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    Viy
    Viy
    Viy
    Ebook60 pages

    Viy

    By Nikolái Gógol

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    About this ebook

    "Viy" by Nikolai Gogol is a haunting tale that delves into the supernatural. The story follows Khoma, a skeptical seminary student, who is tasked with saying prayers over the deceased witch princess. As Khoma faces a nightmarish encounter with the reanimated corpse, the narrative unfolds into a chilling exploration of fear, folklore, and the clash between the mortal and supernatural realms. Gogol weaves a tale of horror and the macabre, leaving readers on the edge of their seats as the boundary between the living and the dead blurs in the mysterious night.
    LanguageEnglish
    PublisherInteractive Media
    Release dateJan 15, 2014
    ISBN9781910150443
    Author

    Nikolái Gógol

    Nikolai Gogol (1809–1852) was a Russian writer and dramatist. He was born in the Ukraine in 1809 and trained as a painter before finding success as a writer. He soon became famous for his plays and short fiction, notably “The Diary of a Madman” (1834), “The Nose” (1836), and “The Overcoat” (1842). His novel, Dead Souls, was published in 1842.

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      Book preview

      Viy - Nikolái Gógol

      CHAPTER I

      AS soon as the clear seminary bell began sounding in Kiev in the morning, the pupils would come flocking from all parts of the town. The students of grammar, rhetoric, philosophy, and theology hastened with their books under their arms over the streets.

      The grammarians were still mere boys. On the way they pushed against each other and quarrelled with shrill voices. Nearly all of them wore torn or dirty clothes, and their pockets were always crammed with all kinds of things—push-bones, pipes made out of pens, remains of confectionery, and sometimes even young sparrows. The latter would sometimes begin to chirp in the midst of deep silence in the school, and bring down on their possessors severe canings and thrashings.

      The rhetoricians walked in a more orderly way. Their clothes were generally untorn, but on the other hand their faces were often strangely decorated; one had a black eye, and the lips of another resembled a single blister, etc. These spoke to each other in tenor voices.

      The philosophers talked in a tone an octave lower; in their pockets they only had fragments of tobacco, never whole cakes of it; for what they could get hold of, they used at once. They smelt so strongly of tobacco and brandy, that a workman passing by them would often remain standing and sniffing with his nose in the air, like a hound.

      About this time of day the market-place was generally full of bustle, and the market women, selling rolls, cakes, and honey-tarts, plucked the sleeves of those who wore coats of fine cloth or cotton.

      Young sir! Young sir! Here! Here! they cried from all sides. Rolls and cakes and tasty tarts, very delicious! I have baked them myself!

      Another drew something long and crooked out of her basket and cried, Here is a sausage, young sir! Buy a sausage!

      Don›t buy anything from her! cried a rival. See how greasy she is, and what a dirty nose and hands she has!

      But the market women carefully avoided appealing to the philosophers and theologians, for these only took handfuls of eatables merely to taste them.

      Arrived at the seminary, the whole crowd of students dispersed into the low, large class-rooms with small windows, broad doors, and blackened benches. Suddenly they were filled with a many-toned murmur. The teachers heard the pupils› lessons repeated, some in shrill and others in deep voices which sounded like a distant booming. While the lessons were being said, the teachers kept a sharp eye open to see whether pieces of cake or other dainties were protruding from their pupils› pockets; if so, they were promptly confiscated.

      When this learned crowd arrived somewhat earlier than usual, or when it was known that the teachers would come somewhat late, a battle would ensue, as though planned by general agreement. In this battle all had to take part, even the monitors who were appointed to look after the order and morality of the whole school. Two theologians generally arranged the conditions of the battle: whether each class should split into two sides, or whether all the pupils should divide themselves into two halves.

      In each case the grammarians began the battle, and after the rhetoricians had joined in, the former retired and stood on the benches, in order to watch the fortunes of the fray. Then came the philosophers with long black moustaches, and finally the thick-necked theologians. The battle generally ended in a victory for the latter, and the philosophers retired to the different class-rooms rubbing their aching limbs, and throwing themselves on the benches to take breath.

      When the teacher, who in his own time had taken part in such contests, entered the class-room he saw by the heated faces of his pupils that the battle had been very severe, and while he caned the hands of the rhetoricians, in another room another teacher did the same for the philosophers.

      On Sundays and Festival Days the seminarists took puppet-theatres to the citizens› houses. Sometimes they acted a comedy, and in that case it was always a theologian who took the part of the hero or heroine—Potiphar or Herodias, etc. As a reward for their exertions, they received a piece of linen, a sack of maize, half a roast goose, or something similar. All

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