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    The Mystic’s Way for Regular People
    The Mystic’s Way for Regular People
    The Mystic’s Way for Regular People
    Ebook112 pages1 hour

    The Mystic’s Way for Regular People

    By James C. Alexander

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    About this ebook

    Many are searching for a deeper spiritual life. Yet, often seekers don't really know where to begin. In this short book, James Alexander demystifies the mystical journey. Realizing that the mystics have much to offer those searching for a richer spiritual life, and yet that not everyone is called to a monastic life, Alexander offers a path for everyday mystics. If you have been wanting "something more," but don't know how to go about it, this book is for you! Characteristics of the mystical journey as well as practices that will deepen your spiritual life and relationships with others are presented in an inviting, doable way. The mystic's way is a reality for everyone. This book offers a starting point for a fuller, richer experience of God that will encourage you and excite you. Discover a path that has enriched the life of many followers of Jesus--both now and in the past. The journey awaits you. Now is the time to begin!
    LanguageEnglish
    PublisherResource Publications
    Release dateApr 19, 2021
    ISBN9781725293434
    The Mystic’s Way for Regular People
    Author

    James C. Alexander

    James Alexander is Professor Emeritus of Elementary Education at Kentucky Wesleyan College and a former minister in the Cumberland Presbyterian Church. He has authored many articles and book chapters related to education and religion. He received an MA in historical theology from St. Thomas Theological Seminary and a PhD in education from the University of Arkansas.

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      Book preview

      The Mystic’s Way for Regular People - James C. Alexander

      Introduction

      Guard against all pride, vanity, envy, avarice, the cares and worries of this world, detraction, and complaining. And if you do not have book-learning, do not be eager to acquire it, but pursue instead what you should desire above all else, namely, to have the Spirit of the Lord and his grace working in you, to pray always with purity of heart and to have humility, patience in persecution and in infirmity, and to love those who persecute and rebuke and slander you, because the Lord says, Love your enemies and pray for those who persecute you. (Mt. 5:44)

      —St. Francis

      Somehow, I think that St. Francis really gets to the heart of the gospel, the good news. Christianity is not really about learned theology or being so consumed with self that we lose focus on others. It is really about God’s grace operating in our hearts, and praying—talking with God, listening to God—with a pure heart. All of this should lead to a new life. It should guide the way for us to be new creations in Christ, living with Kingdom values, indeed living life on a whole new basis (2 Corinthians 5:17).

      I read this quote from Francis recently in the context of the Daily Office (Morning Prayer), which I pray every day as part of my vow of obedience as a Third Order Franciscan (TSSF). I have read similar thoughts expressed by the saints and church fathers and mothers many times over the years. My question has always been How? How do I live a life not centered on self? How do I let go of the worries of the world? How do I live a life filled with love and joy? To all this St. Francis and that Great Cloud of Witnesses would answer, Get to know Jesus.

      After many years of college teaching, I think I am qualified to say that young people will always have a youth culture with which they identify. I was a child of the 60’s and 70s. As a teenager, I was drawn to the youth subculture of my day—something my parents, especially my dad, just didn’t understand. But, in the midst of all of change that characterized those times, something happened that forever changed my life. Young people were stirring with a thirst for some spiritual truth; something that was real; something that would last. I too was a searcher. And my search led me to the Jesus People. These folks were mostly former society dropouts and those who, like me, were attracted to the current hippie subculture.

      Love won out, and I found myself praying to be born again. My outlook was wholly Evangelical. It seemed that at last, I had found Jesus. I began to tell my friends and family, Try Jesus, he’s real. For quite a while, I seemed happy and fulfilled.

      But, deep within, something was missing. The Jesus People talked a great deal about knowing Jesus as your personal savior. Still, even though I prayed about it constantly, I didn’t really feel that I knew God. It was all a matter of faith, or so I was told. And I did believe. I believed that Jesus had saved me from my emptiness; that he had saved me from hell. But, no matter what, my faith just didn’t seem to be enough.

      To make a long story short, my search for something more led me to go to seminary where I worked on a graduate degree with an emphasis in church history. I began my studies at an American Baptist seminary until my wife and I needed to relocate. I ended up graduating from a Roman Catholic seminary with a degree in historical theology. Through all of this I encountered the writings of the church Mothers and Fathers and the saints who seemed to always be talking about knowing God in a real way.

      For the Fathers and Mothers of the faith, faith was real, and it drove them to their knees. Knowing God was not primarily about being saved or escaping hell. It wasn’t about fire insurance. Knowing God was about a face-to-face communion with God—a participation in the very life of God. It was about a love affair. This was very different than what I had learned from the Jesus People (though, I must admit, they likely saved my life).

      After this followed several years of ministry as a minister in a small Presbyterian denomination and twenty-five years of work as a college professor. Over those years, I have discovered that most folks seem to have something missing in their lives; a hole in the heart. They try to fill that empty space with many things. Yet, in some measure, they always seem to still have that emptiness.

      I don’t have any easy answers to all of this, but I do have my own experience. I can share some of where I’ve been going theologically, and that matters. But, even more important, I can share where I am going spiritually. If you are someone searching for something more; I am writing this book for you. If you have been on the road for a long time and have discovered that your old familiar way of making the journey just isn’t working, this book is for you. If you are seeking an encounter with love, this book is for you. This little book on mysticism is offered as an answer to the loneliness and existential emptiness that we all feel.

      1

      What is Mysticism?

      If we were to consult a dictionary or encyclopedia to discover what mysticism is, we would find general agreement. Mysticism is the art of union with the ultimate. It can refer to direct union with God or, in the case of non-theistic mystics, a union with the universe. In general, the union is non-dualistic. By this we mean that the walls are removed when we are united with reality, and we experience ourselves as part of the whole. However, in Christian mysticism, the mystic does not become God. But, he or she does share in the divine nature. As 2 Peter 1:4 states, we become partakers of the divine nature.

      The Eastern Church has always held to the idea that we can share in the nature of God. St. Athanasius put it clearly, The Son of God became man that we might become God. This may sound radical, but it has a long history in Christian thought. For the church Fathers and Mothers, this did not mean that humans became what God is- Creator, Redeemer, and Sanctifier. It means that, by grace, we become what Jesus is by nature.

      At its heart, mysticism is a radical identification with ultimate reality. It is communion with that reality, which for Christians is the reality of God. In mysticism, seekers seek to have a direct experience of God. Traditionally, it has been thought that certain practices would assist seekers in their journey to a direct experience of God. For example, monastics typically live under a set of rules that are designed to lead to union with God. Many folks associate mysticism with woo-woo or some sort of esoteric New Age philosophy. This is partially because of claims by mystics that they have found God. It is also because many of the traditional practices used by mystics in the search for God seem unusual or odd in the eyes of everyday folks.

      Mystics very often seek solitude. They take literally Jesus’ words telling his followers to pray in secret: But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you, (Matthew 6:6). Mystics often utilize methods developed over the centuries to focus the heart on God and quiet the mind so that they can better hear. These practices include Lectio Divina, Centering Prayer, meditation, and use of prayer beads or ropes. Many Christian mystics take time to focus on and pray the Jesus Prayer (Jesus, Son of God, have mercy on me, a sinner.).

      In general, the Christians mystics have discerned a progression of growth in the knowledge of God. Although some mystics, such as Theresa of Avila and John of the

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