The Modernization Imperative
By Bruce Charlton and Peter Andras
()
About this ebook
We live in a fundamentally pluralistic society divided into numerous ‘modular’ social systems each performing different functions; these include politics, public administration, the armed forces, law, economics, religion, education, health and the mass media. Because each is specialized, none of these systems are dominant and there is no overall hierarchy of power. Modernizing societies are therefore structured more like a mosaic than a pyramid.
Modernization is the tendency for growth in the adaptive complexity and efficiency of the social systems. Growth in complexity is shaped by selection processes which maintain the functionality of social systems. The best examples are the market economy, science and democratic politics.
The process of modernization is both inevitable and, on the whole, desirable: this constitutes the modernization imperative. Therefore, the proper question should not be whether society should modernize, but how.
Read more from Bruce Charlton
Addicted To Distraction: Psychological consequences of the modern Mass Media Rating: 0 out of 5 stars0 ratingsNot Even Trying: The Corruption of Real Science Rating: 0 out of 5 stars0 ratingsThought Prison: the fundamental nature of political correctness Rating: 0 out of 5 stars0 ratings
Related to The Modernization Imperative
Related ebooks
Religious Implications of Atheism: Atheism, Islam, and Christianity in the Language of Metaphysics Rating: 0 out of 5 stars0 ratingsFeeding The Few Rating: 0 out of 5 stars0 ratingsBergson And His Philosophy Rating: 0 out of 5 stars0 ratingsNew Age Psychopathy and Bourgeois Liberalism: A Socratic Dialogue Rating: 0 out of 5 stars0 ratingsA University Education for the 21st Century: The Opening of the American Mind Rating: 0 out of 5 stars0 ratingsRepublican Manifesto Rating: 0 out of 5 stars0 ratingsObjective Prosperity: How Behavioral Economics Can Improve Outcomes for You, Your Business, and Your Nation Rating: 0 out of 5 stars0 ratingsThe Sword of Christ Rating: 0 out of 5 stars0 ratingsAn Arrogant Nation That Creates Its Own Reality:: The Impact of Christianity on American Society Rating: 0 out of 5 stars0 ratingsReflexive Self-Consciousness Rating: 0 out of 5 stars0 ratingsThe Human Ideology: Human, #18 Rating: 0 out of 5 stars0 ratingsWorldview 101: 101 Entry Level Looks at Life on Earth Rating: 0 out of 5 stars0 ratingsThe machine and the ghost: Technology and spiritualism in nineteenth- to twenty-first-century art and culture Rating: 0 out of 5 stars0 ratingsCounter-Enlightenment: Tradition, Faith, and Culture in Opposition to Modernity Rating: 4 out of 5 stars4/5Twenty-six Additional Scientific Papers and Philosophical Essays That Will Eventually Compel Scholars to Rethink the World Rating: 0 out of 5 stars0 ratingsTheology in the Early British and Irish Gothic, 1764–1834 Rating: 0 out of 5 stars0 ratingsAn Exhibition of Existence Rating: 5 out of 5 stars5/5Golden Phoenix, The: Russia, Ukraine and a Coming New World Order Rating: 0 out of 5 stars0 ratingsWhat's Behind Social Hatred Rating: 0 out of 5 stars0 ratingsPost-Truth: Knowledge As A Power Game Rating: 0 out of 5 stars0 ratingsThe Jimarian Bible Rating: 0 out of 5 stars0 ratingsWhat Is Free Trade? An Adaptation of Frederic Bastiat's "Sophismes Éconimiques" Designed for the American Reader Rating: 0 out of 5 stars0 ratings50 Things They Don't Want You to Know About Trump Rating: 0 out of 5 stars0 ratingsManifesto (One World Order) : Superdense Rating: 0 out of 5 stars0 ratingsThe Idea of Progress Rating: 0 out of 5 stars0 ratingsPoor, Sick, Stupid and Ignorant Rating: 0 out of 5 stars0 ratingsTwilight of the Idols and The Anti-Christ Rating: 0 out of 5 stars0 ratingsA Rational Belief Rating: 0 out of 5 stars0 ratingsEconomics for Smart Citizenship Rating: 0 out of 5 stars0 ratings
Social Science For You
Arsène Lupin: The Collection Rating: 4 out of 5 stars4/5Do Humankind's Best Days Lie Ahead? Rating: 3 out of 5 stars3/5The Mother Tongue: English and How it Got that Way Rating: 4 out of 5 stars4/5The Unfair Advantage: BUSINESS BOOK OF THE YEAR AWARD-WINNER: How You Already Have What It Takes to Succeed Rating: 5 out of 5 stars5/5Crying in H Mart: The Number One New York Times Bestseller Rating: 4 out of 5 stars4/5Wordslut: A Feminist Guide to Taking Back the English Language Rating: 4 out of 5 stars4/5Notes on Grief Rating: 4 out of 5 stars4/5Dataclysm: Who We Are (When We Think No One’s Looking) Rating: 4 out of 5 stars4/5Utopia for Realists: And How We Can Get There Rating: 4 out of 5 stars4/5Bad Feminist: Essays Rating: 4 out of 5 stars4/5All About Love: New Visions Rating: 4 out of 5 stars4/5The New Paris: The People, Places & Ideas Fueling a Movement Rating: 4 out of 5 stars4/5In Defence of Witches: Why women are still on trial Rating: 3 out of 5 stars3/5The Seven Necessary Sins for Women and Girls Rating: 4 out of 5 stars4/5Magic Words Rating: 4 out of 5 stars4/5The Art of Thinking Clearly Rating: 4 out of 5 stars4/5The Art of Statistical Thinking Rating: 5 out of 5 stars5/5Everyday Sexism Rating: 4 out of 5 stars4/5The Denial of Death Rating: 4 out of 5 stars4/5The Trouble with Passion: How Searching for Fulfillment at Work Fosters Inequality Rating: 0 out of 5 stars0 ratingsHood Feminism: Notes from the Women White Feminists Forgot Rating: 4 out of 5 stars4/5Misogynation: The True Scale of Sexism Rating: 4 out of 5 stars4/5Habermas in 60 Minutes Rating: 0 out of 5 stars0 ratingsThe Concise 48 Laws Of Power Rating: 5 out of 5 stars5/5The Origin of Others Rating: 4 out of 5 stars4/5Violence Rating: 4 out of 5 stars4/5
Related categories
Reviews for The Modernization Imperative
0 ratings0 reviews
Book preview
The Modernization Imperative - Bruce Charlton
The Modernization Imperative
Bruce Charlton and Peter Andras
IMPRINT ACADEMIC
2017 digital version converted and published by
Andrews UK Limited
www.andrewsuk.com
Copyright © Bruce Charlton and Peter Andras, 2003, 2017
The moral rights of the authors have been asserted
No part of any contribution may be reproduced in any form without permission, except for the quotation of brief passages in criticism and discussion.
Imprint Academic
PO Box 200, Exeter EX5 5YX, UK
Acknowledgements
Bruce Charlton would like to thank Keith Sutherland for initial stimulation and sustained support of this project; the Literary and Philosophical Society of Newcastle upon Tyne where most of the book was written; Gill, Billy and Nancy.
Peter Andras would like to thank George Erdos, John Lazarus, Gilbert Roberts and other colleagues who provided a pleasant and supportive scientific environment.
A Note on Systems Theory
Our analysis is derived from a version of Systems Theory, which is sufficiently unfamiliar to require explanation. Since no accessible account of Systems Theory currently exists we have provided one as an Appendix.
Introduction
This book argues that contemporary society in Western democracies is generally misunderstood. Commentators typically assume that we still live in a ‘pyramidal’ hierarchical state that is dominated either directly by the government, or indirectly by capitalist economics. It is assumed that social cohesion is imposed on the population by a combination of force and propaganda. Such widespread views contribute to a pessimistic attitude to the present and a fearful attitude to the future, yet neither view is correct.
The reality is that we live in a fundamentally pluralistic society divided into numerous ‘modular’ social systems each performing different functions; these include politics, public administration, the armed forces, law, economics, religion, education, health and the mass media. Because each is specialized, none of these systems are dominant and there is no overall hierarchy of power between them. Modernizing societies are therefore structured more like a mosaic than a pyramid.
The principal defining feature of modernizing societies is the tendency for permanent growth in the adaptive complexity of the social systems. Systems demonstrate ever-greater specialization of functions and progressively increasing outputs - for example the trends for more division of labour and continued growth in the economy. Functional specialization is a consequence of the potential for more complex systems to be more efficient. Social cohesion is therefore an emergent consequence of a circular ‘scissors–rock–paper’ mutual influence between social systems. In order to function, each system relies upon other systems to function. Growth in one system depends on growth in others. Interdependence elicits the mechanisms that maintain cohesion.
Growth in complexity is shaped by selection processes which maintain the functionality of social systems. The best known example of selection is the self-adjusting market economy, but other paradigm cases include science and democratic politics. All these selected social systems rely on generating a surplus of variants (e.g. economic goods, scientific theories or political parties), which are subjected to a process of competition, by which some system variants are amplified and others suppressed. Selection processes have great power since they are capable of self-correction, learning and creative discovery of new solutions.
The process of modernization is both inevitable and, on the whole, a good thing. Modernization is very highly probable because modernizing societies are more powerful than ‘traditional’ societies, and it is preferable to the alternatives because modernizing societies are better and more hopeful places to live for most of the population, most of the time. The combination of necessity and desirability constitutes the modernization imperative.
Making the best of modernization requires a more accurate understanding of its nature and processes than exists currently. Understanding should lead to a more optimistic and confident attitude towards the future. Societies that are able to seize the modernization imperative will be those with potential to reap the most benefits while minimizing the inevitable disadvantages.
The proper question should not be whether society should modernize, but how.
Chapter 1: Defining Modernization
I. Modern societies
Modernization originally referred to the contrast and transition between a ‘traditional’ agrarian society and the kind of ‘modern’ society that is based on trade and industry. For example traditional and modern would describe the difference between medieval England and late-Victorian Britain.
A traditional society is ‘vertically’ organized by hierarchical division by class or caste - a specialization of prestige. But a modern society is ‘horizontally’ organized by function, such that the major functions are performed by modular social systems. These major social systems include the political system, the public administration (civil service), the armed forces, the legal system, the economy, religion, education, the health service and the mass media. So, while a traditional society is like a pyramid of top-down authority, a modern society is more like a mosaic held together by the cement of mutual inter-dependence.
A further contrast is that traditional societies consist of a single, unified system with a single centre of power; while a modern society is composed of a plurality of autonomous systems which interact with each other, influence each other, but do not absorb each other. Modern societies are fundamentally heterogeneous with multiple centres of power; and this is no accident but intrinsic to their nature. Indeed, the continued process of modernization tends to break down any remaining vestiges of hierarchy and centralized domination of social functions.
Modern and traditional societies differ according to their complexity of organization and their rate of growth in complexity. Modern societies are much more complex than traditional societies and are growing ever-more complex. Traditional societies are simpler and have a static structure (or one that increases its complexity so slowly or erratically that they perceive themselves as static). Complexity is favoured by selection processes, which are more powerful in modernizing societies, because specialization of function enables greater efficiency (for instance when division of labour, or increased trade and communications enables greater efficiency). Increasing efficiency then frees resources and drives further growth.[1]
Modern societies are based upon growth and the expectation of growth. Indeed the cohesion of modernizing societies requires more or less continuous growth. This is why it is impossible to stop modernization at a particular favoured point - if growth stops then the nature of society reverts towards a traditional form. Growth in modern societies includes economic growth (increasing output and productivity), but also entails ‘cognitive growth’ - which means an increase in knowledge and capability across a wide range of activities such as science, technology and political administration.
Traditional societies exhibit division of labour and cognitive specialization, but their complexity is constrained by the hierarchical structure into three main categories of peasants, warriors and priests (Gellner’s ‘plough, sword and book’). Warriors and priests constitute the ruling class who are concerned mainly with maintaining social cohesion by means of physical coercion and ideological propaganda. Peasants - whose role is agricultural production - constitute the vast majority of the population of traditional societies. Beyond the division into warriors, priests and peasants there is only a small ‘middle class’ of technical specialists (for example the different types of craftsmen). But in modern societies the ‘middle class’ is dominant: the vast majority of the population is cognitively specialized, and there are many thousands of distinctively different occupations.
A deeper understanding of modernization reveals that one vital qualitative difference between traditional and modern is the difference between a unified social system in which all activity is