non-Jew

According to the poll, conducted by the Geocartography research institute, when asked if they were to live outside of Israel whether or not they would marry a non-Jew, 14% said it would not be a problem for them, and another 34% said they would prefer not to marry a non-Jew but would not rule it out.

The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws, New York.

It may mean a marriage between a Jew and non-Jew, but it very often refers to marriages between two Jews.

Scholars have identified the late Second Temple period (from the second-century BCE on) as an era when Jewish authorities drew sharper distinction between Jews and non-Jews and formed higher barriers of separation.

Naftali Bennett, the number-2 figure in the new Israeli government was quoted recently as saying that he would never agree to give non-Jews in Israel equal rights.

The image of the non-Jew has had a profound influence on how Jews have interacted with actual non-Jews they have encountered at various points in their history, says Novak (religion and philosophy, U.

Israel as a Jewish state is unworkable for one simple reason: non-Jews are treated differently than Jews, leaving non-Jews in a lesser-than position in which they have fewer rights than Jews, and are required to carry a special identification card that identifies them as non-Jews, and must be surrendered whenever requested by a Jewish authority.

For the most part, the localized communities of Jews and non-Jews were completely separate.

At one time, Parkes was head of the London Jewish Historical Society, only the second non-Jew to hold this position.

After a brief stint on a kibbutz, she finds an apartment in Tel Aviv and gets a job as a hairdresser, working on the hair of British matrons and passing herself off as a non-Jew whose husband is a British policeman in a nearby town.

." - "Tsadikei" being more narrowly "righteous" than "Hasidei," with its nuance of "pietist" or "loyalist." Subsequently (in Maimonides' Mishneh Torah), "Hasidei Umot Ha'olam" designates any non-Jew who observes the seven Noachide laws; it has otherwise been applied more generally to non-Jews "who stood by Jews in an hour of adversity."(1)

Murray, a free-market advocate, concedes is "the basic engine of capitalism: greed." As academics have pointed out since the early 1900s, greed is the "g-factor" that motivates anyone--Jew and non-Jew alike--to strive to earn more money for themselves and their families.

"Jew" and "non-Jew." To paraphrase Lacan, Jew-essence is impossible.

Braybrooke takes the non-Jew by the hand and guides him or her into a Jewish home and then into a synagogue, describing the people, actions, and objects the visitor might meet.