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    The Elijah Message
    The Elijah Message
    The Elijah Message
    Ebook124 pages1 hour

    The Elijah Message

    By Ron Dahlke and Connie Dahlke

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    About this ebook

    The Elijah Message is a book written for believers, for those who take their Christian experience seriously.

    Who is Jesus Christ, really? What is expected of the Christian, and what is the goal of the Christian life? What is the relationship between grace and the law? What was apostolic religion really like?

    The Message of Elijah is an end-time message, for it is to be proclaimed just before 'the coming of the great and dreadful day of the Lord.' It is also a message of restoration. It will take us back to Apostolic religion.

    Writing from the heart, Ron and Connie Dahlke explore a level of authenticity that may surprise you. Join them as they recount their discoveries.
    LanguageEnglish
    PublisherLulu.com
    Release dateApr 8, 2011
    ISBN9781257471225
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      Book preview

      The Elijah Message - Ron Dahlke

      The Elijah Message

      The Elijah Message

      By

      Ron and Connie Dahlke

      C:\Users\Connie\Desktop\Elijah Message - Manuscript\Clear - Straight Cropped Painting.jpg

      Elijah challenges Israel at Mount Carmel:  How long halt ye between two opinions. If the Lord be God, follow Him, but if Baal, then follow him. (1 Kings 18:21)

      Copyright, 2010

      Ron Dahlke

      Ron.Dahlke@Charter.net

      Walla Walla, WA 99362

      All rights reserved

      ISBN 978-1-257-47122-5

      Preface

      Our quest for Bible truth has been a long one – a path that has taken us over many mountains.  Sometimes our experience has seemed cohesive, at other times fragmented. For many years we focused mainly on the New Testament, feeling that the Old Testament did not pertain.

      More recently, to our surprise, we have discovered that the God of the Old Testament is also the God of the New Testament! How does one put this together?

      Then there is Malachi 4:4-5, Remember the Law of Moses My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.

      This message of Elijah is clearly an end-time message, for it is to be proclaimed just before the coming of the great and dreadful day of the Lord. It is also a message of restoration – something has been set aside and is to be restored.

      As we set out on a quest to discover this message, we found that others have intentionally put up stumbling blocks to the reception of this message. Scriptures in the New Testament have been rendered so as to block the validity of the message. The origins and role of Jesus have been remodeled to hide the meaning of the message.

      But others are also on the same path upon which we have found ourselves. They understand the message and encourage each other. While the message has at times seemed to be muffled to a whisper, in the end it will become the Loud Cry.

      Join us as we recount our discoveries.

      Ron and Connie Dahlke

      Other books by Ron and Connie Dahlke:

      Jesus Gives Joy (Intermediate)

      Let Us Heortazo! (Intermediate)

      Preparing for the Latter Rain (Advanced)

      Italicized, bold and underlined words are generally our emphasis.

      What is the Moral Law?

      As a five-year old child, sitting in Bible class and preparing to be a candle-boy, Ron studied the children's lessons on the law of God. The primary focus was the Ten Commandments. As he read through the material, he noticed that the fourth commandment said, Remember the Sabbath day to keep it holy. Six days shalt thou labor and do all thy work, but the seventh day is the Sabbath of the Lord thy God. (Exodus 20:8-10).

      Looking at the calendar, he saw Sunday was the first day of the week, and Saturday was the seventh day of the week. Why, he asked his pastor, do we go to church on Sunday, when the Bible says the Sabbath is the seventh-day? The pastor explained that people worship on Sunday to honor Christ's resurrection. Even as a child, that seemed confusing to Ron. Why would people do something opposite of the Ten Commandments and then say they are keeping God's law?

      The origin of God's law

      Was the law in effect before sin? What did Adam and Eve know before they sinned? These are questions that have come to Ron's mind as an adult.

      Although the first written record of the law came at Mt. Sinai, we know Abraham understood and was obedient to God's law: Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws. (Genesis 26:5).

      We find in Noah's day the law was known: Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. (Genesis 6:5). Wickedness is defined in terms of rebellion against God's law: Whoever commits sin transgresses the law, for sin is the transgression of the law. (1 John 3:4). But of Noah, God said, I have seen that you are righteous before Me in this generation. (Genesis 7:1). Noah was right doing – he was keeping God's law.

      Even Cain knew the instructions of God's law: If you do well, will you not be accepted? And if you do not do well, sin lies at the door. (Genesis 4:7). Cain's problem was self-will, thinking he could decide better than God. When Abel's offering was accepted and his was not, he became angry at his brother. You have heard that it was said to those of old, 'You shall not murder,' and whoever murders will be in danger of the judgment. But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. (Matthew 5:21-22). Here Jesus explained how Cain was breaking the sixth commandment, and to Cain it was sin.

      Here is a clue: "The principles of the ten commandments existed before the fall, and were of a character suited to the condition of a holy order of beings. After the fall, the principles of those precepts were not changed, but additional precepts were given to meet man in his fallen state."[1] (Emphasis supplied).

      And again, "The law of God existed before the creation of man or else Adam could not have sinned. After the transgression of Adam the principles of the law were not changed, but were definitely arranged and expressed to meet man in his fallen condition."[2] (Emphasis supplied).

      If God had instructed Adam and Eve in the particulars of the Ten Commandments, He would have had to explain to them about adultery, murder, lying, and worshiping idols. This would have exposed them to a knowledge of evil. Rather, God gave the principles of the Ten Commandments.

      [1] E. G. White, Spiritual Gifts, Vol. 3, p. 295, 1864.

      [2] E. G. White, Signs of the Times, March 14, 1878.

      The Foundation of God’s Law

      When Jesus was asked, What is the greatest commandment of the law, He replied, The first of all the commandments is: 'Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength,' This is the first commandment. And the second, like it, is this: 'You shall love your neigh-bor as yourself.' There is no other commandment greater than these. (Mark 12:29-31). Matthew reports Jesus' concluding statement as: On these two commandments hang all the Law and the Prophets. (Matthew 22:40).

      When Jesus was asked to give the greatest commandment in the Law, He did not turn to Exodus 20. Rather He quoted from Deuteronomy 6:4-5 and Leviticus 19:18. He quoted the two main principles of the law. These are the principles that were known by Adam and Eve in Eden before sin. As sinless, holy beings, this is all they needed to know: Love God supremely, and Love your neighbor impartially. They did what God asked, without question. They did the loving thing toward each other. They did not need to know the particular warnings against evil, until they sinned. Then they had to be told the particulars of the law that would guard them from hurting God, hurting others, and hurting themselves.

      The very definition of Torah is: the fence of instruction that protects God's friends. God's law should be welcomed as protective. It keeps us within the circle of God's blessing.

      "Blessed are the undefiled in the way, who walk in the Torah of the Lord! Blessed are those who keep His testimonies, who seek Him with the whole heart! You have commanded us to keep Your precepts diligently. Oh, that my ways were directed to keep Your statutes! … I will praise You with uprightness of heart, when I learn Your righteous judgments." (Psalm 119:1-5, 7).

      "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter

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