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    Rawls Explained: From Fairness to Utopia
    The Occupy Movement Explained
    Phenomenology Explained: From Experience to Insight
    Ebook series3 titles

    Ideas Explained Series

    By Joan Weiner, Yuri Maltsev, Rondo Keele and

    ()

    About this series

    The Tea Party showed its strength in the 2010 mid-terms. Despite the opposition of leading Republicans like Dick Cheney, Karl Rove, and Lindsey Graham, 140 Tea Party candidates ran for Congress. Of the sixty House seats which moved from Democratic to Republican control, twenty-eight were won by Tea Party candidates. At the movement’s height, 29 percent of Americans had some ties” to the Tea Party, while 2 percent identified themselves as active members.
    The Tea Party first attracted the media spotlight with Rick Santelli’s televised rant against the government’s bailout of mortgage borrowers on February 19, 2009, which instantly went viral as a video. As the authors document, however, tea parties” associated with the Ron Paul movement had already been gathering momentum for more than a year.
    Beginning as a protest against government spending sprees and ballooning deficits, the Tea Party’s sudden fame forced it to define itself on many issues where the membership was seriously divided. The Tea Party is a coalition of different outlooks, united only by belief in small, debt-free government and low taxes. Fiscal conservatives, who were usually liberal on social issues and against American military interventions, battled social conservatives, in an uneasy series of maneuvers which continues unresolved and is described in the book.
    The Tea Party Explained, written by two Tea Party activists who know the movement inside and out, is aimed at the intrigued and curious reader who wants to find out more about this unique phenomenon. The book gives a well-documented account of the Tea Party, its origins, its evolution, the bitter squabbles over its direction, its amazing successes in 2010, and its electoral rebuff in 2012. Maltsev and Skaskiw analyze the demographics of the Tea Party, the many organizations which have tried to represent, appropriate, or infiltrate the movement, and the ideological divisions in its ranks.
    The authors evaluate the strengths and weaknesses of the Tea Party and its likely future impact. A movement with strong local roots in many cities, firmly supported by a quarter of the US population, will not evaporate after one big defeat, and can be counted on to influence events for decades to come.
    LanguageEnglish
    PublisherOpen Court
    Release dateMar 30, 2017
    Rawls Explained: From Fairness to Utopia
    The Occupy Movement Explained
    Phenomenology Explained: From Experience to Insight

    Titles in the series (3)

    • 9

      Phenomenology Explained: From Experience to Insight
      Phenomenology Explained: From Experience to Insight

      Phenomenology Explained: From Experience to Insight

      David Detmer
      5/5 - 1 rating
      5/5 - 1 rating

      Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of Husserl’s phenomenological works. In the English-speaking world, where analytic philosophy” dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. For the same reason, Husserl’s work is now widely studied by cognitive scientists. The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology (theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them. Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience. This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Finally, while Husserl’s greatest contributions were to the philosophical foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics.

      Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of Husserl’s phenomenological works. In the English-speaking world, where analytic philosophy” dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. For the same reason, Husserl’s work is now widely studied by cognitive scientists. The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology (theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them. Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience. This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Finally, while Husserl’s greatest contributions were to the philosophical foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics.

    • Rawls Explained: From Fairness to Utopia
      Rawls Explained: From Fairness to Utopia

      Rawls Explained: From Fairness to Utopia

      Paul Voice
      0 ratings
      0 ratings

      This book introduces the reader to the political theories of the American philosopher John Rawls. Rawls was arguably the most important political philosopher of the twentieth century. Barely a word of political philosophy is written today that is not indebted in some way, either directly or indirectly, to the philosophical paradigm that Rawls bequeathed. On his death at aged 81 in 2002 his obituaries, written by some of the leading figures in Western philosophy, placed him alongside John Locke and Immanuel Kant in the canon of Western political philosophers. His colleague, the philosopher Hilary Putnam, said: His work is not going to be forgotten for decades, I think, for centuries.’ Rawls Explained sets out Rawls’s complex arguments in a way that makes them accessible to first-time readers of his hugely influential work. This book is both clear in its exposition of Rawls’s ideas and is true to the complex purposes of his arguments. It also attends to the variety of objections that have been made to Rawls’s arguments since it is these objections that have shaped the progression of his work. Therefore the aim of the book is to explain the basic ideas of Rawls’s theory of justice in an engaging but comprehensive fashion and to guide the reader carefully through his arguments. The book is divided into three parts corresponding to the three books that form the core of Rawls’s theory: A Theory of Justice (1971), Political Liberalism (1993) and The Law of Peoples (1999). This volume sets out Rawls’s ideas in the form of a critical exposition that elaborates the central themes and philosophical background of his arguments. Each section of the book ends with a survey of some of the main criticisms of the arguments coupled with Rawls’s strongest counterarguments.

      This book introduces the reader to the political theories of the American philosopher John Rawls. Rawls was arguably the most important political philosopher of the twentieth century. Barely a word of political philosophy is written today that is not indebted in some way, either directly or indirectly, to the philosophical paradigm that Rawls bequeathed. On his death at aged 81 in 2002 his obituaries, written by some of the leading figures in Western philosophy, placed him alongside John Locke and Immanuel Kant in the canon of Western political philosophers. His colleague, the philosopher Hilary Putnam, said: His work is not going to be forgotten for decades, I think, for centuries.’ Rawls Explained sets out Rawls’s complex arguments in a way that makes them accessible to first-time readers of his hugely influential work. This book is both clear in its exposition of Rawls’s ideas and is true to the complex purposes of his arguments. It also attends to the variety of objections that have been made to Rawls’s arguments since it is these objections that have shaped the progression of his work. Therefore the aim of the book is to explain the basic ideas of Rawls’s theory of justice in an engaging but comprehensive fashion and to guide the reader carefully through his arguments. The book is divided into three parts corresponding to the three books that form the core of Rawls’s theory: A Theory of Justice (1971), Political Liberalism (1993) and The Law of Peoples (1999). This volume sets out Rawls’s ideas in the form of a critical exposition that elaborates the central themes and philosophical background of his arguments. Each section of the book ends with a survey of some of the main criticisms of the arguments coupled with Rawls’s strongest counterarguments.

    • The Occupy Movement Explained
      The Occupy Movement Explained

      The Occupy Movement Explained

      Nicholas Smaligo
      0 ratings
      0 ratings

      The Occupy Movement Explained is a readable, compact account and analysis of the Occupy protests, by a scholar who participated in several Occupy events. The book is thoroughly researched, painstakingly accurate, and fully documented. It debunks a number of myths and misunderstandings that have become rife. Nicholas Smaligo shows how the movement arose out of radical currents that have been active below the media's radar since the 1970s. Occupiers are not all the same, and the author reviews some of the debates and changes within the movement. The occupations began under a slogan that conjured up a naive sense of unity—"We Are the 99%!" It did not take very long for that sense of unity to give way to an appreciation of just how socially, economically, and ideologically fragmented American society is. For some, this was an excuse to return to their cynicism—for others, it was an invitation to lose their illusions and begin to see the world from the viewpoint of political activists. The Occupy Movement Explained describes this process of education and the lessons learned about "the 99%", the police, direct democracy, political demands, and the intimately related questions of social change, violence and property.

      The Occupy Movement Explained is a readable, compact account and analysis of the Occupy protests, by a scholar who participated in several Occupy events. The book is thoroughly researched, painstakingly accurate, and fully documented. It debunks a number of myths and misunderstandings that have become rife. Nicholas Smaligo shows how the movement arose out of radical currents that have been active below the media's radar since the 1970s. Occupiers are not all the same, and the author reviews some of the debates and changes within the movement. The occupations began under a slogan that conjured up a naive sense of unity—"We Are the 99%!" It did not take very long for that sense of unity to give way to an appreciation of just how socially, economically, and ideologically fragmented American society is. For some, this was an excuse to return to their cynicism—for others, it was an invitation to lose their illusions and begin to see the world from the viewpoint of political activists. The Occupy Movement Explained describes this process of education and the lessons learned about "the 99%", the police, direct democracy, political demands, and the intimately related questions of social change, violence and property.

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