Palestine: A Photographic Journey
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An unforgettable photographic journal of the "shadows" of the Arab world--at turns invisible, unknown, and threatening to some--this work gathers images of the Palestinians during the first few months of 1988 when the intifada was beginning to gain moment
George Baramki Azar
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Palestine - George Baramki Azar
PALESTINE
Young Palestinians in a cave, hiding from the Israeli army in the hills of
the West Bank.
PALESTINE
A PHOTOGRAPHIC
JOURNEY
George Baramki Azar
Introduction by Ann Mosely Lesch
UNIVERSITY OF CALIFORNIA PRESS
Berkeley Los Angeles Oxford
An earlier version of the Introduction by Ann Mosely Lesch was published in Field Staff Reports, no. i (1988-89), a publication of UFS1 (Universities Field Staff International). Professor Lesch was a UFSI Associate in the Middle East from 1984 to 1987.
University of California Press
Berkeley and Los Angeles, California
University of California Press, Ltd.
Oxford, England
© 1991 by
The Regents of the University of California
Library of Congress Cataloging-in-Publication Data
Azar, George Baramki.
Palestine: a photographic journey / George Baramki Azar; introduction by Ann M. Lesch.
p. cm.
ISBN 0-520-07384-3 (alk. paper). — ISBN 0-520-07544-7 (pbk.: alk. paper)
i. Intifada, 1987—Pictorial works. I. Title.
DS110.W47A98 1991
956.95'3—dc2o 90-24310
Grateful acknowledgment is made to Fouzi al-Asmar, Mahmoud Darwish, and Fadwa Tuqan, whose poems are reprinted in this volume, as well as to the publishers of the collections in which some of the poems first appeared: KNOW Books, New York; Free Palestine Press, Washington, D.C.; Three Continents Press, Washington, D.C.; Penguin Books, New York; and Zed Books, London.
Printed in Singapore
987654321
The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI z39.48-1984. ®
For my parents, George and Gladys, my sister, Madelynn, my brothers, Michael and Habib, and my wife, Randa
We take this opportunity to extend warm greetings to all others who fight for their liberation and their human rights, including the peoples of Palestine and Western Sahara. We commend their struggles to you, convinced that … freedom is indivisible, convinced that the denial of the rights of one diminishes the freedom of others.
Nelson Mandela, deputy president of the African National Congress, addressing the United Nations General Assembly, June 22, 1990
Territories occupied by Israel since June 1967.
CONTENTS
CONTENTS
PREFACE
INTRODUCTION
1 PALESTINE
2 THE ISRAELI OCCUPATION
3 SEIZURES AND DEMOLITIONS
4 INTERNATIONAL WOMEN’S DAY, MARCH 8, 1988
5 THE UPRISING
6 SUNDAY IN BAYT SAHUR
7 ARREST AND DETENTION
8 THE FUNERAL OF KHADR MUHAMMAD HAMIDAH
9 AL-AMARI REFUGEE CAMP
10 HAMZA
BIOGRAPHIES OF THE POETS
PREFACE
My grandfather Jiddo
Halim often spoke of a place where by custom a hungry traveler could pick a ripe fruit from an orchard, where snowy mountaintops overlooked the Mediterranean, and where villages with red-tiled roofs nestled in forests of cedar and pine. He called that country biladi, my homeland.
On Sundays Jiddo’s redbrick row house in South Philadelphia was crowded with visitors playing backgammon, cooking, and talking. The parlor was filled with stories. My aunts and uncles sat in heavy overstuffed armchairs. I sometimes sat on the floor, playing with my cousins and listening to my grandfather weave tales of cities built of gold-colored stone: Beirut, Jerusalem, Damascus.
The Arab world came alive for me through these stories, which sounded more like myths or fairy tales than like real life. One of them told of a potter in a tiny shop in the Damascus souk, or marketplace, whose water jugs, when filled from the bottom and turned upside down, would never spill a drop. Jiddo claimed to have seen an entire Qur’an engraved in Arabic on a grain of rice. And he loved to tell how once as a young man walking the dirt road from his village to the Lebanese port city of Tripoli, he chased away five bandits with a tree branch.
Jiddo lived to be over a hundred years old. In his room he kept a heavy black iron safe that held a land deed from the old country. On top of the safe a white candle burned before an icon framed in wood. The icon depicted Elijah as an old man with a white beard swept by the wind as he flew to heaven in a chariot with flaming wheels.
I often studied this icon and others, painted early in the century by a relative, Michael Abbud, that hung on the walls of the tiny Syrian Orthodox church in my neighborhood. I searched the painted landscapes for clues that would tell me how the world my grandfather described really looked—the hills, streams, trees, and animals. The faces in these biblical scenes and portraits were long and dark, with almond-shaped eyes. They looked like my relatives’ faces and those of the other Lebanese and Syrians in the immigrant neighborhood where I grew up. I was drawn to these icons less for religious reasons than for what they told me of the Arab world, which otherwise remained a mystery. At that time, we never heard about it in school or saw it in films or on television. From the icons and the stories I heard at home, I understood a secret world and carried it close to my heart.
For a few days in 1967 during the Six Day War and later, in 1975, during the Lebanese civil war, Jiddo’s world came alive through images on television. But news footage of the fighting showed an Arab world profoundly different from the one I knew—I could not reconcile Jiddo’s world with one of Phantom jets, tank battles, or masked gunmen. I watched television with my family and saw bodies blackened by napalm, scattered like lumps of charcoal in the sand. I saw young men who had been shot through the head at checkpoints being dragged through the streets of Beirut behind speeding jeeps and BMWs. When I scanned the weekly news magazines, eager to learn more, I found they offered little information about events in the Arab world and said almost nothing about the lives of the Arab people.
After I graduated from the University of California, Berkeley, in 1981, I spent the summer living in a