The Nature Way
By Corbin Harney and Tom Goldtooth
()
About this ebook
Corbin Harney’s long life encompassed remarkable changes in the lives of Native Americans and in the technological and political development of the world. Born into an impoverished Western Shoshone family on the Nevada-Idaho border and orphaned as a newborn, he was brought up by grandparents who taught him the traditional ways of their people and the ancient spiritual beliefs that sustained their culture. As an adult, Harney found his calling as a traditional healer and spiritual leader. Soon he became involved in the Shoshone struggle for civil rights, including their efforts to protect and heal their traditional lands in what became the Nevada Test Site. This involvement led Harney to his eventual role as a leader of the international antinuclear movement.The Nature Way is a rich compendium of Corbin Harney’s experience and wisdom. His account of his life incorporates the tragic history of Native Americans in the Great Basin after the arrival of Euro-Americans, his realization of his own identity as a Native American, and his long study of his people’s traditions and spiritual practices. His summary of the Shoshone and Paiute use of indigenous plants for food and healing highlights their understanding that the Earth and her denizens and products must be respected and protected in order to preserve the connection that all creatures have with sacred Mother Earth. Finally, his account of his role as an antinuclear activist expands on his awareness of the human responsibility to protect the Earth, especially from the extreme danger posed by nuclear technology and nuclear weapons of mass destruction. Corbin Harney’s voice is one of the clearest expressions yet of the values, concerns, and spirituality of contemporary Native America. He offers all of us an eloquent plea that we respect and cooperate with Nature to ensure the survival of the planet.
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The Nature Way - Corbin Harney
issues.
Preface
by Alex Purbrick
I first met Corbin Harney in January 2000 when I visited his healing center, Poo-Ha-Bah, in Tecopa, California, as a work volunteer. I had heard nothing of Corbin before other than what a friend had told me: that he was an elder and spiritual leader of the Western Shoshone, or Newe (which, literally translated, means The People
), and was recognized as an international figure in the global antinuclear movement.
The Western Shoshone are the western band of the Shoshone tribe, whose homeland spans five states—Nevada, Utah, Idaho, California, and Montana. The Western Shoshone call their home Newe Sogobia (The People's Land) because traditionally there were no territorial boundaries and they did not claim to own the land or to call themselves anything other than The People.
When I met Corbin, I only stayed at Poo-Ha-Bah for a few days because I had to return home to Europe. But fascination with the beautiful Mojave Desert and interest in Corbin's work and the projects at Poo-Ha-Bah lured me to return to America later in the year. It was at this point that Corbin talked to me about an idea he had to write a book about Nature and the stories of the Newe. I naively offered to help him with this project, and I say naively
because I had never written a book before nor undertaken a project as huge as this. However, Corbin seemed to have faith in me and reassured me that it wouldn't be too difficult a job. Now, after working on this book for eight years, I know that writing a book can be more complicated than it first appears.
Corbin knew exactly the subjects and places he wanted to talk about, so in late summer 2000 we set off in his old camper van, following the tracks of thousands of generations of his ancestors across Nevada, southern Idaho, southern Utah, and California. Our travels ranged from sacred sites, old campsites, and hot, healing mineral waters to land devastated by nuclear testing. Everywhere we traveled, I photographed the things Corbin talked about and showed me, such as rocks, plants, mineral springs, and cave petroglyphs, so that we could refer to them as we developed the book.
It wasn't until we returned to Poo-Ha-Bah in the winter that Corbin had the chance to study all the photographs from our travels. Sitting in his trailer home in Tecopa, I recorded on tape his stories about all the various sites and subjects we had seen. Corbin had such a clear image in his mind of what he wanted to say in his book that I rarely had to ask him any questions or remind him of places we had been. I simply pressed Play on the tape recorder and listened to Corbin's voice until the tape ran out.
We didn't record every day, because Corbin had other commitments, whether it was his healing work at Poo-Ha-Bah or giving a talk at events throughout the southwestern states. By spring 2001, I had started to transcribe Corbin's recordings and rearrange everything into sections so that his thoughts would flow in an orderly sequence. I tried as best I could to keep the essence of his stories in the editing process to enable his voice to be heard
throughout the book, with most accounts being word for word as they were recorded. However, some editing was required, because some sentences weren't as clear in print as they were when he spoke them.
Once I had completed several drafts of the manuscript, I told Corbin the section headings and showed him how I had put the stories together. He seemed content with the book at this stage, but we still had the task of finding a suitable publisher.
When I left the United States in 2004, I became somewhat despondent about how I was ever going to keep my promise to Corbin to get the book published. Fortunately, in March 2006 a good friend of Corbin's, Dixie van der Kamp, offered to help. Before she even approached a publisher, she printed out a copy of the manuscript for Corbin to read to ensure that he agreed with the final draft of the manuscript, that it contained everything he wanted to speak about, and that it was set down in a manner he approved of. Corbin said he wanted to read the text by himself, from beginning to end, and didn't want anyone else to read it to him. In November 2006, Dixie and her family visited Corbin at Poo-Ha-Bah. During their stay, Dixie talked to Corbin about the manuscript and asked him if he was happy with it. He said he had finished reading through the manuscript himself and had asked his caregiver to reread certain sections to him. He seemed enthusiastic about the work and thought it was real good.
Dixie asked him if he wanted to make any corrections or changes now that he had seen the final draft. As he looked through the manuscript, he made further comments about the importance of certain subjects such as the plants the Newe used for medicine, the various sites where Shoshone people had been massacred, and some of the places he had visited during his world travels. I have added his comments on these topics to the main body of the text where appropriate or have inserted his quoted revisions in a footnote in the section relevant to the subject. Some of Corbin's comments concerned topics he had already spoken about in the manuscript, so I did not feel it was relevant to repeat the