Untold Truths of the Kashmir Valley
By Farhana Qazi
()
About this ebook
Winner of the 21st Century Leader Award and the Humanitarian Award.
This is a true story. In this heartbreaking book, American scholar and storyteller Farhana Qazi shares the secrets of women in the world's most militarized zone. Through her travels, Qazi highlights their sacrifices, struggles, and will to survive another day of conflict. She meets with political activists, protestors and peacemakers to understand their emotional loss and love for Kashmir.
Despite the chronic social suffering, these women fight to survive the trappings of war. Qazi brings you the secrets of an unforgettable people and shows that what women want most is peace, prosperity, and progress for themselves and their families. The hope is that this book will raise awareness of the "forever" conflict and give voice to the voiceless.
PRAISE FOR THE BOOK
"Qazi gives us insights into rarely visible Kashmir. Her powerful narrative and sensitive, brilliant storytelling, reveal her personal background and in-depth research experiences in Kashmir. A highly skilled writer, Qazi also provides a heart-and-soul connection for the reader that has been featured in organized panels at the United Nations." - Lois A. Herman, United Nations
"Qazi brings the colors, smells, people and politics of Kashmir to life. The only thing more enlightening would be to travel there yourself." - Porter Fox, Editor Of The Award-Winning Nowhere Magazine
"My new favorite author!" Isabel, Amazon Customer
"I couldn't stop reading!" - Betsy Ashton, President of the Virginia Book Association
"This is an important book for women and for us all." - Diane Thomas, Best-selling Author
"An American woman sets out on a journey to understand one of Asia's longest running wars and the role of women within it. Farhana's bravery, open-mindedness, intelligence and tenacity take her into danger, real lives, raw emotions and ultimately discovery. This is a book that must be read by those who wish to deeply understand the motivations, lives and thoughts behind women in Kashmir." --Robert Young Pelton, Author & Documentary Filmmaker
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Untold Truths of the Kashmir Valley - Farhana Qazi
Preface
The mighty Jhelum. The river flows voraciously through India and Pakistan; a deep-blue water channels a mountain of tribes, centuries old and alive, separated by land and divided by armies. I learned of the word, Kashmir, from childhood, through the stories of grandmother and Mama preserved in memory, as fragments of syllables and a labyrinth of foreign words.
Born in Pakistan, raised in the American Southwest, I discovered Kashmir through images preserved in journals, picture books, and pages of poetry. Kashmir. The word for dissected water. Another name for Wonderland. Inside the valley, life and death, past and future are laced by decades of conflict. Here, love, loss and hope flow seamlessly like the self-swallowing river, drifting, and self-consuming, until the pain of war, like water tunneling through rocks and earth, wounds the hearts of an innocent people. Kashmiris, an identity, a language, and a celebrated civilization are forever defined by tragedy, trauma and terrifying life-incidents.
This collection of stories is an expression of love, loss, and the strength of a people with patience and perseverance. These stories are often absent or ignored by the outside world. They are the untold truths—the boundless expressions of a people living in an occupation without an end.
And while Kashmiris never forget the abuses of the Army, women understand that life has much to give. They have moments of joy and celebration. Even as they mourned their dead, Kashmiris remained tender-hearted and tenacious in their struggle for civil liberties. After 70-plus years of conflict, they deserve these rights.
What is happening to Kashmir? The preciseness of this question is one that I attempt to answer as an international public speaker, inside the classroom as a professor, and on these pages as a writer. As an American observer, and a Muslim woman with ancestral ties to Kashmir, I have felt sorrow and rage, a searing emotion, for the women—the half-widows, widows, prisoners, protestors, activists, and mothers—trying to survive another day of conflict. I have felt a part of their despair and disillusionment with life when they are denied medical care; when local authorizes show them indifference; and when they are forced into silence. These women are the heart of this book, as are the few men I have included to highlight their emotional loss and love for the valley. These are the hidden truths of the Kashmir valley.
Together, Kashmiris find ways to cope with a prolonged conflict by clinging onto hope and faith. This collection is a reflection of the untold truths of women and the secrets they must keep in order to stay alive.
Introduction
Unforgettable
The cliché is true. Kashmir is an unforgettable place. For those who have visited, Kashmir has a lasting impact. An Australian tourist, Janice Clay, told me how she passed through Simla and Srinagar on an expedition from London in 1975 before the Russians invaded Afghanistan. She emailed me a portrait of Kashmir: exotic with the beauty of Lake Dal and the Victorian splendor of the houseboats and how traders came by with leather…and silk rugs.
In his trip to Srinagar, award-winning photojournalist Steve McCurry took images of small-scale farmers gliding Dal Lake and transporting vegetables to market; the chinar at its best in autumn; and local men and women with hardened faces. From India’s capital city of New Delhi, a British landscape historian took stunning pictures of Kashmir’s Mughal gardens and plant life in a landscape lover’s blog.
The world’s most beautiful conflict had a picture-perfect quality. Both the people and the place are known for their extraordinary charm. I remember mornings laced with birdsong and streams, peat-brown, flowing into the mighty Jhelum River—water and wind racing against time in a valley in motion. A centuries-old landscape remains untouched and unforgotten by those who have visited the valley, struck by a mosaic of colors spiraling across a pigeon-blue sky as the heartbreak of a cold sun threads between yellow grass. Kashmir is heaven enough.
The people are memorable. Kashmiris have the ability to mask their pain by offering a radiant, welcoming smile to outsiders, endowing food and gifts onto anyone who travels into the valley—a Buddhist, Christian, Hindu, or Jew. Seventy-plus years of conflict have left its people unchanged. Their heart-filled hospitality remains open to all visitors. Theirs was a surety Walt Whitman understood when he wrote: The bright suns I see and the dark suns I cannot see are in their place.
Kashmir’s famed writer Basharat Peer, now living in New York, wrote for Granta magazine: In Kashmir winter is a season of reflection, a time of reprieve. The guns fall silent and for a while one can forget the long war that has been raging since 1990.
A season of icy sheets, freezing temperatures, and bitter cold rain almost shut down the valley.
During my time there, on most days, it was too cold to go outside or work. Everyone had on layers of clothing. Many held onto their kangris, wicker clay pots with hot coals used for heat. Peer was right. This was a time to rest. I asked one of my younger guides how he managed to sleep through the night without central heating when temperatures fell below zero. I don't feel anything when I take sleeping pills,
he responded. It’s not the night I worry about. The morning is the worst. When I pull away the blankets, the air feels like ice on my face.
The next morning, I moved my curtains to find porcelain blue mountain slopes. Nothing was more comforting to me than the valley’s morning rivers, earth to sap, falling leaves, and groves of ancient trees. From my guest room in Srinagar, shielded by an electric blanket, I turned the pages of Gretel Ehrlich’s The Solace of Open Spaces, my favorite story of the American northwest. From the mountains of Wyoming, the author wrote: Winter scarified me. Under each cheekbone I thought I could feel claw marks and scar tissue.
The same could be true of Kashmiris, who adapted to long winter months with silent strength.
To the outside world, Kashmir can be a confusing place. British author Victoria Schofield opened her book Kashmir in Conflict with this observation: The beauty and tranquility of the valley was almost tangible but it hides an inner pain.
In Kashmir, surface beauty can be deceiving. Here, people dream of an unburdened space and personal freedom.
Was there hope for the future? I wondered. Will there ever be peace?
Another guide, Faisal, shared his thoughts: I can never forget what happened here, and maybe I can’t forgive India or Pakistan for what they’ve done to us. All I want to do now is go to work and make a living for myself. You can live in a conflict and have a decent life, if you stay out of it.
The tragedies of conflict are retold like the stories of patriarchs. When will the struggle end? Talks between India and Pakistan are stubbornly two-sided. The most important negotiator, the people of Kashmir, is conveniently excluded. India absorbs Kashmir into its national identity, citing an influx of terrorists to maintain a policy of militarization against Kashmiris.
Most damaging is Indian intransigence. According to The New York Times, India has consistently rebuffed any attempt at outside mediation or diplomatic entreaties, including efforts by the United States.
Limited international outcry against India’s deadly use of force against unarmed civilians is puzzling. Nothing justifies the killing of innocent bystanders and peaceful protestors, or the detention of men, women and children, taken from their homes on India’s false charges.
On paper, Kashmir is the archetypical conflict between India and Pakistan. It is unresolved and strangely multi-faceted. On both sides, Kashmiris have learned to accept the presence of soldiers. Troops stationed on either side of the border have not been able to prevent militants from passing. A Kashmiri, who once lived on the Indian side of the valley, once crossed the mountains into Pakistan and told me, We have many ways to cross the border. It’s not possible to seal the mountains.
This is the same border where Indian and Pakistani officers are killed in unprovoked firing, and suspected rebels and villagers are often killed by accident. Since the start of 2013, renewed hostilities along the cease-fire line between the two South Asian rivals have made cooperation nearly impossible. It is feared that both India and Pakistan, two nuclear-armed states, may launch a deadly war. That fear continues to this day.
Peer expressed his disappointment with the international press for neglecting to cover a conflict from his childhood. In his memoir Curfewed Night, he wrote, There was a sense of shame that overcame me every time I walked into a bookstore. People from almost every conflict zone had told their stories…I felt the absence of our own telling, the unwritten books about the Kashmiri experience, from the bookshelves, as vividly as the absence of a beloved.
In Pakistan, soldiers stand at multiple checkpoints to restrict the flow of outsiders. Pakistan treats Kashmir like a national landmark, barring entry without permission from the state. In India, Kashmiris are controlled by a code of ethics set forth by parochial leaders and an army with unprecedented power. Residents have learned to run from sirens and shots. They know when to cry Azaadi, the freedom chant that sails across Kashmir like army convoys on the main road. Kashmiris know when their city is besieged, though there are moments when Srinagar, the belle époque of stone throwers, burns without notice.
Kashmir is the world’s most militarized zone. Over half a million Indian troops are deployed to Kashmir to patrol the streets with an armed soldier for every 15 civilians. Few Indian nationals have criticized India’s policy like Arundhati Roy, a writer and human rights activist. She boldly expressed what Kashmiris have felt for a lifetime: Kashmir is the unfinished business of Indian independence.
Since Indian occupation of the valley, thousands of Kashmiris have died and many more tortured. Kashmiri filmmaker Sanjay Kak has defined the conflict as "the