fletcher, when she divided
her remarks between ‘digitizing art history’ and ‘computation’ projects; see Fletcher, ‘Reflections’.
54 A short historiographic consideration of the field of digital and digitized art history is given by Zweig
‘Forgotten’, pp. 40–45.
InTRoduC TIon: WoMEn ARTIsTs In ThE EARlY ModERn CouRTs of EuRopE, C. 1450–1700
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About the author
Tanja L. Jones is Associate Professor of Art History at the University of Alabama.
Her research focuses on identity, gender, and mobility in Early Modern Italian
courts. She has published extensively on Renaissance medals, is completing a
monograph dedicated to Pisanello, and directs the co-directs the Global Makers
Project (www.globalmakers.ua.edu).
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