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EDITORIAL...

WHEN DEVOTION RAINS!

Vast stretches of dried-up crops, stunted castor and millets, this once a naturally endowed
fertile village in Ranga Reddy District was presenting such a drastic picture which was a contrast
to its past glory.
With the situation turning worse, men women and children, have started migrating for work.
This situation was similar in almost all the Villages in Telangana, Rayalaseema areas. The
drought situation was grim and unparalleled. It was unusual in the Kharif season. It was the
third consecutive year that the state was facing a severe drought and in several areas the crops
had withered away. Most of the water sources including tanks and bore wells had dried up.
Women were forced to walk four to five kilometers for fetching drinking water. A large number of
people were migrating in search of work. Cattle were dying without fodder. Power supply was
poor. It would be difficult to enlist the sufferings of the people further.
In the Vedas from Taittiriya Samhita 2nd Kanda, it is mentioned about one long verse that
if recited with devotion in waist deep water, it could bring bountiful of rains.
Yes, this mantra was named as Varuna Mantram and the recitation was capable of attracting
rains. "Marutamasi Marutam......"
We decided to start the Japam on July 16th and complete 108 times standing in the waist
deep water of Osman Sagar Lake, which was adjacent to the Temple.
16th July will be the start of Varuna Japam at Chilkur said the press release in one of the
leading dailies, in Hyderabad. The grace of the lord was such that it started drizzling at on the
day of commencing the Japam itself.
Why cant they do this in every temple for the benefit of mankind? If I am not wrong, this
is the only Temple where such a Japam is being done in this trying times. said the Photo
Journalist who had come to cover the event.
In the sankalpam (Invocation) the ritwiks had prayed for filling of all the tanks, rivers and
all water bodies. They had prayed that if the rains fail the humanity will suffer and hence there
would be no yagams, festivals etc.
The devotion, the dedication and concern for the sufferings of the society were clearly visible
in the group of pundits who were reciting the Mantras. The environment was responding to the
devoted chanting. The sun was shining brightly. When the recitation started after the pundits
walked into the lake, people who had seen would believe; the clouds started forming on the
lake and it poured heavily and continuously. Even the illiterate villagers of the tiny hamlet were
touched by the dedication of the archakas.
Today if such a special puja has to be performed, the commercial angle always takes the preference.
The devotion and concern for the well-being of humanity which will result by performing such
Japams gets sidelined. With the result, the Veda Pundits also have become commercial. The
power of such recitations by them, which would be in return for some monetary benefit, gets
diluted and the benefits are not as has been evident at Chilkur. This dedication and concern
cannot be achieved by paying any amount of money in return. The grace of the Lord was immediately
felt as everytime the Pujaris stood in the Lake, it rained.
The archakas words have come true. Ever since the japam was started, the State has been
experiencing incessant rains.
Till the time this article was getting ready for print, we have information that all the Tanks are
slowly filling to their full capacity and the Power situation may be better with less blackouts
and the Government may be having a peaceful smile. It is the grace of lord Balaji at Chilkur
and Varuna Japam for the believers.

z~ r ^"O HH<HO> q H\H" ^OQ #_Ok.

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Anecdotes on Vishnu Sahasranama - 149

VERITABLE VICTORY
Sri V.S. Karunakaran, Chennai
During the days of their childhood, the three sons
of Kunthi and the twins of Madri had the fortune of
visit to the Ashram of their parents by eminent sages
like Bhrugu. When Bhrugu visited their Ashram,
Kunthi made her children prostate before the saintly
personality. When child Arjuna knelt at the feet
of Bhrugu, Bhrugu told Kunthi that her son will be
the star among the sixty.
Kunthi said with all respect, " May I know what
the great sagemeans by this?"
He said, Sage Veda Vyasa is coming here shortly;
he will explain to you what exactly I had meant."
After a few days, Veda Vyasa called on them. Kunthi
narrated to him about the visit of Bhrugu and asked
him what the blessing of the sage meant. Vyasa
heard her and exclaimed "Star among of the sixty?"
He thought for a while and then he smiled at Kunthi.
He said, Can you tell me the name of the sixty
years?
Kunthi said Why not? She went ahead Prabhava,
Vibhavha, Sukla, Pramodoota ..
Veda Vysa interrupted Please narrate them by
counting with your fingers like One Prabhava Two
Vibhavha three Sukla and list the names in their
serial order.
Kunthi went on counting the names with her fingers.
She said, "...Twenty Six: Nandana Twenty Seven:
Vijaya.
Stop says Veda Vyasa and added, Twenty seven
is the number that is connected with stars as there
are mainly twenty stars mentioned in Vedas. The
year Vijaya is the name of the twenty seventh among
the sixty. Bhrugus blessing that your youngest son
will shine with that name means this child will be
popular by the name Vijaya as he will be the Veritable
Victory.
What does exactly the word Vijaya mean when it
refers to a Year? asked Pandu
Veda Vyasa said this name is given to the year
among the sixty that represent the Kala Swaroopa
of Lord Narayana "The Time". Narayana is Veritable
Victory. Hence a division of Kala Swaroopa of the
Lord is also called by that name. I have also included
this name Vijaya as one hundred and forty ninth
in my collection of thousand names of the Lord which
will be narrated to your sons by your uncle Bheeshma
and made public at the appropriate time to be decided
by the Lord.

You may now ask why the Lord is called by the

name Vijaya. The Lord is called Vijaya because
He is the embodiment of Victory and thus veritable
Victory. That means unconquered or unconquerable
by any force. We know the trinity of deities Brahma,
Vishnu and Siva. Lord Vishnu himself created both
Siva and Brahma to carry on the creation and
destruction under His guidance. But as it happens
the two deities who were created and given the
assignment gradually felt that they were doing it
with their own power and this made them somewhat haughty.
People also thought that Lord Vishnu is also one
more deity just like Brahma or Siva. Talks that all
the three are equal or all the three are the same
single force in different forms started doing their rounds.
Sages once met at the bank of Saraswathy and
discussed this. The Supreme force among the three
that guides and leads the other two should be made
public. Someone has to interact with the deities
and show to the world beyond doubts who among
the three is the leader and so is the veritable victory
for no other force can challenge the best among
the three.
They chose Bhrugu to undertake the assignment
for he alone had the spiritual power to undertake
such an assignment.
He went to Satya Loka, the abode of Brahma the
deity of creation who happened to be his father in
the sense that he had created Bhrugu. When Bhrugu
was to enter the chamber of the Brahma in Satya
Loka, he was stopped by the door keeper saying
that Saraswathy and Brahma were resting in privacy
and it was not proper for him to enter Brahmas
chamber. But Bhrugu did not care for them. Brahma
was furious and was about to slap Bhrugu.
Bhrugu said You have reached a great position but
are not able behave in the manner that matches
your position. Hence there wont be many temples
on the planet of earth for your worship.
He then went to Kailas the abode of Siva. There
Nandi prevented him from entering the personal
chamber of Parameshwara. Parameshwara is dancing
with Parvathy doing rehearsal for the ensuing Aarudra
function to be held at Kailas in which all sages
including you are going to participate. You are
therefore not to disturb them now.

L`= Uk <" iQ}~. J Uk " Pz~.

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He tried to stop Bhrugu. But Bhrugu gatecrashed

inviting the wrath of Paramasiva who went to the
extent of trying to insert his Trisula in the chest of
Bhrugu. Parvathy intervened and said, Bhrugu is
a sage and your brother. You are trying to kill him
giving him a punishment highly disproportionate to
the mistake of his in gatecrashing into your private
chamber. Do you want to commit one more
brahmahatya and wander carrying his skull like you
did after plucking the fifth head of your father Brahma?
Bhrugu smiled at this and told Siva You have been
given the position of destroying the world and preparing
it for a fresh cycle so that the world gets purified
but I find you have not purified yourself. Worship
for you will be only in a symbolic form the Linga
in temples
It is said that because of this curse Lord Shiva is
worshipped only in the form of Linga in the
Sanctumsanctorums of temples and not in his own
form in the frame of a statue.
Bhrugu then went to Kaarya Vaikunta which is
supposed to be a replica of Vaikunta Loka in the
Brahmanda. It is the branch of the absolute Vaikunta
like the temples of Venkateswara in the TTD centers
in various cities in the country where a replica of
the temple of Tirumala and the deity at Tirumala
give darshan for the devotees not able to go to
Tirumala. Super human beings like Bhrugu can visit
this Kaarya Vaikunta at their will.
The absolute Anode of Lord, the actual Vaikunta
is inaccessible to the souls till they get liberated
from the bonds of Punyas and paapas. Those who
reach the Absolute Vaikunta led in a specified route
described as Archiraadi in Vedas will not return to
this world.
When Bhrugu entered Kaarya Vaikunta none of the
door keepers stopped him. He could directly get
into the chamber where Lord Narayana was resting
in Adi Sesha with Maha Lakshmi caressing His feet.
Bhrugu went and kicked Lord Vishnu on His chest.
Lord woke up and came to the sage pleading guilty
for not having received him properly. He requested
Lakshmi to bring hot water and massaged the feet
of Bhrugu telling the soft flowery feet of the sage
would have been affected by getting in touch with
the rough chest of His made bumpy and dumpy by
the various missiles thrown on that by Asuras in
the wars between Asuras and Devas.
Bhrugu decided Lord Vishnu is the embodiment
of victory because He has even won over His own
self in that He is not prone to anger the greatest
enemy putting all beings in danger has behaved in
a royal manner. His behavior was matching to the

exalted position and hence He alone is embodiment

of victory.
Because the Lord is like this He is called by the
name Vijaya said Veda Vyasa. He then added
Kunthi! by the blessing of Bhrugu who proved Lord
Vishnu is Vijaya your son also will be always victories
in wars and even in wars with his own self. He will
not be conquered by lust and will be known as
Vijaya.
How true was the blessing of Bhrugu and Veda Vyasa!
Even the beauty of Urvasi could not tempt Arjuna
when he was a guest of honour in the palace of
Indra. When Arjuna had annihilated the Nivatakavachas
the enemies of Heaven after he was blessed with
Paasupatha by Parameshwara He was received with
honour by Indra. When the celestial damsels were
introduced to him, Arjuna showed his eagerness
to meet Urvasi. It was in his minds that she was
the mother of his dynasty by virtue of her having
been the wife of his ancestor King Puru. But Indra
understood otherwise. He thought Arjuna was eager
to have the company of the celestial damsel who
was ever the sweet seventeen. He advised her to
go to the chamber of Arjuna. She dressed up with
such stuff that would tempt even the most saintly
ones and reached his chamber with dreams of the
company with a great Mr. World! But when she
entered his apartment She was shocked at Arjuna
calling her as his grand- grand - grandmother!
She could not believe that there could be a human
being that would not be led to lust at her sight and
prostrate before her like a son would do before his
mother!
This victory of Arjuna over his own-self made him
Vijaya and he was chosen by the Lord to be His
student to get initiated in Geetha!
Arjuna became Vijaya only because of a trace of
the Grace of the Lord who is the absolute Vijaya!
Nirukti sums up the basis for the Lord being called
Vijaya thus:-

u\z \Toy
Dear Readers of VAK, those of us who chant this
name meditating the form of Lord Balaji at Chilkur
will be Victories even on our own selves and avert
the danger that follows anger.
Recently my classmate in Engineering College Shri
M. Mohan had forwarded to me an E mail which
reads as follows:Anger is dangerous
Remember that the word Danger has anger!!
Dr. Rajendra Prasad was the President of India
from 1950 - 1962.

Z=i=^ P` qO LO@O^... J^ "iH J^`"# ~} WOk.

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During his presidency, he had an attendant

called Govind.
Govind was honest and efficient, and looked
after the needs of the President very well.
One day, as Govind was tidying Rajendra Prasads
desk, a pen fell out of a file.
When he picked the pen up, he noticed that
its tip was broken.
Just at that moment, Rajendra Prasad entered
the room and saw what had happened.
He got very upset, because it was an expensive
pen and was a gift from a close friend.
He was so angry with Govind that he
immediately dismissed him from his job.
Govind was devastated and begged for
forgiveness.
But Rajendra Prasad was firm and ordered
Govind to leave at once.
That night, when Rajendra Prasad went to bed
he suddenly remembered the unhappy event.
He then started thinking about it.
What was Govinds mistake? he asked himself.
The pen was damaged because I left it in the
file without its cap on.
Surely, Govind is innocent.
Moreover, he is obedient, sincere, honest and
loving. Oh! I was harsh and unjust to him this
morning. These thoughts of regret and repentance
disturbed Rajendra Prasad so much that he could
not sleep all night.
As soon as he woke up the next morning, he
sent for Govind.
He took Govinds hands into his own and said,
Govind, you should forgive me, I was very harsh
to you yesterday.
Please resume working here, I cannot afford
to lose you. Govind was moved by these words
and thanked Rajendra Prasad, as he resumed
working for his beloved employer.
Chant 28 times

Thereafter, Rajendra Prasad would often narrate

this incident to others and caution them to think
twice before losing their temper.
Anger is like a dangerous dog, he would say.
You must keep it properly chained.
Otherwise, it will bark at everyone and may
even bite an innocent man!
Moral:
How often do we come across situations like
these, where we are quick to get angry at others
or others get angry at us, only to realise later
that it was not totally the other persons fault!
How nice it would be if, even in such situations,
we could think calmly and take action without
getting angry.
Anger is a deep rooted impression in ones mind,
and the only way to overcome it is by developing
a stronger impression of love and purity in us,
so that it is this pure impression, instead of that
of anger that guides us.
A pure impression in our mind can be developed
by repeating (chanting) the Name of God, who
is the purest and most loving of all.
I thought this email is relevant to this anecdote
and have reproduced here with gratitude to Shri
Mohan my dear class Mate!
Incidentally this name is appearing in the anecdotes
of Vishnu Sahasranama during the Tamil year called
Vijaya.
Perhaps it is a coincident proof of His will that this
article appearing in the year of Vijaya explaining
the name Vijaya of His is to make all of us victorious
in all our affairs including the affair of control of
Anger that comes with Danger despite our having
reached positions.
Let us chant
|| Om Vijayaya Namaha ||

@@ H u\ : @@

N#=KO`O[ =O`=

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H^= ^+[# =<~^O< O[# } N".
D =O`x i = `= #O_ ~HO K|_`~ =i `= =# =~ U~_ =Oz q`=`~.
H z Toz N uu um O\ z ybN N t b\ z s o
mu y@@ E u\ Nz uz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...

W`~ h QiOz U=#O@< #= =`O "i =Oz< H~.

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FO `^ #= G o tz :
Chant this name to amend soured friendship
or any personal relationship

FO ^` #= G z :
For issueless couple. O`# H~
FO q^` #= G uz :

q`` =O OKH=_xH, ^O` Pregnant ladies to chant for healthy babies.

P~QH~"# t= H~
J<#`.
=[O O\ s~xH....... j y Nz uL

Chant 28 times

FO #" <~O =[^O =l}I =[^ =* #" =[ #MKII

H z u \ t b~ u\~ m z @ \~ t z \~ z \~ QY @@
Chant 108 times

FO q #=

FO +~H #=

G sue :

G Nq :

To keep Evil forces at bay.

For overcoming bad times.

^+ #O_ H_H#@.

H #O_ q=H O^_xH.

Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam

Chant one time

Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat

=## H@xK@, Q~qOKx K@ =# Ja# =HO K_^.

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Madhura Vijayam - 22

Sri Ranganatha Travel Part II

Tamil Manuscript : Sree Venugopalan, Chennai

Based on 14 century incidents famous writer Sri Venugopalan
wrote this story. In this story the hero is utsav idol of Lord
Ranganatha of Srirangam. During the invasion of
Mohammed- bin-Tuglak Lord Ranganatha was taken
protectively outside of Srirangam facing several difficulties.
Lord Ranganatha escaped from being taken away by the
enemy soldiers..... This story was presented in part-I now
we are presenting part-II name of Madhura
Vijayam....Vallabha and Dutta decided to change their course
to save the captured lady from the hands of her captivators.
The trader chief approaches the friends fast with raised
sword to test their valor. After a playful and serious dual
he hands over a message from the young lady kidnapped
in the carriage addressed to the youngsters seeking help
and left them alone with an open offer to join him in his
journey... Gopanna also got convinced and started
thinking. Meanwhile Raja Vallabha and kaladutta
reached Pookulathanallur and there they got to know
from the choultry Head that Makaravizhiyal was brought
there by some soldiers and she was not well..... Later
Datta fell ill with high fever and he was taken to the
same hospital where one of the soldiers of the team
which captured Makara Vizhiyaal was also
recuperating... (Read further).

That girl is none other than his Makaravizhiyaal.

Not having the fortune of being seen by her was
highly disappointing to Vallabha. There was a new
pain in him when he kept thinking about this event.
Such a pain was not experienced by him before.
He was totally in a gloomy mood that whole day.
Whenever Rajavallabha goes to the roof top of the
house for basking in the sun the deva dasi Sukruta
Ratna becomes watchful. She informed him about
soldiers searching for him throughout the town.
People who can only use lathi sticks have now
become army commanders. The whole country has
been destroyed. When will this country go to
prosperity? lamented SukruthaRatna.
Truly the whole town has been under the grip of
some fear. Those soldiers have created such fear
across the town. But no one knows what is that
fear and what is the cause of that fear. Some people
said they are decoits and not soldiers of
Sambuvaraya. Some people felt they were just
kidnappers of having kidnapped a lady. The whole
of Poongulathunallur was under the grip of fear.
That fear was lasting only till that night. Next day
there was news all over that the soldiers have left
the town and every where there was a sign of relief
from people.
The days of rain have not stopped. There was only
a small break for 2 days. The third day the rain
lashed. The whole lake was running full and looking
like a sea. Water was gushing with great soothing
sound. There was a small mantapa next to the
lake side. It was a 16 pillar mandapam with some

English Translation : CSL Narasimhan

half finished sculptures in the pillars. The mandapam

was offering shelter to people going in that route.
The travellers used to stay there and enjoy the
scenic beauty of the lake and the green fields
associated with it. In the night even when the rain
stopped the wetness of the soil was very high and
the roads were water logged. The wind was blowing
with a wet soil smell. There was some one inside
the mandapam crying with pain. That was a voice
of an aged person. He was sleeping on the floor
mat with a layer of bed sheets on it. Next to him
was a young girl attending to him with worry some
face. Two sides of the mandapam were covered
with mud walls and they were serving the purpose
of temporary rooms. The old man was lying in
one of such temporary rooms. At the same time
there were two young lads in a heated argument
among them on the other side of the mandapa.
They were none other than Vallabha and Dutta.
You should not have brought them here said Datta
You are also party to it. You accepted it responded
Vallabha.
I accepted for a different reason. They told me
that the uncle of the girl who resides in Kanchi
is one of the five people who went with Lord
Ranganathas idol and tried to move the idol to
safety. I thought they will be very useful to our
mission. That is why I accepted to bring them along
responded Datta.
I also accepted for the same reason. Other than
that there is a rightful cause in escorting them
said Vallabha
what that Dharmic cause? enquired Datta
She has helped us to escape unscathed. Dont
forget that
Oh! As if we could not have escaped without her!
when the soldiers searched the house of the doctor,
I only escaped on my own. When I heard the voices
of the soldiers I went out of the back door into
the back yard and hid myself inside the well. Do
you know how difficult it was to stand in the deep
well. I was feeling quite dizzy inside
Oh! You are saying this as if it is a big thing. Do
you know what happened to you when you got
pneumonia and when you were unconscious for
days?
what happened?
You were about to be identified by a soldier and
that girl dealt with it quite deftly and averted it.
she pretended as if you were dead. She made
you convalesce in a small room inside the medical
store room. She served you for day and night without
rest.
hmm! Is this a great service?

r=# @ Z@=O\ PH~} OQO_, =H`O HO_ rqOKe.

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yes, great service! Not only that it is also great

fortune for you!
Fortune?
Yes. You should be fortunate that a girl has served
you
I dont consider that as being fortunate! said Datta
seriously.
Even your escape from death?
Yes. Fate decided and I survived
Vallabha was surprised at the heartless responses
of Datta. He was silent for some time. Datta felt
a bit sorry for Vallabha and he wanted to draw him
into conversation.
My focus is to search Lord Ranganatha
Vallabha swiftly turned around and said My focus
is also the same
I know that said Datta.
It was for that reason I accepted the girl and the
old man to come with us said Vallabha
can we find Ranganatha if this girl is with us?
enquired Datta
Iwont say surely we can. But in case we can
see her uncle.?
If we happened to see him then I agree. But if
we dont, what is there. I still see this as a
compassionate help responded Vallabha.
How?
The grandfather of this girl has decided to hand
over the girl to her parents. If I fulfill it, it is a holy
deed. Is it not?
At that time suddenly Manjari came out of the room
and shouted Oh! Sirs, please come! Please come!
at once! Grandfather is looking different!
Both of them ran inside. The old man was shivering
and his eyes were sulking. Datta went and sat
by the side of him. After sometime the old man
opened his eyes. He shed tears looking at the
two young men next to him. He could recognize
Datta. He took Dattas hands into his. He later
turned to Manjari and said Can you please get
me hot water?. Manjari and Vallabha got up and
went out. The old man caught the hands of Datta
and said:
I am going towards Kanchi in the northern direction.
This girl is my grand daughter and on the way I
caught severe fever. That is the reason I stayed
at the doctors house in Poongulathunallur. The
doctor treated me well. Even then due to old age
and weakness I could not fully recover. I consider
this as my last hours. That is the reason I have
to tell you something. You are god sent to me. It
was he who designed our meeting at the doctors
place. Come near me! said the old man sighing
heave of relief.

Datta went closer to him.

Yes. This girl is my grand daughter. She is the
only child of her parents. If this child is born they
vowed to visit Tirumala. They got the child. Because
the child was getting sick frequently they did not
take the child to Tirumala. Both husband and wife
left for Tirumala. The Kannanur war took place when
they started. The victorious sultans army destroyed
all the villages and towns. The parents of this child
could not escape the sultans army and got killed.
They never returned! said the old man.
Is this not known to the girl? enquired Datta.
No , she does not know. Only when she was ten
years old she started seeking information about
her parents. I was all the time dodging with some
reason or the other. I told her that they are in her
uncles place in Kanchi. I told her that Because
of sultans rule they could not return here. I spent
time like that, but now, at the end, due to the
pestering of the girl, I took the travel to Kanchi
said the old man.
Datta was shocked.
The old man was coughing very big and he could
not speak after that. He caught his heart tightly.
After a few hours the cough subsided and the old
man passed away.
********
One fine morning when sun was slowly rising and
shining with golden rays, when birds were chirping
sweetly Gopanna visited the small living place of
Sri Vedanta Desika at Tirunarayanapuram. After
paying obeisance to the Swamy, he said Swamy!
Adiyendasan will be going to Tirmula on a pilgrimage.
Please bless me
Lord of Venkatachalam will always bless you.
blessed Swamy Desika
Swamy , I have another desire said Gopanna
What desire? enquired Swamy Desika.
I am desirous of searching for Lord Ranganatha
there. I request your blessings for that also. Said
Gopanna.
Vedanta Desikas eyes sparkled with radiance. His
face lit up with a smile.
Gopanna! Why do you need this bhagavatha
servants blessings? If the all auspicious Lord blesses
you that is enough. Who is personification of His
compassion ? It is Goddess Lakshmi who is resident
on Lord Venkatachalapathis chest. You can seek
your blessings and compassion from the
personification of compassion there responded
Swamy
His devoted eyes closed at that time and from them
tears of joy rolled down.
(To be continued....)

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August '13

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August '13

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1932,1992 21. u\o 1947,2007
36. No 1962,2022 51. uT
1977,2037
7. yQ
1933,1993 22. u 1948,2008
37. zNo 1963,2023 52. NuO 1978,2038
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38. Nzu
1934,1994 23. uzu
1949,2009
1964,2024 53. uuo| 1979,2039
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1935,1995 24. uNwuo
1950,2010
39. u 1965,2025 54. {u
1980,2040
10. o
40.
1936,1996 25. Q
1951,2011
1966,2026 55. t|uo
1981,2041
1937,1997 26. t
1952,2012
1967,2027 56. ttu
1982,2042
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41. T
12. 1938,1998 27. u\ 1953,2013
42. NyN
1968,2028 57. uzu 1983,2043
13. ut
1939,1999 28. \
1954,2014
43. {
1969,2029 58. Ouq
1984,2044
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1940,2000 29. s
1955,2015
1985,2045
15. w
1941,2001 30. tuQ
1956,2016
45. uzuNo 1971,2031 60. Eq
1986,2046

HiH# f~O> aOKk `$. HiH# [~ aOKk P#O^O. `$ ``eHO, P#O^O `O.

August '13

wwwwwwwwwwwwwwwwwww 20 wwwwwwwwwwwwwwwwwwwwwww VAK

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Jqhu~ _# |O^ =H#, x*~f ~ _# `= q#.

August '13

wwwwwwwwwwwwwwwwwww 21 wwwwwwwwwwwwwwwwwwwwwww VAK

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(z)

Ug K O_ LO_@O H< =*xH " K xx K _O L`= O.

August '13

wwwwwwwwwwwwwwwwwww 22 wwwwwwwwwwwwwwwwwwwwwww VAK

|} q"K# #$O `O
1. ^=` H~ ^~O O =^=O
N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO
N #$OO =g~O #=q |}=H
3. PO` =^~O OY KH^ ^i}O
N #$OO =g~O #=q |}=H
4. ~}` ~O H^[q+<#O
N #$OO =g~O #=q |}=H
5. O<^# =` kQOu <#"
N #$OO =g~O #=q |}=H
All slokas Chant 28 times

FO $+H #=
G J yNz :

For overcoming bad habits

^~"@#O_ q=H O^_xH.

FO =+\~ #= G b N :
For Success in Business, Interviews, Visa
Interviews, building relationship

"~a=$kH, WO@~ O
H=_xH iOKO_.
FO N=` #= G yoz :
Please Chant for Handsome Appearance and wealth.

s~ O^~xH, O^.
FO JH~ #= G Eq :
For Education and better Financial strength.

q^a=$kH =i S~a=$kH.
Nz N N Nuz @
: Nu N Y@@
H"~ H= H= Hq< I
#= H=q~ H=~^~ K II
Kaameshwaraya Kaamaya Kaamapalaya Kamine
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also
this sloka bestows intimacy, mutual affection and
trust between couples.

q" , ~ ~ #_= u, SH=`xH

Chant one time

6. ^ =~^O NO ^`~ q^i}O

N #$OO =g~O #=q |}=H
7. ~Q _`<O, H<=^O
N #$OO =g~O #=q |}=H
8. "^ "^O` *O |~^k =Ok`O
N #$OO =g~O #=q |}=H
9. W^O ~` x`O |}"K# Ol`O
J#$}*` ` ^#O j="`

D `x Jx Ji, ^, PiH W|O^`

L#" O =O XHi i KHx
e`O aOk.

FO ~=`< #= G nz :
For self employed people, for promotions and
success in games.

H_H~, O Lk L# "iH, L#`

^= PtOK "iH.

FO ` =< #= G o :
For better health. =Oz P~QxH.
FO ``< #= G o nz :
To remove mental stress and for mental
peace

=# H P~QxH =# H Xu _ #O_
q=HH.

FO ~} #= G | m z :
For Job Satisfaction

L^QO, K x JOH` "xH, `$H.

D Hx iOKO_.

Chant 28 times

= o [iy# Hx << P#` q_ fH"x

x~~ Oz# =O Hx z~ q#_O [iyOk.

~E i< L<#. P~H~"# su = =^

J=Q# iy K J<#OQ LO@<=.
XH ~, =OQyi
= J=~H 38 U. Z< O|O^ =z< o
^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk.
XH ~,

=*xH x HeyOK # K _OH< Ug K O_ LO_@O L`= O.

August '13

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AHOBILAM AND AHOBILA MUTT - 15

Dr. M.V.Soundararajan
On Adi Poornima day (14th July 1897) in the same year
he adopted the sanyasaasramam in the immediate
presence of Sri Tenkanikkottai Swami H.H. Sri Varada
Ramanuja Mahadesikan from whom he obtained
kashaya and he named him as VEERA RAGHAVA
SATAKOPAN. As the day of his assuming Sanyasa
Asramam happened to synchronise with the
Chaturmasya Sankalpa day, he decided to stay at
Tiruvallur for the Sankalpa period in the cottage erected
for him by the side of the temple tank.
At that time the District Munsif of Tiruvallur, who was
an AdvaitaVidwan, came to worship the Swami to seek
clarification on certain portions of SruthiGeetha in
Bhagavatham. To dispel his doubts, he wrote
SruthiGeethaVyakhyanam. After Sankalpa, he
proceeded to Kanchipuram where he stayed for some
time worshipping Lord Sri Varadaraja. It was at that
time he gave discourses on works like Rahasyathraya
Sara to some of his disciples. He also composed
Sariraka Suprabhata in praise of Lord Sri Varadaraja
and also composed one sloka as an addition to Sri
VedanthaDesikas GODA STUTHI to make it 30 verses.
He also completed VedanthaKousthubaSaram.He
helped restoring and strengthening temple worship
across various locations in south india.
Later during Jan 22, 1899 (at his age of 54 years)
based on the request of a highly eminent shishya
delegation from Ahobila Mutt after the 36th Jeer attained
paramapadam he took over the mutt as 37th Jeer of
Sri Ahobila Mutt. The readers of VAK are already aware
of this episode. During his eleven month tenure he
had an able administrator in the Ahobila Mutt by name
Sri MelpakkamNarasimhachariar who was quite
famous for his righteousness and devotion. He
entrusted the administrative affairs to this swamy and
took to helping various temples. It may be mentioned
here that there was a period between 1899-1905 where
Sri Ahobila Mutt did not have any Jeer on the seat. It
was the righteous MelpakkamNarasimhachari who
made life time sacrifices to perform the services as
receiver of the Ahobila Mutt. VAK will be bringing to
light the life of this swamy in a separate episode.
His
brothers
son
was
the
eminent
VidwanMelpakkamNarasimhachariar who lived till
recently as a famous scholar and did yeomen service
to Indology and Sanskrit to the society.
In Tamil Vikari year (1899), in the month of Chithirai
(April), he undertook a tour of South India in order to
worship Nammalwar at AlwarThirunagari. He
performed
his
ChathurmasyaSankalpa
in
Thiruvahindrapuram.
While
he
was
in
Thiruvahindrapuram, Sanskrit scholars like
DharmapuriSatakopachariar,
Sathavadhanam
Ananthachariar, Devanathachariar and Chetlur
Narasimhachariar, used to form his KalakshepaGoshti.
It was only then that Srimushnam Swarnam
Krishnamachariar Swami and Chakravarthi
Venkatachariar of Thirukkudandai (38th Jeer of Ahobila
Mutt) had their Kalakshepa on Sri Bhashyam under
this Swami. He used to have his daily madhyahnika

snanam in the well constructed by Sri Vedantha Desika

in Thiruvahindirapuram. Afterwards he would go to
LakshimanarasimhaSannidhi for Mangalaharthi. After
completing his worship he would take his Bhiksha.
His notable contribution to temple system is solving
of disputes among devotees at Thirvaheendrapuram
and enable performance of utsavam to SwamyDesikan
there. He copmosed a poetic work called Vedanta
DesikothsavaVaibhava during his stay at
Thiruvaheendra puram.
After the Bhiksha the Swami used to take up the
Kalakshepa on Rahasyathraya Sara. In the evening
he will have his snana in Garuda Nadi. After
worshipping Lord Devanatha and Desika he used to
return to the Mutt accompanied by a vast retinue of
disciples reciting YathirajaSapthathi. He stayed in the
Thiruvahindirapuram till the AvatharaUthsavam of Sri
NigamanthaMahaDesika in the Tamil month of
Purattasi. The following month he undertook the
renovation of the Avatharasthala of Sri VedanthaDesika
through the financial assistance, among others, of
ChakravarthiVenkatachariar (38th Jeer of Ahobila Mutt)
and ParuthipattuThiruvenkatachariar. After completing
the renovation work, he proceeded to Narasimhapuram
(near Swamimalai in ThanjavurDt) to celebrate the
annual Thirunakshatram of his Acharya, the famous
AttipattuAlagiasingar.
He celebrated the Thirunakshatram of his Acharya
for ten days successfully. Because of arduous journey
by walk from Thiruvahindirapuram to Narasimhapuram,
followed by strain on account of Thirunakshatra
Uthsavam, the Alagiasingar took ill. On the suggestion
of his disciples he took purgative. It had no effect;
on the other hand, the taking of purgative seemed
to have aggravated his illness. The deterioration of
his health caused anxiety to one and all. It was at
that juncture that Sri Chakravarthi Venkatachariar (38 th
Jeer of Ahobila Mutt) requested to perform
Upayanushtanam for him. He requested him to have
SethuSnanam by PadaYathra before he could have
Upayanushtana. From the following day onwards, the
health of Sri Alagiasingar started deteriorating.
SrimushnamSwarnamKrishnamachariar and others
had their Upayanushtanam performed by our Swami.
ThirukkudanthaiChakravarthiVenkatachariar who also
came to know through telegram about the deteriorating
state of health of the Alagiasingar returned to
Narasimhapuram even without completing his
Sethusnanam and requested PillaipakkamAlagiasingar
to perform Upayanushtanam for him. The request was
conceded and he performed Bharasamarpanam for
Sri ChakravarthiVenkatachariar Swami also. Even in
his weak state of health, so long as he did not lose
memory, he was reciting PrapathiPrayogaVakyas and
PadukaSahasraslokas. He started sinking day by day.
After three or four days of his ailment on Poornima
day in the month of Margazhi in Vikari Year at the age
of 54 He ascended the divine abode during December
1899 without nominating a successor. He wrote over
25 books in his lifetime.
(to be continued....)

|"# ^$H^O ` rqOK=H W`~ =~^ ~ H==`_.

Aug '13

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ALTERNATIVE TO COMMERCIALISATION

-C.S. Rangarajan

Weak and selfish minds have mastered the art of corrupting everything. With vengence,
they concentrate more concentratedly on the good traditions inherited from the past. The corrupting
influence is so rampant and powerful that probably it competes openly with the omnipresent and
omnipotent creator.
Circulation, rotation, turnover - call it by any name - is natural to the nature. Whether it is
air or water, they flow unobstructed. Nature's thirst for water is quenched by the raining clouds.
Water absorbed from the entire surface of the earth forms the basis for the supply of water in
the clouds. Thus the water that starts its journey from the water surfaces, receives back the flows
of water - used, unused, misused, abused.
As in nature, so is it in human life. Production, Distribution and Consumption reflects the
natural change and exchange in almost all aspects of life. Commerce covers a wide gamut of
activities, reflecting the circulatory nature. Commerce, per se, is not bad. Commercialisation, particularly
indiscriminate and rampant commercialisation is bad.
Particularly in monetary economy and more particularly in modern times nothing is FREE.
Either the user directly or some one else indirectly have to pay for it; otherwise, no activity can
be sustained; no activity can be made more efficient and more effective. Probably, the only exceptions
are visible mother's love for her children and invisible God's love for His creation.
Money has to be collected, properly accounted, appropriately spent, honestly audited and
so on - Whatever be the area of activity as money constitutes an inescapable reality.
Temples are no exception. God may be an exception, but temples cannot be an exception,
as the omnipresent Nirakara God is considered as present (as Sakara) in the temple.
Money is needed for running the temple activities also. The unfortunate rampant and indiscriminate
commercialisation has resulted in the more discriminating devotee public, resent the manner in
which different types of services are available, at various prices, catering more to the rich.
A charge for everything! Higher the charges, greater the distance between God and the
devotees.! Devotees in general resent the tickets culture. While they are generally willing to
give some money as offerings, they resent the rate structure. Instead of love for God, the prevelant
practices create a fear for God. Social morality is the casuality.
Reports appear in News papers stating that all is not clean and clear and fair and honest
with administration in temples, particularly in money matters. A time has come when some serious
thinking, if necessary radical and unconventional thinking must look into the entire aspect of money
collections in temples.
Probably, the Chilkur experiment is worth considering in this regard. Upto 8th Dec. 2001 on an average around 200 devotees (local and outside) used to visit Chilkur temple for Balaji's
darshan. As elsewhere, in Chilkur Balaji Temple also, there was a Hundi and there were Harathi
collections also.

oz z z Mn XZuo@
ot Mn ou on:@@
Whoever offers Me with devotion a leaf, a fruit, a flower, or water, that I accept of the pure
minded man offered with devotion.
It suddenly dawned that can money and God be delinked? Devotees present, were divinely
inspired; decided to experiment; it is devotion and devotion alone that appeals to the Lord and
not the quantum of offerings - in whatever name and whatever form. They decided to discontinue
with immediate effect, the prevailing practice of Hundi and Harathi collections.
O Lord! your ways are wonderful! Unless it was your sankalpa how can such an idea knock
at the hearts of the devotees? The moment the decision was implemented you started showering
your blessings. The discontinuance of commercialisation dimension has obviously pleased you.
So are your blessed devotees. The number of visiting devotees increased at such rapid rate
that to-day, the position is: above 25,000 devotees visit on Saturdays, Sundays and Festival days
and atleast 5000 on the other days. Oh lord Balaji of Chilkur, you have obviously blessed this
experiment of Total de-commercialisation, shower your infinite blessings on your devotees. Shower
your blessings on administrators, politicians and all others who are connected, so that they can
study and come out with more creative, practical and more non-commercial solutions for the
complex problems of temples.

Aug '13

wwwwwwwwwwwwwwwwwww 25 wwwwwwwwwwwwwwwwwwwwwww VAK

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August '13

wwwwwwwwwwwwwwwwwww 26 wwwwwwwwwwwwwwwwwwwwwww VAK

J#" DEVOTEES'
Chilkur Balaji's Grace - 109

EXPERIENCES

z~ r J#Q O 109

He is not only 'VISA GOD'

P# g ^=_ HH...

I would like to share my experience with all

you devotees of Chilkur Lord Balaji.
My son had written his CA Inter exams and was
awaiting his results. He could not clear his exams in
his 1st attempt. Prior to his exams, we had gone to
Chilkur and made 11 pradakshinams and prayed for
his success in his 2nd attempt. The results were declared
and he came out successful thanks to the blessings
of Lord Balaji's blessings not only for getting your Visas,
but for all your problems. He is there in this Kaliyuga
to solve all our problems.
A Devotee.

< J#"x `OKH^K#. = J~ CA

WO@~ sH " e` "z L<_. "^\
`O Lf~_ HH_. D sH =O^
"= z~ "o 11 ^H} K= =i ~O_=
`O bH$`_"x "_<O. "`O g^
e` ~< =K~. = J~ Di Lf~__.
x[OQ P r g ^=_H^. HeQO U
"~<< PH_, J#Q_.
XH _.

THE LEGEND OF CHILKUR

The Balaji idol at Chilkur is said to have been discovered by an ardent devotee, in an anthill some 500
years ago. As old age prevented him from making his yearly pilgrimage to Tirupathi, the Lord is said to
have manifested himself at Chilkur for his devotee's sake.
As per the local legend, anyone desirous of seeking a wish fulfillment from Chilkur Balaji must first
make 11 pradakshinas at the temple and after its granted, one must return to perform 108 pradakshinas
as a way of expressing gratitude. And by the look of it, wishes are granted aplenty here.
Cash donations are neither expected nor accepted. Devotees can also deposit into the "Daily Pooja Fund"
Fixed Deposit Account, details in the last page of VAK.
Dr. M.V. Soundararajan and C.S. Gopalakrishna are the Hereditary Archaka cum Trustees of the Temple.

z~ ~}O
z~ r q qQO XH x ^~ 500 O=`~ H`O XH p= @ #O_ "eHf|_Ok.
u U_k u~uH "o =K P _ =e`#O =# JO` ^~O #_z "H _. J@=O\ x~_# `#
x HO P q z~ "e_x fu.
z~ q ^~<xH =z# #=HO U=O>, Z=~< HiH` 11 =~ ^H} Ke. P HiH
fi# `~"` 108 =~ ^H} K P qH `= ^#"^ `e. P q"i ^~#=`O`< H~
f~@O i\ J~#k.
#O_ ^#~O H#H WH_ PtOK~, HiOK~.
_II O.q. O^~~[< Q~ =i .Z. QH+ Q~ D P =O~O~ J~ ^~H~.

uYN N s m
uYN uso \y Ny uo|, LN Mo Nz o F| sy, u\z 500 | | LN y z uN T s@ uo| uuo
z uouo Nz t| Nzz Mo, ws Nz Nm uouo \ z sz@ \o { uN Ez Gy u| Mo
Nz uL T \y uYN Nb L@
uYN u\ \y Nz t| Nz z Mo N Tj u { uN \z y Mo Ey o Nz s EN
11 ut Ny uN No { oz GNy o y z \oy {@ onYo 108 uN N \y Nz t tzo GNz
t| z Moz Ny FXZ uo| z \z N Ebb u Mo {@ Eo: MoTm 11 uN N z u Nz os Ey
FXZ T z uzt N E{ GNy uo| Nz Yo 108 uN N@
F ut Ny uzo { uN, Nz T N Yj yNoz @
g. L.y. {t\ \y L y y.L. TzNwm F ut Nz | b~by L EY|N (\y) @
Chant 28 times

No| y| \ | z \ @ o mz m To b Y oz @ @

H~g~~< <= ~* "< I ` ~} =`} Q`O #+O K ` II

Please chant this sloka to locate lost objects, persons and belongings.

`~# =, == uiy aOK@ D Hx H` iOKO_.

KQ rqOK =H `# K@ Q =
# $+O KO\_.