A
06
REWIND
T
Ice will not
suffice
HYDERABAD, Sunday, April 9, 2023
hat the earth’s polar regions are not
empty and have a life of their own
is now a truism. Climate change activists and polar oceanography specialists have cautioned that the
polar ice caps are diminishing and this will alter
the world in terrifying ways. Ice apparently
would finish off the earth, in a scientific realisation of Robert Frost’s poem.
Further, the Inuits and Chukchis inhabiting
Greenland and the Siberian regions have ingested, along with the animals — including
whales, the Greenlanders’ staple diet — huge
amounts of chemical pollutants drifting upwards from the USA and Europe through
ocean currents into the Arctic waters resulting
in massive biological harm for generations to
come. The last frontier of clean earth has been
breached, the white ice is the site of the earth’s
newest precarity.
I THINK I KNOW
ENOUGH OF HATE TO SAY
THAT FOR DESTRUCTION ICE
IS ALSO GREAT
AND WOULD SUFFICE.
— Robert Frost
THE PRISTINE WHITENESS OF THE POLES HAS
FASCINATED ARTISTS FOR CENTURIES, AND NOW BECOMES
SITES OF EARTH’S NEWEST PRECARITY
— Pramod K Nayar
The pristine whiteness of the icy lands has fascinated artists for some time now, and today,
to communicate the sense of urgency to protect the ice caps, artists have set out to capture
the beauty of the poles.
History of Fragile Ice
The first artistic rendering of the icy beauty of
Antarctica dates back to the 18th century when
William Hodges accompanied James Cook on
his 1772 voyage to the region (later Hodges
would become famous for his paintings of
India, commissioned by Warren Hastings).
Hodges painted The Resolution and Adventure,
4 January 1773, taking ice for water, latitude 61
degrees South in 1773, in which he depicted the
wall of ice. Hodges captured well the play of
sunlight and shade on the large block of ice
The Englishman Samuel Gurney Creswell
painted Melville Island from Banks Land in 1854,
arguably the first images of the Canadian Arctic archipelago. The credit for the first painting
of the Inuit encounter with the white man goes
to the Inuit, John Sacheuse in his First Communication with the Natives (1819). Sacheuse, later
spelt Sackhouse, a Greenlander, had been rescued by an English ship during a storm and subsequently served as an interpreter to the English navy during its quest for the Northwest
Passage. Sacheuse’s painting shows Englishmen
who had landed at an island in Baffin Bay,
Greenland, attempting to establish communications with the Inuits of the region.
The French artist Francois-Auguste Biard
accompanied the 1838-1840 Arctic expedition,
and painted one of the first images of the Inuits hunting walruses in their kayaks in his
Greenlanders Hunting Walrus: View of the
Polar Sea (1841). Caspar David Friedrich,
whose Wanderer above the Sea of Mist (1818) is
a celebrated work, also painted The Sea of Ice
(1823-24, first titled The Polar Sea), which represented a shipwreck in the Arctic. The Illustrated London News published numerous
prints depicting the expeditions to the North
Pole: Arctic Life, Cutting a Way Out of the Ice
from Winter Quarters (1875) and Preparing to
start on a sledge trip in the Arctic (1875).
It is my conviction that the life of this little
tribe [the Inuits] is doomed … caused partly
by themselves, and partly by the misguided
endeavors of civilized people … It is sad to
think of the fate of my friends who live in
what was once a land of plenty, but which
is, through the greed of the commercial
hunter, becoming a land of frigid desolation.
Although Henson could not have anticipated
the chemical-induced collapse of polar life, his
words and their gloomy prognosis appear to
have come true.
Contemporary artists like Noble, Julien and
Banerjee do not see the landscape and its collapse in isolation from the general anthropogenic causes of climate change. Rather, they
locate the history of this collapse in human activities dating back to the periods of discovery,
capitalist exploration, exploitation and colonial
control. The exploration and mining of the
poles, no different from similar processes
across the planet since the 15th century, have
brought the poles to the edge of disaster. For instance, the Canadian tar sands with their petroleum deposits have driven industries whose
toxic wastes have been found in the Arctic waters and marine lifeforms.
THE FIRST DEPICTION
OF ANTARCTICA’S ICY
LANDSCAPE WAS BY WILLIAM
HODGES, WHO LATER BECAME
AN OFFICIAL PAINTER FOR THE
EAST INDIA COMPANY WITH HIS
PAINTING ‘THE RESOLUTION AND
ADVENTURE, 4 JANUARY 1773’,
EXECUTED DURING HIS VOYAGE
WITH JAMES COOK
Many focused on the European efforts, the
labour, involved in the explorations. But they
also were images that highlighted the spirit of
(European) humanity in not leaving any place
on earth untouched — a spirit that, as we now
know, also produced dangerous consequences
for fragile ecosystems. The ‘man versus Nature’
imagery, with humanity as heroic in harsh environments, that these visual and verbal texts
highlighted was built on the assumption that
humans and Nature are binaries, distinct categories, when all human life and sociality is in
fact embedded in webs of life (a feature and fact
commentators have been emphasising since the
first decades of the 21st century).
This ice, colonised, eroded, photographed,
is at risk now, as artists have begun to document, in the footsteps of Hodges.
Ice Today
The sheer expanse of ice looks pristine in a
photograph titled South Pole Antennae Field,
until we look closely and see thin shadows of
lines across the whiteness. These are, we discover, shadows of the antennae set up at the
Scott-Amundsen polar station, Antarctica,
captured by Connie Samaras, the photographer, as part of her project, V.A.L.I.S (Vast Active Living Intelligence System). The thin
streaks are signs of human habitation, but also
symbolically capture, like Samaras’ other
image, Buried 1950’s Station showing tiny bits
of buildings (remnants of the older station)
sticking out from under the snow, the fact that
in Antarctica, eventually, the ice will bury
everything, wipe out all traces.
In the living, breathing space of the poles, a
set of antennae disrupt the system. The human
constructs are so obviously out of place in the
pristine cleanness of the polar snows. Intrusive,
ugly and yet powerful, the antennae and the
buildings signify control and a stark indifference to the question: should they be there in the
first place?
nated biphenyls (PCBs), carcinogens produced by industries and banned by the USA
in 1979. The problem is: PCBs are not easily
expelled from the animal’s body (they are
lipid soluble and not water soluble, and so
get absorbed by tissues with high fat content). Each walrus, polar bear, seal and
whale is carrying within it impossible doses
of some of the world’s worst chemicals.
When the humans at the top of the food
chain eat the animal, they ingest the PCBs too.
What is interesting is also that as we go up the
food chain, the chemicals magnify in concentration at each step: a phenomenon known as
biomagnification. So when the Inuits, Laplanders and others consume walrus meat — essential for their very survival, in terms of the
protein content — they are ingesting a massively concentrated dose of PCBs. PCBs ‘permeate everything in the Arctic — its air, snow,
ice, fog, soil, seawater and ocean sediment —
in all regions, no matter how remote, from
Siberia to Greenland’, writes Marla Cone in
Silent Snow (an obvious nod to the book that
launches 20th century’s environmental movement, Rachel Carson’s Silent Spring). The
sleeping walruses of Aglert, or for that matter,
polar bears, are all toxified bodies, carrying
poisons well beyond permissible limits.
Capturing the migration patterns and
lifestyles of the indigenes of the Arctic, Subhankar Banerjee’s stunning Caribou Migration
I depicts ‘Pregnant female caribou from the
Porcupine River herd migrating over the
Coleen River in the Arctic Refuge, on their way
to the coastal plain for calving’. Banerjee also
alerts us to the loss of ecosystems of the indigenous people of the region, thanks to the greed
of oil companies which are seeking opening of
the land to extraction. His edited collection,
Arctic Voices: Resistance at the Tipping Point
brought together indigenous voices, activists
and artists speaking about the dangers faced by
walruses and humans as the poles spiral down
rapidly. The tipping point of Banerjee’s title, as
the new IPCC report tells us, is already here.
It is frightening to realise that the erosion of
the lifestyle and ecosystems of the Inuits and
polar dwellers was predicted at the very moment of their ‘discovery’. Matthew Henson
wrote in his 1912 account of the North Pole:
THE EXPLORATION AND
MINING OF THE POLES ARE
NO DIFFERENT FROM SIMILAR
PROCESSES ACROSS
THE PLANET SINCE
THE 15TH CENTURY
To shift focus slightly, journeys to the ‘New
World’ in the 15th century, the quest for the
Northwest passage, expeditions to the Eastern
portions of the planet are framing events for
the polar expeditions of the 19th and 20th century. But these early movements by Europeans
across the earth are also relevant contexts
framing the attitude towards Nature that present-day artists locate in the drive to colonise
the poles too. As Jason Moore, environmental
historian and historical geographer, has noted,
the era of human driven climate-and-planetary
change, called the Anthropocene, is in fact a
Capitalocene where capitalism was an ‘environment-making civilization’. Moore notes:
Another artist who captures the fragility of
the ice is Joyce Campbell. In a series of photographs titled chillingly, Last Light, Campbell
caught the cracks and fissures in the ice. Structures that predate the human and protect the
globe are dwindling and may not last even as
long as humanity, the images in Lower Wright
Glacier and other Campbell photographs suggest. In another, Ice Ghoul, Campbell captures
melting ice that had taken on the shape of a
yawning mouth, a ghoulish effect that gestured
toward the dying of the land. Roni Horn in her
Library of Water series created an installation
work of identical glass columns holding
melted ice from 24 major Icelandic glaciers,
where the glaciers themselves are melting.
MANY LITHOGRAPHS AND
PAINTINGS FROM THE LATE 19TH
CENTURY HIGHLIGHTED
EUROPEAN ADVENTURISM,
HEROISM AND LABOUR IN
TAMING NATURE, WHETHER IN
THE JUNGLES OF AFRICA OR
THE ICY LANDSCAPE
OF THE POLES
In like fashion Andrew Lovesey photographed
bits and pieces of the Arctic glaciers floating in
the sea showing their slow but steady erosion.
He titled the images tellingly, What Happens
in the Arctic Does Not Stay in the Arctic, and
thus suggested that the consequences of the
polar ice melting will be felt worldwide and
not just in the Arctic. Others like Anne Noble
juxtaposed the ice and the seas with the image
of a ship’s deck full of empty chairs — clearly
a tourist ship, but now empty, a forerunner to
the emptying of the land, and maybe the planet
itself, of humanity.
While everyone is familiar with the hero
Robert Peary, discoverer of the North Pole,
what is not known to most is that Peary’s last
kilometres to the Pole were undertaken on a
sled pulled by a black man (by then Peary had
lost many toes to frost bite and could not
walk), Matthew Henson. Years later, Henson
would publish his own account, A Negro Explorer at the North Pole (1912), opening his
travelogue with:
Today there is a more general knowledge
of Commander Peary … and a vague understanding of the fact that Commander
Peary’s sole companion from the realm of
civilization, when he stood at the North
Pole, was Matthew A. Henson, a Colored
Man…
Henson becomes the subject of Isaac Julien’s
True North film and installation project (20042008) where the actress Vanessa Myrie plays
the role of Henson. It also documents the four
Inuits who accompanied Peary-Henson: Egingwah, Ootah, Ooqueah and Seegloo. With
this, Julien makes a political point about European explorations itself: that the ‘true’ North
was not just European but involved multiple
races and ethnicities that have been elided
from historical narratives, even as the Inuit
world itself is beginning to disappear.
Taken together, the artists draw attention to
the disaster pending at the earth’s poles. Ice,
which provides 75% of earth’s fresh water and
keeps the earth’s temperatures at human levels, is diminishing. This loss is what chills
artists into putting their craft to the task of capturing the erosion of ice in projects such as
Vanishing Ice.
Walruses, Whales, Men
In one of the iconic texts of world literature, a
walrus ponderously states:
“The time has come,” the Walrus said,
“To talk of many things:
Of shoes — and ships — and sealing-wax
—
Of cabbages — and kings —
And why the sea is boiling hot —
And whether pigs have wings.”
But what of the walruses themselves? Katja
Aglert in her Walruses Asleep on Moen Island, Svalbard, Norway literally caught the
walruses napping. But the walruses have
been caught napping in another sense too.
As have the whales. The walruses of the Arctic Circle carry huge amounts of polychlori-
Over centuries, feudal Europe had deforested large expanses of western and central
Europe … After 1450, however, comparable
deforestation occurred in decades, not centuries. One example may suffice. In medieval Picardy (northeastern France), it took
200 years to clear 12,000 hectares of forest, beginning in the twelfth century … Four
centuries later, in northeastern Brazil at the
height of the sugar boom in the 1650s,
12,000 hectares of forest were cleared in a
single year. Nor was Brazil exceptional. In
the same period, the Vistula Basin was
cleared on a scale and at a speed between 5
and 10 times greater than anything seen in
medieval Europe
This commodification of Nature has reached
its apotheosis in the processes that now decimate the walruses, the whales and the ice that
protects the earth. Mining destroyed the poles
at an unprecedented rate until international
moratoriums stopped these. But the upwardly
drifting chemicals damage the Arctic and
Antarctic seas even now.
Contemporary artists’ rendering of the icy
landscapes tells us that the world will end because the ice will simply not suffice.
(The author is Professor of English and
UNESCO Chair in Vulnerability Studies at
the University of Hyderabad. He is also
a Fellow of the Royal Historical Society
and The English Association, UK)
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