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    The God Desire
    The God Desire
    The God Desire
    Ebook100 pages1 hour

    The God Desire

    By David Baddiel

    3.5/5

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    About this ebook

    From the bestselling author of Jews Don’t Count

    ‘ A hugely heartfelt, funny, kind, fascinating, human and clever book ’ ALAIN DE BOTTON
    ‘ Magnificent. Breathtaking. And shockingly rare … another one-sitting wonder’ STEPHEN FRY

    David Baddiel would love there to be a God. He has spent a lot of time fantasising about how much better life would be if there actually was such a thing as a Superhero Dad who chased off Death. Unfortunately for him, there isn’t. Or at least, that is Baddiel’s view in this book, which argues that it is indeed the very intensity of his, and everyone else’s, desire for God to exist that proves His non-existence. Anything so deeply wished-for we will, considers Baddiel, make real. The admission of his own divine yearnings makes for a book that is more vulnerable – and more understanding of the value and power of religion – than most atheist polemics. A philosophical essay that utilises Baddiel’s trademarks of comedy, storytelling and personal asides, The God Desire offers a highly readable new perspective on the most ancient of debates.

    LanguageEnglish
    PublisherHarperCollins UK
    Release dateApr 13, 2023
    ISBN9780008550295
    Author

    David Baddiel

    David Baddiel was born in 1964 in Troy, New York, but grew up and lives in London. He is a comedian, television writer, columnist and author of four novels, of which the most recent is The Death of Eli Gold.

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      Book preview

      The God Desire - David Baddiel

      The God Desire

      I am an insomniac. There are many potential reasons for this, most of them probably physical, but if you’re going to be psychoanalytical about it, and look for something in my childhood, I’d say it was to do with death. When I was six, and first became aware of death, my mother, doing her best to soften the blow, said: ‘It’s like a long sleep from which you never wake up.’ I think from that point I never really wanted to go to sleep again.

      I remember that first awareness of death well. I remember lying in my bed – the top bunk of a bunk bed, although I had my own room – and praying to Hashem (one of several Hebrew names for God): frantically pleading with Him that my brothers and my mum and dad and my best friend Saul Rosenberg would still be around beyond the grave. That my life as it was in Dollis Hill in 1971 would still somehow continue after death. Which, looking back now, is odd, as Dollis Hill in 1971 was certainly a kind of death.

      To be clear, I was not praying to Hashem in the hope of getting into heaven. I went to an Orthodox Jewish primary school, and Judaism doesn’t have a clear position on the afterlife. Medieval rabbis did have a conception of olam ha-ba (the world to come) but the phrase is not mentioned in the Hebrew Bible. Which is weird when you consider how often Jesus mentions the afterlife. But this is just one of the ways in which Christianity got religion right, compared to Judaism, and went on therefore to completely outclass it in popularity.

      Anyway, where my sometime comedy partner Frank Skinner or my wife Morwenna Banks, of Catholic background both, might as children have been praying that they and their family would end up in heaven, rather than hell, I would have been setting my sights lower than that. The idea of post-death neighbourhoods – some nicer than others – would’ve been very much down the line, as far as I was concerned. I just wanted existence. I just didn’t want to die. And I was much, much further from death than I am now.

      The God desire

      When you write a book, you spend a fair bit of time thinking about the epigraph. In truth, it’s probably procrastination. Writing a book is hard, whereas decorating a book – choosing a cover, blurbs, epigrams – is not, comparatively. I chose two quotes which you may have just read. I like those two. They are, I think, apposite.

      But the one I really wanted to use was this:

      A close friend once said to me: but don’t you want to believe in God? I said: yes. Desperately. That’s why I know He doesn’t exist.

      It’s the opening sentence of The Belief System, a book by an atheist thinker, Virginia Brook. But Virginia Brook is a character of my own devising, who appears in my own play, God’s Dice. And using one of my own quotes as an epigraph is just too naff. I thought I might get away with it on the basis that this book is about the non-existence of something, so perhaps it would be apt to begin with a quote from a book that doesn’t exist – I thought that might be meta and clever enough to carry it through – but in the end, it’s just too Alan Partridge a move.

      Nonetheless, the quote does sit at the centre of this polemic. Most arguments for atheism are philosophical. Sometimes they tie themselves in knots grappling with the issue of how you can prove the non-existence of something. At heart they are based on the idea that there is no evidence for God’s existence, therefore He doesn’t exist.

      Which might seem like atheist job done. But it isn’t, as there is no concrete evidence for the existence of, for example, dark matter. Dark matter, which makes up 94 per cent of the bloody universe. No evidence for it at all. It’s just a conceit, invented by scientists to explain away the (large) parts of existence that they can’t account for. Which is problematic, from a no-God point of view, as that’s basically the same conceit that priests and imams and rabbis have always used God for.

      My argument, on the other hand, is, in a general sense, psychological. It requires an admission, which frankly most atheists, I’ve noticed, aren’t prepared to make. Which is: I love God. The idea, that is, of Him (for the purposes of this polemic I’m going to stick with the patriarchal, traditional pronoun, although I believe a modern God would almost definitely have a Twitter bio that ended They/Them). Who would not love a superhero dad who chases off death?

      Macho atheism

      Some non-believers reading this will think: Speak for yourself. It’s common among atheists, in trashing religion, also to trash the rewards of religion. Or, to be more specific, to disavow the presence in themselves of what religion is there to serve. There is something a little macho in atheism. Some atheists divine – correctly – that what religion provides for human beings is comfort, and then, in a way that can feel a bit adolescent, they feel impelled to say, essentially, ‘Comfort? That’s for babies.’ But humans, a subset of which includes all atheists, are babies, however old and intellectual and cynical they grow. No matter how adult and controlled we seem on the surface, underneath we are a hive of wailing, impulsive, immediate need.

      I’m happy to admit to my own babyishness. This may be because – or, rather, why – I am a comedian. Much comedy is just that: stripping away the façade of adulthood. We are all winging adulthood, truly: there is only one adult in the world whose age in his soul lines up with the age he in fact is, and his name is Michael Gove. That’s why people laughed (a long time ago, when I virtually was still a child) at a sketch called ‘History Today’ that I performed with Rob Newman in The Mary Whitehouse Experience in which two distinguished old history professors slagged each other off like primary schoolchildren.

      I am flawed and shallow and scared and often desperately in need of comfort, both psychological and physical. I am also, however, someone with enough self-awareness to perceive these as urges, rather than as ideas. My thinking self, in other words, is distinct from my urgent one. Not all the time – I often find myself thinking, I must eat NOW or I will die, even when it’s only eleven in the morning – but I’m conscious,

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