Lady Ishtars - Book of Wicca Protection Spells
Lady Ishtars - Book of Wicca Protection Spells
Lady Ishtars - Book of Wicca Protection Spells
Table of Contents
First things firstWicca Ethics..10 "The White Witch and Wizards Oath"...11 Child of the Universe ..........................12 Everyday Witchcraft ...............................13
WHAT WITCHCRAFT CAN DO FOR YOU ............................................................... 13 BLACK MAGIC AND WHITE MAGIC ........................................................................ 13 DOES WITCHCRAFT WORK?.................................................................................. 13
What is Wicca and Witchcraft? .............14 The Wiccan Rede....................................16 Casting Spells .........................................17 Ritual Magick ..........................................17
WHEN........................................................................................................................ 18 HOW: The Five Steps................................................................................................ 19 CORRESPONDENCES............................................................................................. 20 POWER ..................................................................................................................... 20 Ways to boost your power: ........................................................................................ 21 DIRECTING SPELLS ................................................................................................ 21 POPPETS.................................................................................................................. 22 TIME .......................................................................................................................... 22 DISTANCE ................................................................................................................ 22 HERBS ...................................................................................................................... 22 MATERIALS .............................................................................................................. 22 MORE ON HERBS .................................................................................................... 22 CANDLES.................................................................................................................. 23 INCENSE................................................................................................................... 23 STATUES / ICONS / PICTURES / POSTERS........................................................... 23 PAPER ...................................................................................................................... 23
Ordinary Magick .....................................24 The Cardinal Points................................25 The Lords of the Watchtowers ..............33
ANGELS .................................................................................................................... 33 AZTEC....................................................................................................................... 33 BUDDHIST ................................................................................................................ 34 EGYPTIAN ................................................................................................................ 35 HINDU ....................................................................................................................... 35 2
Dictionary of Terms................................53
from The Wicca Handbook by Eileen Holland ..................... 53
Remedies.................................................79
Sore Throat Herbal Remedy...................................................................................... 79 Bruises....................................................................................................................... 80 Stuffed up sinuses and colds ..................................................................................... 80 Chapped and sore lips............................................................................................... 81
FOR PROTECTION PRAYER ................................................................................. 122 PROTECTION CHANT............................................................................................ 122 PROTECTION CHANT for EVIL .............................................................................. 122
A SPELL FOR ANY TYPE OF SEXUAL HARASSMENT ........................................ 152 AGAINST ENEMIES................................................................................................ 152 WHISPERING WIND SPELL ................................................................................... 152 TO DRIVE AWAY EVIL ........................................................................................... 153 SPELL FOR STOPPING HARASSMENT................................................................ 153 SPELL FOR BULLIES ............................................................................................. 154 CRITICISM and HATE PROTECTION SPELL ........................................................ 154 TO MAKE SOMEONE LEAVE YOU ALONE ........................................................... 155 A SPELL TO BIND BULLIES ................................................................................... 155 CANDLE SPELL TO STOP HARASSMENT ........................................................... 156
WICCAN ETHICS...................................197
I Can Not Stress This Enough ................................................................................. 197 A word or two in closing........................................................................................... 198
The Charge Of The Goddess ...............199 INTRODUCTION TO DEITY ..................201 Summerland - An Introduction............203
General reincarnation and death beliefs .................................................................. 203 Land, and the Land of the Young. ........................................................................... 205 Summerland - The Beginning? ................................................................................ 206 Summerland and Reincarnation .............................................................................. 208
REINCARNATION .................................211 Questions and Answers.......................213 Summerland - Thoughts & Traditions 215
WHAT HAPPENS TO PAGANS AFTER DEATH .................................................... 216
Summerland Comparison....................218
Comparison of Christianity and Wicca ..................................................................... 218
Summerland - A Concept.....................220
Death and Life ......................................................................................................... 220
A basic rule of Witchcraft, for me as a Wiccan, is that I cast spells for people and not on them. Unless there are very special circumstances, I never cast spells for anyone without their permission. Interfering with someone else's karma affects your karma too. This might be something you have to straighten out with that person in your next lifetime. Remember what you learned in Physics: For every action there is an equal and opposite reaction. Magic is the manipulation of energy, so this definitely applies. Lady Ishtar
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O PLACIDLY
amid the noise and the haste, and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly; listen to others, even to the dull and the ignorant; they too have their story. Avoid loud and aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs;
for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism. for in the face of all aridity and disenchantment it is perennial as the grass.
Be yourself. Especially, do not feign affection. Neither be cynical about love; Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do
not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less then the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy
confusions of life keep peace with your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.
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Everyday Witchcraft
WHAT WITCHCRAFT CAN DO FOR YOU
Even the rawest recruit can use a little sorcery in her everyday life. How to cope with ten extra pounds, an indifferent man, three children down with colds? These are the sorts of "demons" that plague us all; they're also the problems most susceptible to a beginner's magic. (And they don't require exotic witchy tools like toad's eyes.)
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Casting Spells
Imagine a circle inside a square. This is where magick happens, in a circle cast inside the square of the cardinal points. If you ask ten witches how to cast spells you will likely get ten different answers, because each of us has our own way of working. Magick is a very individual thing. Some witches prefer candle spells, others like image magick or cauldron spells . . . there is no right and wrong in this, just what feels right to you, what works and what doesn't. I will tell you how I cast spells, but that doesn't mean this is the best way for you to work. You have to start, to practice and experiment, until you find your own style, find what works best for you. Creativity is of great importance in spell craft. I think of magick as being of two types, major and minor. Ritual or ceremonial magick, which includes casting a circle, is the most effective. Ordinary magick is worked without a circle. It can also be very effective, provided your Will is strong enough and focused properly.
Ritual Magick
WHERE Any place that has good energy, is quiet, private, and without interruptions will do. I usually do spells in the kitchen because most of what I need is already there. It's also the safest place in the house to burn things. Good for you if you have a special place like a grove or garden available to you. If not, don't let it stop you.
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WHEN
Spells are usually performed according to the lunar cycle: Waxing Moon for spells of invitation, growth or increase. (Example: money spells .) Waning Moon for discovering inner secrets and spells of banishing, binding or decrease. Example: spells to end loneliness or financial problems. Full Moon for: maximum power, coven work, sex magick, love spells workings of culmination.
There is great wisdom in this but I must admit that as an urban witch who cant see the moon from her apartment windows, I pay no attention to the moon whatsoever. I did follow it, however, whenever I lived in a place where I could see the moon each night. Spells can also be performed in accord with the Zodiac. Sun or moon in astrological sign for: Aries: battle - beginnings Taurus: money spells - sex magick Gemini: communication Cancer: psychic work - lunar magick Leo: leadership - solar power Virgo: purification Libra: balance - work in law or for justice Scorpio: power Sagittarius: honesty - expansion Capricorn: overcoming obstacles Aquarius: healing Pisces: psychic work - endings
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Raise power. You should feel it between your hands, like the force of two magnets that repel each other, as you invoke the Lords or Ladies and cast the circle. 4. THE SPELL: Perform the spell, reciting its words and carrying out whatever actions it requires. The words of a spell should be said aloud, in a commanding voice. This is the Word that goes forth and comes into being, so mote it be. Manifestation of word into deed is the essence of magick. 5. CLOSE THE CIRCLE: Close the circle and ground the power you have raised. Clean up. Carry out any afterspell actions that the spell required.
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CORRESPONDENCES
Think of correspondences as lists of ingredients. What exactly do you do with them? Let's take an example from the Magick page in the Craft section: Friendship: Planet: Sun - Venus Zodiac: Aquarius Number: 3 Invoke: Gilgamesh and Enkidu - Mitra, for intimate friendship Plant: lemon - rosemary - passionflower Jewel: rose quartz - alabaster - turquoise - emerald, to strengthen friendship
Suppose you want to make new friends, and you write or find an appropriate spell for this. Using the correspondences, you could: Do the spell at noon, when the Moon is in Aquarius. Place three lemons in an alabaster bowl on the altar. Fill your chalice with passion fruit juice, make a potion of it by charging it with the spell, then drink it down before you close the circle. You could also refrigerate the potion or make a syrup of it and drink some each time you will be meeting new people. Wear a turquoise ring until you make a new friend.
POWER
The power, like the Good Witch told Dorothy, is in you. You effect magick with your Will. Spells, incantations, candles, herbs, crystals and all of that just channel it in the desired direction. Eight ways to raise power: Meditation or concentration Chants, spells, poetry or invocations Trance, or projection of the astral body Incense, drugs or alcohol Rhythm: dancing or drumming Binding, to control the flow of blood Flagellation: light scourging, traditionally 40 lashes The Great Rite: ecstatic sexual union
I usually use incense and psychic concentration, drawing power from wherever I can feel it: the jet stream, an approaching storm, trees, rain, the city, my love, my anger, my desire, the Sun or Moon, even the Universe itself. You have to experiment with different methods in order to find the best way for you to raise power. You will come with practice to recognize the state of psychic readiness that tells you when you are prepared to make magick. 20
Power is connected to the moon. It increases as the moon waxes, decreases as it wanes. Witches are most powerful at the full moon. Many witches wear their hair long because cutting your hair can diminish your power. This is likely why Joan of Arc had her hair shorn before she was burned at the stake.
DIRECTING SPELLS
For a spell to work in the intended way it must be properly directed. You can do this with words or images, putting representations of the person or thing you want the spell to affect on the altar while you cast the spell. Old spells sometimes call for hair or fingernail clippings, but I've never used anything creepy like that. We have cameras now. A person need not be present for you to work magick on, for, or against them. Anything associated with the person can be used to direct the spell: documents, personal items, letters, gifts, pictures - whatever you have. You can also write the person's name on a piece of paper or a candle and use that.
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POPPETS
A poppet is a humanoid figure. It could be a root, a 'voodoo doll', a chess piece, a Barbie doll, a puppet, a paper doll, a piece of twisted wire. . . anything you have at hand. You say: "Poppet, I name you _____________." The figure then becomes that person, for magickal purposes. If you have a photograph of the person their face could be affixed to the doll. Poppets should be safeguarded or destroyed once a spell has done its work.
TIME
Sometimes the effect of a spell will be astonishingly immediate, other times you will have to wait a while. I'd repeat a spell if I saw no effect after two weeks, making the second spell stronger. If I still saw no effect, I'd assume the spell was not in accord with the Universe and move on to something else. If it's something that's too important to you for you to drop, try coming at it from another direction.
DISTANCE
Spells can be worked over great distances. I have often cast spells that worked from one continent to another. A personal connection to the people or situation involved is helpful with this.
HERBS
When spells call for herbs you can plant them, pick them, burn them, eat them, brew them, strew them, make floor washes, decorate the altar with them, put them in a mojo bag . . . whatever seems appropriate to the spell.
MATERIALS
Don't make yourself crazy trying to acquire exotic items. Use whatever is available to you. Be creative. Learn correspondences so that you can find good substitutes when a spell calls for something you don't have.
MORE ON HERBS
Florist shops, the supermarket, and health food stores (for essential oils and herbal teas) are good places to start. Dried herbs sold in jars as spices usually work just fine, but fresh herbs are better. You have sources all around you. Identify the trees that grow on your block or in your yard. Find out if there is a farmer's market or botanical garden near you. Plant an herb garden. Study herbalism. 22
CANDLES
Any type of candles can be used, from the hardware store, supermarket, card shop or wherever. Tapers or votives are good. Unscented candles are best unless you can identify the scent as appropriate to your spell, such as vanilla candles for love spells. The colors of the candles should also be appropriate. A stock of candles in various colors is useful to a witch.
INCENSE
Joss sticks, smudge sticks, little cones . . . the form isn't important, but the scent should suit the spell. Some plants and resins can be burned directly as incense. Try card shops, head shops, the Internet and other religions. Learn to make your own incense, if need be. Witches always have incense on hand, for use in spells or as offerings.
PAPER
There's no telling what ordinary paper is made from, so I like to use papyrus or linen bond. Papyrus and flax (for linen) are plants that can be made into paper. Papyrus comes from Egypt and may be difficult to obtain, but linen bond is available from stationers and office supply stores.
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Ordinary Magick
Small magick is worked without a circle, often with visual aids. The possibilities for this kind of magick are limitless. Inventiveness is the key here. My usual method is to assemble things on a tray: candles, incense, herbs, the elements, stones or crystals, and things that represent what I am trying to manifest. As with any spell, I make careful choices in selecting the materials. I leave the tray like that for several days or a week, until I feel it has done its work. I may light the candles or burn the incense if I feel like it, or talk to the tray in passing, stating my purpose aloud. If I see no results I recast the spell formally, with a circle. Spell bottles can also be used in this way. Everything needed for the spell is assembled in a bottle, which can then be buried. Balloons can be used for spells. Blow one up, write a name or draw a face on it saying: "Balloon, I name you _________." You can then: Pop it to deflate someone's overblown ego Let a little air out of it every day to decrease someone's influence Set it adrift (on air or water) to release someone, or release yourself
Meditate on ordinary items like keys, ice, pockets, bird cages, mirrors and photo albums. Use the Other way of thinking, and I am sure you will invent more spells than I ever could.
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This is where magick takes place, within a circle inside a square formed by the cardinal points. The four directions are the cardinal points. Some traditions add a fifth, called zenith or center, but Robert Graves wrote in The White Goddess: Space has always been divided by four quarters of the horizon, not by five fifths. Sacred to Shun, god of the cardinal points. An obelisk represents dominion over four quarters, plus zenith.
The golden Egyptian Amulet of the Tet was also called the Backbone of Osiris. The four crossbars at the top of the Tet amulet represented the cardinal points. A symbol of great religious importance, it enabled the reconstitution of the body in the afterlife and made the deceased a perfect spirit in the underworld. It was steeped in flower-water, empowered with these words, then worn as a necklace: I Rise up thou, O Osiris! Thou hast thy backbone, O Still-Heart! Place thou thyself upon thy base, I put water beneath thee, and I bring unto thee a Tet of gold that thou mayest rejoice therein.
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NORTH
The most powerful direction - the location of magick - the source of Otherworld powers. Element: Earth - Air Season: Winter Time: midnight Tool: pentacle Color: brown - black - green Animal: white buffalo Rules: lungs - the body - rudeness - mystery - silence - purity - clarity - renewal vision - the unseen - the power to listen, to keep secrets, to know what not to say
INVOCATIONS: Goddesses: Athena - Baaltis Zapuna - Belili - Earth goddesses - Mertseger, Friend of Silence Nebhet - Neith - Nephthys - Nerthus - Uatchet Gods: Baal Zebul, Lord of the Mansions of the North - Baal Zephon, Lord of the North Bel - Hapy, Lord of the Watchtower of the North - Jupiter - Osiris - Seth, Lord of the Northern Sky - Soma - Uriel - Zeus From The Egyptian Book of the Dead: Thou Beautiful Power, thou Beautiful Rudder of the Northern Heaven, Power of Heaven, Opener of the Disk, thou Beautiful Rudder of the Northern Heaven The North Wind: Awake, O north wind; and come thou south, blow upon my garden, that the spices thereof may flow out. - the Song of Solomon
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Invocations: Aquilo - Boreas - Cardea - Erichthonius - Ophion The Silver Castle, the Corona Borealis, is at the back of the north wind. NORTHWEST: Invocations: Mahabala - Tiksnosnisa - Vayu NORTHEAST: Invocations: Isa - Soma - Ulutuyar - Urun Ajy Toyon
SOUTH
Element: Fire - Water Season: Summer Time: Noon Tool: wand Color: red - orange Animal: lion - coyote Rules: liver - energy - spirit - will - love - gentleness - trust - innocence - warmth hospitality - rapid growth INVOCATIONS Goddesses Fire Goddesses: - Isis, Queen of the South - Mahamantranusarini - Mahapratisara - Mert - Nirrti - Satet - Satis - Satjit - Tin Hau - Vajrapasi Gods: Ea - Imset, Lord of the Watchtower of the South - Michael - Ninib Prajnantaka - Ra - Sachiel - Saturn - South Star - Yama - Zocho From The Egyptian Book of the Dead: Dweller in the temple of the Red gods, Beautiful Rudder of the Southern Heaven, Dweller in the House of the Tesheru Gods, the Beautiful Rudder of the Southern Heaven. The South Wind: Invocations: Auster - Cardea - Ninurta - Notus - the Breath of Set, Lord of the Chambers of the South 27
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SOUTHEAST: Invocations: Agni - Takkiraja - Tejosnisa SOUTHWEST: Invocations: Niladanda - Nirrti - Surya The Southwest Wind: Auster - Notus
EAST
The world direction of the new day. Element: Air - Fire Season: Spring Time: dawn Tool: athame/sword Color: white - violet - pastels - green Animal: eagle - highflying birds Rules: stomach - spirit - mind - illumination - passion - wisdom - beginnings - the power to know INVOCATIONS: all dawn god and goddesses Goddesses: Aja - Aurora - Eos - Hesion, Lady of Asia - Mahamantranusarini - Neith - Nebhet Nephthys - Salmaone - Zorya Gods: Chac, Lord of the East - Duamutef, Lord of the Watchtower of the East - Horus, Lord of the East - Indra - Mars - Morning Star - Raphael - Shar - Sopedu, Lord of the East From The Egyptian Book of the Dead: Splendor, Dweller in the temple of the Ashemu gods, Beautiful Rudder of the Eastern Heaven, Khu, Dweller in the House of the Ashemu gods, thou Beautiful Rudder of the Eastern Heaven. The East Wind: Invocations: Cardea - Eurus - Volturnus
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WEST
Element: Water - Earth Season: Autumn Time: twilight Tool: chalice/cauldron Color: sea green - blue - gray - purple - white Animal: fish - dolphin - sea serpents Rules: intestines - emotions - guts - introspection - undercurrents - vitality daring - strength - endingd - the courage to face deepest feelings INVOCATIONS Goddesses: Amenti - the Hesperides, Daughters of the West - Hsi Wang Mu, Royal Mother of the Western Paradise - Isis - Mertseger - Sekhmet, Lady of the West - Selkis Gods: Cteryon, King of the West - Ehecatl-Quetzalcoatl - Favonius - Itzamna - Gabriel Hastehogan - Khenty-amentiu, Foremost of the Westerners - Sachiel - Salim Thoth - Quebehsenuf, Lord of the Watchtower of the West - Ra - Varuna From The Egyptian Book of the Dead: Thou who circlest, Guide of the Two Lands, Beautiful Rudder of the Western Heaven, Ra, Guide of the Two Lands, thou Beautiful Rudder of the Western Heaven. The West Wind: Invocations: Cardea - Favonius - Zephyrus
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BELIEF SYSTEMS: Mayans assigned these correspondences to the cardinal points: North: Color: red Jewel: bloodstone West: Color: black - blue Jewel: jade - turquoise South: Color: white Jewel: pearls - shells East: Color: yellow Metal: gold
The Celts had a Four-fold Cycle: North: Law - destroying Element: Earth Season: Winter Time: Night Tool: the stone of Fal West: Love - maturing Element: Water Season: Autumn Time: Evening Tool: the cauldron of the Daghda South: Light - increasing Element: Fire Season: Summer Time: Noon Tool: the spear of Lugh East: Life - beginning Element: Air Season: Spring Time: Dawn Tool: the sword of Nuadha
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The ancient Irish divided their land into five directions, each with its own correspondences: North (Ulster): Battle - warriors - conflict, struggle and pride West (Connaught): Learning - Druids judgment, chronicles and storytelling Center (Meath): Kingship - king/stewards - stability, bounty and renown South (Munster): Music - poets/minstrels - knowledge and fertility East (Leinster): Benefit farmers/householders - prosperity and hospitality
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ANGELS
North: Uriel South: Michael East: Raphael West: Gabriel
AZTEC
North: Mictlantecuhtli South: Huitzilopochtli East: Tlahuizcalpantecuhtli West: Ehecatl-Quetzalcoatl
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BUDDHIST
North: Vajraghanta South: Vajrapasi East: Vajrosnisa West: Vajrasphota
Buddhists count five directions, assigning each one to a member of the Buddha family: North: color: green negative quality: envy and jealousy positive quality: all-accomplishing wisdom sacred to: Amoghasiddhi South: color: yellow negative quality: pride positive quality: wisdom of equanimity sacred to: Ratnasambhava East: color: blue negative quality: aggression positive quality: mirrorlike wisdom sacred to: Akshobhya West: color: red negative quality: passion and longing positive quality: wisdom of discriminating awareness sacred to: Amitabha Center: color: white negative quality: ignorance that causes the cycle of reincarnation positive quality: wisdom of ultimate reality sacred to: Mahapratisara - Vairochana
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EGYPTIAN
North: Hapy - Neith - Osiris South: Imset - Isis - Ra East: Duamutef Nephthys Horus West: Qebehsenuf Sekhmet Thoth (these are the four sons of Horus, who appear on canopic jars)
HINDU
North: Soma South: Yama East: Indra West: Varuna The eight Lokapala, Hindu Lords of the Watchtowers, are each assisted by an elephant: East: Airavana Southeast: Pundari-Ka South: Vamana Southwest: Kumuda West: Anjana Northwest: Pushpadanta North: Sarvabhauma Northeast: Supratika Each direction corresponds to a color in India: North: green South: blue East: white West: red
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Astrological signs also correspond with the elements. Taurus, Virgo, and Capricorn are earth signs. Cancer, Scorpio, and Pisces are water signs. Aries, Leo and Sagittarius are fire signs. Gemini, Libra, and Aquarius are air signs.
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ELEMENTALS
The magical elements are said to be peopled by spirits and mythological entities called elementals or nature spirits. These are grouped into four main categories: Earth Gnome Dwarfs Elves Brownies Hobgoblins Leprechauns Water Undine Nymphs Tritons Mermaids Mermen Sirens Harpies Salamander Fire Jin Genies Air Sylph Faries Angles
Elementals are usually only visible to those with clairvoyant sight and are more likely to be seen at night in the mountains or country away from cities -- especially if you are tired or sleepy. Although elementals exist naturally, it is also possible to create one which will exist for a limited time -- no elemental has immortality. A created elemental is called an 'artificial elemental'. To the Ancients, elementals were the physical explanation of the universe. However, some contemporary occultists see them only as symbols for forces and otherwise not 'real' at all. Another word sometimes used for elemental is 'familiar' (usually in medieval witchcraft); the term is ambiguous, as it might merely be an ordinary household pet such as a dog or cat.
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YIN YANG
Chinese philosophy and acupuncture talk of yin yang. This is the idea of polarity, or opposite pairs, as shown: Yin Water Contraction Cold Feminine Moon Negative Passive Ebb Wane Yang Fire Expansion Hot Masculine Sun Positive Active Flow Wax
The list could go on. In Chinese literature it is quite long. Some occultists suggest everything can be similarly arranged into related opposite pairs.
SIMPLE MAGIC
Here is a simple magical technique you may wish to try. It is a variation of affirmation, which was discussed in an earlier lesson...To help you to achieve your goal (magical or otherwise), find a word or short phase which sums up what it is that you want to accomplish. Write the word (or phrase) down 10 times each day until you achieve success.
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13 2, 31
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Full Wolf Moon Full Snow Moon Full Worm Moon Full Pink Moon Full Flower Moon Full Strawberry Moon Full Buck Moon Full Sturgeon Moon Full Harvest Moon* Full Hunter's Moon Full Beaver Moon Full Cold Moon
January February March April May June July August September October November December
* The Harvest Moon is always the full Moon closest to the autumnal equinox. If the Harvest Moon occurs in October, the September full Moon is usually called the Corn Moon.
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Casting A Circle
When doing magical work, it is usual to create a safe and sacred space in which to do it. This is normally done by casting a circle (which is really a sphere) around you. Wiccans working in a coven will ordinarily cast a circle of 9 diameter, but if you are working alone, something smaller may be appropriate. You may want to sweep the circle with your broom prior to casting the circle to cleanse the psychic clutter from the area before working. Do this by walking deosil (clockwise) sweeping the boundaries of the circle. Salt is also good for purifying an area, especially if it gets lots of daily use and you cant reserve a space exclusively for magical work. Casting the circle can be done in a number of ways: One of the simplest ways is to visualize a sphere of blue or gold light forming around yourself and expanding for several yards in each direction. Other ways include walking round in a circle beating a drum, clapping or using bells, and visualizing the circle being created as you walk round. The traditional Wiccan method is using the sword or athame to draw the circle, walking deosil (circles are generally cast clockwise in the northern hemisphere) whilst doing the visualisation and saying: "I cast this circle, my circle of power, to be a shield of protection and a boundary between the worlds of Men and the realms of the Mighty Ones. I bless thee and consecrate thee, in the names of the Lady and Lord. The Circle is Cast. So mote it be! " Representations of the elements may be carried around the circle, such as a censer or joss stick (air), candle (fire), water (water) and salt (earth) to consecrate the space. The elements are called into the circle after the casting. See Calling the Quarters. After the ritual, the circle is opened by reversing the casting, so if you visualized coloured light forming a sphere, you take the light back into yourself; if you walked around playing a musical instrument, you walk round anti-clockwise, playing the instrument again, etc. The Traditional Wiccan way of doing this is to walk widdershins (anti-clockwise) closing the circle with the sword or athame (same item that was used for the casting), and saying: "By the Earth that is Her body, by the living waters of Her womb, by the fire of Her bright spirit and by the Air that is Her breath, the circle is open yet unbroken!"
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Meditation
Meditation is the art of clearing the mind of all mundane thoughts, feelings and the general white noise of day-to-day living. It is a state of relaxation and peace, a state where you can control what you deal with and which thoughts and feelings you allow to pass through your consciousness. This takes some practice, but an ideal way to get started is to make sure you have a quiet space where you will not be disturbed. Unplug the telephone, switch off the television, close the window if there is a lot of noise outside, make sure the place doesnt smell of food or unpleasant and make sure you are comfortable (and that includes not being hungry or needing the lavatory!). Clearing your mind isnt always easy, but a simple technique is to imagine that your mind is a cinema screen and your thoughts are projected onto it you then have to dispose of the mental clutter, until your cinema screen is clear, white and ready to project what you want on to it. Your mind must be at peace so that you can focus on what you're trying to accomplish. When you first start to meditate, it may be challenging to stop all the thoughts of daily life from getting in the way. A really good way of dealing with all the impinging thoughts is to acknowledge them, put them on to a little, fluffy cloud and float them into the distance - so far that they disappear. An alternative is to have a litterbin wherever your meditation place is - it works well if you're in a park - and every time a thought intrudes, pick it up, screw it up and put it in the bin. It works. It takes patience and regular practice, but even if you try clearing and quieting your mind before you go to sleep each night, youll find that you get good at it pretty quickly (and probably sleep better too). When you have finished meditating, it is important that you ground yourself. This can be as simple as wiggling your toes as you come out of the meditation, having a glass of water or a biscuit.
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If you are experiencing a difficult time, maybe its exams, or some other situation thats challenging, here is a suggestion for you to try before you finish your meditation: When you're ready to come out, take a little swim in a clear pond and sense how invigorated and happy it makes you feel. Get out of the pool and you will find a huge, white fluffy towel on the bank to dry yourself with. When you have dried off, you could try visualizing finding a silky, translucent outfit, and when you hold it up to the light, your inner eye can see that it's uplifting and protective. Put it on. Before you leave your meditation place, look up and see the sun riding high in the sky, feel the warmth of it on your face, hear the birds singing (or whatever is appropriate for your meditation place) and stand for a moment and know that life is good. When the sun warms you and feeling content, then it's safe to come out of there. Follow the path you came into your meditation by to return out of it, so if you entered by crossing a river, cross back over the river; if you went through a gate, go back through the gate to come out of the meditation. Here are some suggestions for ways to meditate and the visualizations that you could use to aid you:
Jadzias Meditation
I walk down a path in a lovely forest, dappled with sunlight and with flowers growing everywhere. As I walk, I feel myself growing lighter, as my everyday thoughts fall away. Their energy goes down my arms into the earth, where it's neutralized and can contribute to the growing cycle of the earth. At the end of the path is a pool of clear water and a bench, for resting and contemplation. It's big enough for two, so my spirit guide can come chat with me, if she's so inclined, or if she needs to tell me something. I've also been able to make peace with loved ones who've passed over, and say my goodbyes to them. I've noticed over the years that my special mental place has evolved, become more detailed and richer in peace and beauty. 44
Hedges Meditation
Whenever I need to calm my mind or meditate, I walk up a grassy path to a gate in a walled garden; it's a very old stonewall and the door is a big, studded oak thing, weathered by age. Before I pass through the gate into the garden, I peel off all my clothes; this represents peeling away all the cares of the day, the 'noise' of my conscious mind and babble that I won't want during a meditation, and then I pass through into the garden. My garden has a wild corner, filled with cornflowers, poppies and ragged robin and its alive with butterflies and bees and all sorts for wildlife; there is also a formal rose garden, with big, scented blooms and a grassy area with daisies in the grass, where its wonderful to wiggle your bare toes. If I need to do more than that, after a while of walking through the garden, I pass through another gate and come to the seashore. Here the water is warm, clear and blue and the sun is shining; I get into the sea and just float while looking up at the sky that is such a tonic.
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Visualization
This is the ability to create an object or situation in your mind and the more clearly you create the object or situation, including sensing how it feels, smells, tastes, sounds and looks, the more likely you will be to achieve your objective. If this is something that youre not used to doing, start practicing by visualizing something you are familiar with, whether its your pet dog or a favorite ornament and move on from there. During spell work you will visualize your goal (so it needs to be specific and detailed) before directing your energy and intent into it. Heres an exercise in visualization from Jadzia to practice with: Everyone speaks about visualizations, and most books about magic imply it is necessary for magical work. Yes, it is; but I consider the word itself rather misleading. Good image making in the mind doesn't utilize only vision: it uses all the senses to whatever extent one can work with them. For some people, this will be a very visual experience, but for others it may be largely a sense of touch or auditory. There are many books that give one elementary exercises in painting pretty pictures in the mind. This information is geared towards those who may find that vision isn't their strongest inner sense. Personally, my visualizations range from quite concrete images to abstract splashes of color and sound that represent whatever I'm visualizing. I'm sure there are as many variations as there are witches, so if one thing doesn't work for you, another might. The orange example below is a good one, but if that doesn't work, try creating an energy ball in your mind. So the exercises I'm going to offer here give you a chance to train all your inner senses...and to define which ones are strongest and most useful for you. Let's start simple; try eating an orange: See the orange as clearly as you can. Maybe you see just the color and shape, or maybe you see each little dimple. Push yourself...try to see the green pip on the end. Feel the heaviness of it in your hands. Feel the rough surface of the peel. Can you feel the life force in the orange? Do you feel anything in your body as you construct this image...do you salivate or get puckered? Start to peel the orange. See as much of this as you can. See the peel opening up...see the white pith (under peel in American) inside. Feel the action of peeling in your hands, the resistance and the easing of that resistance as the peel gives way. Feel the sting in your nose and eyes as the juices in the peel spray. Hear the little tearing sounds as the peel and pith rip away. Smell the oils in the peel. Lick your lips and see if you taste any of them. Are you salivating yet?
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Finish peeling the orange. Can you focus enough to have a good memory at all times of how much is peeled and how much is yet to go? Do you see/feel/sense the pile of peelings as you drop them? Do you hear them land? Now, pull the segments apart. See them come apart...see the membrane peel off one, and see the pulpy bags of juice inside if you can. Feel the tearing away, and the burning on your fingers as the juice runs down them. Feel your tongue go out to lick your fingers. Smell and taste the orange. You've got to be salivating right now...even if youre just reading and not doing the exercise! Feel the orange in your mouth...feel the juices gush out as you bite down. Taste the juice. Feel your tongue move and your throat muscles contract as you swallow. Feel what happens to your energy as you take this living, vibrant food into your body. Eat as much of the orange as you wish and then sit quietly. Think back on your experience and play it back in your memory. Which senses were strongest? Which were most detailed? Which have the best memory? Were there any senses you didn't get any input from at all? If you do the exercise again, can you make those senses more alive, or will they need more time? You may, at this point, wish to look at specifically training the senses that you identify as your strongest and weakest. You can do this by picking up simple objects around you, observing them carefully with the sense involved, be that sight, sound, or touch, then putting the object away, closing your eyes, and trying to imagine what you perceived while actively observing. As with anything, it takes practice to get good at visualization, so do it regularly, as it is an important element of magic, but its also a very rewarding thing in its own right.
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The Athame
The athame (pronounced ah-thah-may) is a black handled, double-sided knife or dagger. It is a tool that belongs to one witch solely, where some tools may belong to the whole coven. The athame is purely a ritual tool so is normally dull, for it is not used to cut. The athame is used to direct energy and is often employed when casting a circle. Symbols and words are sometimes engraved on the handle, but it is not necessary. There is some discussion as to whether the Athame is associated with the element of Air or Fire depending on which tradition you follow; for my part I associate it with air, but you must do what feels right for you. The Athame is a masculine tool and linked to the God.
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The Sword
The Sword can be interchangeable with the Athame and is a masculine symbol; when a female witch straps on a sword she can assume a male role in ritual. The Sword is a commanding tool; more formal and imposing than the Athame so adds gravity to an announcement or occasion. The only time the Sword is used for cutting is to cut a handfasting cake. The Sword is associated with the element of Air (see Athame for air/fire discussion) and is a masculine tool and linked to the God.
The Wand
The Wand, traditionally made from wood, is a versatile tool used in ritual to invoke the God and Goddess, direct energy, charge other objects, call up and control entities; it is used to draw symbols on the ground and even to stir the cauldron. The wand is the tool of the South and is associated with Fire (in some traditions it is associated with Air). It is phallic in nature, masculine and is associated with the God, although the Wand is a gentler tool than the Sword. You can make your own Wand from many different kinds of wood including willow, elder, oak, hazel, and fruit trees. The length needs to be practical to wield, it should be fairly straight and comfortable in your hand. If you take your wood from a living tree, remember to ask the tree first, and then thank it for its sacrifice. Your Wand can be set with crystals or made of other materials such as crystals and metal depending on what feels right for you.
The Cauldron
The Cauldron is used for many different purposes in magic and ritual. It is a source of wisdom and can be used for scrying and any number of ways during Sabbat rituals and can hold water, fire, incense or flowers. It is normally a three-legged vessel, ideally made of iron and has the opening smaller that the body of the cauldron, ideally with a stout carrying handle. The Cauldron is the tool of the West and is associated with Water, feminine in nature; it represents the Goddess and fertility. Leaping over the Cauldron is a fertility rite.
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The Pentacle
The Pentacle is usually a flat piece of pottery, metal or wood inscribed with a pentagram, a five-pointed star. It is used as the centerpiece for the altar and items are placed on it for consecration and blessing, such as salt, water and also amulets and charms. The Pentacle is the primary and best-known symbol of Wicca and is also a traditional symbol of protection. The Pentacle is the tool of the North and is associated with Earth; it is feminine in nature and represents the Goddess.
The Chalice
The cup or Chalice is used in ritual to hold the wine and is symbolic of the womb and the receptive principal. It can be made of any material, silver, pottery or glass and even horn. The Chalice is the tool of the West and is associated with Water; it is feminine in nature and represents the Goddess.
The Censer
The censer is an incense burner. It is used to burn the incense that is often offered to the Deities, as well as being used to invoke the spirits of the Air. The censer can be an ornate brass burner that hangs from chains or something as simple as a small ceramic bowl, provided that it is safe and fireproof. The censer is a tool of the element Air.
Broom
The broom, also known as a besom, has many uses. It is most commonly used for physically and magically cleaning an area that will be used for sacred space. The broom does not have to touch the ground to sweep away the psychic clutter that often collects in well-used spaces. It is also used for protection. The traditional witch's broom is made of ash, birch and willow because of the attributes of those woods, but it can be made of just about any wood available. Brooms are often used in handfasting rituals (jumping the broom), it represents the union of the Goddess and God as her yoni (the brush) and his Lingam (the rod), consequently, and the broom is sacred to both the God and Goddess.
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Scourge
The scourge is a tool of discipline and represents the need and quest for mental discipline. It may be used to generate energy (through light scourging of the back and buttocks, which stimulates the root chakra) as well as an aid to gaining the sight.
Cords
Used for Wiccan rituals and for cord magic (see color correspondences chart).
Necklace
Represents the power of the Goddess, the Circle of Rebirth. Attributions may be as appropriate depending on what the necklace is made from, but most commonly witches necklaces are made from amber and jet to represent the polarities of energy.
Athame
I made mine by taking a fairly thick stick, one that fitted the grip of my hand and peeling off all the bark. Once the bark was peeled and the wood nicely dry, I whittled it down to the right shape using a sharp knife always make sure that you move the blade away from you as youre whittling, so that there are no accidental cuts and wounds! Once youve whittled the handle to the right shape and size smooth it off with sandpaper so that it feels good to hold. To make the housing for the blade I carved out the centre of the stick to make a concave hole at one end of the stick. This takes time and patience, and its wise to have the blade you plan to use so that you can make sure that everything will fit together. The blade will need to fit in the hole you made with a little bit of space around it for fixing, depending on how you plan to attach the blade. When I made my Athame, I didnt want to use anything sharp as its not used for cutting - in my case I was lucky and found a wonderful kunzite crystal in the shape of a blade and used that. I used putty to attach the blade into the handle and left it to set for a week. It may be more appropriate to use glue like superglue or araldite, depending on the wood, shape of the hole and the blade you are using.
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Once the blade had set firmly, I stained the handle black - the thing that worked wonderfully well was Scuff-Kote - the stuff you put on the toes of scuffed shoes to recoat them - it worked brilliantly on the wood of the handle! There are all sorts of wood stains in DIY shops, so you can do it properly, but I was improvising at the time and was delighted with the result! Other options: you can carve decorations on to the handle before you set the blade in and if you don't have a crystal shop locally or aren't able to get one for other reasons, then you can improvise. I know people who have used letter openers as an Athame and someone else who found a beautiful hunting knife (that hadn't been used for that purpose) that they used. Sometimes, using a temporary Athame, till you feel ready to make your own works best for beginners. Once you have made your Athame, it's not for other people to handle.
Pentacle
For the Pentacle, you could take a small round breadboard or even a cheeseboard and paint and decorate it - lots of people do that. If you're feeling more ambitious, you could try making one from black wax, but that can get messy and is more complicated! Another way of making a pentacle, and I like this best personally as the correspondences are right, is to use clay - if you don't do pottery at school then you can always find modeling clay that can be baked off in an oven at home from craft shops and make your own - then you are making the representation of earth from.... earth. Those are just a couple of suggestions - all you have to remember is that if you make it yourself and put care and thought into it, it will serve you well - also, tools are just tools, so you can work without them - it's just an easier way to focus your mind in the early days.
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Dictionary of Terms
from The Wicca Handbook by Eileen Holland
Akashic Records: The astral record of everything that has ever been done. Amulet: Something that is worn for protection, usually jewelry. Ankh: Ancient Egyptian symbol of life. It looks like a cross with a loop at the top. Aotem Animal: An animal which represents a person, tribe or other group. Asperge: To sprinkle with water before or during a ritual, to purify with sprinkled water. Astral Projection (AP): An altered state, often achieved via trance, in which the consciousness is freed from the physical body. Athame: Ceremonial knife used in magic and rituals. In Classical Wicca an athame is only used ritually and must have a black handle. Aura: The bio-energy field of a living creature.
Banishing: A magical working performed to remove evil, threats, darkness, negativity or people embodying those qualities. Balefire: A fire lit for a magickal purpose. Besom: A magickal broom. Bolline: A white handled knife used for practical purposes (cutting herbs, flowers, etc.). Book of Shadows: A witch's handwritten book of spells, rituals and magical information (also called a Grimoire). Botanica: A Santerian shop that sells herbs, charms, candles, religious statues, etc. 53
Bruja or Brujo: Spanish for witch. (j is pronounced like h) The Burning Times: The historical period in Europe when Christians persecuted and tortured witches and alleged witches. Thousands were put to death, usually by hanging or burning at the stake.
Censer: An incense burner. Center: To center one self's thoughts and energies. Chakra: Any one of the seven energy nodes of the human body. Charge: To infuse an object or person with energy; also an oath or instruction. Chalice: A ceremonial goblet that represents the element of Water. Charm: A magical object, action, or incantation that effects magic, averts evil or danger. Circle: A group, less formal than a coven, of witches who practice, worship, celebrate or study together. Clairvoyance: The psychic ability to know things beyond your immediate knowledge (also called ESP and the second sight). Coming out of the broom closet: Living openly as a witch. Consecration: A ceremony that dedicates a thing or place for sacred use. Corn Spirit: The spirit of a grain crop, embodied in an entity, person or animal. Coven: An organized group of witches who practice, worship and/or celebrate together. Covens traditionally consist of no more then 13 members, are lead by a High Priestess with High Priest. Covenstead: A place where a coven of witches usually meets, often the home of the High Priest or Priestess. Craft: The Craft; Witchcraft, natural magick. Croning: A ceremony held to mark a woman's transition from Mother to Crone, the final phase of a woman's life. Crystallomancy: Divination by crystals, usually a crystal ball. Cedicant: A new witch in the period of study and apprenticeship before initiation. The traditional period for this is a year and a day. 54
Deosil: Clockwise. (Widdershins: Counter-clockwise) Divination: Any practice that reveals the future or unknown things. Tarot cards, runes and crystal balls are all means of divination.
Eclectic: A witch who works with deities from or worships within more than one culture or mythological system. Elements - The four building blocks of the universe. Earth, Air, Fire, and Water. Major forces used in natural magick. Elder: 1. A witch who has attained a position of respect in the Craft. 2. A coven member who has attained an advanced degree of initiation. Esbat: 1. Coven meetings held at the full moon. 2. A Lesser Sabbat, celebrating Spring Equinox, Summer Solstice, Autumn Equinox or Winter Solstice. Evocation: Calling upon spirits, elementals or other entities.
Faery: Alternative spelling for fairy, to distinguish it as a belief system. Faerie Kingdom: The realm of the Faerie. Familiar: An animal, usually a cat, with whom a witch establishes a special psychic/magical relationship. Familiars offer help, companionship, protection, and usually unconditional love as well. Five-Fold Bond: A ritual tie that links wrists, neck and ankles. Fivefold Kiss: A ritual greeting of eight kisses between witches of opposite genders in Classical Wicca, on the feet, knees, pelvis, breast and lips. Flying Ointment: A paste, usually containing herbs, that is applied to the skin to aid in astral projection. Folk Magic: A culture's traditional magical practices.
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Gardnerian: 1. Of or relating to Gerald Gardner, who is credited with reviving Wicca in modern times. 2. Any formal Wiccan tradition that follows Gerald Gardners system. Granny Woman: A female shaman, usually of the Appalachian Mountain region of the U.S. Grimoire: Book of Shadows, a handwritten book of spells and magical information. Grounding: To ground ; to root oneself firmly in the physical world in preparation for magicka; and metaphysical work.
Handfasting: A Witch, Wiccan, Pagan, or Gypsy wedding. Hex: 1. n. A spell, usually negative; the evil eye; a curse. 2. v. To cast such a spell. Hedge Witch: A walker-between-worlds, a non-Wiccan witch with a shamanistic path. Hidden Children: Witches, who must often keep their religion secret, are the hidden children of the Goddess. High Priest or Priestess: A witch who has attained a tradition's highest degrees of initiation and leads a coven. Hoodoo: African-American folk magic tradition. HP/HPS: High Priest/High Priestess.
I Ching; The Book of Changes: Chinese system of divination that uses yarrow stalks or coins inscribed with hexagrams. Incubus (pl. incubi): A malevolent male entity that takes sexual possession of sleeping women. Invocation: Calling upon a god or goddess, such as for help or to empower a spell.
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Karma: That which accrues and is carried over from one lifetime to the next one. Karma can be positive or negative, according to what sort of lives you have lead. Kitchen Witch: A witch who mainly uses practical magic centering on the home, hearth and family. Kundalini: Dormant bio-energy resident in the base of the human spine, in the root chakra. Kundalini energy is released through yoga and other practices for enlightenment, intelligence and spiritual insights.
Libation: A liquid offering to a god or goddess, such as wine or milk. Libations are usually poured out upon the earth, but may be poured into a fire or offered in another way.
Mage, Magus (pl. magi): 1. Someone who is adept at magic but not a witch. 2. In some Wiccan traditions, a male witch who has attained more than the first level of initiation. Magick: 1. Ceremonial or ritual magic; high magick. 2. A spelling for magic used by some witches and other practitioners to distinguish it from the illusions and prestidigitation of stage magicians. Maiden: 1. The stage of a woman's life between menarche and motherhood or mentoring. 2. The assistant High Priestess in a traditional coven. Matrix: I use this word to describe the Universe as the Goddess-web-of-life. Medicine Bag: A Native American shaman's pouch, usually containing herbs, stones, feathers, etc. Medium: A person who is able to channel spirits or other entities. Mojo: An African-American word for magic. Mojo Bag: A small bag, usually containing charms or talismans, that is worn around the neck for power, protection, etc. 57
Necromancy: Divination via the spirits of the dead. Novice: Someone who has just begun studying the Craft.
OBE: Out-of-body experience; astral projection; lucid dreaming. Ogham: Any ancient Celtic magical alphabet. Old Soul: A person who has been reincarnated several times. Omen: Anything which may be interpreted as a sign, positive or negative, from the Universe. Oracle: A place or method for divination by means of deities, as interpreted by a priest or priestess. Methods include the flight of birds, the sound of splashing water or rustling leaves. The most famous oracle of the ancient world was that of Apollo at Delphi. Orisha: Any deity in the Santerian religion. Ouija Board: A board printed with letters and simple words that is used for communicating with spirits. It is operated by two or more people touching a paten that moves around the board pointing to letters or words.
Pagan or Paganism: A Follower of an earth based religion. Pentacle: 1. A 5-pointed star inside a circle. 2. One of the suits of a Tarot deck. Pentagram: 1. A pentacle that is written, printed or drawn. 2. A 5-pointed star inside a circle. Postulant; Neophyte: A new member of a coven, someone who has not yet been initiated. Praa: The Hindu word for bio-energy, the vital force shared by every living creature. Poppet: A humanoid figure that is used to represent someone for a spell or other magical working. 58
Psychometry: Drawing psychic impressions from objects while handling them. Psychopomp: A god or goddess who guides souls to the Underworld or afterlife.
Reincarnation: Transmigration of the soul; metempsychosis; rebirth in another body after death. Runes: 1. The ancient Nordic alphabet, marked on stones or sticks and used for divination. 2. Magical chants or songs. 3. Any magical alphabet; the stones, cards or sticks on which it is printed.
Sabbats: The eight annual Wiccan festivals. Sands of Time: Sand taken from between the paws of the Great Sphinx in Egypt, used to make spells and charms permanent. Santeria: An Afro-Caribbean earth religion that joins Yoruban god or goddesses with Catholic saints. Scrying: Divination by means of gazing, such as into water, a dark mirror, a crystal ball or a bowl of black ink. Sance: A gathering of people, usually seated around a table, for the purpose of communicating with spirits. Shaman: A priest and medicine man, usually of Native American or Siberian peoples. Shamanic practice includes magic, healing, shape shifting, communication with ancestral spirits and divination. Shamanka, Shamaness: Words sometimes used for female shamans. Shape shifting/Skin walking: The shamanic practice, often aided by drugs, drumming and/or dance, of mentally assuming animal form. Sheikh/Sheikha: Modern Egyptian Arabic words for magical adepts. Sigil: An occult or mystical sign, a paper talisman. Skyclad: Ritual nudity. Some Wiccan traditions insist on skyclad worship. Solitary; Solitaire: A witch who practices alone, without a coven. Sorcerer/Sorceress: 1. (traditional) A person who practices black magic, usually by aid of malevolent 59
spirits. 2. (modern) Term used by some magic-users to differentiate themselves from witches. Succubus (pl. succubi): A malevolent female entity that takes sexual possession of sleeping men. Strega; Stregheria: An Italian magical tradition. Summerland's: The place where we rest after death, between incarnations. Synchronicity: A meaningful coincidence.
Talisman: A magical object, usually one made or carved at an astrological moment suitable to its purpose. A magickally charged object used to attract a specific force or energy to its bearer. Tantra: A Hindu path based on kundalini yoga and sex magic as ways to enlightenment. The Tarot: An ancient system of cards used for divination. Telekinesis: The ability to move objects with your mind (also called psycho kinesis (PK)). Telekinesis is a very rare gift that usually manifests accidentally when a person is angry or upset. It is most often seen in adolescents and fades with age. Third Eye: The chakra in the middle of the forehead.
Underworld - The realm of the spirit; realm of the dead. Unicorn - A magickal horned horse.
Visualization: The process of forming mental images Voodoo; Voudoun; Voudu: Afro-Caribbean faith with both right- and left-hand paths. Like witches they worship various god or goddesses , use magick as part of their religion, and are the subject of superstitions and misinformation.
Warlock: An old term for a male witch that no one uses any more. Warlocks were men who pretended to be witches in order to penetrate covens and betray witches during the Burning Terms. 60
Wheel of the Year: The annual cycle of the sun, the moon, the seasons and the zodiac. White Witch: A witch on a right-hand path. Wicca or Wiccan: (a participant of) A modern revival of ancient Earth-based religions focusing on the goddess and god of nature Widdershins: Counter-clockwise (Deosil: Clockwise.) Witch Doctor: African shaman. Witch's Ball; Witch Ball: 1. A mass of dried entwined herbs blown about by the wind; any small tumbleweed. 2. A glass ball with a mottled surface that is hung in a window to thwart witches and trap their spells. 3. A fancy dress party attended by witches. Witch's Bottle: A sealed bottle placed in the house or buried on the property for protection. There are many ways to make a witch's bottle. Some witches use the detritus of the year: broken pottery, rusted nails, junk mail, etc. Witches sometimes add something personal like their hair, nail clippings, urine, a bloody bandage or tampon. This sort of bottle is always buried, usually at Samhain (for the new year). Another type is a bottle filled with salt and sugar, and/or herbs for blessings like protection, happiness, prosperity, and charms to avert specific threats. This type of bottle is secreted somewhere in the home. Witch's Ladder: 1. A type of knot magic in which charms are knotted or braided with specific magical intention into cords, making a powerful talisman. 2. A cord with 40 knots in it or a string of 40 beads, used as a meditation device or aid to concentration. Witch Queen: A High Priestess whose coven has hived off two or more new covens. Wizard: Someone who practices magic but is not a witch. Wort; Wortcraft: Herb; herbalism.
Yin/Yang: The opposite but balancing male and female principles. Yin is female (Moon) energy, negative and passive. Yang is male (Sun) energy, positive and active.
Yoni: The female genitalia as a sacred symbol of life, creation, fertility, sexuality, the Goddess, etc.
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Amulet - A magickally charged object, often used for protection. Asperge - To sprinkle with water before or during a ritual, to purify with sprinkled water. Athame - A double-edged dagger for ritual use. Aura - The energy field existing around all living things. Balefire - A fire lit for a magickal purpose. Besom - A magickal broom. Bolline - A white handled knife used for practical purposes (cutting herbs, flowers, etc.) Book of Shadows - A book kept like a diary by a Witch of spells, rituals, and stories. Censer - An incense burner Center - To center one self's thoughts and energies Chalice - A ritual goblet Charge - To infuse an object or person with energy; also an oath or instruction. Circle - A sphere created by a Witch, constructed of energy. Cleanse - to remove negative energy, to purify. Coven - A group of Witches who come together to practice magick and celebrate the Sabbaths Craft - The Craft; Witchcraft, natural magick Deosil - Clockwise Divination - The magickal art of discovering the unknown through use of cards, runes, stones, crystal balls, and other tools. Elements - The four building blocks of the universe. Earth, Air, Fire, and Water. Major forces used in natural magick Evocation - Calling up spirits or other non-physical entities. Faerie - One of many nature spirits that inhabit a realm or dimension next to our own. Faerie Kingdom - The realm of the Faerie Grimoire - A magickal workbook Grounding - To ground ; to root oneself firmly in the physical world in preparation for magicka; and metaphysical work. Handfasting - A Witch, Wiccan, Pagan, or Gypsy wedding Herbalist - One who works with herbs Invocation - To invoke or appeal to a God or Goddess, element or energy. Magick - The manipulation of natural forces and psychic energy to bring about desired changes. 62
Pagan or Paganism - A Follower of an earth based religion Pentacle - A ritual object or piece of jewelry with a pentagram inscribed or woven into it. Pentagram - Five-pointed star. Ritual - Ceremony Runes - Symbols carved onto rocks, crystals, clay, candles or other surfaces which have powerful energies to be used during magick; symbols used in early alphabets. Scry - To gaze into or at an object while in a deep meditative state; to open oneself to visions of the future. Skyclad - To practice magick and ritual in the nude. Spell - A magickal ritual used to produce certain results in the physical world. Talisman - A magickally charged object used to attract a specific force or energy to its bearer. Underworld - The realm of the spirit; realm of the dead. Unicorn - A magickal horned horse. Visualization - The process of forming mental images Wicca or Wiccan - (a participant of) A modern revival of ancient Earth-based religions focusing on the Goddess and God of nature Widdershins - Counter Clockwise. Witch - Someone who practices the craft of magick (usually also a member of the Pagan Religion) Witchcraft - The craft of magick
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Bon Apetit!
Special Dark Fudge Truffles From Jadzia
OK, this is not about Black Magic, but.........I thought it sounded delish!! It should work with milk chocolate and semi sweet as well.......probably not with white chocolate though.....I'm not sure how the cream would interact with white chocolate. When I've made truffles in the past, it's always been a major pain, using baker's chocolate and butter and cream to get the consistency just right......this sounds easier. You can roll your mix in chocolate sprinkles for a double chocolate effect, and you can use Magic Shell......an ice cream topping that gets hard......to make a hard outer coating. Ingredients: 2 cups (12-oz. pkg.) HERSHEYS SPECIAL DARK Chocolate Chips 3/4 cup whipping cream Various coatings such as toasted chopped pecans, coconut, powdered sugar, cocoa or small candy pieces
1. Combine chocolate chips and cream in medium microwave-safe bowl. Microwave at HIGH (100%) 1 minute; stir. If necessary, microwave an additional 15 seconds at a time, stirring after each heating, until chips are melted and mixture is smooth when stirred. 2. Refrigerate 3 hours or until firm. Roll mixture into 1-inch balls. Roll each ball in coating. Cover; store in refrigerator. About 3 dozen truffles. 64
In a large mixing bowl, combine the first four ingredients. Add the butter, honey, egg yolk and mix together well. Cover with aluminum foil or plastic wrap, and then chill for 1 to 2 hours in the refrigerator. When ready, pinch off pieces of the dough (about the size of plums) and shape them into crescents. Place the crescents on a well-greased cookie sheet and bake in a 350-degree preheated oven for approximately 20 minutes. The recipe yields about one dozen crescent cakes.
Sift the flour, soda, and baking powder into a non-metal bowl. Add the mixed spice and ginger. Next add the brown sugar and raisins. Mix. Make a well in the center of the flour mixture. In a small sauce pan, melt the butter and the syrup over a low heat, then pour liquid into the well in the middle of the flour mixture. Add the beaten egg and the milk, and mix very well. Pour into a well greased 2-lb loaf pan and bake in a preheated oven at 325 degrees for 40-50 minutes. This bread can be made the night before as it improves with age. Makes 8-10 servings. 65
In a blender or food processor, combine sugar, ground mustard, salt, rice vinegar, and onion. With the motor on, slowly add vegetable oil in a slow, steady stream; whirling until dressing is smooth and has a creamy texture. Add poppy seeds and blend thoroughly. Store, covered, in refrigerator. Serve at room temperature over any type of salad greens you enjoy :) Yields 1 1/2 cups.
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Just halve the squash, take out the seeds, sprinkle it with salt, freshly ground pepper, drizzle a bit of olive oil and balsamic vinegar and roast for about 40 - 45 minutes on medium until it's soft (about gas 5 or 6). Serve it with a lovely spiced sauce. Just fry some onion, garlic and ginger until soft. Add a tin of chopped tomatoes, some chickpeas and about half a tablespoon of harissa (or to taste) Cook until the chickpeas are done. Add some baby spinach leaves and a squeeze of fresh lemon juice, and cook until the spinach just starts to wilt. Pour it over the butternut squash, and serve with warm crusty bread. Mmmmm. Great winter warmer. Notes from Mama Padura: This recipe uses harissa paste, which I had nightmares trying to find. I got a Rose harissa in Sainsbury's, which I think is different to the one I was meant to use, but it's lovely and delicate (although a lot more expensive!) You'll find it in the ethnic section rather than with the spices, I think it's tunisian.
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Quick and easy cheese enchiladas! Prep Time: approx. 20 Minutes. Cook Time: approx. 30 Minutes. Ready in: approx. 50 Minutes. Makes 6 to 8 servings. These can be as spicy as you'd like them to be :) Directions: 1 Preheat oven to 350 degrees F (175 degrees C). 2 In a medium bowl combine tomato sauce, tomato paste and Creole-style seasoning. 3 Warm tortillas in microwave, or in oven; dip them in the tomato sauce mixture and lay them in a 9x13 inch casserole dish. Fill each tortilla with cheese, onion, olives and mushrooms; roll. Repeat until dish is full. Sprinkle a small amount of cheese on top. 4 Bake in preheated oven for 25 to 30 minutes, or until cheese is melted and bubbly.
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A lovely vegetable recipe full of flavor which can be eaten by itself. Delicious if eaten with plain yogurt. Create your own variation with different vegetables and spices. Prep Time: approx. 10 Minutes. Cook Time: approx. 40 minutes. Ready in: approx. 50 Minutes. Makes 2 servings. This can be doubled, tripled, etc, to feed a crowd. Directions 1 In a large pan heat oil over medium heat and saut onions and cumin until onions are tender, but not browned. Rinse the rise several times and drain well. Add the rice to the pan with the onions and pour in the 2 cups of water. Stir in salt, garam masala and vegetables. Cover the pan and increase the heat to high. 2 Bring the mixture to a boil and then reduce the heat to low, keeping the rice covered at all times. After cooking for about 10 minutes, gently stir the rice to distribute the spices evenly. Cook 25 to 30 minutes, or until all of the water has evaporated and the rice is tender.
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Directions: Combine all ingredients except glaze in large bowl of mixer. Mix on medium speed until blended. Pour into two greased and floured 9 x 5 loaf pans. Bake in preheated 350*F oven one hour or until wooden pick inserted in center comes out clean. Brush loaves with glaze while they are still warm and in the pan. Let glaze soak for about 10 minutes. Remove breads from pans. MAKES 2 LOAVES. ORANGE GLAZE: Mix together 1/4 cup orange juice, 3/4 cup powdered sugar,1/2 teaspoon each vanilla, almond extract, butter flavoring.
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From Harmonia
For the scrambled eggs: Eggs Green chili Onion Fresh garlic Tomato Flour tortillas Tin of chopped tomatoes Salt and pepper
Chop up some onion, tomato, and fresh green chili (a small piece) and fry it in a little oil. Add some scrambled egg, or if you don't like milk in it, break the eggs into the frying pan and scramble it with a wooden spoon. Remember to season it with salt and black pepper. Heat flour tortillas by putting them straight onto a medium gas flame for a few seconds each side (turning them and watching you don't burn your fingers). Put the mixture onto the tortillas and fold them up. Keep warm in a dish with a clean tea towel or paper towels in, and folded over the top, and put a lid on. Serve with salsa (recipe next).
Salsa
Put a whole green chili in some water and boil for a while to soften. Empty the water out and chop the chili finely. Don't touch it with your fingers or I can guarantee you will then touch your eye aaarghhh! Put the tinned tomatoes in a pan, add the chili, chopped onion, and garlic. Season and cook until the onion is soft. The heat will depend on the chili!
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Method: Place the cucumber and yoghurt in a liquidizer and blend until smooth. Add the oil and seasoning and blend a little more. Chill in the fridge. Garnish with the fresh mint to serve.
Method Beat the egg white until it forms stiff peaks. Blend the corn flour with the water until it forms a smooth cream and fold it into the egg white. Dip the leaves in this batter and deep fry until golden. Comfrey is common in the British Isles and can be found growing in damp places such as ditches, by rivers and streams. It flowers from June to October. Comfrey is a herb of protection and healing; its value is particularly potent at midsummer. 73
Method In an oven proof dish, arrange a layer of the tomato slices. Mix together the basil and the onions and sprinkle a layer of this mixture over the tomatoes and sprinkling each layer of tomatoes with black pepper and salt. Repeat these layers using up all the tomatoes, onions and basil. Cover the layers with a thick topping of bread crumbs. Sprinkle with the cheese and bake at 180C/350F/gas mark 4 for 3/4 hour or until golden brown. Alternate: Cook one pound bacon until extra crispy. Crumble and add to the tomato layers. Delish!!
Method Mix the corn flour with a little cold water to form a thin paste. In a separate bowl, whisk the egg whites until fairly stiff. Add a little sugar and continue to whisk for a further minute. Carefully fold the egg whites into the corn flour paste to make a light frothy batter. Dip the elderflower heads into this batter and fry them until golden brown. Whilst still hot, roll the fritters in sugar and serve immediately.
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Method Rinse a 2 lb. pudding basin in cold water. Trim the crusts from the bread and line the damp basin with the slices, pressing the bread down firmly and leaving no gaps. Reserve enough bread to cover the top. Over a low heat dissolve the sugar in the water, add the fruit and simmer for a few minutes. Strain off about pint of the liquid and put it to one side. Put the fruit in the basin and cover with the remaining bread. Stand the basin on a plate and cover it with a saucer. Press the saucer down and place a weight on top. Leave it like this overnight. To turn out the pudding, remove the saucer and invert the basin onto a plate. Remove the basin and pour the remaining liquid over the top.
Method Mash the strawberries and add the water. Stand for 24 hours, strain off the liquor and add the sugar and raisins. Return to the brewing bin. Stir in the sugar until it has dissolved and add the yeast. Cover and stand for 2 days, stirring daily. Transfer to a demi-john and fit an airlock. This wine should be ready to bottle in 6 months. Strawberry wine is taken at midsummer to facilitate contact with the fairy wildfolk. Strawberries are sacred to the Mother Goddess who nurtures all living things. From Pagan Feasts by Anna Franklin and Sue Phillips, published by Capall Bann
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A modern wedding tradition, suggests that the couple save the 'top ' cake and eat it on their first anniversary. For those whose vows were for a 'Year and a Day', this conveniently corresponds with having a second ceremony. For those whose vows were for a lifetime or eternity, the saved layer is nice with refreshments at an Anniversary Party.
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With butter, eggs and sugar. Add water and molasses. Sift flour, soda and spices and add to batter slowly. Stir in currants, raisins and citron. Add any other 'magick herbs and spices'. Pour into prepared pans and bake in a slow oven (250300) until knife inserted in center comes out clean. Time will vary from 40 to 50 minutes, according to oven. A punchbowl filled with mead, any wine or juice and frozen, cut fruit is a pretty and delicious beverage. WARNING! Meade recipe takes about 4 to 6 months! WARNING! 2 gallons water 6 cups raw honey 1 cup lemon juice 1/4 tsp ginger 1/4 tsp cloves, crushed 1/2 tsp nutmeg 1/2 tsp allspice 4 packs brewer's yeast
Heat in large pot over medium heat until honey melts. The crust on top should be left in for richer flavor. Remove from heat and stir occasionally until cooled. Stir in brewers yeast and pour into 'fermenting container', large pottery crocks are good (like you use for making pickles). Unless you allow the mead to ferment, it will not have alcoholic content. Fermentation takes four to six months (depending on your taste) and the containers have to be opened everyday to allow the build up of gasses to escape. This process is called 'airing'. Each month, transfer into a fresh container to avoid settling. I've never made this, but it sounds delicious!
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Remedies
Here is a number of herbal, crystal and aromatherapy remedies that everybody can easily use at home for some of the more common ailments that we're all afflicted with from time to time. The remedies here have been collected from contributors and from recipes that I have used.
Before you embark on any of these remedies, please remember that herbs, essential oils and even crystals can be toxic; please see the warning note at the end of the page.
This sore throat herbal remedy works a treat. Make a tea with sage (not the supermarket one, but the whole leaf one), wild thyme, or thyme, and licorice/liquorices (this is the woody herb, not the sweet. You can add honey or honey and lemon for extra taste. Sip the tea or use it as a gargle (the latter is good if you don't like the taste)! You need the licorice for soothing. I have a little teapot with built in strainer. You just add the herbs to the strainer, add boiling water, and brew for 10 minutes. Great! Dispose of these herbs outside later, as they really smell nasty if left in the bin or teapot.
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Bruises
You will need: Essential oil of Geranium Ice pack
The capillaries in your skin being damaged and leaking blood into your skin after a bump cause bruises. As soon as possible after the bump, apply an ice pack to the area; the ice pack with reduces the amount of bleeding and so help reduce the amount of bruising you experience. A simple ice pack can be made and kept in your freezer just in case - all you need is a polystyrene cup filled with water and frozen. Peel back to top part of the cup to expose the ice and this can be applied to your bruise without freezing your fingers. If you don't have an ice pack, running the bump under cold water will help Soak some gauze or lint in cold water and apply 2 or 3 drops of Geranium oil to the dressing depending on the size of the bruise. Apply the dressing to the bruised area and keep there for at least 2 hours.
There's noting more miserable than being stuffed up with sinus problems or a cold; this remedy will help to clear your nose and head and is a two-part remedy. Part one is to massage the face as follows: Clear your sinuses by massaging very gently around your eyes with fingertips in a circular motion and very, very gently stroking from the sides of the nose outwards towards the ears. Then gently pinch around the edges of the ear and along the ridge of the chin and jaw moving from the centre of the chin outwards towards the ears - this helps to keep everything moving in the sinuses and lymph glands. Once you have done this, fill a bowl with hot water and add the essential oils listed above - it doesn't matter too much if you don't have them all as each of them is antibacterial and clearing - put a towel over your head and inhale the vapors. When you do this, keep your eyes closed as the oils can make your eyes smart. You should be able to breathe more easily!
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Melt the wheat germ oil, apricot oil and beeswax together in a bain-marie or in a bowl over a pan of boiling water and as soon as they have melted remove from the heat and continue stirring while the mixture cools. When it is lukewarm, add the lavender oil and stir thoroughly. Put the mixture into a jar and apply when you need it.
Warning:
Before you embark on any of these remedies, please remember that herbs, essential oils and even crystals can be toxic and have medical side effects. If you are unfamiliar with, or are uncertain of, any of the ingredients we recommend that you seek the advice of a professional. If you chose to use any of the remedies on this site, please do not exceed the stated amounts or dosages. We cannot be held liable in any way whatsoever for the contents of this site, or your use of the information.
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LUCKY CHARMS
Charms were originally spoken or sung. The word charm comes from the French charme, which means song. The blessing that a priest gives at the end of a service is an example of this sort of charm. But gradually, people came to the conclusion that spoken words were ephemeral, while a solid object was permanent. Objects that had special significance such as a splinter that was believed to be from the cross of Jesus replaced sung or spoken charms. Almost anything can (and has been) used as a charm. Buttons and coins are good examples. This is because these items are frequently lost, and found by others. Anything that you find can be used as a charm. Small objects that are given to you also make good charms, because of the pleasant connotations they provide. Many gift stores have a selection of small objects that can be used as charms. Lucky charms are normally carried on the person, but there are exceptions. My grandmother had a metal tin full of buttons. She would shake the tin vigorously whenever she wanted good luck. I have seen St. Christopher medals attached to the inside mirror of many taxicabs. These drivers obviously prefer to have the medal where they can see it, rather than somewhere on their person. The St. Christopher medal is a charm that protects travelers, as St. Christopher is the patron saint of travelers. A series of failures on the U.S. Navys Vanguard rocket project in the 1960s was blamed on the absence of a St. Christopher medal. One was placed on the next rocket, and it performed perfectly. A four-leaf clover has always been considered a lucky charm. This old Irish rhyme that explains why: One leaf is for fame, And one leaf is for wealth, And one is for a faithful lover, And one to bring you glorious health, Are all in the four-leaved clover. 82
A number of lucky charms have religious significance. Fish have come to symbolize the Christian church, possibly because of the story of Jesus feeding the five thousand. However, the Greek word for fish forms an acronym of the initial letters of Jesus Christ, Son of God, Savior in Greek, and this is a more likely explanation. A fish charm attracts wealth and abundance. The ankh is an ancient Egyptian symbol for everlasting life, and is sometimes known as the cross of life. It provides good luck. It also wards off illness and disease, which means that it can be used as an amulet as well as a charm. Charm bracelets allow people to wear a number of charms at the same time. Many people have a collection of objects that they use as charms, either singly or together. They do not need to be visible, and can be worn under clothing or carried in a purse, if desired.
AMULETS
Amulets have been worn for protection for thousands of years. Early peoples lived in a world where strange and frightening things occurred that defied explanation. Consequently, amulets were used to protect homes, families, and livestock. Amulets were also used to protect people from the evil eye. The belief that a person or animal could harm another by staring at them with an evil eye dates back at least five thousand years, and ancient clay tablets have been found that describe the damage that the evil eye can inflict. The Sumerian god Ea spent most of his time fighting the evil eye. Even today, in many parts of the world, the evil eye is considered a major threat, and various kinds of amulets are used to avert it. Amulets were originally natural items, such as an animals tooth or a semi-precious stone. However, you can choose anything you like. Medals, bells, keys, and photographs can all be used as amulets. Many police officers in early twentieth-century New York carried St. Jude medals with them for protection. St. Jude is the patron saint of policemen. Knots make effective amulets because they are believed to catch evil spirits. My grandmother tied knots on all her kitchen aprons to protect both her and the food she was preparing. Take your time when choosing an amulet. Think about your purpose in wanting one, and how you will wear or carry it. On several occasions, amulets seem to have found me when I needed them. On one occasion, a man I met at an airport gave me a small piece of hematite. I was on my way to see someone to discuss a business proposition. The hematite protected me from his overpowering manner.
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TALISMANS
Because talismans are intended to provide power, energy, and specific benefits they are often made at times that are believed to be spiritually or astrologically significant. They are frequently made from stone, metal, or parchment as these substances can easily be inscribed with words or pictures to add additional power. Many talismans come from predatory animals. A leopards claw, sharks tooth, or eagles feather, for instance, are believed to endow the wearer with some of the qualities of the animal from which it came. People in competitive fields, such as sport, frequently have talismans to help them achieve their goals. Vida Blue a famous Oakland As baseball pitcher in the 1970s and 80s had a special cap that became his talisman. Finally, it became so old and faded that league officials threatened to suspend him if he did not change it. Blue got himself a new cap, and ceremonially burned his old cap at a pre-game ceremony. The most famous talisman is a six-pointed star, made from two overlapping triangles. The upward pointing triangle symbolizes fire, the sky, and male energy. The downward pointing triangle symbolizes water, earth, and female energy. The power of this talisman is such that mystic Arthur Edward Waite wrote: Nothing was believed impossible for those who possessed it. (A. E. Waite, The Occult Sciences [Secaucus, NJ: University Books, 1974], 111). As the Star of David, this talisman symbolizes both the Jewish religion and the nation of Israel. It is also known as the Seal of Solomon because King Solomon is believed to have used it. However, it predates his time by hundreds of years.
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PROTECTION CHARMS
Mistletoe, also known as golden bough, carried in a little hand sewn cloth bag is a traditional Celtic method of protecting the self and is also used by the followers of the magic from America's South. Marjoram or wild oregano is believed to absorb dangerous negative energies when powdered and sprinkled about the home. In Italy the followers of Italian witchcraft or stregheria make this herb into a tea and add it to the wash and scrub water to protect the home and its inhabitants. Cuban and Puerto Rican followers of the folk religion known as santeria regularly burns brown sugar, a pinch of sulfur and garlic powder on charcoal within their homes to cleanse them of any negative energy. When the home has been cleansed it is protected by praying to Santa Barbara, the saint of protection, by the light of a red and a white candle. A pinch of sulfur powder and cayenne pepper carried in a little brown paper pouch upon which a sword has been drawn, can be carried to ward off hostile words and deeds. Plain bluing (used to whiten clothes in the wash) is said to ward off evil spirits in the magic of America's South. The bluing is generally carried in a little blue paper pouch. When a little sulfur and blue metal stone (the type often used in the process of making concrete) are added to bluing and carried in a blue cloth pouch, the charm is said to simultaneously ward off evil and attract lucky energies to the bearer. Mirrors are said to frighten away dark spirits and tiny pieces of silvered glass are often sewn into Indian cotton dresses as are bells which are also used for this purpose. A tiny silver bell worn about the neck is a very potent protective charm as evil spirits cannot abide the sweet ring of any bell. Travelers are especially in need of protection when in a foreign land. A tiny mirror smeared with a clove of garlic and placed beneath the bed is said to protect the sleeper when away from his or her own home. The mirror may also be carried on one's person for this same purpose.
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Charm Spell - protection and control. Special Tools: One red candle, One white candle, A small piece of white paper, Protection oil (pre-made or homemade), Ink pen, Red ribbon
Cast the circle. Set a white candle alight on the left to represent the Goddess and a red candle alight on the right to represent the God. Place materials for the charm between the candles. Using the protection oil, with the index finger of the right hand, draw a pentagram in the middle of the paper while saying: "With the seal of this pentagram I request this charm be used for protection and authority over those I am with today." Using a pen, in the center of the oil-drawn pentagram, draw the rune Algiz, (the rune of protection). Say: "With this rune, Algiz, I request this charm be used for protection and control over all I do". Now seal it but If you're doing the ritual for someone else, hand him/her the piece of paper and tell him/her to concentrate on the rune and what it means and ask aloud for what you want. Then to seal those energies into the charm, tell him or her: "When you are ready, roll the paper up tightly, lengthwise and give it back to me." When the charm is handed back it is wrapped three times with a red ribbon sealed with wax dripped onto it (use a ring or seal if you have one or draw a symbol like the 3 pointed star in the hot wax pool to seal and then tie the ribbon into a bow. Consecrate the charm with an element of the God, fire, and an element of the Goddess, air (the smoke from the candles). Hold the charm over the red candle of the God and say, "I consecrate you in fire for (name) so that he/she can defend and protect him/herself/ myself with the powers he/she/ I has (have). Hold the charm in the smoke of the white candle of the Goddess and say: "I consecrate you in air for (name) so that he/she I can defend and protect him/herself or self with the powers he/she (I) has (have)." Tightly clasp the charm in both hands, the right hand around the charm and the left over your right. Concentrate on the charms task. Seal the left end of the charm with white wax and right end with red wax. The charm is complete and given to the intended person or kept by you if you make it for yourself. Close the circle.
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You will need: 3 Onions with leaves attached 3 Garlic bulbs with leaves attached
Hang this in the kitchen to protect your family from interference by evil spirits; replace it annually. Braid the garlic and onion leaves together while saying: Layered bulbs of power and might, Chase away all harm and spite.
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If it is possible, make the Ladder on the night of a Full Moon. Arrange your alter and cast a circle. Use about a yard of each color yarn. Tie the ends together and braid them together while you say : Yarn of Red, Black, and White Work Your magick spell this night. Repeat this until the braid is finished. Braiding is a magical act because it makes three strands into one. This represents the three aspects of the Goddess in one. Tie a knot at the end of the braid. Starting at about a foot from the beginning of the braid, tie a feather with a knot around the base and say (example a green feather): With this feather and this string Prosperity this charm will bring. Tie all nine feathers to the cord, spacing them as evenly as possible. Tie the ends of the cord together to form a circle. Pass the finished Ladder above a candle flame then incense smoke. Sprinkle it with consecrated water and say : In the names of the Goddess and the God By Air, Earth, Fire and Water I consecrate this charm Of feathers nine and cord of three As I will, so mote it be! Hang the Ladder where it will not be seen by others but where you will see it every day. To make a Ladder for a specific purpose, you need three feathers and one length of yarn braided into a cord in the color of your need.
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PROTECTION CHARM
Fill a clear glass goblet about halfway up with water. Stir in a little salt and put it in direct sun for approximately 15 minutes. Let the water absorb the rays. Along side the goblet, place a charm or talisman on a chain or cord and allow it to receive the sun as well. (Note: You may use a piece of jewelry such as a gemstone pendant or a stone you've found or any other natural object for the charm.) After 15 minutes have passed, take the glass and talisman out of the sun and dip the talisman into the water. Using the chain or the string attached to the talisman, gently swirl it clockwise while you say the following three times: Apollo's light surround me. Poseidon's water protect me. Athena's wisdom guide me. As you speak the words, imagine a beam of pure white light surrounding both the water and the talisman. Leave the water with the talisman in it for another 10 minutes, then dry it off and wear it with comfort in knowing that it will protect you.
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PROTECTION CHARM
You will need: One red candle One white candle A small piece of white paper Oil Ink pen Red Ribbon
Set the white candle alight on the left to represent the Goddess and a red candle to the right to represent the God. Place the materials for the spell between the two candles. Using the oil, with your right index finger, draw a pentacle (star inside a circle) in the middle of the white paper, while saying: With the seal of this pentagram I request that this charm be used for protection. [a pentagram seal may also be used.] Using a pen, in the center of the oil-drawn pentagram, draw your own special symbol for protection. Say: With this rune, I request that this charm be used for protection. When you are ready, roll the paper up with the red ribbon tightly lengthwise. Hold the charm over the red candle and say: I consecrate myself in fire so that I can defend myself and protect myself with the power I have. Continue doing this with the smoke of the white candle, but consecrate it in the name of air. Hold the charm with both hands. Concentrate on the charm's task. Then seal the left end of the charm with white wax, the right with red wax. The charm is now complete.
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PROTECTION CHARM
Tools: One red candle One white candle
A small piece of white paper Oil Ink pen Red Ribbon Set the white candle alight on the left to represent the Goddess and a red candle to the right to represent the God. Place the materials for the spell between the two candles. Using the oil, with your right index finger, draw a pentacle (star inside a circle) in the middle of the white paper, while saying, "With the seal of this pentagram I request that this charm be used for protection." Using a pen, in the center of the oil-drawn pentagram, draw your own special symbol for protection. Say, "With this rune, I request that this charm be used for protection." When you are ready, roll the paper up with the red ribbon tightly lengthwise. Hold the charm over the red candle and say, "I consecrate myself in fire so that I can defend myself and protect myself with the power I have. " Continue doing this with the smoke of the white candle, but consecrate it in the name of air. Hold the charm with both hands. Concentrate on the charm's task. Then seal the left end of the charm with white wax, the right with red wax. The charm is now complete.
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three holly leaves, one clove of garlic, one sprig of cedar, one piece of clear quartz, and one piece of dragon's blood resin.
Hold the box shut, and imagine you are driving your car. Envision yourself working in a clear, keen, and observant state. You make decisions as necessary when you are behind the wheel; you react with split-second timing, and you generally find joy in your role as a safe driver. Put the box in the glove compartment of your car and follow through by always driving in a safe and responsible manner.
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Next, cast your circle. In the center of your circle, facing North, take the obsidian arrowheads (or stones) into your hand. Charge them with protective powers and place them around the candle holder, one in the North, one in the East, one in the South, and one in the West. Next, take the candle and inscribe a pentagram on it (which is among other things a symbol for protection), along with your name, or the name of the person you wish protection for. Now anoint the candle with your oil, while concentrating strongly on your need for protection. Know that you are divinely protected, a child of the Goddess and God. See and feel yourself being completely safe and secure, protected in your home, car, workplace, etc. Continue to charge your candle and visualize until you feel the candle literally bursting with energy. Now set the candle in the candle holder and light it. You may wish to continue the visualization, or use whatever techniques you wish to send the energy out from you. When you are ready, close the circle and allow the candle to burn down completely. It is finished. So Mote it Be!!!
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I have found that using 6 of these plants works best. Then say the words you've written on the box with all your heart, 6 times. Close your circle. Put the box in a secluded spot where it will not be disturbed but will get sunlight for 5 days. Each night take out the box at the same time you did the original spell (6 'o'clock is a good time) and say the words 6 times. Do not open the box. On the 6th day (before the time you did the original spell) give the stone to the person you want to protect, after taking it out of it's box, sprinkling it with water, and saying the words 6 times again. If you're trying to protect a thing place the stone in, on, or next to it. If you're worried about the person losing the stone (very bad) then you can do what we did and hide it in the person's room. Finally, at the same time, on the 6th day, that you did the original spell bury the plants and piece of paper in the box while saying the words 6 times. Be sure to thank the Goddess when you're all through.
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Face the South and say: Hail and welcome, Ruler of the South, Spirit of fire and midday. Inflame our passion, ignite our will, and purify our intent, that our work shall have the power for the good of all.
Face the West and say: Hail and welcome, Ruler of the West. Spirit of water and twilight. May the tide of pure feeling wash over our being, and from the depths of your ocean may we draw up the gold of divine love to free us of negativity purify our thoughts. Face the North and say: Hail and welcome Ruler of the North. Spirit of earth and midnight. Let the rich black coal of desire and fantasy be yielded up from the darkest caves of the imagination, that through our work all wants fulfilled, and all lusts find their highest purpose.
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Holy Water: Hold the container of water in your left hand and reflect the light of the sun and moon onto it with your right hand. This liquid is now pure and dedicated to the Lord and Lady. It is free from all negativity in any time and any space. salt (the earth): The salt is now pure and dedicated to the Lord and Lady. It is free from all negativity in any time and any space. Let there be none who suffer loneliness; none who are friendless and without brother or sister. May all find love and peace within the Circle for the good of all. CANDLE: <___________________> say: ST. Michael, Arc Angel of Government and protector of Workers we ask that you join us in our Sacred Circle to assist in our spell working on this night. So Mote It Be.
Stand before the altar and pick up the Candle to be dressed. Visualize any and all harmful energies being repelled by the smoke of the candle. Dress the candle with St. Michael's oil in the following manner: Rub oil from the center towards the bottom. Then rub the oil from the center toward the top. Concentrate on going about your daily routine in perfect harmony with no harm ever coming to you. <___________________says>: With this oil I seal within thee the sweet essence of Life...that thou may vibrate as a living entity, carrying forth my desires to the Gods. So Mote It Be!
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Inscribe Invoking Pentagram on candle with athame. Parchment - ______________ writes name on the paper 9 times with the type of protection desired. Place three drops of St. Michaels oil on the paper and visualize a vibrant glow of protection as you hold the paper in your hands...Nothing can penetrate this glow to do you harm. <______________ says>: St. Michael, protector of Government Workers, fill me with your protective strength and love, so that no harm may come to me from any and all sources. Circle ____________________ three times with the cedar incense. Light the candle and place it over the parchment on the altar and say (9 times), while visualizing a circle of smoke surrounding you from the candle: <____________________ says>: Give me loving peace And protect me from harm. Aid me in this spell While I recite this charm. Cover me with love from the Goddess above St. Michael grant me protection, peace and love. Return all the ruin addressed to me As my will, so mote it be. Pull the smoke circle into your body, transmuting it into positive, healing energy. Note: Allow the candle to burn down either before going to bed or burn it each night until it is burned down. The ending: St. Michael we thank thee for your Assistance. May Your Love and Power Encircle ______________ in all they do. Go if ye must. Blessed Be. Lord and Lady We Thank Thee for Your Assistance and Guidance In all of my past magical workings including today's ceremony. May Your Love and Power Protect _____ from all that would harm me/us in any manner, And may I/We act as a beacon of your Loving Light and Fire of Life. So mote it be.
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Opening (Ending) the Circle: Oh Guardian of the East we thank you For joining us in our circle And we ask for your blessing. As you depart: May there be peace between us Now and forever. Blessed be. Oh Guardian of the South we thank you For joining us in our circle And we ask for your blessing. As you depart: May there be peace between us Now and forever. Blessed be. Oh Guardian of the West we thank you For joining us in our circle And we ask for your blessing.
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As you depart: May there be peace between us Now and forever. Blessed be. Oh Guardian of the North we thank you For joining us in our circle And we ask for your blessing. As you depart: May there be peace between us Now and forever. Blessed be. <___ raises athame to the sky and touches it to the earth, then points his athame at the ground and makes a complete circle in counter clockwise direction then opens his arms and says: The circle is open, but unbroken, May the peace of the Goddess Go in our hearts, Merry meet, and merry part. And merry meet again. Blessed be.
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Go to each of the four directions in turn, saying: Guardians of the East (South, West, North), Powers of Air (Fire, Water, Earth), I thank you for joining in my circle And I ask for your blessing As you depart May there be peace between us Now and forever. Blessed be. Raise your Athame to the sky and touch it to the earth, then open your arms and say: The circle is open, but unbroken, May the peace of the Lord and Lady Go in my heart So Mote it Be!
DEFLECT EVIL
Creek stones and an Earthen bowl of water are used in this ritual. Its purpose is to deflect negativity. Fill the bowl nearly full of creek stones, then fill the bowl with water. The chant used here is: Bowl of reflection stones of protection may the reason of my harm feel the power of this charm Sisters three come work for me bowl detect stones deflect and water reflect peace and harmony now come to me as I will So Mote It Be! Change the water once a week and renew the chant. Throw the old water on your doorstep. The sisters of the Wyrrd are incorporated here. The bowl stands for the first sister, she of the past; The stones stand for the present and the second sister; The third action, that of reflection, is for the sister of the future.
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CONE OF PROTECTION
Sit in a protected circle. Close your eyes and begin to meditate on building a cone of energy around you. Visualize an electric blue light building around the room that begins to swirl like a vortex. It is moving towards you. When it engulfs you it begins to turn white, then a gelatinous silver. It surrounds you and will be there to reflect any negative energy or thought forms that come your way. If you are new to Magick you may need to renew this mirror 2-3 times a day until your power builds.
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CHANT OF PROTECTION
Goddess, Give me protection from the outside world, Let whatever people say about me not hurt, Let whatever I fear not bother me, Let all the mixed up feelings inside be released without harm, Goddess, you see my pain, I am thy child, I am thy soul, I need a dream to cast away this pain, Something to soothe my soul, Give me protection from the outside world.
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Place the peppercorn in you bowl saying and visualizing: I charge you with protection Place the salt in saying: I charge you with stability Place the cayenne pepper in saying: I charge you with warmth. Place the ginger in saying: I charge you with protection Place the cloves in saying: I charge you with protection. Mix the assembled spices and salt with your fingers, visualize yourself having a safe health, guarded time. Now transfer the hers to the center of the cloth squares. Fold in half and in half again and sew up the ends. Carry this with you. Make a new charm ever snow season.
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The Spell: To banish evil that has come, go into your garden at night. Cut three small pine branches, a few feel long, or three fern fronds. Circle your garden with these slowly and call forth all the powers and spirits of your garden in whatever words feel good to you. Express your hurts and fears and ask for help from the Earth Mother. Then "sweep" the house with these branches or fronds, pushing all the dark energies out the front door forcefully, saying: OUT! OUT! AVERT! AVERT! EVIL OUT IS-- ALHIZ! ALHIZ! Throw the branches away, off your property.
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TO PROTECT AN OBJECT
With the first and middle fingers, trace a pentagram over the object to be protected. Visualize electric blue or purple flame streaming from your fingers to form the pentagram. Say this as you trace: "With this pentagram I lay Protection here both night and day. And the one who should not touch Let his fingers burn and twitch I now invoke the law of three: This is my will, so mote it be!"
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SPELL BINDER
This is best used at the end of a spoken or written spell. This adds a certain boost to the releasing of energy. It also works best if you are wearing a Pentagram you have attuned to yourself. Speak these word with all the fibers of your body while releasing the spell's energy: By the Pentagram I wear, Water, Fire, Earth, and Air, Ruled by Spirit as All should be As I speak So Mote It Be!
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PROTECTION CHANT
Here is a protection chant to protect you from evil, you should do this before and after doing spells. Visualize your self sitting in the middle of the pentagram facing upwards with 3 circles of purple light around you and say: "Protect me with all your might Goddess gracious day and night Say it three times and end with, So Mote It Be!
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Rub Oil into Candle and with front door open place candle on ground and light it. Working inside car, imagine a triple white light of protection enveloping the vehicle. Sprinkle the herbs around the car, concentrating on the driver side. Take copper wire and form the shape of a star, then place star on the center of the vehicle's hood. Visualize a safety net coming from the star and encasing your vehicle as you sit inside it. As you do so, chant the following: "Taliesin, Merlyn, and Cerridwen, Protect me now, your safeguard send. Help me see clearly, on every street. No accidents, no harm, I will meet. Copper star, by my fingers made, protect me on this very day. Keep me in your white glow, behind the wheel, I'm in control. East then South, then West and North. All directions guarded from this day forth. As I will it, so mote it be." Place all herbs, copper star, tarot card, and drips from the candle into a white cloth and gather it into a bag. Tie the bag with black ribbon and hang inside car, or place under driver's seat.
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CAR BLESSING
Before leaving on a lengthy journey, bless your car. Walk around it clockwise and examine the body, the windows, the wheels, and so on. Imagine yourself storing up more and more energy within yourself with each breath that you take, then breathe out all of the energy, fixing it in each of the car's part. Say aloud: "May the protection of the Lord and the Lady be in and about this vehicle, that it may deliver us safe to our destination. So mote it be!"
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One part mustard seed, 1 part Comfrey, 1 part Irish moss One part kelp
Tied up in a white or yellow cloth carried with you. Tuck one into each suitcase or garment bag.
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Before you begin, pour one type of sand into the bottle until it's just over half filled. Empty this sand into one dish. Call it "Sand 1" (for reference.) Clean the bottle and repeat with "Sand 2," emptying it into its own bowl. Now you are ready. Hold your protective hand over "Sand 1." Look down at it. See it humming and writhing with protective, projective energy. Touch the sand. Visualize it emitting sparks of bright white light that ensnare negativity and draw it inward. Charge it with personal power. Repeat with "Sand 2". Place the bottle before you. Scoop out a level spoonful of sand. Pour this into the jar while saying the following words: "Trap of sand Trap the ill. Trap the bane and Evil will. So mote it be, it is done!
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HOUSE GUARDIANS
House Guardians Supplies: Representations of your guardians for the number of doors in you house. If you have a garage attached to your house, just use a representation for the door in your house to your garage unless someone spends a lot of time in the garage, then use it for the garage door. The representations can be anything you'd like pictures, statues, some kind of craft, etc. Usually, it is best if you can hang the representation by or across from the door, but it is not necessary. We have our house guardian statues (two small gargoyles) sitting on top of a bookcase in the living room. Putting them near the doors is just for your mind to reaffirm that they are protecting the home, but if you feel comfortable placing them somewhere else, then do. A cleansed white candle for each guardian. A sage smudge stick or other cleansing incense like sandalwood or just sage in its raw form. Before calling house guardians to guard your home, you should give your home a good cleansing. Take the smudge stick (be sure you have a bowl to catch the ashes) and begin at the front door. Light the smudged and say a few words such as: "As I walk this house May it be cleansed of all negativity" Start walking around the house clockwise. Circle the smudge counter clockwise or just in a straight line in front of you towards the walls. Feel all negative energy flowing out, pushing it through the walls. When you come to a window, bar it by literally pulling the smudge stick back and forth over the window like you are tracing bars on it. Say something like: "I bar this portal from allowing anything to enter" Ignore inside doors, like doors to bedrooms. Go into all the rooms and bar all windows. When you come to an outside door, do not bar it. Draw a circle around the doorframe three times saying something like: "May no negative energies enter. If a negative person enters, May they leave their Negativity outside."
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If you have stairs, when you come to them, go up and do the other floor (s) then come back down and finish the lower floor. You should always end the cleansing right back where you started, at the front door. When you get back to the door, say a finalizing comment like: "This house is cleansed. So mote it be" If you have a storage attic, one you can't climb into very well, bar the entrance to it and just make sure that anyone who goes up there wears a protection amulet or has their shields up. Now take your house guardian representations and the candles to the place your family spends most of its time together. In most families, it is the dining room table, or other place you eat your food. Set a candle before each representation. Now, spirits are everywhere in every house and you are simply calling a few who would like to help protect your home. That is why it is important to cleanse the house first so no unwanted spirits are there. Light the first candle having in mind which door you want the guardian to protect. Say something like: "I welcome a spirit of this house to Guard and protect all who dwell here." Repeat this with the other guardians if you have more than one. When you are done, take a moment to meditate with them, then take them to their designated positions within the house and extinguish the candles. These candles are to be used only to call upon the guardians. You should introduce the family, including all pets to the guardians. To do this, light their candles and call them, always where you called upon them in the first place. Then introduce your family one at a time. If you have a spouse who wishes not to participate, then tell the guardians that she/he does belong in the house and to protect them as well. You can call the guardians at any time in the above manner. It is also good to meditate with them. Light the candles, call them, then meditate and you will see and hear them. It is a good idea to get to know them. On May Day, the Romans would do a ritual for their house guardians. So on this day, do something extra special for them. If you are going to have company for more than a few days, tell the guardians. The guardians will then protect them also. Always leave offerings out for the guardians when you call them, when you feel they have done something good for you, and on the Sabbats and Esbats. These offerings can be a small dish of left over food and drink from dinner. Put it in a place where pets and children cannot reach it. In the morning, you will find the food there, but the essence of the food, its nutrition and often times its taste, will be gone. Anytime you are going to do something different in the house, inform the guardians first. If you are expecting a child, getting a new pet, redecorating, or just having a party, tell them out of respect so they are not wondering what is going on! The most important thing to remember about your guardians is that they normally will stay in the house you called them in. If you move, tell them and tell them their services will no longer be needed.
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With the wand say: "We dedicate these tools to the goddess and god to help us in our work." Touch the wand to the sea salt, the holy water, the incense or smudge, the crystal, the lighted white candle, and say: "We dedicate these tools to the god and goddess and the five elements. We dedicate them to helping us in our work of healing meditation, divination and inner growth."
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This next part of the ritual is to banish any negative energies around and in the store or dwelling. The group forms a procession walking counter clockwise through every room in the store or dwelling, carrying the smudge stick and the lit black candle saying: "We banish from this place all pain and negativity. We neutralize negative or mischievous entities from this place. We send you to the goddess and the god, to heal you and take you where you need to go." If you have cedar branches available, place one in each room before you leave it. Now, go outside the dwelling and with your procession again walking counter clockwise, repeat the verse again still smudging and burning the black candle, walk around the dwelling. If available place cedar branches in front of doorways. Now put out the black candle and smudge stick (incense). You are still outside the dwelling. Turn clockwise in the procession...light a white candle... and burn sweet smelling incense. Walk around the dwelling and say: "We invoke to this place protection, prosperity, peace, healing, wellness, and creativity." Place a flower or crystal at each corner of the dwelling. Now the procession re-enters the dwelling, and again walking clockwise in each room with the white candle and sweet incense repeats the above verse. If you have a flower or crystal to leave in each room as you exit, do so. The group forms a circle around the table where you first began. One person (the one in charge) leads the group. She takes the dish of salt, and moving clockwise, leads the group throughout each room saying: "By the powers of Earth, I cleanse this dwelling."
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The group is to follow her and repeat what she says. Make sure to do all the corners, windows, doorways of each room as you go. Imagine, seeing the salt burning away negativity as you sprinkle and toss it. Your purification will be as strong as your visualization. Next, set the salt down and pick up the censor or incense, carry it from room to room (The same route you used with the salt...walking clockwise...group following and repeating) Be sure to hold it before all windows and doors, and in the corners of each room. Visualize the smoke clearing away all negativity and evil. Say the following: "By the powers of Air, I cleanse this place." Once you have walked through the whole dwelling, return the censor or incense to the table. Take the lit white candle on the same route. Again, visualize moving clockwise and holding the flame before windows and doors, seeing it shining forth with magical power, burning away negativity. As you go say: "By the powers of Fire, I cleanse this place." Replace the candle on the tale and take up the bowl of holy water. Sprinkle the holy water throughout the house, in every corner, and at exits and entrances. Toss some drops at and through windows. See and know that the holy water is washing away ills with a tidal wave of magical power. Say the following: "By the powers of Water, I cleanse this place." Set the bowl of holy water on the table. Stand for a few moments and feel the difference in the dwelling. It should feel calmer, more peaceful, fresh and clean. If not, repeat the ritual Group again forms a circle around the table. You will need four candles to represent the four elements/directions, yellow for East/Air, Red for the South/Fire, Blue for the West/Water, Green for the North/Earth. Also, if you wish you may use a white candle to represent the Holy Spirit.
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Each member is to say a prayer, asking for the blessings of the Goddess and God, asking for the qualities they want for the dwelling. The leader of the group will light each candle as she says: "I call upon you, powers of the Air, to witness this rite and to guard this place." (Light the yellow candle) "I call upon the Powers of Fire, to witness this rite and to guard this place." (Light the red candle) "I call upon the Powers of Water, to witness this rite and to guard this place." (Light the blue candle) "I call upon the powers of Earth to witness this rite and guard this place." (Light the green candle) "I call upon the Powers of the Holy Spirit to witness this rite and to guard this place." (Light the white candle) Leader says: "Today we dedicate this place to the God and Goddess, for our protection, safety, peace and creativity. In this ritual we have banished anything that could be negative and have invited instead all prosperity and love." "We have invited Earth, who protects all women, children and the dwelling. We have invited Fire who protects the dwelling, home and hearth. We have invited water, who gives abundance. We have invited Spirit, who is of the deities and the Earth and who protects all peoples." You may want to add blessings, poems, or chants to be done by members of the group.
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Trace the pentagram starting from the top point - in this spell you are invoking Spirit. Meditate before you begin - make sure you're in the right state of mind to proceed. An Alpha state is the best. The Spell: Light charcoal in bowl/cauldron and when burning, drop a pinch or two of your clearing herbs into the cauldron. Take a minute to take in the energy of the herbs. Carry the vessel around the room - paying special attention to corners, closets, and places negative energy seems to linger. Project a clear, clean, white light with your mind and say: "By my will I banish all darkness and let in the light." Repeat around the room. When you've thoroughly cleansed the room, return to the center and put down your cauldron. Take up the oil and go to the North. Trace a pentagram on the wall (window sill, door frame, etc.) Say: From the North I call to Thee. Blessings of the Spirit Be upon this place. Go to the East and say: From the East I call to Thee. Blessings of the Spirit Be upon this place.
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Continue to the South and West, changing the blessing accordingly. When complete, return to the center of the room and place more herbs on the charcoal. Stand still a bit and feel the energy of the room/space. Again, project white light outward, mentally filling all the nooks and crannies. When the energy feels right to you say: This room is sealed Protected from harm. Light replaces darkness As I will, so mote it be. Note: This spell can obviously be expanded for an entire house. Just begin in the center of the house instead of the center of the room. If you are uncomfortable calling on "Spirit" for protection, you can substitute the name of your Deity.
Whenever danger is felt, crops need to be protected, or woods need protection from hunters and trespassers, gather cold wood ashes and use the ashes to make equal armed crosses on the ground, sidewalk, or porch. Chant: "Ashes to ashes. I call on the Four. Protect us and hinder those Who bring harm to our door." or "Four The more Protection to score Tight is the door."
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A WARDING
The following is an easy warding ritual for your home or just one room. You must admit that there are those who would use magick in unwise ways. A simple way of dealing with such attempts is to ward a room you work in, or your home. It is similar to casting a circle except that it is as permanent as you want it to be. Be sure that you won't be disturbed while casting the ward or you will have to start over. Nothing is required to do this but you may use any props necessary to make you most comfortable. After ensuring you won't be disturbed, ground and center (use any form you wish, this is a very adaptable ritual). Cast your circle, using the walls as the four Quarters (again use whatever method you are most comfortable with). After the circle is cast you will do something similar to circle casting. Invoke the Quarters again this time asking for protection of the area being warded against all negative influences from being able to ever enter the area involved. As you invoke each Quarter visualize a wall of energy completely covering the wall involved sealed by a floor to ceiling pentacle. On the wall/s with a door visualize a smaller version of the energy wall and pentacle so that entering and leaving will not affect the integrity of the working. After each wall, the floor, and the ceiling are sealed be sure to cleanse the area to ensure that no negativity was trapped inside the room (any method is acceptable). When done thank the Quarters for their help and dismiss them.
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Place the herbs in the center of the cloth and tie it up with a red string. With the first knot say: "I bind thee to protect this house and all who reside within it." All total have 13 knots, each time repeating the line with each knot. Pick up your Athame with your prominent hand, face the north, and poke the sachet gently with the tip of the Athame and say: "May this which I have made of my own will and my hands, Serve me well as protector of this house and all who reside within its walls. Guardian and protector, so shall it be from this moment forth! So mote it be!" Hang the sachet in the highest part of your home.
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DWELLING BLESSING
Dwelling of Stone, Metal, Wood and Earth Silent One, Protective One, you of the four winds Dwelling of Health, Wealth Joy and Peace: Guardian Sustained you of the Earth Dwelling of Stone Metal Wood and Earth Secure One Peaceful One You of the Guarded and protected you be Cleansed and pure you be Peaceful and loving you be It is finished in Beauty It is finished in Beauty It is finished in Beauty.
HOME BLESSING
Bread is offered to the household guardians as a libation, and the salt is kept in the heart of the home to ground any evil that might enter. After you do this, burn a purifying or protecting incense such as frankincense, cinnamon, or pepper moving it from room to room while you visualize any negativity fleeing from your home. As you go, chant over and over your words of power: Smoke of air and fire and earth Cleanse and bless this home and hearth Drive away all harm and fear Only good may dwell in here.
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TO PROTECT POSESSIONS
Walk 11 times around the object you wish to protect and say each time: Protected from Harm Who breaks this charm Will fall away Then disappear To nothingness.
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In the morning ideally on a bright sunny day assemble the items. Place in the bowl and say: "Salt that protects, protect my home and all within." Add the cloves of garlic: "Garlic that protects, protect my home and all within." Crumble the Bay leaves and place in the bowl: "Bay that protects, protect my home and all within." Add the basil and say: "Basil that protects, protect my home and all within."
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Add the dill and say: "Dill that protects, protect my home and all within." Add the sage and say: "Sage that protects, protect my home and all within." Add the anise and say: "Anise that protects, protect my home and all within." Add the fennel and say: "Fennel that protects, protect my home and all within." Mix together the salt and the herbs with your hands, throughout the movement of your hands and fingers lend energy to the potent protective items, visualize your home safe and as a shining secure place. Pour the mixture in the jar and cap tightly, Place it in your home with these words: "Salt and herbs, nine times nine Guard now this home of mine"
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38. Primrose 39. Raspberry 40. Rice 41. Rose 42. Rosemary 43. Sandalwood 44. Spanish Moss 45. Thistle 46. Valerian 47. Violet 48. Willow Pour the nine selected herbs into the mixing bowl one by one. As you pour each one in say these words (replace the blank with the name of the herb): "________ that protects, protect my home and all within." Once all of the herbs have been added to the bowl, mix them with your hands. Visualize you home being safe and secure as you mix. Cap the bottle or jar and bury it outside, in front of your front step. If you live in an apartment or other place that would prevent you from doing this, place the jar some where out of view but still near your doorway.
tormentil poke root (which can also be added to your bath or cleaning water)
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Mix well. Start at the end of the driveway, beginning to the East, and go completely around the property, strewing along the edges of the property. Be sure you complete the circle and rejoin where you started.
HOME PURIFICATION
Make Incense: 1 tablespoon pine needles 1 tablespoon juniper 1 tablespoon cedar
Make sure all ingredients are completely dry. Grind ingredients together and burn on charcoal. Saying: Spirits of the corners, Winds of the quarters, You who stand watching, And you who hear my voice, Guard well my home tonight.
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Wax One White Egg Water and Wine Twist or braid 3 white, 2 red and 2 black threads together, melt a little wax and dip the threads so that it forms a stiff twine/wick like feel. Do this two more times so you have 3 waxed braids. Place the nails in a fire until they are red hot, while still hot (you can let them cool a little bit) wrap each nail with a garlic leaf. Then wind one of the waxed threads around each leave covered nail. In a dish or bowl make a triangle with the nails and place it in a safe place (or your altar). Place the egg in the triangle so it stands up, sprinkle with wine and water everyday.
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A HOME BLESSING
You will need: Pentagram Compass Rosemary Lavender Zip/Snap lock bag
Glue the Pentagram to the compass, "Spirit" point north. Place everything into bag, and bury in center of building or middle of door. Pentagram pointing north. Cast a circle, Chant the spell: Goddess and God bless this house, Keep it free from bug or mouse. For good or bad, dark or light, Those unwelcome will feel thy might. Protect me as I do thy will, here you are master for good or ill Goddess and God hear my prayer So Mote it Be! Concentrate on the Spell until you feel the power flowing. Then break the circle and finish.
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AGAINST ENEMIES
You will need: A medium sized fish bought in Yemaya's name.
The names of all of the persons the petitioner distrusts or feels are their enemies are on a piece of paper which is then inserted in the fish's mouth. The fish is placed in a dish filled with sugar cane syrup and offered to Yemaya. It remains at her feet for seven days and then it is thrown into the sea with seven cents. It may stink your house up for a week but it is very effective.
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Arrange your tools on an altar. Light the Goddess candle. Cast a circle. For your purposes, you'll want to include your kitchen in the circle, perhaps using the kitchen counter as an impromptu altar. Write the name of the individual who is harassing you or threatening you with harm on the piece of paper. Concentrate on that personal departing from your life. See them leaving you alone and allowing you to live in peace. Chant your wishes regarding this individual as you write. Let the God and Goddess know you do not want him harmed but wish them to leave you alone. Continue to write their name until the paper is filled on both sides. Fold the paper, then seal it with wax from your Goddess candle. Place the paper in the plastic freezer bag. Fill the freezer bag with water until 3/4 full. Seal the bag. Mark on it "Spell working, do not open or thaw." Place freezer bag in the freezer. Close the circle. When the water in the bag is frozen solid, placing the person who is a problem "On Ice," take the energy from the working and direct it around your property.
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Chant the following spell 4 times. Every time you say the spell add 1 of the 4 drops to your bowl of water. Put the blossoms in the water but so they float on the surface of the water. Then put the pinch of sugar in. After you've done the spell, put the blossoms that were in your water in a circle and pour the solution (water) over the flowers. Let (person's name) be Rid of evil, Rid of sin. Rid of jealousy and hatred within. Let (him/her) learn to live & work with others especially me, Go spirit you are free. May (him/her) be guided by nature.
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3 black candles black thread one black pen a piece of paper an empty glass jar
This spell will not hurt your bully, it will just make them leave you alone. Do this spell at midnight on a Saturday of a waning moon (a period of time between a full moon and a new moon, the light is decreasing. The opposite is the waxing moon, when the moon is moving from a new moon to a full). Set the candles in a big triangle shape, big enough so that you can sit in the middle. Light the candles. Write the bully's name on the paper, and draw an "X" over it. Fold it three times. Say: "I bind you (say their name) so that you cannot hurt me anymore, both physically, and emotionally. Get out of my life, leave me alone. I bind you (say name) I bind you." Then tie the thread around the folded paper, and pop it in the jar. Screw on the lid. Snuff out the candles (never, NEVER blow out candles after a spell, it pushes the magick away). The next day, bury the jar off you property, or you can hide it in a closet where it will not be found. If the black candles you used are small enough, you can put them in the jar (do this at the end of the spell, not after you have screwed the lid on). If not, burn them later until there is nothing left of them.
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Light the incense. Place the candle on top of your photo(s) and light it. Envision a protective white light surrounding your loved ones and say: "O Goddess, protect my loved ones every day, as they sleep and as they play. Help them to always smile bright, and keep them safe in Your loving light. Protect them from harm and from all they fear. For they are the ones that I hold dear. I thank the Goddess for helping me. I trust in Her aid So mote it be!" Let the candle and incense burn down.
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BANISHING SPELLS
BANISHING SPELL
To be performed during the waning moon. Materials needed: Heatproof container or cauldron, Black or white candle, Basil and garlic (for uncrossing, protection), Paper and black pen
Cast the circle Invocation of the God and Goddess Statement of purpose: I am here to banish negative influences from my life. Right now, (name) is exerting an extremely negative force upon me. I ask for the God and Goddess to assist me in banishing these forces and eliminating his/her destructiveness. Consecrate the cauldron as follows sprinkle with salt-water recite: In the name of the Lord and Lady I charge you to serve me within this circle. I clear you of all former influences and energies that you may be fit for the workings of Magic herein. Do the same with the candle. On a piece of paper, write full name of person to be banished. Roll up and tie with black string. Sprinkle with salt water and recite: Thou creature of paper. By paper made, by paper changed. Thou art not paper, but thou art negative influences in (person to be bound). So mote it be! Light the black candle. Burn the paper in the candle, visualizing all negative power over you vanishing in the flames and rising out of your world with the smoke Sprinkle basil and garlic over the flames and recite: Blazing force of cleansing fire Help me in this rite. By air and earth, water and fire So be you bound With this rite, Your power takes flight Sky and sea, Keep harm from me Cord go round, Power be bound Your negativity will no longer come my way. From henceforth, your power over me is banished. So Mote it Be! Let paper burn itself out while visualizing a healthy, positive relationship with the person. Cakes and Ale Thanking the God and Goddess Close the circle, thank the watchtowers for their protection.
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HEALTH SPELLS
HEALTHY FAMILY SPELL
You will need: A wooden spoon A china bowl Some Mint A clove Some grated lemon peel A bay leaf Some rosehips A cotton or muslin handkerchief A red ribbon
To help protect your household from colds and flu, try this ancient spell. The best time to cast this spell is on a Sunday. Use the wooden spoon to mix all the ingredients together in the bowl, while you recite this chant: "I conjure thee to be a protection, I invoke the Magick of old, To keep my family healthy and well, So mote it be. Place the mixture onto the handkerchief and tie up the ends with the ribbon. Hang the healing pouch somewhere in your home.
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Empty one of your "feel good" caplets! Rosemary, tarragon, horehound, vervain. Mix your herbs in an earthenware bowl. Hum a nice protection tune. Then again, you don't have to hum, but, hey, why not? Gently mix your herbs up. You did grab only a little bit of each of three didn't you? You only need a tad. You are using a bowl that isn't that icky plastic stuff or creepy aluminum, aren't you? Lay your cloth on the Altar. Take the typewriter off first if you're using a typing table. These herbs don't necessarily protect your keys from sticking! Put your herbs -all mixed nicely, thank you very much -- in the center of the cloth. Take the four corners, pull them up to a nifty peak. Presto! Chango! Your cloth is now a pouch. Soooo cool. Now comes the witchy part, where we tie it up with a gorgeous, just like my favorite Maybelline lipstick, red yarn, cut to seven inches. Tie the first knot and say in a powerful voice, Say: "I bind thee to protect this house and all within it!"
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Tie the second knot and say the same thing...... tie thirteen whole knots in your yarn repeating the command every time. Pick up your athame (knife, in other words) in your prominent hand (the one you write with) and grab the sachet (that's the cloth/herb thing, dear) with your other hand. Now face North and hold the sachet in front and above you and poke it, gently, of course, with your athame. Say as profoundly certain as you can: "May this which I have made of my will and with my hands serve me well as protector of this house and all who reside within its walls. Guardian and Protector, so shall it be from this moment forth! So mote it be!" Now go hang your protector/guardian/sachet/cotton cloth bag thing in the highest part of the house. Use the red yarn to attach it to something.
Brew and sprinkle to all four corners of the House to drive away Evil.
PROTECTION BREW
You will need: 4 part Rue 6 oz. Rosemary 3 oz. Vetivert 2 tbsp. Hyssop Sprig of Mistletoe
Don't Drink This! Brew these ingredients and anoint each window and door of the house. Sprinkle the rest on the four corners of the house to prevent Evil from coming.
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Place the carnation in the bowl of consecrated water, and set basil in front of the orange candle. Light the orange candle with the Presence candle. Breathe deeply and clear your mind. Begin to concentrate on the powers of protection, visualize a strong shell surrounding you, glowing hot. Say in a powerful voice: "I call on the guardians and on the power of the Lord and the Lady I surround myself with the protection of fire I am supported by the strength and grace of earth The winds bring me gentle shifts and the water's flow eases the energy in this time. I believe in this protection and I release my fears, so that I may connect to the pulse of life. May this be done within the greater good, So mote it be, and be it, it should!" Let the candle burn for as long as you like. You can take this opportunity to meditate and release the spell into the cosmos. When you are ready, snuff out the candle. Keep this candle and burn it during meditation whenever you feel a need for extra protection. When the candle has eventually been burned completely, repeat this spell if you feel the need. Continue the ceremony with the wine and cake blessing and consumption. Then dismiss the elements and the other spirits present and close the circle. At the end of the ceremony, take the basil and scatter it on the ground under the light of the full moon. The spell is complete!
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Mix all ingredients well, then place into the center of white cloth in a pile. Bring each corner up to the center one at a time, in a clockwise motion. when all corners are up and touching, there will be four folds sticking out. In a clockwise motion, bring the corners of these folds to the center as well. Take the purple cord or yarn and wrap it around the cloth 3 times, just above the high spot of the herbs. Tie three knots, and let the ends hang.
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Perform actual ritual on the Full Moon. Construct the "skeleton" out of dogwood twigs, lashing the twigs together with black thread, using an acorn for the head. I'm used nine herbs, cotton thread & stuffing, eucalyptus, sage, thyme, oak leaves & an acorn, parsley, some dogwood shavings, fern and birch bark. I began consecrating and grinding these items, meditating on the purpose all the while three nights before the full moon. Mix in nail clippings, hair and some blood(not necessary, I just like to use it on my personal spells). On a piece of birch bark draw the rune of "Ohl" with Dragon's Blood ink roll it up and tie it to the "torso' of the poppet with black thread. Fashion clothes out of your own clothing and apply some of your own hair to the poppet. On the night of the full moon cast your circle and sew the clothes onto the little guy and stuff him. After your done stuffing it, anoint it with cedarwood or another protective oil and placing your poppet on the pentacle on the altar. Meditate in the purpose and then dedicate it to the south. Incantation : Magic doll, my little friend. Away from me all harm you send. Protect me now through day and night, as I bless you with this rite. All empowered these herbs within. See me safe through thick and thin. Protect me now oh little one. Keep me safe and harm to none. Blessed by the powers of three. As I will, So Mote it Be! Take the poppet and pass it through the flame to the south, the water to the west, the salt to the North, and the smoke (sandalwood) to the East. After that put it into a white muslin pouch with a black and white agate, some rose petals and a rosemary sprig. On the pouch again draw the rune of Ohl with Dragon's Blood ink. Carry this pouch with you and recharge or change the herbs every so often.
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If you can obtain hair or nail clippings from the person or a picture, you can use it in this spell. Fold the felt in half and cut out a rough shape of the person you want to bind. Make the figure large enough so that you will be able to stuff it after you have sewn it together. Sew the pieces of the poppet together, leaving a hole through which you can stuff the poppet. Fill it with cotton balls and tobacco, and if you have the hair or nail clippings of the person, add those to it. Once it is filled, sew the opening closed. If you have a picture of the person, staple or sew it to the front of the poppet.
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Next, carve the name of the person onto the black candle with the nail and add these runes: Thuraz Isa Eihwas A dark filled in circle to represent the dark moon Bars like you will see in a jail And a widdershins (anticlockwise) spiral.
Anoint the candle and the poppet with the oil. Cast a circle, invoke the elements, God or Goddess you are working with. Light the altar candles. Light the black candle and adjust the mirror so that flame is reflected in the glass. Hold the poppet out in front of you and say: "Creature of cloth thou art, Creature of flesh and blood you be. I name you (name of the person you are binding). No more shall you do me harm. No more shall you repeat false tales. No more shall you interfere in my life, nor in the lives of my loved ones. By the power of the Gods and by my will, So mote it be!" Draw an invoking pentagram over the poppet. Now take the ribbon and begin to wrap the poppet like a mummy, leaving no space unwrapped. Say: "I bind your feet from bringing harm to me. I bind your hands from reaching out to harm me. I bind your mouth from spreading false tales to harm me. I bind your mind from sending energy to harm me. If you do so continue, let all negative energy be cast and reflected directly at you!"
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Tie off the ribbon and hold the poppet in front of the mirror while you visualize all negative energy this person has sent to you being reflected back at them. Wrap the poppet in the black cloth and tie with another length of ribbon. Say: "Great Mother, I have bound this person from harming me and my loved ones. By the powers of three times three By Earth and Fire, Air and Sea I fix this spell, then set it free Twill give no harm to return to me As I will, So mote it be!" Let the candle burn out while the poppet sits at its base, then take the poppet and the remains of the candle far from your home and bury it deep in the ground or toss it in the ocean and walk away without looking back.
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Put the Rose Thorns into the jar one at a time and as you do this and drop one in, chant the following words each time: "Thou Demon presence. Be no more!" Crush up the Thorns in the jar and then crush up the Rose petals and add them to the jar, slowly add the salt water. Keep the jar open overnight. The next morning before the sunrise close the lid. All the evil should now be trapped inside the jar. Cover the jar with a cloth and bury it far away from the house in a place that has no buildings nearby.
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Put a mixture of one third honey, water, and sugar in a glass jar with a screw top. Take wooden Popsicle stick (or equivalent), write the name of the person who is creating problems through negative thoughts or actions on one side, and the perceived source of the problem (witches, a particular person, co-workers, etc.) on the other side. Place stick in the jar and at least once a day, shake the jar vigorously. The person who is having negative thoughts will have an improved ability to relate to those persons or things he didn't like before. "He'll have sweet thoughts and won't know why." If this person is someone who is causing you a specific problem, when you shake the jar say: "Sweet, sweet thoughts of me, you will think, constantly."
PROTECTION BOTTLE
Find a large bottle and stuff it with small pieces of thread of many colors (expect black). This project will probably take you many weeks, since only small pieces of thread (one to three inches in length) should be used, and east must be introduced into the bottle separately. As you add each piece of thread, say something like the following: TANGLE THE BANE UP! TANGLE THE BANE UP! TANGLE THE BANE UP! When the bottle is full, cap and place it in a window, in the attic or in a cupboard.
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In the morning ideally on a bright sunny day assemble the items. Place in the bowl and say: "Salt that protects, protect my home and all within." Add the cloves of garlic: "Garlic that protects, protect my home and all within." Crumble the Bay leaves and place in the bowl: "Bay that protects, protect my home and all within." Add the basil and say: "Basil that protects, protect my home and all within." Add the dill and say: "Dill that protects, protect my home and all within." Add the sage and say: "Sage that protects, protect my home and all within."
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Add the anise and say: "Anise that protects, protect my home and all within." Add the fennel and say: "Fennel that protects, protect my home and all within." Mix together the salt and the herbs with your hands, throughout the movement of your hands and fingers lend energy to the potent protective items, visualize your home safe and as a shining secure place. Pour the mixture in the jar and cap tightly, Place it in your home with these words: "Salt and herbs, nine times nine Guard now this home of mine"
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Cast a circle and light the candle. Sprinkle the caraway on the candle's flame (be careful!) and on the mirror. Close your eyes and imagine yourself surrounded by a magick shield. Imagine the negative energies bouncing off your shield and returning to where they came from. Open your eyes and stand facing North. Hold the mirror out in front of you, the reflective side pointing outward. Say these words: "Mirror of Protection, Stop the flow of negative energy in my direction! May the energy be sent back to its source, Let it harm none along its course!" Now turn East and repeat the words for Air. Repeat for Fire and Water. Close the Circle.
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Use either the whole herb or a pure essential oil. Allow the herbs to mix and steep in the oil for 1 week. Handle the bottle frequently, projecting protective energy into the mixture. Recommend you make this oil during a waning moon but you can also make your own timing judgment.
For the base of ointment with shortening, follow these directions: Melt 4 parts shortening over low heat until liquefied. Watch that it doesn't burn. Add one part dried herbal mixture (which would be all of the herbs listed above). Blend with a wooden spoon until thoroughly mixed. Continue heating until the shortening has extracted the scent. You should be able to smell it in the air. Strain through a cheesecloth into a heat-proof jar, a canning jar would be perfect for this. Add 1/2 tsp. tincture of benzoin (can be found at an herb store or drug store) to each pint of ointment as a natural preservative. Store in a cool, dark place or in the refrigerator. Ointments will last for weeks or months. Discard any that turn moldy, and make a fresh batch. Rub onto the body and to drive out negative influences and to keep them far from you.
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PROTECTION POTION
2 to 4 Cups of Spring Water, as a base 1 Tble. Powdered Iron or Iron Shavings 1 tsp. Vervain 2 Tble. Sea Salt 2 Tble. of each Frankincense & Myrrh A pinch of Wolf's hair from a live, shedding Wolf (ask a local Zoo keeper)
PROTECTION OIL
Protection Oils are used to anoint any manner of objects in order to enhance the purity of spiritual vibrations. This 1 is best made on The Dark of the Moon. 1 dram-sized bottle 1/2 dram Sweet Almond Oil 3 drops Amber Oil 1 drop Jasmine Oil 7 drops Dark Musk Oil (Plain Musk may be substituted) 5 drops Rue Oil 3 small pieces Dragon's Blood Resin 1 pinch coarse Sea Salt
Add the ingredients and shake, to mix well, after each addition.
Simmer over a low-heat in an enamel pan. Let cool. Pour into small bottles and charge.
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Of course, you can always use whatever you feel will do the job.
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Add 1 drop lotus oilPlace in a small black pouch and charge with magickal energy.
Mix in a small bowl with your hands while visualizing your home as a protected place. Charge the herbs with your protective energies. Add to simmering water. Simmer potpourri on the stove top in a pan (preferably non-metallic) in 2 cups of water. A simmering potpourri pot can also be used. Simmer over low heat for 1/2 hour. If you wish to simmer longer, add more water as needed.
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PROTECTION WREATH
Use several long branches of fresh rosemary, from at least one to two feet long, or how ever big you wish to make the wreath. Form the branches into a circular shape tying them together with a fine green cotton thread. When the basic wreath shape is made, use extra sprigs of rosemary to give it a fuller appearance. Secure the sprigs to main body of the wreath with the green thread. When you achieve the look and size of the wreath you want, you can dress it up by inserting other fresh herbs within the twines. The dried seed heads of rue, dill, and fennel work well. Make sure the wreath has a well-balanced appearance, and that the herbs are firmly attached to the rosemary. Now collect several of these flowers and poke 3, 7, or 9 into the wreath for added protection: snapdragons, cyclamen, garlic flowers, marigolds, carnations, or roses. After your wreath is finished, tie a red ribbon into a bow at the top or bottom of the wreath. Attach a string or fine steel wire to the wreath to hang it with. Hang it up wherever protection is needed; over the hearth, on the door, or even in the windows. Any type of protective herbs may be used in this powerful wreath. The fresh flowers, of course, will have to be replaced in intervals, but the herbs will dry beautifully!
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by crushing them together with a mortar and pestle. Leaving them in the vessel, hold them up to catch the light of the full moon and say: "Moon of night in fullness shine bless this rite protection be mine" Then without touching it fill your pouch and wear it whenever you feel threatened. It also works if you keep it in your pocket.
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Sew 3 sides of the 4 sides of red cloth together with the red woolen thread. Turn the bag outside in because it should have been inside out when you were sewing it. Put the crumb of bread, the pinch of salt, and the teaspoon of rue in it and sew it up. Say this Chant for good fortune: "This bag I sew for luck for me, and also for my family, That it may keep by night and day, troubles and illness far away". Hang the bag over your bed, your window, or keep it in your purse.
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The making of the witch's bottle is very simple and should be done as early on in your practices as you possibly can. Never let another person know that you are making the bottle, or it's location. Place all of the items on your altar and take a few minutes to meditate on magical protection, for your safety. Take up your hair and nail clippings and place them into the jar saying: "Here do I present myself" Take up the 13 iron nails and place them into the jar saying: "Here are my swords of protection" Take up the salt and place it into the jar saying: "Here is salt to purify me" Take up the red heart-shaped cloth. Hold it high and say: "Here is the heart of any who wish me harm"
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Stick all 13 black-headed pins into the cloth heart and say: "Let any who wish me harm or any who wish me ill, feel the pain of their own heart's hate, rebounded by this witch's will" Place the pin-studded heart into the jar. Next fill the jar with your own urine. This sounds revolting, but urine is a powerful fluid-condenser, and by doing this is symbolic of saying that you think any spell which is cast against you is a useless and worthless gesture, and this is the frame of mind you should take while performing this act. When the jar is filled, or at least halfway so, cork it up with a red tapered candle. Light the candle and as it burns, it will drip wax to seal the bottle. Take it out and bury it somewhere near your home. Say the following: "Blessed Mother of the Darkened Moon, I pray that you grant me this boon. A bottle of protection do I bury here: to protect me from those both far and near. May any curse or magic spell placed on me, be dispelled. Rebounded on the sender be, In accordance with the Law of Three." Once the bottle is buried, it should never be dug up again. To do so would be to release all of the negativity that it has absorbed for you. If another person digs up the bottle, it will not affect them, as it is designed to absorb negativity aimed directly to you. This energy is tied to you and you alone. It cannot affect another person. Do not dig up the witch-bottle for any reason. If you move to a new location, the witch-bottle will continue to work for you. The witch's bottle is buried in the earth so that the earth may ground the energies of the negativity directed towards you. One bottle should be all that is needed.
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Mix the sea salt, orris-root powder, and iron in a bowl. Then cut a piece of parchment to fit inside your bottle and write on it in black ink: "I neutralize the power of [name of your adversary] to do me any harm. I ask that this be correct and for the good of all. So mote it be." Roll up the parchment, tie it with black thread to bind it, and place it in the bottle. Fill the bottle with the dry ingredients. Then take the white candle and, while turning the bottle counter clockwise, drip wax over the cork to seal it. Last, secretly bury the bottle in a place where it will not be disturbed and no animal or person will dig it up. It should never be opened or the power of the spell is lost.
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A WITCH'S BOTTLE
Gather: Rosemary Needles and pins.
Fill a small jar with these three ingredients, saying the following as you work: Pins, needles, rosemary, wine In this witch's bottle of mine Guard against harm and enmity This is my will, So mote it be! Visualize these herbs doing just that. When the jar is full, pour in red wine. Then cap or cork the jar and drip wax from a black or red candle around the seal. Bury the jar at the farthest corner of your property or place it in an inconspicuous spot in the house. The Witch's bottle destroys negativity and evil. The pins and needles impale evil, the wine drowns it, and the rosemary send it far from your property.
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You can get these materials in your local store or your local botanical. Cast a circle or smoke the area you are going to work in with the cigar-blow the smoke in the four corners of the room. Fill the cup with luke warm water and add the blue dye-make sure the water is heavily dark w/the dye. Put the Florida water and the oils, as well as the turpentine and alcohol- put a little bit of everything and while doing this ask the owner of the roads- Eleggua - to send back whatever evil or ill that is being done to you. Blow cigar smoke and rum to the cup-suppose to amplify or electrify what you are doing-and place the 3 small nails. Write the name of your enemies or who is doing wrong to you on the brown piece of paper (or a piece of brown paper bag) with a pencil.
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Blow cigar smoke and rum on the paper and think of that person or people that are trying to bring you down and place it on the plate. Place the camphor cube in the cup and continue to pray to Eleggua that he may reverse all ill that is being done to you. Grab the plate and place it over the cup -with quickness and grip grab the cup and hold the plate at the same time and turn it over and while doing this picture all the bad going back to them--the way it looks the cup is upside down on the paper and plate. Put it near the main doorway of your house or room-preferably where a lot of people enter in. Put the white votive candle on the cup and spray cigar smoke and rum again and while staring at the light of the candle picture the bad going back and ask Eleggua to send whatever evil back where it came from. Knock on the floor three times or on your altar and call it a day. Should be done on the waxing of the moon or when its full. Very strong and highly effective.
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It doesn't matter if these herbs are dried, powdered or fresh. First take your eleven jars and label each one with the name of a planet, including the Earth, Moon and Sun. Then draw the symbols of each planet on the jars as well making sure your symbol matches the planet. Next fill each jar about half way with warm water. 1. Then find the jar labeled Sun and add your rosemary; 2. Take your Mercury jar and add parsley; 3. Take your Venus jar and add the rose petals; 4. Take your Earth jar and add your barley; 5. Take your Mars jar and add your garlic; 6. Take your Jupiter jar and add your sage; 7. Take your Saturn jar and add your weeping willow; 8. Take your Uranus jar and add your ailanthus; 9. Take your Neptune jar and add your water plant; 10. Take your Pluto jar and add the Silverweed 11. Take your Moon jar and add your Moonwort. Close the jars very tightly the put the jars in straight row and chant: "I invoke the god of these planets: Apollo, Hermes, Aphrodite, Gaia, Diana, Aries, Zeus, Uranus, Saturn, Poseidon, Hades lend me your power of your world for protection." Visualize that each planet is in those jars and giving off positive protecting energy. After that let them sit out for a night. The next day find a place either in your back yard or garden to bury them. Keep close to your house. If you live in an apartment or just don't have a place to bury them, store the jars in the back of closet or in cabinet that is not used often. The jars will begin to collect the energy of the planets each nightfall. Give it some to time to work. Don't try to rush it, the longer the jars are not disturbed the stronger the protection shield will be around your home and your family.
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Cast your circle as you normally would (invoking Elements, the Goddess, the God, etc.). At this point, I would normally cleanse the mirror of anything, physically AND magically. Next, light the black candle. The picture of the person should be face up in front of you. Pick up the picture and look at it. Say the person's name three times to get their image firmly in your mind. Take the picture and run it through the incense smoke, saying: "What ye send forth comes back to thee, By Air and the Law of Three!" Next run it through the flame of the candle (not enough to catch it on fire) and say: "What ye send forth comes back to thee, By Fire and the Law of Three!" Sprinkle water on the picture (only needs to be a little.unless you caught it on fire, ). Say: "What ye send forth comes back to thee, By Water and the Law of Three!" Sprinkle a little salt on it, and Say: "What ye send forth comes back to thee, By Earth and the Law of Three!"
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Next, place the picture facing the mirror; the black candle should be behind the mirror, but still able to cast light upon the picture of the person. Visualize a mirror-like surface surrounding you, reflecting energies back towards the person. Say: "What you send at me goes back! Three times light, three times black! What you reap, so shall you sew! From above and from below! No harm will come, unless you send. No loss will come, if ye be friend. No harm to me, by mirror's shine, For I reflect, by what is mine! Earth and Air, Water, Fire, Help reflect, by my desire! I invoke the Law of Three! This is my Will, and it shall be!" Allow the candle to burn down, and close the circle as you normally would, allowing the candle to burn itself out. After the candle has burned itself out, be sure to cleanse or dispose of the other materials used. For example I would ritually cleanse the mirror, and burn or bury the picture, depending upon the circumstance.
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WICCAN ETHICS
I Can Not Stress This Enough
Wiccans do have an extremely clear ethical and moral system with very distinct boundaries, despite certain Christian clergy claims to the contrary. We believe that the determination of what is right and wrong is made by the Goddess and the God and communicated clearly to us through personal contact with the divine. Ethical responsibility is a very important part of our religion. But you may wonder - since we don't have a formal written book of spiritual and religious laws, how can we be ethical and moral people? Well, since we are an oral tradition, we do have some very important laws that are followed. They may seem simple and basic, but when you think about it, these rules cover all the arenas of ethical responsibility: And it harm none, do what thou wilt. At first glance, this seems pretty easy. But it can be a little more complicated than just making sure that when you put your car in reverse, you check to make sure someone isn't standing there. "And it harm none" refers not only to other people, but also to yourself, animals and the Earth Herself. We're connected to each other at a variety of levels - spiritually, ecologically and physically - and we must carefully weigh our actions with their consequences. This is not to mean that we never take action because we're too busy weighing out the consequence of stepping out the door in the morning, only that our actions should be guided by an awareness of the impact of our deeds. Lest in thy self defense it be, ever mind the rule of three. This one is a little easier - just think of karma, or of reaping what you sow. Wiccans believe that what you do comes back to you threefold, so if you send out bad energy in the form of a spell or action, not only does it backfire on you, you get three times the consequence! It's important to remember that just because those of us who may have been harmed by another person's deliberate actions may not instantly see the consequence in the other person's life, there will still be consequences.
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Copyright: John Belham-Payne and the Centre for Pagan Studies. They can be found at: http://www.centre-for-pagan-studies.org/index.htm and http://www.doreenvaliente.com/ Source Encyclopedia of Wicca & Witchcraft - By Raven Grimassi
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INTRODUCTION TO DEITY
Ah, gods and goddesses, the area that can be just as difficult for people raised atheist as for those raised Christian to get a grasp on. We all have different approaches and names for what we consider divine, but believing and acknowledging the divine is what makes us Wiccan. If we just cast spells and did magic, we'd be magicians. But we actually have a religious, spiritual path, and we invoke deity in our Magickal circles. So the difference between just practicing magic and being Wiccan is the presence of divinity in our circles and rituals. One of the hardest concepts for folks raised in Christian households to understand is that we don't have evil, supernatural beings. Most Wiccan believe that evil is done by humans, and that God and Goddess are here to teach us, help us learn from our mistakes and encourage us in our positive aspects. There is no grand battle between good (God) and evil (Satan) with an ultimate showdown (Armageddon). Instead, we have cycles of life, death and rebirth where we continually learn lessons (hopefully not the same ones!) and celebrate life rather than waiting for it all to be over. So no, there is no heaven or hell, although many Wiccan believe in a place called the Summerland, where we go between lives to rest and reflect upon what we have learned in this life. Wiccan thoughts on the existence of Goddess and God can be split into several categories: 1. God and Goddess are two parts of a whole. The idea is that God is one side of a coin, and Goddess the other side - but they are both Coin, and one is not better than the other (unless you're flipping a quarter to make a decision, hehheh). 2. There is only Goddess, and no God. This is what is referred to, as Dianic Wicca, and usually Dianic Wiccan are female. For many women living in a patriarchal society, including only female energy in circle can be an important part of healing and reclaiming our spirituality. 3. Goddess gave birth to God. While they both are divine, Goddess is the primary force in the universe. God is, however, acknowledged and included in rituals and spells.
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I fit more closely into the first category, in case you're wondering. Which is probably why it was listed first! A friend draws the description of deity as the comparison of God/Goddess/Insert Your Term Here to a diamond. The many facets of the diamond reflect the many aspects of the Goddess and/or God. Depending upon what you believe, you could have one diamond that has both God and Goddess, or one diamond for each, or one just for Goddess! Any way that you do it, as you turn the diamond, you see different aspects such as love, courage, strength, healing, creativity, etc. We often give these aspects different names, respectfully borrowing from other or ancient cultures those deity names that have been associated with specific aspects. For example, we may invoke Aphrodite or Venus as the Goddess of Love to help us be more loving people or to bring love into our lives. Or we may call to Yamaha, the Goddess of the Ocean when doing ritual work with the element of water, or Neptune, God of the Sea. We may invoke Pan to bring playfulness and spontaneity into our lives, or the Crone aspect of the Goddess as Hecate or Cerridwyn to deal with death, the end of a relationship or difficult lessons.
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Summerland - An Introduction
A Wicca view of Summerland Belief in reincarnation or the spiral of life, death, and rebirth is a major part of the Wiccan religion. Every form of Wicca I have ever heard of believes in and accepts the concept of having multiple lives. I know there are a few Witches that aren't thrilled about having to keep coming back :), but they believe in it as just a common fact of existence. On this page, I will discuss common Wiccan beliefs about death and reincarnation as well as my personal beliefs. I will tell you what I was taught before you read any further... reincarnation is not something you must teach yourself to believe, it's something you must know in your heart and believe in without a doubt. Never force yourself to believe in anything, it's what you feel inside that is right for you, no matter what anyone else believes in.
animals... *sigh* Anyway, moving on, when you enter the Summerland after death, you review your life and see what you did right and what you did wrong and need to change. This isn't judgment! You are not punished, but you are taught through karma what you need to learn. For example, if in this life you made fun of all overweight people, then in your next life, chances are you'll be an overweight person who is made fun of constantly. This wouldn't be to punish you, but to show you what the people you made fun of went through and how it hurt them. You may not know it in your earthly life why you are being made fun of and it will probably seem unfair, but when you die and review your life, that is where you will be shown, 'this is why that happened. So as you live and die and live again, your soul learns and grows and you become a better person until you achieve your final incarnation... Then, no one knows what happens. After you have reached enlightenment and no longer have to return to Earth, then what? Well, no one knows for sure. Many believe it's simply because what happens then is beyond the comprehension of the human mind. We only use ten percent of our brains, knowledge that advanced sure would be pushing our little brains! So everyone has their theory of what happens after the mysterious final incarnation. It's a very fun thing to think about and is a good start into customizing your religious experience. My personal beliefs about reincarnation are in the next section below, but they are just my beliefs, they didn't come from any book and I don't claim them to be in any way an accurate representation of any form of Wicca, other than my own. :) The final incarnation in my eyes... I believe in reincarnation in the same way as described above. I also have my own beliefs on what happens after your last incarnation. Reincarnation is something I have always believed in before I discovered I was Wiccan. My belief about how reincarnation works has never changed. Most Wiccan don't believe that humans start out as a rock or animal like some other religions, because we are all equal. In my opinion, all humans, animals, and plants reincarnate as their species. Each incarnation, you return to Earth as your own species, but in a different situation. You may be a Caucasian female one life, and an African American male next time, but you're always a human. After your final incarnation, you have a choice of what you want to do from there. The options you are given are to return to Earth to begin another round of human incarnations, to return as another species, to stay in the Summerland, or to become a spiritual benign such as a spirit guide, angel, or through time something such as an elemental. That's what spirit guides and angels are souls that have completed their incarnations and are qualified to assist those of us that are still on Earth learning and help us know what we need to learn. Well, that's my opinion. :) Summerland All religious systems have a place where the soul ascends (or descends) when the physical body can no longer function. In Craft belief, we call this place the Summerland. This is the resting place- the way station, if you will- for souls to recover, and categorize information and lessons we have learned. We have no Hell, or place of terror or damnation. Reincarnation- the logical process of living, dying, and living again on the earth plane. Some religions also believe in transmigration, where an individual's soul may enter not only the body of a human, but the body of a plant or animal. In most Witchcraft Traditions, reincarnation is the accepted theology for dealing with the subject of death and rebirth. We move with the seasons, the cycle of the Wheel, the turn of birth, death, and rebirth. That part of it usually isn't questioned because it is logical. What is questioned is the space between the living experiences, the number of lifetimes, and the reasoning for going through each one. Also intriguing is "who we were," with whom, and when. Reincarnation is one of Wicca's most valuable lessons. The knowledge that this life is but one of many, that 204
when the physical body dies we do not cease to exist but are reborn in another body answers many questions, but raises a few more. Wicca teaches that reincarnation is the instrument through which our souls are perfected. one lifetime isn't sufficient to attain this goal; hence, the consciousness (soul) is reborn many times, each life encompassing a different set of lessons, until perfection is achieved. No one can say how many lives are required before this is accomplished. In Wicca, we seek to strengthen our bodies, minds and souls. We certainly live full, productive earthly lives, and we do so while harming none. The soul is ageless, sexless, non-physical, possessed of the divine spark of the Goddess and God. Each manifestation of the soul (i.e., each body it inhabits on Earth) is different. No two bodies or lives are the same. What happens after death? Only the body dies. The soul lives on. Some Wiccan say that it journeys to a realm variously known as the Summerlands, Land of the Faerie, the Shining
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What is questioned is the space between the living experiences, the number of lifetimes, and the reasoning for going through each one. Also intriguing is "who we were," with whom, and when. Reincarnation is one of Wicca's most valuable lessons. The knowledge that this life is but one of many, that when the physical body dies we do not cease to exist but are reborn in another body answers many questions, but raises a few more. Wicca teaches that reincarnation is the instrument through which our souls are perfected. one lifetime isn't sufficient to attain this goal; hence, the consciousness (soul) is reborn many times, each life encompassing a different set of lessons, until perfection is achieved. No one can say how many lives are required before this is accomplished. In Wicca, we seek to strengthen our bodies, minds and souls. We certainly live full, productive earthly lives, and we do so while harming none. The soul is ageless, sexless, non-physical, possessed of the divine spark of the Goddess and God. Each manifestation of the soul (i.e., each body it inhabits on Earth) is different. No two bodies or lives are the same. What happens after death? Only the body dies. The soul lives on. Some Wiccan say that it journeys to a realm variously known as the Summerlands, Land of the Faerie, the Shining Land, and the Land of the Young. This realm is neither in heaven nor the underworld. It simply is- a non- physical reality much less dense than ours. Some Wiccan traditions describe it as a land of eternal summer, with grassy fields and sweet flowing rivers, perhaps the Earth before the advent of humans. Others see it vaguely as a realm without forms, where energy swirls coexist with the greatest energies- the Goddess and God in their celestial identities. The soul is said to review the past life, perhaps through some mysterious way with the deities. This isn't a judgment, a weighing of one's soul, but an incarnation review. Lessons learned or ignored are brought to light. After the proper time, when the conditions on Earth are correct, the soul is reincarnated and life begins again. The final question- what happens after the last incarnation? Wiccan teachings have always been vague on this. Basically, the Wiccan say that after rising upon the spiral of life and death and rebirth, those souls who have attained perfection break away from the cycle forever and dwell with the Goddess and God. Nothing is ever lost. The energies resident in our souls return to the divine source from which they originally emanated. Because of the acceptance of reincarnation, the Wicca don't fear death as a final plunge into oblivion, the days of life on Earth forever behind them. It is seen as the door to birth. Thus our very lives are symbolically linked with the endless cycles of the seasons which shape our planet. Reincarnation is as real as a plant that buds, flowers, drops its seed, withers and creates a new plant in its image. 207
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Additional Information
Pagans, almost without exception, believe in reincarnation, but the form that it might take varies widely. Our earliest ancestors seem to have understood this concept, since many ancient bones have been found that are smeared in ochre, a red earth, symbolizing re-birth, and the simple existence of grave goods indicates a belief in either the actual or spiritual continuation of life after death, requiring earthly marks of rank and/or tools to help the dead in the afterlife. Perhaps the most sophisticated of these graves belong to the Pharos. The oldest long barrow, or tomb, in Britain, built at the same time as the earliest Egyptian pyramids, is a long, narrow shape, a shape associated with death but inside, the tomb itself is divided into 5 rounded chambers, uncannily resembling the shape of a woman: birth within death. A unifying factor in Pagan philosophy is a disbelief in a tortuous hell-like environment. Whilst many of us understand the need for judgment, it is seen as a time to learn from our mistakes and successes rather than something to anticipate with dread. Historically, Odinists believed that the souls of women who die in labor and warriors who die in battle are cared for by the Valkery, a band of warrior women, who accompany them to Valhalla, or a land of contentment. Recognizing that the life of a 209
modern Odinist may not have as much to do with war and childbirth ending in death that the tribes of Northmen had to deal with, Odinists now share much in their beliefs about the afterlife with other Pagans; that death is not an end, but simply another beginning. Dianics, women who worship the Goddess alone, as well as many Pagans of all faiths, hope for a return to the source, to the Ultimate Mother. "Mother" may be a representation of a Goddess, Diana, Kali, Brigde, but it is more likely to be The Goddess Herself, an all-embracing feminine creative and destructive power to which we all return to become a part, part of the power. This is very close to the Native American traditions, which explain that everything is simply an expression of a Holy energy; buffalo and grass and human are blobs of divineness from the same source to which we return at death to replenish, which will, in turn, create us again. Some Pagans trust in the Summerlands, a peaceful and enjoyable place of rest where they can recover from their past life, be helped to assess it and prepare to be reborn. Amenti, the ancient Egyptian land of the Gods, would be the preferred destination of Pagans following the Egyptian Mysteries. To get there, they are accompanied by Anubis, the jackal-headed God of the death, to a place of judgment. Their heart is weighed against a feather and they are asked 42 challenging questions about the way they behaved in life, another way of assessing it. If they really were very bad and just about to give up hope of Amenti, the final question by the 42nd Assessor is "Is there one upon the earth who is glad that you lived?" Of course, there is almost always one, a stranger perhaps, who benefited from this person's existence, and this will allow the dead person, having learned something about how to live, to move on to the next life, to be with the Gods. Most Pagans believe in a reincarnation of their physical body too, through decomposition or a returning of ashes to the land. Our decay feeds the land and we become part of it. The land feeds plants, the plants are eaten by animals and so, we are reborn by helping to sustain new life. Samhain, the Celtic New Year on the 31st October, is the time of year when Pagans celebrate our ancestors and our dead. The mortal and other worlds are very close, and we can ask for advice, talk with our dead to tell them how their descendents are getting on, and appreciate our long personal heritage and wider community. Samhain is also the season when the first stirrings of Winter approach. Winter still means death for many elderly and infirm people, and the land appears to die too along with the weakening of the sun itself, appearing feeble and bleak for a good part of winter. But again, we trust the seasons to move round, for the Sun to begin its ascent in the sky again around the winter solstice, or Yule on December 21st. Pagans do not particularly relish the thought that they must die. It is still a painful and difficult reality to come to terms with, but the knowledge that we are not going to suffer hellish torment and that death is simply another life helps us bow gracefully to the inevitable.
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REINCARNATION
Wiccan, as normal human beings, do not always wish to discuss death on a daily basis. We have our promise of eternal life, and we hope that there exists in the universe a place of eternal reward and a place of eternal punishment depending on the person and what we feel they deserve. As a religion that does not claim to have all the answers, the specific details of what happens when you die is not as ironed out as most other religions have it. Perhaps it's due to the number of psychics that practice Wicca - many have on some level witnessed that the details are not, by any means, ironed out and vary by the mesh of souls and what they need and desire. Most religions have a promise of either eternal reward or attaining union with the universe - through the process of being the best person you can possibly be, and/or through the process of reincarnation, eventually a human being will no longer return to earth. Wicca differs, and I've yet to see the details laid before me explicitly. As I have it, Wiccan are the hidden children - the children that were never meant to "leave home", home being the Earth. We reincarnate. We have past life memories that never go near Cleopatra. A few of us do have nasty visions of executions as witches in past lives (not restricted, necessarily, to Wiccan, but statistically a higher instance among us). Our experiences are undeniable, and our development continues forward, seeking an ever stronger relationship with the God and Goddess. But we don't necessarily seek to join the God and Goddess in their universal consciousness. As one sister put it, "We don't want to get off!" It's as though the entire cycle of our souls is to make sure that that two or three percent of activists come back to make sure that someone takes care of the Earth. Perhaps in part Wiccan rarely emphasize human perfection as a goal is because we each experience cosmic moments where we *are* the Goddess, when she chooses to share her consciousness with us and we see the existence from her perspective, or the moments, when facing the tragedies that must occur so that life can continue, or the injustices that happen just because some people just suck, we feel as the God feels and understand that we live a paradox of insignificance and absolute importance. We live the circular life with the round Earth. I should hope that with each reincarnation, we learn more, we grow more - and we seek to make the world and safer and more loving place where free will collides less and less. We do reincarnate, and we actually see the Sabbath cycles as an expression of our belief in reincarnation - to know all, we must experience all, and then take what we have learned back to our home and use it for the good of our people. The Summerland Scott Cunningham - Wicca: A Guide For The Solitary Practitioner (p71)
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"This is where the soul prepares for the next incarnation. "... a non-physical reality much less dense than ours. Some Wiccan traditions describe it as a land of eternal summer, with grassy fields and sweet flowing rivers, perhaps the Earth before the advent of humans. Others see it vaguely as a realm without forms. Where energy swirls coexist with the greatest energies - the Goddess and God in their celestial identities." The Spiral Of Rebirth Scott Cunningham - Wicca: A Guide For The Solitary Practitioner - (p69) "The knowledge that this life is but one of many, that when the physical body dies we do not cease to exist but are reborn into another body answers many questions, but raises a few more. Why? In common with many other religions, Wicca teaches that reincarnation is the instrument through which our souls are perfected. One lifetime isn't sufficient to attain this goal; hence the consciousness (soul) is reborn many times, each life encompassing a different set of lessons, until perfection is achieved."
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In Gardnerian training, by focusing on the first four elements we connect to the immanent Divine and seek to understand the transcendent Divine by understanding the natural world and studying our selves and our human and Divine potential. A pentagram worn inverted, with the fifth point facing downwards, indicates that one is on a path to comprehending transcendence. By the third degree, the pentagram is worn with the point upwards, indicating a degree of knowledge which encompasses the Transcendent Divine. All of this talk of imminent and transcendent can confuse a poor witch, I know. In its simplest terms, a novice in pagan studies comprehends the God/dess they can see in the world around them. At the more advanced level of training, the student begins to comprehend the Spirit which is beyond the tangible world and which exists as a separate Life Source. When one begins the shift in mindset from seeing God/dess imminently to seeing the Divine as both imminent and transcendent, it is the time the inverted pentagram will be righted. It is a symbol of attainment of a certain degree of understanding, while acknowledging, as the five points always do, that there is eternally that which is just beyond understanding. That is often symbolized by a circle drawn around a pentagram. The circle represents Mystery. Q. An older witch friend of mine recently visited as I was decorating my house for the holidays. She was very concerned when she saw me hanging a wreath on my door after I had decorated the inside. Do you know why this might be? A. One of the delightful superstitions which has come down to us through the years is the hanging of a wreath on the door of our homes. The wreath is a powerful symbol at this time of year, representing the wheel or circle of life. Made of greenery which may include the sacred holy or mistletoe. There are many wonderful myths and stories told about the power of the circular wreath. Wreaths were often created as a way of bringing Winter's greenery into homes. They were used extensively when the Catholic Church outlawed the use of evergreens in the house as a pagan tradition. A small wreath was often a way to adhere quietly and unobtrusively to one's ancient traditions in a way that would not call notice from the Church. One tale regarding wreaths would explain your friend's discomfort with your decorating technique. The tradition is that one must begin decorating one's house with a wreath on the front door. No decorating to have been done before that. Then you proceed to decorate your house, working in from the front door. The wreath you placed there at the start will guarantee nothing but good energy enters the house, and the energy will follow the decorations within, leading into the heart of your home. The reverse is true; you should always take down the wreath as your very last task when you are removing your holiday decorations.
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Wiccan believe in the morals that are common to most faiths, but Wiccan dont believe in the idea of "original sin". We dont believe we are "born sinners", and no one can prove to us otherwise. Wiccan dont need a "savior", we dont have anything to be "saved" from to begin with. Personally, as an intelligent, sentient being, I find the ideas of original sin, being born a sinner and having to be "saved" not only completely ridiculous, but downright insulting. While Wiccan do not believe there is a hell to punish sinners, Wiccan do believe there is a universal law, called karma, that puts our behavior on display so that we can learn from it.
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opportunity to converse in their minds with the deceased, to say things not said in life, to make their peace if necessary, to see that the departed is happy and well, and to say their good-byes to them. The meditation leader will then talk them back along the path previously taken, returning them to their present consciousness. This process, this meditative mind journey, if you will, is very effective and amazingly cathartic in releasing unreconciled grief. Some find the grieving process shortened by lovingly preparing the body by washing it themselves prior to removal for interment or cremation. Some other methods include the building of a shrine or an altar to the deceased in one's home, gathering for a community memorial to mark and honor the life of the deceased rather than focusing on their death and Chanting for the Dead, similar to the Tibetan Buddhist rites or the Jewish custom of say Kaddish. How do you support the dying person? When it is possible, often someone (or several people, taking turns) will sit a vigil with the dying person during the days leading up to their death. There are several meditations for this circumstance, including the Salt Water Meditation and a Grounding Meditation to help center the mind. One of the greatest gifts we can offer a loved one is to simply be present through their dying, grounded, caring, and witnessing and experiencing with them without interfering with the process. We know that even an unconscious person can often still hear, and we try not to create an unsettling atmosphere for them by callously talking as though they were already gone. Once dead, the body must not be left alone, if possible, until cremation or interment. Given the modern operations of hospitals and nursing homes, this may prove difficult, but we must try. How do you support their family? Just as with the dead, the surviving should not be left alone but offered companionship even just the silent presence of a friend sleeping in the next room is comforting. Many Pagans believe that the bereaved family needs nine days without the burdens of daily work routines, though few are able to afford this. Three days for the dead, three days for the living, and another three days for gentle transition back to ordinary life. Offering practical help, such as making phone calls, arranging transportation, dealing with the authorities and paperwork are all concrete acts of love. Newly bereaved need nurturing and food and companionship are needed in spite of feelings of wanting to be alone or not being hungry. Companionship should never be burdensome - it isn't necessary to entertain or comfort or make wise remarks - we just need to be there. What are the rituals with the body after death?
The preparation and dressing of the body were already touched on. The body should generally not be embalmed or preserved in any way, and so cremation or burial should take place in three days or less, sooner in hot climates. Memorial services should be held for those unable to make the funeral. To allow it to return to the natural cycles of the earth, the physical body should be wrapped in simple cloth shroud and placed directly in the earth if the law allows, or in a simple softwood box, without any concrete or metal burial vault. Many cemeteries insist on a vault to minimize their workload in refilling depressions caused by settling graves, so this should be discussed in advance. The return of the physical body to the earth in a natural, unrestricted process is a central and important tenet of Paganism. In cremation, much of the physical body is released back into the biosphere, and remaining ashes should also be allowed to return to the earth. 217
Summerland Comparison
Comparison of Christianity and Wicca
Christianity Monotheism. Christianity is monotheistic, meaning there is only one supreme God. A Christian is supposed to worship none other than God. Heaven. Heaven is the eventual destination of the soul of a "good" Christian. No Reincarnation. After death, the soul remains in Heaven or Hell eternally. Satan. In Christianity, there is a supreme evil known as the Devil or Satan who is considered the ruler of Hell. Hell. The sinners/those who did not let Jesus into their lives are sent to eternal damnation in Hell. Prayer. A Christian requests help or guidance from God/Christ through prayer. Bible. Scriptures that tell of the life of Christ and guidelines for Christian living. Told through the eyes of the Christian prophets. Ten Commandments. Have no other gods, make no "graven" images of anything, don't take the Lord's name in vain, pray and rest on the Sabbath day, honor your father and mother, do not kill, do not commit adultery, do not steal, do not "bear false witness" against your neighbor, don't covet anything that's not yours. Holidays Christian holy days, like Easter and Christmas, celebrate important days in the life of Jesus Christ (birth, resurrection). Sabbaths are based on important events in the Bible and in Christianity's history. Church/Temple Sanctuary of Christian worship or the house of God. Wicca Duotheism/Polytheism. Depending on the person's beliefs, Wicca is duotheistic or polytheistic. This means that there are more than one deity. For most Wiccan, there are two -- the God and the Goddess. For others, there are entire pantheons of gods (like the Greek gods and goddesses) each with different characteristics. Summerland. Summerland is the place where the Wicca's soul goes to rest before being reincarnated. 218
Reincarnation. After death, the soul is reincarnated into a new physical being. (This cycle just keeps going and going.) Satan. No Satan The God and Goddess represent both the dark and the light, the balance. There is no supreme evil in Wicca. Karma. In Wicca, there is no Hell. The three-fold law or karma returns all negativity that a person sends out back to that person. This is how a person "pays" for their evil deeds. Rather than burn in Hell for eternity, they receive a just punishment from the gods. Ritual. Wiccan pray, too. But rituals or spells can be considered the equivalent of Christian prayer. A Wiccan asks their God/Goddess to provide the protection, help, or results they need through their Magickal workings if not through simple prayer. Wiccan Rede. One very simple rule. "An it harm none, do as ye will." Sabbaths. There are eight sabbats which are celebrated by Wiccan. They have little difference from the main Christian holidays because the Christian holidays have their origins in pagan celebrations which existed BEFORE Christianity. Christmas originated from the pagan Yule celebration, and Easter comes from the pagan sabbat of Eostar. Circle/Coven Some Wiccan may have temples, but most worship and practice rituals within a circle cast anywhere necessary. Others may consider their covenstead (where their coven meets) a place of sanctuary.
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Summerland - A Concept
Summer Land The Witches' Way By Janet and Stewart Farrar The intermediate stage between detachment from the physical plane and complete withdrawal of the Individuality seems to be a period of varying duration in what are generally called the Summerlands. The Summerlands have a real existence on the astral plane, and yet are to a certain extent self-created, whether on an individual or a group basis. In other words, the kind of Summerland in which you find yourself, and the company you meet there, depends on your own stage of development and on the strength of your links with the other entities concerned. Parts of the Personality of your last incarnation, on the astral and lower mental levels, are obviously still involved. In general, it seems to be a period of necessary rest and recuperation, and of the absorption (and discussion with friends?) of the lessons of the incarnation just experienced. In due course, you withdraw from the Summerlands too; all that is left is your Individuality, your immortal self, existing on a level of consciousness about which we, at least, are not prepared to be dogmatic, because its nature can hardly be grasped except perhaps in flashes on intuition, or described in the language of the level on which we find ourselves at the moment. But it can be said that is, too, k is a period of absorption of experience, at the fundamental level of the Individual: and perhaps, in proportion to one's degree of development, of consideration and choice of the circumstances of one's coming reincarnation. SUMMERLANDS: A spiritualist word for the Heaven which souls enter after death. Often used by believers in Reincarnation (q.v.) to denote the astral stage of rest after physical death, before the Individuality (q.v.) withdraws from all the lower levels to prepare for its next Incarnation (q.v.).
and flame, with short takes and quick cuts, but we never look it in the face. Never see it with unblinking eyes. Our executions are behind high prison walls. We turn away from the squashed opossum on the road. Our families give up their last breath all too often in hospitals that are to the spirit as a vacuum is to air. Safely quarantined from death, we let it titillate us on screen and in books. But do we know what to do when we encounter it for real? We know to cry for our dead pet. We pay homage to the rare dead elder all made up in Sunday best laying stiff, but pretty, in the open coffin. But these experiences are thrust upon us unwillingly and we retreat from them as soon as we can. What if we really concentrated on the change that is death? How would we be different if we could look at death with clear eyes, see it for its mystery and grotesqueness? How much more would we appreciate life if we were not afraid to examine the alternative to it? Most of us grasp at life, holding it tightly so that we don't lose it. In grasping we fail to relax and enjoy the life that we so much fear losing. We need to realize that ALL is impermanent. We all go some time, so it is prudent to be prepared for the moment of our transition. At the same time consider that those whom you love will be gone sometime too. Maybe before you, maybe after you, but there will be separation. That means: Live life with fullness. Just BE in your life. Be aware. Be mindful. Be fearless. Be compassionate. Love. Share. Forgive. Look around at those you share air with. Think of your family and friends. How would you respond if these individuals were gone for good? How can you prepare yourself for the loss. What has been left unsaid? What has been left undone? What amends would you regret not making? What can you do now to bring a greater sense of completion to your life?
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create the change, most Witches and Wiccan believe that Deity is present in everything, including ourselves. Spells, then, are the channeling of our own divine selves, our own energies, to create the change. Spells such as those which use love magic to gain the attention of a specific individual, or curses, are considered "manipulative". Most Wiccan believe that anything manipulative--that goes against the free will of another--is considered wrong. Many other pagan paths have similar codes of conduct based upon the tenets of their tradition or belief and almost all believe that the responsibility for their actions will lie with them. Q: Are Witchcraft or Wicca cults? A: A cult by definition is a group of people who blindly follow one leader. As Witches, Wiccan and pagans tend to be free-thinkers, there is no one person that we consider to be THE leader. Thus we cannot be called a cult. Q: Do you have ritual orgies? A: These rumors come from our lack of taboos regarding sex. We have no rules which prohibit homosexuality, or pre-marital sex. Sex as the generative force in nature is seen by most pagans as something utterly sacred. We feel that the physical act of love is to be approached with great respect and responsibility. Q: Why do all Witches/Wiccan wear black? A: We all don't. Many Witches/Wiccan actually seem to favor green and/or purple. Black, however, is in many cultures a symbol of clergy. Priests, Ministers and Rabbis all favor black as the main color of their ritual garb. Q: Aren't all Witches Women? A: No. Neither are Wiccan or those in other pagan paths. Witches can be either men or women. The term "Warlock" is never used to describe a male Witch as it is considered to be a religious slur. "Warlock" is an old Scottish word meaning "traitor" or "oathbreaker". Men and Women alike can be Witches, Wiccan or pagans. Q: Why would anyone want to be a pagan, a Witch or Wiccan? A: People are generally drawn to Wicca and other pagan paths for several reasons. Many women feel left out of more mainstream religions because of the lack of feminine divinity. For them, the Wiccan concept of the Goddess as Mother of all Living fills an empty space in their spiritual search. As a nature based religion, Witchcraft also appeals to those who feel a strong need to "get back to the Earth" and places a major importance on protecting the environment, which we are a part of, not apart from. People drawn to the mystical find pagan belief systems much more accommodating as we do not see anything unnatural about psychic ability or the use of magic to create needed changes in one's life. It gives us the freedom to make our own decisions about what is best for us. Q: How do you convert new Witches/Wiccan/pagans? 223
A: We don't. We feel that the attempted conversion of others is a form of religious bigotry. i.e. If one tries to convert another to his/her religion, s/he assumes that the other person's beliefs are not as valid as his/her own. We feel that all paths are equally valid as long as they do not infringe upon the basic civil rights or free will of another. According to our beliefs, it is up to the individual to choose his or her own path. We do not try to manipulate others into our way of thinking, we only try to educate others about our religion so that they may better understand us. We do, however try to help guide those who have already expressed an interest in the pagan belief systems or religions. Q: So what do Witches/Wiccan/pagans DO? A: Pretty much what everybody does. We come from all walks of life. We raise families, go to work, and hang out with our friends. We practice our religions and belief systems, celebrate our holidays with festivals and continue to study and explore our past while contemplating our futures. Many covens and groups meet once a month to worship together under the moon. Pagans tend to hold ceremonies or "circles" out of doors as we feel that being with nature brings us closer to the divinity who creates it. Some pagan beliefs may seem strange to those who have not heard much about them before. Pagans, on the other hand, are usually very well versed in the beliefs of other religions. They find the various religious systems interesting and often encourage their own children to learn about these other religions. Pagans believe in free will and free choice and that an educated choice is always better than blind obedience to any religion or dogma. We are not "against" other religions. We have simply made our choice to be pagan and we expect others to respect that choice as we respect theirs. All that we ask is that we are allowed to practice our religion without prejudice or interference as is our right guaranteed here in the United States under the Constitution and as outlined within the constitutions of many other countries. The freedom to practice religion -or no religion-as you choose-whether it be Christian, Muslim, Hindu, Buddhist or Pagan-is the freedom to follow your spirit and your heart. This precious freedom must be defended, protected and treasured by all or it will no longer be guaranteed for anyone.
The End
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