Milkweed
A stunning novel of the Holocaust from Newbery Medalist, Jerry Spinelli. And don't miss the author's highly anticipated new novel, Dead Wednesday!

He's a boy called Jew. Gypsy. Stopthief. Filthy son of Abraham.

He's a boy who lives in the streets of Warsaw. He's a boy who steals food for himself, and the other orphans. He's a boy who believes in bread, and mothers, and angels.

He's a boy who wants to be a Nazi, with tall, shiny jackboots of his own-until the day that suddenly makes him change his mind.

And when the trains come to empty the Jews from the ghetto of the damned, he's a boy who realizes it's safest of all to be nobody.

Newbery Medalist Jerry Spinelli takes us to one of the most devastating settings imaginable-Nazi-occupied Warsaw during World War II-and tells a tale of heartbreak, hope, and survival through the bright eyes of a young Holocaust orphan.
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Milkweed
A stunning novel of the Holocaust from Newbery Medalist, Jerry Spinelli. And don't miss the author's highly anticipated new novel, Dead Wednesday!

He's a boy called Jew. Gypsy. Stopthief. Filthy son of Abraham.

He's a boy who lives in the streets of Warsaw. He's a boy who steals food for himself, and the other orphans. He's a boy who believes in bread, and mothers, and angels.

He's a boy who wants to be a Nazi, with tall, shiny jackboots of his own-until the day that suddenly makes him change his mind.

And when the trains come to empty the Jews from the ghetto of the damned, he's a boy who realizes it's safest of all to be nobody.

Newbery Medalist Jerry Spinelli takes us to one of the most devastating settings imaginable-Nazi-occupied Warsaw during World War II-and tells a tale of heartbreak, hope, and survival through the bright eyes of a young Holocaust orphan.
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Milkweed

Milkweed

by Jerry Spinelli
Milkweed

Milkweed

by Jerry Spinelli

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Overview

A stunning novel of the Holocaust from Newbery Medalist, Jerry Spinelli. And don't miss the author's highly anticipated new novel, Dead Wednesday!

He's a boy called Jew. Gypsy. Stopthief. Filthy son of Abraham.

He's a boy who lives in the streets of Warsaw. He's a boy who steals food for himself, and the other orphans. He's a boy who believes in bread, and mothers, and angels.

He's a boy who wants to be a Nazi, with tall, shiny jackboots of his own-until the day that suddenly makes him change his mind.

And when the trains come to empty the Jews from the ghetto of the damned, he's a boy who realizes it's safest of all to be nobody.

Newbery Medalist Jerry Spinelli takes us to one of the most devastating settings imaginable-Nazi-occupied Warsaw during World War II-and tells a tale of heartbreak, hope, and survival through the bright eyes of a young Holocaust orphan.

Product Details

ISBN-13: 9780375861475
Publisher: Random House Children's Books
Publication date: 03/23/2010
Series: Random House Reader's Circle
Pages: 240
Sales rank: 22,795
Product dimensions: 5.10(w) x 7.80(h) x 0.70(d)
Lexile: 510L (what's this?)
Age Range: 10 - 14 Years

About the Author

About The Author
JERRY SPINELLI is the author of many novels for young readers, including Dead WednesdayThe Warden's Daughter; StargirlLove, StargirlMilkweedCrashWringer; and Maniac Magee, winner of the Newbery Medal; along with Knots in My Yo-Yo String, the autobiography of his childhood. A graduate of Gettysburg College, he lives in Pennsylvania with his wife, poet and author Eileen Spinelli.

Read an Excerpt

1

MEMORY

I am running.

That’s the first thing I remember. Running. I carry something, my arm curled around it, hugging it to my chest. Bread, of course. Someone is chasing me. “Stop! Thief!” I run. People. Shoulders. Shoes. “Stop! Thief!”

Sometimes it is a dream. Sometimes it is a memory in the middle of the day as I stir iced tea or wait for soup to heat. I never see who is chasing and calling me. I never stop long enough to eat the bread. When I awaken from dream or memory, my legs are tingling.


2

SUMMER

He was dragging me, running. He was much bigger. My feet skimmed over the ground. Sirens were screaming. His hair was red. We flew through streets and alleyways. There we thumping noises, like distant thunder. The people we bounced off didn’t seem to notice us. The sirens were screaming like babies. At last we plunged into a dark hole.

“You’re lucky,” he said. “Soon it won’t be ladies chasing you. It will be Jackboots.”

“Jackboots?” I said.

“You’ll see.”

I wondered who the Jackboots were. Were unfooted boots running along the streets?

“Okay,” he said, “hand it over.”

“Hand what over?” I said.

He reached into my shirt and pulled out the loaf of bread. He broke it in half. He shoved one half at me and began to eat the other.

“You’re lucky I didn’t kill you,” he said. “That lady you took this from, I was just getting ready to snatch it for myself.”

“I’m lucky,” I said.

He burped. “You’re quick. You took it before I even knew what happened. That lady was rich. Did you see the way she was dressed? She’ll just buy ten more.”

I ate my bread.

More thumping sounds in the distance. “What is that?” I asked him.

“Jackboot artillery,” he said.

“What’s artillery?”

“Big guns. Boom boom. They’re shelling the city.” He stared at me. “Who are you?”

I didn’t understand the question.


“I’m Uri,” he said. “What’s your name.

I gave him my name. “Stopthief.”


3


He took me to meet the others. We were in a stable. The horses were there. Usually they would be out on the streets, but they were home now because the Jackboots were boom-booming the city and it was too dangerous for horses. We sat in a stall near the legs of a sad-faced gray. The horse pooped. Two of the kids got up and went to the next stall, another horse. A moment later came the sound of water splashing on straw. The two came back. One of them said, “I’ll take the poop.”

“Where did you find him?” said a boy smoking a cigarette.

“Down by the river,” said Uri. “He snatched a loaf from a rich lady coming out of the Bread Box.”

Another boy said, “Why didn’t you snatch it from him?” This one was smoking a cigar as long as his face.

Uri looked at me. “I don’t know.”

“He’s a runt,” someone said. “Look at him.”

“Stand up,” said someone else.

I looked at Uri. Uri flicked his finger. I stood.

“Go there,” someone said. I felt a foot on my back, pushing me toward the horse.

“See,” said the cigar smoker, “he doesn’t even come halfway up to the horse’s dumper.”

A voice behind me squawked, “The horse could dump a new hat on him!”

Everyone, even Uri, howled with laughter. Explosions went off beyond the walls.

The boys who were not smoking were eating. In the corner of the stable was a pile as tall as me. There was bread in all shapes and sausages of all lengths and colors and fruits and candies. But only half of it was food. All sorts of other things glittered in the pile. I saw watches and combs and ladies’ lipsticks and eyeglasses. I saw the thin flat face of a fox peering out.

“What’s his name?” said someone.

Uri nodded at me. “Tell them your name.”

“Stopthief,” I said.

Someone crowed, “It speaks!”

Smoke burst from mouths as the boys laughed.

One boy did not laugh. He carried a cigarette behind each ear. “I think he’s cuckoo.”

Another boy got up and came over to me. He leaned down. He sniffed. He pinched his nose. “He smells.” He blew smoke into my face.

“Look,” someone called, even the smoke can’t stand him. It’s turning green!”

They laughed.

The smoke blower backed off. “So, Stopthief, are you a smelly cuckoo?”

I didn’t know what to say.

“He’s stupid,” said the unlaughing boy. “He’ll get us in trouble.”

“He’s quick,” said Uri. “And he’s little.”

“He’s a runt.”

“Runt is good,” said Uri.

“Are you a Jew?” said the boy in my face.

“I don’t know,” I said.

He kicked my foot. “How can you not know? You’re a Jew or you’re not a Jew.”

I shrugged.

“I told you, he’s stupid,” said the unlaugher.

“He’s young,” said Uri. “He’s just a little kid.”

“How old are you?” said the smoke blower.

“I don’t know,” I said.

The smoke blower threw up his hands. “Don’t you know anything?”

“He’s stupid.”

“He’s a stupid Jew.”

“A smelly stupid Jew.”

“A tiny smelly stupid Jew!”

More laughter. Each time they laughed, they threw food at each other and at the horse.

The smoke blower pressed my nose with the tip of his finger. “Can you do this?” He leaned back until he was facing the ceiling. He puffed on the cigarette until his cheeks, even his eyes, were bulging. His face looked like a balloon. It was grinning. I was sure he was going to destroy me with his faceful of smoke, but he didn’t. He turned to the horse, lifted its tail, and blew a stream of silvery smoke at the horse’s behind. The horse nickered.

Everyone howled. Even the unlaugher. Even me.

The pounding in the distance was like my heartbeat after running.

“He must be a Jew,” someone said.

“What’s a Jew?” I said.

“Answer the runt,” someone said. “Tell him what a Jew is.”

The unlaugher kicked ground straw at a boy who hadn’t spoken. The boy had only one arm. “That’s a Jew.” He pointed to himself. “This is a Jew.” He pointed to the others. “That’s a Jew. That’s a Jew. That’s a Jew.” He pointed to the horse. “That’s a Jew.” He fell to his knees and scrabbled in the straw near the horse flop. He found something. He held it out to me. It was a small brown insect. “This is a Jew. Look. Look!” He startled me. “A Jew is an animal. A Jew is a bug. A Jew is less than a bug.” He threw the insect into the flop. “A Jew is that.”

Others cheered and clapped.

“Yeah! Yeah!”

“I’m a horse turd!”

“I’m a goose turd!”

A boy pointed at me. “He’s a Jew all right. Look at him. He’s a Jew if I ever saw one.”

“Yeah, he’s in for it all right.”

I looked at the boy who spoke. He was munching on a sausage. “What am I in for?” I said.

He snorted. “Strawberry babka.”

“We’re all in for it,” said someone else. “We’re in for it good.”

Reading Group Guide

1. Identity is a key theme in Milkweed. Discuss what Misha Pilsudski means when he says, “And so, thanks to Uri, in a cellar beneath a barbershop somewhere in Warsaw, Poland, in autumn of the year nineteen thirty-nine, I was born, you might say” (p. 31). How does the made-up story of Misha’s life become so important to him? How does his identity change throughout the novel? What gives him a true identity at the end of the book? Discuss Uncle Shepsel’s efforts to renounce his identity as a Jew. How are these efforts related to survival?

2. Uri is described as “fearless on the streets” (p. 80). What does he teach Misha about fear? Janina has led a privileged life and has not had to deal with fear before her family is moved to the ghetto. Discuss how Misha helps her cope with her new life. How does fear eventually kill Mrs. Milgrom? At what point in the novel does Misha display the most fear? How does he deal with it?

3. Uri advises Misha and the other homeless boys that one important survival skill is remaining invisible. Why does Misha have a difficult time remaining invisible? What other survival skills do the boys employ? What does Misha teach the Milgroms about survival? What poses the greatest threat to the survival of the Jews in the ghetto?

4. How does Misha’s relationship with the Milgroms change throughout the novel? At what point does Mr. Milgrom invite him to become a part of the family? Why are Uncle Shepsel and Mrs. Milgrom so reluctant to accept Misha? Discuss how Misha’s desire for family comes full circle by the end of the book.

5. In this novel about the horror and destruction of the Holocaust, Jerry Spinelli includes a number of recurring images of innocence and childhood. He also creates a main character who is young and naïve. What is the effect of this blending of the horrific and the innocent? What is the importance of the carousel horses, the angels, and Janina’s shiny black shoes? Why does Misha say, “We couldn’t eat merry-go-round horses and stone angels” (p. 138)? How do Misha’s childlike feelings and ideas about the Jackboots, their “parades,” and the war change?

6. Although they are hungry and grieving, the Milgroms still celebrate Hanukkah—even after their silver menorah has been stolen. What is the importance of their faith and hope in the midst of devastation? How does Misha feel when he is included in the celebration? The first time Misha hears the word “happy” is when Mr. Milgrom uses it to describe Hanukkah and being proud of their Jewish heritage (p. 157)—why is this important? Why does Misha give up the idea that he is a Gypsy in favor of being a Jew?

7. Discuss the qualities of true friendship. Talk about the friendship that develops between Misha and Janina. Why is Misha such a good friend to the orphans? Why does Dr. Korczak, the head of the orphanage, call Misha a “foolish, good-hearted boy” (p. 64)?

8. When Misha comes to the United States, he shares on the street corner his memories of his life in Poland. He says that running is his first memory (p. 1). What might he say is his last memory? Misha doesn’t tell his family about Janina, but he pays tribute to her memory by naming his granddaughter for her. Discuss why he wants to keep the memory of Janina to himself.

9. On page 196, Misha says, “Somewhere along the way I heard the story of Hansel and Gretel, and I knew that the end was not true, that the witch did not die in the oven.” When he is older and moves to America, Misha sees a copy of Hansel and Gretel in a bookstore and “grab[s] it and rip[s] it to shreds” (p. 202). Think about the story of Hansel and Gretel. How does this story—which most people see as a simple fairy tale—emphasize the horror of the Holocaust for Misha? How are Misha and Janina like Hansel and Gretel? Do you think Misha’s wife, Vivian, understands why he rips up the book?

10. he first sentence of Milkweed is “I am running” (p. 1). Later, Uri warns Misha to run from the ghetto to escape the deportation: “‘Get out. Run. Don’t stop running’” (p. 169). On page 180, Mr. Milgrom tells Misha to take Janina to the other side of the wall and run away: “‘Do not bring back food tonight. Do not return. Run. Run.’” Running plays an important role in Milkweed. How does it shape Misha’s life and identity? Do you think Misha is able to stop running at the end of the novel?

11. Think about the title—where does milkweed appear in this novel? What does it mean to Misha and Janina when they’re in the ghetto? What does milkweed mean to Misha at the end of the novel when he plants it at the end of his yard? How does it preserve his memories of Poland?

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