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    Alqalam: in The Name of Allah, Most Gracious, Most Merciful

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    Nadeem Malhi
    This passage is from the Quran and discusses several topics: It begins by reassuring the prophet Muhammad that he is not mad and will be rewarded for delivering God's message. It tells him not to listen to deniers and critics who try to get him to compromise. It describes these critics as mean, slanderers, and obstructers of good. The passage then references a story about a garden, whose inhabitants swore they would harvest its fruit but were destroyed by God's punishment while sleeping. This was a warning for those who deny signs. Righteous people will be rewarded in heaven while criminals and disbelievers will face punishment, both in this life and the next. The prophet is told to be patient and

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    Alqalam: in The Name of Allah, Most Gracious, Most Merciful

    Uploaded by

    Nadeem Malhi
    19 views6 pages
    This passage is from the Quran and discusses several topics: It begins by reassuring the prophet Muhammad that he is not mad and will be rewarded for delivering God's message. It tells him not to listen to deniers and critics who try to get him to compromise. It describes these critics as mean, slanderers, and obstructers of good. The passage then references a story about a garden, whose inhabitants swore they would harvest its fruit but were destroyed by God's punishment while sleeping. This was a warning for those who deny signs. Righteous people will be rewarded in heaven while criminals and disbelievers will face punishment, both in this life and the next. The prophet is told to be patient and

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    This passage is from the Quran and discusses several topics: It begins by reassuring the prophet Muhammad that he is not mad and will be rewarded for delivering God's message. It tells him not to listen to deniers and critics who try to get him to compromise. It describes these critics as mean, slanderers, and obstructers of good. The passage then references a story about a garden, whose inhabitants swore they would harvest its fruit but were destroyed by God's punishment while sleeping. This was a warning for those who deny signs. Righteous people will be rewarded in heaven while criminals and disbelievers will face punishment, both in this life and the next. The prophet is told to be patient and

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    19 views6 pages

    Alqalam: in The Name of Allah, Most Gracious, Most Merciful

    Uploaded by

    Nadeem Malhi
    This passage is from the Quran and discusses several topics: It begins by reassuring the prophet Muhammad that he is not mad and will be rewarded for delivering God's message. It tells him not to listen to deniers and critics who try to get him to compromise. It describes these critics as mean, slanderers, and obstructers of good. The passage then references a story about a garden, whose inhabitants swore they would harvest its fruit but were destroyed by God's punishment while sleeping. This was a warning for those who deny signs. Righteous people will be rewarded in heaven while criminals and disbelievers will face punishment, both in this life and the next. The prophet is told to be patient and

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    AlQalam

    In the name of Allah, Most Gracious, Most Merciful


    1. Nun. By the Pen, and that
    which they ascribe.
    2. You are not, by the favor of
    your Lord a madman.
    3. And indeed, for you is a
    reward that shall never end.
    4. And indeed, you are exalted
    to a great character.
    5. So soon you will see and
    they will see.
    6. Which of you is afflicted
    with madness.
    7. Indeed, your Lord knows
    best of him who has strayed
    from His Way. And He knows
    best of those who are rightly
    guided.
    8. So do not obey the deniers.

    9. They wish if you would


    compromise so they would
    compromise.
    10. And do not obey to
    every mean habitual swearer.
    11. Scorner, a slanderer, a
    backbiter.
    12. A hinderer of good, a
    transgressor, sinful.
    13. Violent, after all that,
    ignoble by birth.
    14. Because he is possessor of
    wealth and children.
    15. When Our verses are
    recited to him, he says: “Tales
    of the ancient people.”
    16. Soon shall We brand
    him on the snout.
    17. Indeed, We have tried
    them, same as We tried the
    people of the garden, when they
    swore that they would surely
    pluck its fruit in the morning.
    18. And they did not make
    any exception (also by saying
    Inshallah - If Allah wills).
    19. Then there came upon it
    a calamity from your Lord
    while they were asleep.
    20. And it became as though
    it had been reaped.
    21. Then they called out to
    one another in the morning.
    22. (Saying): “Go forth to
    your tilth if you would pluck
    the fruit.”
    23. So they departed, and
    they were whispering.
    24. (Saying): “Let no needy
    man approach you in it today.”
    25. And they went early with
    the resolve (not to give),
    (assuming) they had the power.
    26. But when they saw it
    (garden) they said: “We surely
    have lost our way.”
    27. “Nay, but we have been
    deprived.”
    28. The moderate of them
    said: “Did I not say to you,
    why do you not glorify (Allah).”
    29. They said: “Glorified is
    our Lord, we were indeed
    wrong doers.”
    30. Then they turned, one
    against another, blaming.

    31. They said: “Alas for us,


    indeed we were rebellious.”
    32. Perhaps our Lord will give
    us in exchange better than this.
    Indeed, we turn to our Lord.
    33. Such is the punishment,
    and the punishment of the
    Hereafter is far greater. If they
    (only) knew.
    34. Indeed, for the righteous,
    with their Lord there are
    Gardens of Delight.
    35. Shall We then treat the
    obedients like the criminals.
    36. What is (the matter) with
    you, how do you judge.
    37. Or do you have a book
    in which you study.
    38. That indeed, is for you
    through it whatever you choose.
    39. Or do you have covenants
    (binding) upon Us, reaching
    until the Resurrection Day,
    that indeed yours is whatever
    you judge.
    40. Ask them which of them
    will guarantee for that.
    41. Or do they have partners
    (to Allah). Then let them
    bring their partners if they
    are truthful.
    42. The Day when the Shin
    shall be laid bare, and they shall
    be called upon to prostrate (to
    Allah), but they shall not be
    able to do so.
    43. Their eyes downcast,
    humiliation covering them. And
    indeed, they used to be called
    upon to prostrate while they
    were sound.
    44. So, leave Me and those
    who deny this Revelation. We
    shall lead them to ruin by
    degrees from where they will
    not know.
    45. And I will give them
    respite. Indeed, My scheme is
    strong.
    46. Or do you ask of them
    a reward, so they are
    burdened with debt.
    47. Or do they have
    (knowledge of) the unseen, so
    they write (it) down.
    48. Then be patient for the
    decision of your Lord, and do
    not be like the companion of the
    fish (Jonah) when he called out,
    while he was distressed.
    49. If the favor of his Lord
    had not reached him, he
    would have been cast off on the
    barren ground, while he was
    condemned.
    50. Thus, his Lord chose him
    and made him among the
    righteous.
    51. And indeed, those who
    disbelieve would almost make
    you slip with their eyes when
    they hear the reminder, and
    they say: “Indeed, he is a
    madman.”

    52. But it is not except a


    reminder to the worlds.

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