Pan-Celticism

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File:Celtic Nations.svg
The Six Nations considered the heartland of the modern Celts by the Celtic Congress and Celtic League
The Celts in Europe, past and present:
  present-day areas when Celtic-languages are still widely spoken
  other parts of the six most commonly recognised 'Celtic nations' and where a Celtic language is spoken but has not been the dominant language for many decades
  other parts of Europe once peopled by Celts; modern-day inhabitants of many of these areas often claim a Celtic heritage and/or culture
  the core Hallstatt culture territory, Celtic expansion before 500 BC

Pan-Celticism is the name given to various political and cultural movements and organisations that promote greater contact between the Celtic nations,[1] as defined by these organizations.

The term 'Celts'

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There is some controversy surrounding the term Celts. One such example was the Celtic league's Galician crisis.[1] This was a debate over whether the Spanish region of Galicia should be admitted. The application was rejected on the basis of language.[1]

Some Austrians claim that they have a Celtic heritage that became Romanized under Roman rule and later Germanized after Germanic invasions.[2] Austria is the location of the first characteristically Celtic culture to exist.[2] After the annexation of Austria by Nazi Germany in 1938, in October 1940 a writer from the Irish Press interviewed Austrian physicist Erwin Schrödinger who spoke of Celtic heritage of Austrians, saying "I believe there is a deeper connection between us Austrians and the Celts. Names of places in the Austrian Alps are said to be of Celtic origin.".[3] Contemporary Austrians express pride in having Celtic heritage and Austria possesses one of the largest collections of Celtic artefacts in Europe[4]

Organisations such as the Celtic Congress and the Celtic League use the definition that a 'Celtic nation' is a nation with recent history of a traditional Celtic language.[1]

Types of Pan-Celticism

Pan-Celticism can operate on one or all of the following levels listed below:

Linguistics

Linguistic organisations promote linguistic ties, notably the Gorsedd in Wales, Cornwall and Brittany, and the Irish government-sponsored Columba Initiative between Ireland and Scotland. Often, there is a split here between the Irish, Scots and Manx, who use Q-Celtic Goidelic languages, and the Welsh, Cornish and Bretons, who speak P-Celtic Brythonic languages.

Music

Music is a notable aspect of Celtic cultural links. Inter-Celtic festivals have been gaining popularity, and some of the most notable include those at Lorient, Killarney, Kilkenny, Letterkenny and Celtic Connections in Glasgow.[5][6]

Sports

Sporting contact is much less common, although Ireland and Scotland play each other at hurling/shinty internationals.[7] There is also the Celtic league involving Rugby union teams from Ireland, Wales and Scotland.[8]

Political

Political groups such as the Celtic League, along with Plaid Cymru and the Scottish National Party have co-operated at some levels in the Parliament of the United Kingdom,[citation needed] and Plaid Cymru has asked questions in Parliament about Cornwall and cooperates with Mebyon Kernow. The Regional Council of Brittany, the governing body of the Region of Brittany, has developed formal cultural links with the Welsh Senedd and there are fact-finding missions. Political pan-Celticism can be taken to include everything from a full federation of independent Celtic states, to occasional political visits. During the Troubles, the Provisional IRA adopted a policy of not mounting attacks in Scotland and Wales, as they viewed England (having been the nation which initially invaded Ireland) alone as the colonial force occupying Ireland.[citation needed] This was also possibly influenced by the IRA chief of staff Seán Mac Stíofáin (John Stephenson), a London-born Englishman who identified as a "Pan-Celt".[9]

Town twinnings

Town twinning is common between Wales – Brittany and Ireland – Brittany, covering hundreds of communities, with exchanges of local politicians, choirs, dancers and school groups.[10]

History of Pan-Celt relations

Theodore Botrel and his wife Lena at the Pan-Celtic Congress of Caernarfon, 1904 (in the background, Émile Hamonic and Paul Barbier.)

The kingdom of Dál Riata was a Gaelic overkingdom on the western seaboard of Scotland with some territory on the northern coasts of Ireland. In the late 6th and early 7th century it encompassed roughly what is now Argyll and Bute and Lochaber in Scotland and also County Antrim in Northern Ireland.[11]

As recently as the 13th century, "members of the Scottish elite were still proud to proclaim their Gaelic-Irish origins and identified Ireland as the homeland of the Scots."[12] The 14th century Scottish King Robert the Bruce asserted a common identity for Ireland and Scotland.[12] However, in later medieval times, Irish and Scottish interests diverged for a number of reasons, and the two peoples grew estranged.[13] The conversion of the Scots to Protestantism was one factor.[13] The stronger political position of Scotland in relation to England was another.[13] The disparate economic fortunes of the two was a third reason; by the 1840s Scotland was one of the richest areas in the world and Ireland one of the poorest.[13]

Over the centuries there continued to be considerable contact between Ireland and Scotland, first as Scots Protestants were transplanted into Ulster in the 17th century and then as Irish began to move to Scottish cities in the 19th century. Recently the field of Irish-Scottish studies has developed considerably, with the Irish-Scottish Academic Initiative (ISAI) founded in 1995. To date, three international conferences have been held in Ireland and Scotland, in 1997, 2000 and 2002.[14]

Organisations

  • The International Celtic Congress is a non-political cultural organisation that promotes the Celtic language in the six nations of Ireland, Scotland, Brittany, Ireland, Isle of Man and Cornwall.
  • The Celtic League, is a Pan-Celtic political organization.

Celtic regions/countries

The Celtic Kingdom of Noricum covering most of present Austria in 1 A.D.

A number of Europeans from the central and western regions of the continent have some Celtic ancestry. As such it is generally claimed that the 'litmus test' of Celticism is a surviving Celtic language [1] and it was on this criterion that the Celtic league rejected Galicia. The following regions have a surviving Celtic language and it on this criterion that they are considered, by The Pan Celtic Congress in 1904 and Celtic League, to be the Celtic nations.[1][15]

Other regions with Celtic heritage are:

Celts outside Europe

Areas with a Celtic language speaking population

In the Americas there are notable Irish and Scottish Gaelic speaking enclaves in Atlantic Canada.[19]

The Patagonia region of Argentina has a sizeable Welsh speaking population. The Welsh settlement in Argentina started in 1865 and is known as Y Wladfa.

The Celtic diaspora

The Celtic diaspora in the Americas, as well as New Zealand and Australia, is significant and organised enough that there are numerous organisations, cultural festivals and university-level language classes available in major cities throughout these regions.[20] In the United States, Celtic Family Magazine is a nationally distributed publication providing news, art, and history on Celtic people and their descendants.[21]

The Irish Gaelic games of Gaelic football and hurling are played across the world and are organised by the Gaelic Athletic Association while the Scottish game shinty has seen recent growth in the USA[22]

Timeline of Pan-Celticism

J.T. Koch observes that modern Pan-Celticism arose in he contest of European romantic pan-nationalism, and like other pan-nationist movements, "flourished mainly before the First World War.[23] He sees twentieth century efforts in this regard as possibly arising out of a post-modern search for identity in the face of increased industrialization, urbanization and technology.

See also

References

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  2. 2.0 2.1 2.2 Carl Waldman, Catherine Mason. Encyclopedia of European Peoples. Infobase Publishing, 2006. P. 42.
  3. Walter J. Moore. Schrödinger: Life and Thought. Cambridge, England, UK: Press Syndicate of Cambridge University Press, 1989. p.373.
  4. Kevin Duffy. Who Were the Celts? Barnes & Noble Publishing, 1996. P. 20.
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  7. BBC report
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  9. Pittock, Murray. Celtic Identity and the British Image. Manchester University Press, 1999. p. 111
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  11. Oxford Companion to Scottish History p. 161 162, edited by Michael Lynch, Oxford University Press. ISBN 978-0-19-923482-0.
  12. 12.0 12.1 "Making the Caledonian Connection: The Development of Irish and Scottish Studies." by T.M. Devine. Research Institute of Irish and Scottish Studies, University of Aberdeen. in Radharc: A Journal of Irish Studies Vol 3: 2002 pg 4. The article in turn cites "Myth and Identity in Early Medieval Scotland" by E.J. Cowan, Scottish Historical Review, xxii (1984) pgs 111–135.
  13. 13.0 13.1 13.2 13.3 "Making the Caledonian Connection: The Development of Irish and Scottish Studies." by T.M. Devine. Research Institute of Irish and Scottish Studies, University of Aberdeen. in Radharc: A Journal of Irish Studies Vol 3: 2002 pgs 4–8
  14. Devine, T.M. "Making the Caledonian Connection: The Development of Irish and Scottish Studies." Radharc Journal of Irish Studies. New York. Vol 3, 2002.
  15. Celtic League Homepage
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  18. "We're nearly all Celts under the skin", "The Scotsman", 21 September 2006.
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  23. Koch, John T., Celtic Culture, ABC-CLIO, 2006, ISBN 9781851094400
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External links