The Zodiac: Myths and Legends of the Stars

The

Zodiac

Myths And Legends Of The Stars

Richard Hall

Copyright © 2012 by Richard Hall. 511119

ISBN: Softcover 978-1-4653-9887-1

EBook 978-1-4691-1000-4

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Rev. date: 05/24/2019

Xlibris

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Front Cover:

Background Eta Carinae Nebula, European Space Agency; Lower left: Mithrus;

Lower right: Cybele, Fuente de la Cibeles- the Cybele Fountain, Madrid, Spain. R. Hall

Acknowledgement

Special thanks to Kay Leather for her invaluable research and her support and hard work in the

production of this work.

Contents

Introduction

PART I:

The Cosmic Wheel

1. Astronomy, Astrology and Mythology

2. Signs and Symbols in the Sky

3. The Zodiacs

4. Turning of the Wheel

5. Precession of the Equinoxes

PART II:

Caves, Pillars & Gates

6. The Celestial Flocks

7. Clan of the Cave Woman

8. The Pillars of Heaven

9. Gate of the Gods

PART III:

The Great Festivals

10. Dance of the Seven Veils

11. Ops

12. The Son of Light, the Sun of God

PART IV:

The Mansions of the Moon

13. The Chariot of Artemis

14. The Lunar Mansions

15. Shadow Reading

16. The Calendars

PART V:

The Planetary Powers

17. Sex, Serpents and Lucky Numbers

18. The Star Man

19. The Planetary Houses

20. The Star of Ishtar

21. The Star of Bethlehem

PART VI:

The Signs and Stars

22. PISCES (Meena)

23. ARIES (Mesha)

24. TAURUS (Vrishabha)

25. GEMINI (Mithuna)

26. CANCER (Karka)

27. LEO (Simha)

28. VIRGO (Kanya)

29. LIBRA (Tula) & CHELAE

30. SCORPIUS (Vrishchika) & ORION

31. SAGITTARIUS (Dhanus)

32. CAPRICORNUS (Makara)

33. AQUARIUS (Kumbha) & PISCES AUSTRINUS

Introduction

Fig. 1: Analemma at Stonehenge Aotearoa. R.Hall

On a hill overlooking the Ruamahunga Valley stands Stonehenge Aotearoa.¹ Near the centre of the stone circle is a five metre tall needle of stone called an obelisk². The obelisk does something very simple – it casts a shadow on the ground. Now, you may think there is nothing special in a shadow. But surprisingly, as our ancestors discovered, there are amazing things that you can discover about the world and beyond using nothing more complicated than a stone or post and the shadow it casts on the ground. At noon on a sunny day the obelisk at Stonehenge Aotearoa casts a shadow down onto a 10 metre long tiled area that has lines and a curious figure of eight pattern, called an analemma (Figure 1). As the point of the shadow falls onto the analemma it tells us the date and the true length of the day (which varies throughout the year). But it also tells us something we cannot see with our eyes – it shows us where the sun is amongst the stars.

You can’t see the stars during the daytime but, if you were in space, just above the Earth’s atmosphere, you would see our sun against the blackness of space sown with stars. And, over a year, as the Earth orbits around the sun, it would appear from your location as if you were standing still and that the Sun was moving in a great circle around the Earth. The background stars along this path of the sun, form the constellations of the Zodiac. This is the significance of the Zodiac. It encircles the plane of the Solar System and is the path in the sky of the sun, moon and planets. Although you cannot see where the sun is amongst the stars from the surface of the Earth the shadow of the obelisk shows you exactly where it is.

If people know anything about the stars it is their astrological star sign. And, traditionally, your star sign is the constellation the sun was in at the time of your birth. If for example if your star sign is Gemini this means that the sun - the life giving powers of the sun - was in Gemini when you were born.

When visitors at Stonehenge Aotearoa hear that they are not the star sign that they have been led to believe in newspapers and magazines they surge forward and stare at the analemma. I, for example, was born on the 3rd of November which, if I look it up in the newspaper, tells me that I’m a Scorpio. But, the shadow cast by the obelisk tells a different story – the sun was is in Libra when I was born. I’m a Libran! How can this be so? Well, one question leads to another and, to fully explain this question and others about the Zodiac I ended up by writing this book.

The heavens above have always been for people both a spiritual realm and a physical reality. Consequently ancient astronomy is interwoven with spiritualism and religious beliefs. The story of the Zodiac is then, more than just astronomy and astrology. It is also the story of how human beings attempted to understand the complex universe around them and their place and significance within it. It is the story of how our ancestors tried to gain some measure of control over their own destiny both through science and mysticism. And it is the story of the origins of our spiritual beliefs, and many of the traditions and myths we live by.

Where necessary, to aid the understanding of the non-astronomer, I have provided explanations of basic astronomical phenomena. I have also included tables with additional information for those who wish to study the subject in more detail. Unless otherwise stated, when discussing the seasons, solstices and equinoxes, I am referring to those of the Northern Hemisphere where most of the historical drama and traditions relating to the Zodiac arose.

Throughout the book I have used B.C. and A.D. for dating rather than B.C.E. and C.E. because the former are more widely understood by the general public. The term ‘ancestors’ used on its own applies to all peoples and the term ‘early ancestors’ refers to people who lived at a time before the rise of civilization, 8,000 B.C. or earlier.

The story of the Zodiac is complex. Myths and meanings come from many different cultures which, over time, and have become intertwined. Consequently, there is no simple pathway to take when telling this story. For this reason I have divided the book into six main parts. Each part focuses on a different theme relating to the zodiac but each part connects and relates to the others. Where possible I have placed the chapters in historical sequence. The six parts are as follows:

Part I: The Cosmic Wheel provides the basic framework around which this grand story of ancient astronomy and star lore is built. We discuss what the Zodiac is and, how and why astronomy and star-lore became a cornerstone to the rise of civilization. This section also provides basic information for the non-astronomer on how it all works - the sky, the seasons, and how they change with the passage of time.

Part II: Caves, Pillars & Gates traces the origin of the zodiac. We discuss early beliefs on the nature of the cosmos and the significance of the zodiacal signs, solstices and equinoxes to our traditions and spiritual beliefs.

Part III: The Great Festivals. In this section we discuss the myths and symbolism built around the equinoxes and solstices and their associated zodiacal signs. Here we find the origins of some of the great stories of antiquity that became incorporated into world religions

Part IV: The Mansions of the Moon, discusses the Lunar Zodiac and its symbolism, from which the Solar Zodiac, the calendars, and our systems of time-keeping emerged. We also look at how people, thousands of years ago, made amazing discoveries about our world and the heavens above using nothing more complicated than stone circles, posts and shadows.

Part V: The Planetary Powers. The central theme in this section is the origin of the horoscope and the historical significance of natal astrology. It begins by looking at ancient cosmologies - early concepts on the nature and origin of the universe - from which astrology and ultimately the sciences emerged. Finally it explores some of the ways in which star lore and astrology, particularly the planetary powers, played a major role in the foundation of Christianity.

Part VI: The Signs and Stars summarizes and brings together information presented earlier in the book on each individual sign. It also provides additional historical, astronomical, astrological and mythological information and data on both the individual signs of the Zodiac and their brighter stars.

The reader should know that I have approached and researched this subject from a science and anthropological perspective. It is not however, anti-astrology or anti-Christian or anti anything else. I have tried to present the stories and beliefs from different religions/cultures with equal weight within the context of historical facts. My own interpretations and conclusions are clearly identified. I am fortunate to live in a country where one can question anything. I say this in the realization that had I written this book a few centuries ago I would probably have been burnt at the stake.

PART I:

THE COSMIC WHEEL

Long before the rise of civilization, perhaps hundreds of thousands of years ago, our ancestors looked upward at the night sky and wondered, and pondered the question that has been asked down through the ages – ‘What are the stars?’ These mysterious lanterns of the night stimulated their imagination. The individual stars and the patterns they formed had permanence and became familiar companions of the night. By watching the stars they began to discover connections between the earth and the sky which provided them with important information. This knowledge that they gained from the stars would form a cornerstone to the rise of civilization.

This first part of the book provides the basic framework around which the grand story of ancient astronomy, the zodiac and star lore is built. It also provides basic information for the non-astronomer on how it all works - the sky, the seasons, and how they change with the passage of time.

1. Astronomy, Astrology and Mythology

Do you believe that the sciences would ever have arisen and become great if there had not been before magicians, alchemists, astrologers and wizards who thirsted and hungered after hidden, forbidden powers?

Nietzsche

The Joyful Science, 1886

Long, long ago people gave names to the stars and began ordering them into groups which we call constellations. Many of the names of stars in use today date back more than 2,500 years; some constellations may date back to the very dawn of civilization. These names had meaning and behind each is a story. To those who can read it, the night sky is a picture book of stories from antiquity. Here are the stories of the gods, heroes and mighty events. These tales are a window into the past. They give us insight to the beliefs of our ancestors and provide clues to the origin of both our science and religion.

The most well-known constellations are those of the Zodiac. But what exactly is the Zodiac? To most astronomers/scientists today the Zodiac is just an ancient name given to the constellations that lay along the plane of the Solar System. To the general public the Zodiac is all about astrology, the mystic influence of the stars. Astrology crosses cultural and religious boundaries and is more widely accepted than any other belief system in the world. In India for example, most people wouldn’t consider getting married without first consulting an astrologer. Mysticism and pseudo-science is gaining ground in the Western world and a sizeable percentage of the population has a degree of faith in astrology. Astrological star signs and horoscopes can be found in every newspaper and women’s magazine.

Today astronomers map the heavens by dividing the entire sky into 88 areas and the stars within each area form a constellation. The traditional Zodiac that most people in the western world are familiar consists of twelve constellations or signs that form a band around the sky. These are:

Fig 2: The ZodiacWheel. R.Hall

The Zodiac Wheel in figure 2 places the twelve constellations, which are represented by a figure and a symbol, in the order in which they are found in the sky. The sun moves through these signs in an anti-clockwise direction. It completes a circuit of the Zodiac, passing through each of the constellations, in a period we call a year. The word year is ancient and is derived from the Persian yare, which signifies a circle.

All of the Zodiacal constellations were named by ancient astronomer/astrologers. So first I had better explain something that is often confused by the general public, the difference between astronomy and astrology.

Astronomy is the scientific study of the physical universe while astrology is the study of the supernatural influence of the stars and planets. It should be noted that the differentiation between astronomy and astrology is of relatively recent origin, three or four centuries at the most. Astronomy, the oldest of all sciences, was from the earliest of times intertwined with spiritual beliefs. For most of human history astronomy and astrology were part and parcel of the same thing – the study of the heavens. All the great astronomers of antiquity, including Galileo and Kepler, were also astrologers.

Many of the astronomers I know are offended when called an astrologer because, as scientists, they use the scientific method, not the supernatural, to explain phenomena within the universe. However, many astrologers call astrology a science. This is undoubtedly intended to give astrology a seal of established authority, a discipline that has been tested and is based upon facts. But, unlike geology, chemistry or physics, very little of it can stand up to scientific analysis. There are no departments of astrology in our universities.

The above statement is not intended to demean astrology. Because astrology deals with the supernatural, it is more akin to religion and other spiritual beliefs. Indeed, much of it originated from astrologer-priests of ancient religions. Whether you believe in it or not is a matter of faith. A Catholic Priest said to a friend of mine, If you could prove God existed you wouldn’t need Faith. How true. Most people, from my experience, have some form of belief in the supernatural. Very few people claim that they are atheists. And incidentally, several of those astronomer friends of mine who get irritated by mysticism and astrology, turn up to church on a Sunday. I have always found it intriguing how it was acceptable to be an astronomer (a scientist) and also believe in God, but not acceptable to be an astronomer and an astrologer. I guess it all comes down to what the individual classifies as a truth or a myth. That brings us to another question, what is mythology?

A myth is a traditional story involving supernatural or fantastic beings which embodies popular ideas on natural or social phenomena. Accordingly the Bible is a collection of myths. However, today most people use the word myth to label a story as fiction rather than a truth. Is the Bible mythology? Most Christians would say no, non-believers would say yes. Thus mythology has become a term we apply to the beliefs of other people that differ from our own.

Myths are extremely important because they give us insight into the beliefs, values and knowledge of ancient cultures. Before the time of the written word information was stored and passed from generation to generation in stories, poetry and song. Natural phenomena, the forces of nature often became characters in these stories. The adventures and interactions of the characters provided practical information on everything from etiquette and moral values to navigation and seasonal events.

The reality is, whether you believe it is a truth or myth, astrology has played a major role in the shaping of history. It is indeed responsible for the death of princes and fall of kingdoms. The signs of the Zodiac ruled entire nations. In the ancient world each geographical area was ruled by a different sign of the Zodiac. Pisces for example, represented Israel and Taurus ruled Arabia. A celestial event such as a conjunction of planets or the occurrence of an eclipse in a particular Zodiacal constellation was believed to have special significance to the people that lived in the area ruled by that sign.

The Zodiac and its associated star lore form a corner stone of religions around the world, including Christianity. If you doubt this think back to Christmas. I bet some of those Christmas cards you received had a star on them (and yes, it was a star in the Zodiac). The belief was that nothing just happened. For any important event there would be a sign in the sky.

How did these ideas emerge and why have the stars played such an important role in the development of civilization? To answer these questions we must take a journey back in time and explore the development of human thought on the nature of the cosmos.

2. Signs and Symbols in the Sky

And God said, Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for the seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth

Genesis 1-14

We live in a world in which we are surrounded by symbolism. It is a form of hieroglyphic imagery that, if you know what the symbol means, conveys information. This could be as simple as proclaiming ownership or giving instructions, such as a stop sign. Some symbols are far more complex and may contain hidden meanings. Whether or not you know what a symbol means often depends on where you come from or the social group to which you belong. Most New Zealanders’, for example, would know the meaning of, and claim ownership, of the ‘Silver Fern’. However, someone from another country that was not interested in sport probably wouldn’t have a clue what it meant.

There are many symbols with which we are familiar, we see them, but we do not know what they mean. Sometimes this is because the symbol has a great antiquity and its meaning has been lost to most people with the passage of time. The Zodiac is full of ancient symbolism and, the meanings of this symbolism are fundamental to what was known as the ‘divine art’ of astrology and underpin beliefs that gave rise to major religions.

The most common divine symbol, particularly among the oldest of religions, is the Sun.

The sun is the most splendid and glorious object in nature. The regularity of its course knows no change. It is the same yesterday, today, and forever. It is the physical and magnetic source of all life and motion. Its light is a type of eternal truth; its warmth of universal benevolence. It is therefore not strange that man in all ages has selected the sun as the highest and most perfect emblem of God.

Stellar Theology and Masonic Astronomy

Robert Hewitt Brown

1882

Historical records or misinterpretation have often confounded the symbol with the deity. Consequently, an ancient culture may be described as sun-worshipers when in fact the Sun was the symbol of the god, not the god himself (or herself). For example, the Hindu/Persian god Mithra is often described as a sun-god. He was in