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    Heaven & Hell: What Does the Bible Really Teach?
    Heaven & Hell: What Does the Bible Really Teach?
    Heaven & Hell: What Does the Bible Really Teach?
    Ebook98 pages1 hour

    Heaven & Hell: What Does the Bible Really Teach?

    By United Church of God

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    About this ebook

    Most people believe the Bible teaches that we will go to either heaven or hell at death. They might be surprised at what it really says!

    -- Inside this booklet:
    -- The Biblical Truth About the Immortal Soul
    -- The History of the Immortal-Soul Teaching
    -- The Spirit in Man
    -- Will a Loving God Punish People Forever in Hell?
    -- Lazarus and the Rich Man: Proof of Heaven and Hell?
    -- Are Some Tortured Forever in a Lake of Fire?
    -- Will the Torment of the Wicked Last Forever?
    -- Does the Bible Speak of Hellfire That Lasts Forever?
    -- Is Heaven God's Reward for the Righteous?
    -- Ancient Pagan Belief in Heaven
    -- Paul's Desire to "Depart and Be With Christ"
    -- Did Elijah Go to Heaven?
    -- Was Enoch Taken to Heaven?
    -- The Thief on the Cross
    -- Are There Saved Human Beings in Heaven?
    -- The Resurrection: God's Promise of Life After Death
    -- Your Awesome Future
    LanguageEnglish
    PublisherLulu.com
    Release dateSep 16, 2010
    ISBN9780557682294
    Heaven & Hell: What Does the Bible Really Teach?
    Author

    United Church of God

    The mission of the United Church of God is to proclaim to the world the little-understood gospel taught by Jesus Christ—the good news of the coming Kingdom of God—and to prepare a people for that Kingdom. This message not only offers great hope for all of humanity, but encompasses the purpose of human existence—why we are here and where our world is headed.

    Read more from United Church Of God

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      Book preview

      Heaven & Hell - United Church of God

      surprising!

      The Biblical Truth About the Immortal Soul

      Ideas about us going to heaven or hell hinge on belief in the immortal soul, which must go somewhere when the body dies. Yet the Bible nowhere teaches the soul is immortal. So where did the idea originate?

      Traditional beliefs about heaven and hell are based on an under-lying teaching—that everyone has an immortal soul that must go somewhere when physical life ends.

      This belief isn't unique to traditional Christianity. All religions affirm that there is an aspect of the human person that lives on after the physical life has ended (World Scripture: A Comparative Anthology of Sacred Texts, Andrew Wilson, editor, 1995, p. 225). In other words, in general, all religions believe in some kind of immortal essence, a spirit that lives on separately after the physical body dies. Most professing Christians call this the immortal soul.

      Failure to understand this subject correctly is a fundamental reason for the prevalent beliefs regarding heaven and hell. If an immortal quality exists in a human being, it must depart from the body when the body dies. The typical views of heaven and hell have as their foundation the belief in the immortal soul that leaves the body at death.

      What does the Bible say about the existence of an immortal soul? Does this belief have a foundation in Scripture?

      Not from the Bible but from Greek philosophy

      Many are surprised to learn that the words immortal and soul appear together nowhere in the Bible. "Theologians frankly admit that the expression 'immortal soul' is not in the Bible but confidently state that Scripture assumes the immortality of every soul" (Edward Fudge, The Fire That Consumes, 1994, p. 22, emphasis added throughout).

      Considering how confidently theologians hold to this doctrine, it's quite surprising that such an important assumption is not spelled out in the Bible. If it isn't found in the Bible, where did the idea originate?

      The New Bible Dictionary offers this background on the nonbiblical nature of the immortal-soul doctrine: The Greeks thought of the body as a hindrance to true life and they looked for the time when the soul would be free from its shackles. They conceived of life after death in terms of the immortality of the soul (1996, p. 1010, Resurrection).

      According to this idea, the body goes to the grave at death and the soul continues to exist as a separate, conscious entity.

      Belief in a separate soul and body was popular in ancient Greece and was taught by one of its most famous philosophers: The immortality of the soul was a principal doctrine of the Greek philosopher, Plato ...In Plato's thinking, the soul ...was self-moving and indivisible ...It existed before the body which it inhabited, and which it would survive (Fudge, p. 32).

      When and how did the concept of the immortality of the soul enter the world of Christianity? The Old Testament does not teach it. The International Standard Bible Encyclopedia explains: "We are influenced always more or less by the Greek, Platonic idea that the body dies, yet the soul is immortal. Such an idea is utterly contrary to the Israelite consciousness and is nowhere found in the Old Testament" (1960, Vol. 2, p. 812, Death).

      The first-century Church did not hold to this belief either: "The doctrine is increasingly regarded as a post-apostolic innovation, not only unnecessary but positively harmful to proper biblical interpretation and understanding" (Fudge, p. 24).

      If such an idea was not taught in the Church during the time of the apostles, how did it come to assume such an important place in Christian doctrine?

      Several authorities recognize that the teachings of Plato and other Greek philosophers have profoundly influenced Christianity. History and religious studies professor Jeffrey Russell states, The unbiblical idea of immortality did not die but even flourished, because theologians ...admired Greek philosophy [and] found support there for the notion of the immortal soul (A History of Heaven, 1997, p. 79).

      The Interpreter's Dictionary of the Bible, in its article on death, states that "the 'departure' of the nephesh [soul] must be viewed as a figure of speech, for it does not continue to exist independently of the body, but dies with it...No biblical text authorizes the statement that the 'soul' is separated from the body at the moment of death (1962, Vol. 1, p. 802, Death").

      Should we then accept a teaching that is not found in the Bible? Many people take it for granted that their beliefs are based on the life and teachings of Jesus Christ and God's Word. Yet Jesus said in a prayer to His Father, Your word is truth (John 17:17). Does God give men the liberty to draw from the world's philosophers and incorporate their beliefs into biblical teaching as though they were fact?

      God inspired the apostle Peter to write, Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit (2 Peter 1:20-21). We must look to the words of Christ, the prophets and the apostles in the Holy Scriptures if we are to understand the truth about the doctrine of the immortality of the soul or any other religious teaching.

      Let's dig further to see exactly what the Bible tells us about the soul.

      Soul in the Hebrew Scriptures

      The Hebrew word most often translated into English as soul in the Bible is nephesh. Strong's Exhaustive Concordance of the Bible succinctly defines this word as meaning a breathing creature. When used in the Bible, nephesh does not mean a spirit entity or the spirit within a person. Rather, itusually means a physical, living, breathing creature. Occasionally it conveys a related meaning such as breath, life or person.

      Surprising to many, this term nephesh is used torefer not just to human beings, but also to animals. For example, notice the account of the creation of sea life: And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good (Genesis 1:21, King James Version). The Hebrew word translated creature in this verse is nephesh. In the biblical account, these particular souls, creatures of the sea, were made before the first human beings were formed and given life.

      The term is also applied to birds (verse 30) and land animals, including cattle and creeping creatures such as reptiles and insects (verse 24). It follows, then, if we make an argument for man possessing an immortal soul, animals must also have an immortal soul, since the same Hebrew word is used of man and animal alike. Yet no biblical scholars would seriously make such claims for animals. The truth is, the term soul refers to any living creature, whether man or beast—not to some separate, living essence temporarily inhabiting the body.

      In the Old Testament, man is referred to as a soul (Hebrew nephesh) more than 130 times. The first place we find nephesh in reference to mankind is in the second chapter of Genesis: "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul" (verse 7, KJV).

      The word translated soul in this verse is again the Hebrew word nephesh. Other translations of the Bible state that man became a living being or person. This verse does not say that Adam had an immortal soul; rather it says that God breathed

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